L. W., a respectable brother from Chillicothe, had never heard a woman

preach, and was much opposed to it. An appointment was given me, and

when I went into the desk and commenced reading the hymn to commence the

worship, he looked at me a while, then got up and went out and stood

until I had nearly got through the hymn, and then he came in, when I

asked him to pray for us but he refused. I prayed myself, after which I

took my text, and felt much liberty in speaking in the spirit indeed.

And after meeting he came and shook hands with me in the spirit of a

christian, and next day he came and confessed to me his prejudices had

been so great, so much like his father, that he could not unite with

me, but now he believed that God was no respecter of persons, and that

a woman as well as a man, when called of God, had a right to preach. He

afterwards became a licensed preacher, and we parted in peace. I took the

stage and left for Chillicothe, but there was but one house that would

open for me in the city, although I had my recommendation with me. As

soon as that friend heard of me she met me in christian bonds, and her

house was my home, her husband being a man of christian qualifications,

and I went on my mission doing my Father’s will. I spoke once in the week

and on Sabbath afternoon, to crowded houses; it was like a camp-meeting,

and twenty-one lay under the power of God at one time; after preaching

we called them up to be prayed for; some got religion that day and some

on the next Sabbath, and the father L. W. became one of my best friends,

and a doer of the work. There was large fields of labor open to my view,

and I visited both colored and white, and many were concerned about

sanctification. I was with them about six weeks, during which time I had

an interview with a lady, who informed me she had a call to preach the

everlasting gospel of Christ. She was a Presbyterian by profession, and

she told me she feared the church government. But the greatest objection

was, her husband was a Deist by profession; she also told me of her

experience she passed through; it was a broken heart and a contrite

spirit. God answers the prayers of such a supplicant, but she could not

enjoy that sweet fulness of religion in that situation of life, although

very rich as regards this world’s goods; also knowing that gold and

silver should vanish away, but the word of God should endure forever. And

some feel their labors a long time before it comes to perfection. Our

Methodist sisters established a prayer meeting, and the people worked in

the unity of the spirit, and much good was done in the name of the Holy

child. Glory to God for what my heart feels while I use my pen in hand.

I felt peace of conscience and left Chillicothe for Hillsborough to meet

a quarterly meeting of W. C., he being Elder at that place; the Governor

and his family residing there, six in number, were all Methodists, and

one son a preacher; they had the spirit of christians. The trustees of

the Methodist church opened their doors and gave us liberty to hold our

quarterly meeting and love feast in their church, and we had a good time.

The friends mostly gave me a small donation, which was very thankful;

after which I left there for Cincinnati, where I spoke to a large

congregation. I stop’t at Williamsport and spoke in the white Methodist

church to a respectable congregation. I felt liberty in the spirit of

God, and we left there about daybreak in the morning. All nature seemed

in silence (except the chirping notes of a little bird.) A few rods from

us a Panther screamed very loud and sudden, but we could not see him, it

being a dense thicket on either side of the road, but the unseen arm of

God sheltered us from harm; one of the gentlemen seemed quite used to

hearing them. We arrived safe in Cincinnati about 11 o’clock; the Elder

W. C. was very liberal in giving me appointments, and the friends were

very affectionate to me, and large congregations attended. I remained

there some time, feeling to be blessed in my weak endeavors to a great

extent. The next day after I arrived there, one of our sisters fell sick

and I had the pleasure of visiting her on her death-bed, and in her last

hour she told me in presence of others, her peace was made, and raised

her hands toward heaven and told us she was going. This is the end of

sister Crosby; who can doubt this faithful saying, by grace ye are saved.

A month or more previous, she had buried a daughter, who was a member of

our church; before she left the world, she called her young companions

and caused them to promise to meet her in heaven, and then closed her

eyes triumphing in death. Brother Crosby laid the heavy task on me to

preach their funeral sermons, which I did, as feeble a worm as I am, on

Sabbath morning. Words of my choice were found in 2d Ephe. 8th v:—“For by

grace ye are saved through faith, and that not of yourselves, it is the

gift of God,” which of itself is a sermon to all that believe—glory to

God, Christ has overcome the world. And while laboring many tears were

shed both in joy and sorrow. But it’s better to be one day in the house

of the Lord than a thousand in the tents of the wicked.

