greate authoryte thorough out all Englande vnto the

ordre and presthode. At ye last, thys pece of the show

dothe susteyne a company of poure people. _Me._ Thys is

of my faythe a godely cõtemplacyõ, but I maruayll

greatly, seyng you ar thus mynded, that ye neuer dyd

vysyte saynt Patryckes purgatory in Yerlande, of the ||

whiche the comyn people boost many wonderouse thynges,

whiche seme to me not lyke to be true. _Ogy._ Of a

suerty ther is not so meruelouse talkynge of it here,

but the thynge it selffe doth fare excede. _Me._ Hast

thou bene ther than, & gonne thorow saynt Patryckes

purgatory? _Ogy._ I haue saylede ouer a ryuer ot hell,

I went downe vnto the gates of hell, I saw what was dõe

ther. _Me._ Thou dost me a greate pleasure, if thou

wyll wotsaue to tell me. _Ogy._ Lett this be the

prohemy or begynnynge of owr communycatyon, longe

enough as I suppose. I wyll gett me home, & cause my

souper to be made redy, for I am yet vndynede. _Me._

Why haue you not yet dyned? is it bycause of holynes?

_Ogy._ Noo of a truthe, but it is bycause of enuy and

euyll will. _Me._ Owe ye euyll wyll to yowr bely? _Ogy._

No, but to the couetyse || tauerners euer catchynge and

snatchynge the whiche when they wyll not sett afore a

man that is mete & conuenyent, yet they are not afearde

to take of straûgers that, whiche is bothe vnright and

agaynst good consciens. Of thys fashyõ I am acustomed

to be auengede vpon thê. If I thynke to fare well at

souper other with myne acquayntauns, or with some host

som what an honest man, at dyner tyme I am sycke in my

stomacke, but if I chaunce to fare after myne appetyte

at dyner, before souper also I begynne to be well at

ease in my stomacke. _Me._ Wre ye not ashamede to be

taken for a couetouse fellow & a nygerde? _Ogy._

Menedeme they that make cost of shame in soche thynges,

beleue me, bestow theyr money euyll. I haue lerned to

kepe my shame for other purposys. _Me._ Now I longe for

the rest of yowr comunycacyon, || wherfore loke to haue

me yowr geste at souper, where ye shall tell it more

conuenyently. _Ogy._ For sothe I thanke you, that ye

offere yowr selfe to be my gest vndesyred, when many

hertely prayed refuse it, but I wyll gyue yow double

thankes, if ye wyll soupe to day at home. For I must

passe that tyme in doynge my dewty to my howsehold. But

I haue counsell to eyther of vs moche more profytable.

To morrow vnto me and my wyfe, prepare our dyner at

yowr howse, then and if it be to souper tyme, we will

not leyue of talkynge, vntyll you say that ye are wery,

and if ye wyll at souper also we wyll not forsake you.

Why, claw you your hede? prepare for vs in good fayth

we wyll come. _Me._ I had leuer haue no tales at all.

Well go to, you shall haue a dyner, but vnsauery,

except you spyce it with good & mery tales. _Ogy._ But

here || you, are ye not mouyd and styrrede in your

mynde, to take vpon yow these pylgremages? _Me._

Perauenture it wyll sett me a fyre, after ye haue told

me the resydew, as I am now mynded, I haue enough to do

with my statyons of Rome. _Ogy._ Of Rome, that dyd

neuer see Rome?. _Me._ I wyll tell you, thus I go my

statyons at home, I go in to the parler, and I se vnto

the chast lyuynge of my doughters, agayne frome thense

I go in to my shope, I beholde what my seruauntes,

bothe men and women be doynge. Frome thense into

the kytchyn, lokynge abowt, if ther nede any

of my cownsell, frome thense hyther and thyther

obseruynge howe my chylderne be occupyed, what

my wyffe dothe, beynge carefull that euery

thynge be in ordre, these be statyons of Rome.

_Ogy._ But these thynges saynt Iames wold dow

|| for yow. _Mene._ That I shuld se vn-

to these thynges holy scriptu-

re commaundethe, that

I shuld commyt the

charge to sayntes

I dyd rede yt

neuer com-

maun-

ded.

God saue the kynge

FINIS.

* * * * *

[Corrected Errors:

_v_ = verso (back of page)

[+] iiij.

the pryuate iudgmegt of certayne

_was_ iudgmegt

[+] v.

cõsolacyõ of his gracys faythfull and true comens

_was_ ofh is

[+] v. _v_

prudently

_was_ prudenly, but catchword has _prudently_

[+] vi.

but also (to theyr greate laude and prayse)

_was_ prayse(

[+] vi. _v_

Desiderius Erasmus

_was_ Dsiderius Erasmus

B

Whan he lokythe to the West

_was_ te West

D iij. _v_

to the company of the wykyd sowdyeres

_was_ compauy

D v.

Frome thens we returnyd in to the quere

_was_ returuyd

E ij. _v_

Me semede he was a man bothe vertuous and wyse

word _a_ printed only as catchword

E viij.

I haue saylede ouer a ryuer to hell

_was_ ot

Additional Problems:

[+] iiij.

to use theme as goddes

_u_ printed for _v_

whervpon thes brotherhoddes and systerhoodes

_v_ printed for _u_

A Good morow Ogygyus. / Good morow to you Menedemus.

change of speaker not marked

C v.

_Ogy._ No veryly. What lettythe thaym? _Ogy._ That is

a name of dygnyte and nat of relygyõ.

change of speaker not marked

E ij. _v_

What do I here? the vilest part and worst was golde,

change of speaker unclear

A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. · 第 3 / 3 段