Another circumstance worthy of notice, was a young man whose heart was in

the world and in worldly affairs, or the pursuits of nature, and diverted

much of his time on Sabbath days on the Mississippi River, fighting

against all impressions of the Spirit of grace, until God stopped him

by the heavy hand of his power, in a death-bed affliction. After some

time he began to inquire the way to Zion. His mother was also a stranger

to the blood of Jesus, but wished me to come and see her son; being

conducted to the house, I found him looking like an anatomy. I asked him

if he believed in Christ and his all sufficiency to save; his answer

was in the affirmative. We had prayers with him and there was a display

of God’s power; a white woman screamed and nearly fell to the floor,

but strove hard to keep from it. And on that day he acknowledged his

Saviour to be reconciled to his poor soul. Praise God! my soul replied.

Afterwards he wished me to hold a meeting with as many persons as the

room would contain with him, which I accepted; one day and night after,

he departed this life, and requested me to preach his funeral sermon

at the house before the procession moved to the ground. I spoke from

the 14th chap. 13 v., and we had a solemn time; you may anticipate the

weight of that important task, but we had joy in the midst of sorrow, and

this was the last of James Thompson. I also left his sister in the last

stage of consumption, and she confessed to be in favor with the Lord.

Having finished my visit, I left in steamboat for Dayton. I spoke three

times, and tried to preach the whole salvation, God the Father, God the

Son, and God the Holy Ghost. The members of the New-light church deny

the divinity of Christ. Once I spoke in a large dwelling of Dr. Esley,

after which himself and wife went on a journey to Indiana and wished me

to go with them, but I was deprived by a previous engagement, having

to attend a camp-meeting at Cap-teen. After my return to Urbana, Ohio,

I took stage for Springfield, and from there to Columbus, and spoke

several times. The Elder’s class consisted of about twenty; a young man

and myself led the class in 1829. The Elder W. C. ordered a camp-meeting

for the Cincinnati people, and the brother at Cap-teen and Rev. Bishop

Brown, held a conference, and we had a very large camp-meeting, and

manifestations of great good, and at the close of the Love-feast, there

were thirty-two or three testified that they experienced the love of

God. The people of color came out forcibly, and the preachers preached

in power. My health was much destroyed by speaking so often and laboring

so very hard, having a heavy fever preying upon my system. I was called

upon to speak at a camp-meeting, I could scarcely accomplish the task,

and I was obliged to take my bed (having also lost my appetite) as soon

as my sermon was over. After a while my particular friends conveyed

me to Mount Pleasant in a carriage; the day was pleasant, but in the

woods at night we were overtaken by a dreadful storm of thunder, wind

and rain, but through the will of Providence I escaped the inclemency

of the weather and stopped at brother and sister Hance’s; after being

medically renovated, I fulfilled an appointment, and commenced to visit

the sick in that place, but was arrested by a heavy fever. A physician

was called, and by daybreak my senses left me, so severe was the disease,

which caused the physician to visit me two and three times a day, which

proved to be the bilious fever. After my mind returned and became calm,

I was convinced that it would not terminate in death at that time. I

had faith in the Lord. Eleven days I lived on rice water and chicken

tea without salt, at the end of which time I felt an appetite to eat. I

had been under a deep sallavation which proved a blessing in effecting

a cure. After a lapse of four weeks I was enabled to get out of that

house, but very weak; my money was short; I left seven dollars with them

hoping the Lord may bless them; then I returned to brother Hance, and was

well treated. I commenced preaching, though very weak, and I accepted

an appointment on Sabbath in the white Methodist Episcopal church, to a

well-behaved congregation, about ten miles distance. I had to be carried

to the carriage in a blanket and returned the same way, and was well

taken care of by brother and sister Moor and family, for which may the

Lord bless them in basket and store. Elder Jones gave me an invitation to

go to Pittsburg and try to gather a little strength, which I accepted,

and was kindly taken care of by brother Lewis and wife, which I very much

profited by the assistance of his family doctor, which he called in amid

the blessings of Providence; this was in May, 1830. I then commenced to

labor amid the souls of the people, which are precious. After gaining

strength in body and mind in my recovery, I spoke to a good number of

colored friends on the Hill, and they were about to build a church for

worship as they owned the property. When I was able to travel, one of

the preacher’s wives and a kind brother conducted me on to Washington,

from which I took stage for Mount Pleasant; labored for them, enjoyed

a love-feast with them, and in a few days left for St. Clairsville and

the next successive place; then took stage for Zanesville, continuing to

labor around the circuit, and then went to Columbus. I was invited to

attend a quarterly meeting at Urbana; we had quite a profitable waiting

upon the Lord; it makes me glad when they say let us go up to the house

of the Lord. After trying to rest myself four or five weeks, a brother

preacher, in company with brother Steward’s widow and myself, visited the

Indians, she having lived nine years in Sandusky. We heard them preach in

their own language, but I could only understand when he said Jesus Christ

or God, and the interpreter had gone to conference. I spoke to them in

English, was entertained in an Indian family, and that very kindly,

after which I shook the dust off my feet and left them in peace. Thank

the Lord for Urbana. The Elder appointed a camp-meeting at Hillsborough;

it was nothing to boast off; after which I turned towards Philadelphia.

Brother Rains paid my stage fare on to Springfield; there I endeavored

to speak to a small and very quiet congregation; from thence to Columbus

and paid seven dollars and a half, and left for Wheeling; stopped at a

camp-meeting at the request of the Wheeling friends, but it seemed that

both the golden wedge and Babalonish garment was there, as the wheel

could not turn, for Christ said I could not do many mighty works on

account of your unbelief; the Devil was at work, but the Lord was above.

I spoke at Wilkesbarre to both white and colored, Baptists and

Methodists, and had an invitation to preach in the afternoon, had good

congregations, and tears of contrition were visible in many places. I

had life and liberty. I next visited Wheeling, stopped a few days and

labored several times, which was much blessed, and the Elder organized a

new class of twenty-one young men, brother and myself led them the first

time, and they seemed very zealous. But in a few months the severity of

the Laws stopped their religious privileges, which is an honor to any

people; while sin is a reproach to any Nation. I then paid $10 and took

passage to Hagerstown. My health was poor. Passengers consisted of three

white ladies, members of the Episcopal Church, and one old gentleman, (a

Deist) 73 years of age, who would reproach Religion, until I told him

that Solomon spoke of a man 70 years of age, and called him a fool,—and

exhorted him to get religion; for God’s name is worthy to be praised

by all intelligent beings. I have found Him to be a strong hold in the

day of trouble. We arrived at Hagerstown in eight or ten days. We had a

Meeting House there. I met the Elder, Joseph Harper, Deacon John Cornish.

Had good Meetings; a visit of the Holy Ghost. The house was crowded, and

many hundred sinners struck to the heart,—back-sliders were reclaimed—and

believers built up in the most Holy Faith. Praise God for so much. I

spoke to a very respectable congregation of white people about eleven

miles distant.

“Go, preach my Gospel saith the Lord,

Bid the whole world my grace receive;

He shall be sav’d that trusts my word,

He shall be damn’d that won’t believe.”

I then took my passage for Fredericktown. The Society was small, but

willing to encourage the Gospel of Christ. We had meeting in a large

upper room of a building; the congregation was of both white and colored

persons. I felt life and liberty, and an increase of my labors. In about

ten days sinners were awakened—backsliders reclaimed—and believers built

up in the most Holy Faith. The white Preachers threatened to turn them

out of their Church for going to the African Methodist Episcopal Church.

I thought when war commenced it was time to run. Oh! what prejudice and

stupidity: for love is the fulfilment of the Law.

We had a remnant of our Connexion from Virginia, years before, but

through some contention among themselves, the owner of the Church took it

from them, run up a chimney in the centre of the house, and rented it out

to different families to live in. He also went into the yard, kick’d over

the head and foot boards of the graves, and levelled them down, and made

a garden of the grave-yard. But the Lord afflicted him even unto death,

and he was buried a day or two before I arrived at Frederick-town.

But God has a people everywhere; a remnant that never has bowed their

knee to Baal. A Lutherian brother, (minister,) interceded in their

behalf, (the Church being offered for sale,) and receiving One Hundred

Dollars from the Trustees’ hands, bought it in for them, and a firm Deed

being made for the Trustees, the Elder taking charge of it. So much, for

Delivering Grace.

“God moves in a mysterious way

His wonders to perform;

He plants His foot-steps in the sea

And rides upon the storm.”

I next started for Washington City; took passage in the stage about 1

o’clock in the afternoon, and arrived about 1 o’clock in the morning, and

the clerk of the office conveyed me to a very respectable colored family,

(Mr. Adam’s’) who kindly received me, and continued so to do, but I met

my antagonist in that place, who strove to stop my Ministerial Mission;

but Right is more than Might. Bishop Allen being a man of renown, and

having Grace abounding in his heart, he sent a letter to his son-in-Law

who resided in that place, to intercede for me during my stay, which he

did. Truly, the way seemed somewhat dark at first. I saw revivals among

the members, though the congregation was small, the Lord raised me up

plenty of friends among them, for God is all in all. The Elder in charge

was not to be seen until the last Sabbath I was there. He preached in the

morning, but I was ashamed of his conduct towards me, through prejudice,

while he was a leading man for the people. Reader, judge for thyself. But

my God gave me a part and lot in this matter, saying, “Behold, I send you

as Sheep among Wolves, be not afraid:—Lo! I am with you always;—even unto

the end of the world.” Praise God for his endurable promises. In a few

days I left for Baltimore in stage. Some part of the route was by Rail

Road. Pleasant journey; arrived safe in Baltimore, engaged a colored

man’s hack, which conveyed me to Mrs. A. H.’s, to whom I ever shall feel

indebted; for herself and family were some of my warmest-hearted friends.

Truly, I must say “the Lord remembered me in my lowest state.” The Elder

and Preachers of Baltimore with one accord, gave me appointments, and

we had prosperous Meetings. We had a female speaker there, who seemed

very zealous. I asked permission to take her into the pulpit, which was

granted, and she spoke much in the spirit of God—which was attended with

power, she being a woman of God; deportment graceful, and her ideas in

Scripture very correct, and they were all very much pleased with her.

She was a Teacher in the Sabbath School, at which place she often took

occasion to extend her usefulness in speaking for the cause of God, for

which she suffered much opposition, even from her husband; although he

was a Preacher of the Gospel, she encountered severe trials. Next I left

Baltimore for Philadelphia, my home, and found my friends all well; and

my only son also, was well, and remained with Rev. Bishop Allen, where

I left him before I went away. After being absent for two years and

six months, I found Bishop Allen in very ill health, but he ever had

continued with unwearied interest in my son’s welfare, by sending to

school, and otherwise improving him in education; by which he has made

considerable improvements therefrom; which give me great reconciliation

of mind; one thing lacking, which was a trade. But finally, Rev. Bishop

grew nearer and nearer his time of departure,—prior to which he was

much interested for the good of my son in getting a trade, but it being

the winter of 1830, he concluded to keep him until spring; but the Rev.

Bishop coming to the steep of time, departed this life March 26th, 1831,

after seeing 72 years in a world of affliction. Immediately afterwards I

placed my son with a French gentleman, with whom he stayed and learned

the Cabinet-making business in this city. This is the way I have got

along after getting my son to a trade. I felt myself to be like a poor

pilgrim indeed; wandering through this world so wide; having to travel

among strangers, and being poor and destitute; I was sorely tempted. My

money was gone, my health was gone, and I measurably without a home. But

I rested on the promises of God. “They that put their trust in me shall

never be confounded.” Without having a dollar to help myself, I saw the

Lord would verify his promise, bless his name for it.

I stopped a few weeks with my sister and Dr. Burton; boarded with her,

and he seeing my debilitation of body, rendered medical assistance, which

helped me much; but I was unable to labor and preach for some months.

After my business of 1831 had been accomplished, I felt it my duty to

visit my aged Parent, whom I had not seen for eleven years. At length I

started on my journey for Cape May, West Jersey, in the following way:

By Steam Boat to Salem, N. J., and preached in the African M. E. Church

to a good congregation, and we had a comfortable waiting upon the Lord.

Some signs followed the preaching of the Cross of Christ; the people were

very kind. From thence by Stages to Greenwich, and spoke with the Elder

to a very humble people; a great display of God’s power, six joined the

Church, seven were baptized, and others fell to the floor and cried for

mercy; thank God for it.

On Monday morning I left for Bridgeton; we having no Society there,

I preached in the Court House to a large assembly of different

denominations. I felt a degree of liberty in speaking, and I then stopped

a few days with them, and was kindly received and entertained. I then

proceeded on to Fair-field, and endeavored to labor for them at 11

o’clock, Sabbath morning, and at 3 o’clock, P. M. to crowded houses of

respectable and quiet congregations, and the Lord poured out his spirit

upon us and we had a solemn waiting in his presence, for which my soul

rejoices even now.

I next went on to Port Elizabeth, which was very thinly inhabited, some

two or three very respectable families there with only three persons

belonging to Church; among them a Sqr., Brick, a man of ability. Through

him the Church was opened for me, and I preached two Sermons to large

congregations of respectable inhabitants of the place, in which I placed

myself as in my Saviour’s hand, and staying there as clay in the hands

of the Potter. I had liberty, whilst I could hear the humble groans of

the people, which caused my breast to swell as with pure Seraphic joy. I

bless the Lord, that the Gospel has never been left without a witness.

Wisdom is justified of her children saith our Lord; if it was not so,

thousands of Christians would have sunk in despair; but now and then I

come across a great many whose sins were cancelled, and in whom pride was

destroyed, and respecters of persons were not known. Among such, God will

prosper the labors of his servants. “God knows the proud afar off, but

his Saints are beloved in his sight.” I next proceeded to Goshen; there I

found my aged mother, who I had not seen for eleven years, well in health

and very active. But above all the rest, enjoying Religion, the love

of God in the soul; which is more than the Gold of Opher; though poor,

making many rich. Truly, she dropped many aged tears on account of my

exposures in travelling, but I strove to compose her by the word of God,

which tells us “in this world we shall have tribulation, but in him we

shall have peace.” ’Tis there, the Christian’s warfare ends, and sorrow

cannot come. We dropped a few tears of gratitude with uplifted hearts to

Almighty God for bringing us together once more in the flesh.

But my work soon again commenced. I preached in a dwelling house the

next; in Goshen School-house, to both white and colored; and was assisted

by the prayers of some humble souls, and felt both life and liberty. My

colored brethren held a protracted meeting. Some were Baptists and some

Methodists. But all one in Christ. I think I never saw a greater display

of God’s eternal power; it was somewhat inexpressible: Glory to God for

it. Four miles from there I preached in the Court House to a congregation

of different denominations, and the house was crowded. Text—28th Chap.

of St. Matt. 18th and 19th verses. On the following Sabbath I spoke

in a School-house to a white Methodist congregation. We had a weeping

time in the afternoon of the same day. Spoke to my own people, and

the Lord blessed several souls. It was a time long to be remembered.

Truly a sword that is so often whetted, must keep Sharp, but in the

midst of difficulties it appeared the word had its more perfect effect.

After feeling I had discharged my duty towards God in that part of his

vineyard, I returned home and spent the winter in Philadelphia, but very

much afflicted. But in the midst of it my peace was like a river.

Some time in February 1832, the Lord sent two friends to take me out of

town to visit a part of his vineyard, and they thought it would improve

my health. I rode about twenty-two miles,—grew worse again—but medicine

was applied which proved effectual. I spent a few weeks, preached in the

Free Church in Norristown, three or four times, built by a lady of the

Church of England, for all, or any that preach Christ and Him crucified.

Having gained my health, I returned in peace to Philadelphia, where I

labored under some difficulties until the middle of May: After which

I took a journey with a sister preacher for about two or three weeks,

and truly the Lord blessed her labors abundantly, and my heart rejoiced

to witness the out-pouring of the Spirit of that Gospel visit with a

Hand-Maiden of the Lord. The Scriptures are fulfilled as spoken of by

the Prophet Joel, Chap. 27th, 2nd verse. “Ye shall know that I am in the

midst of Israel, and that I am the Lord, your God, and none else, and

my people shall never be ashamed. And it shall come to pass afterwards,

that I will pour out my spirit upon all flesh, and your sons and your

daughters shall Prophecy. Your old men shall dream dreams, and your

young men shall see visions.” In 1831, a young man who professed to be

righteous, says he saw in the sky men, marching like armies, whether

it was with the naked eye, or a Vision by the eye of Faith, I cannot

tell. But the wickedness of the people certainly calls for the lowering

Judgments of God to be let loose upon the Nation and Slavery, that

wretched system that emanated from the bottomless pit, is one of the

greatest curses to any Nation.

June 1832, my mind was led to travel towards the east part of New Jersey,

through Trenton, N. J., &c., and I preached three or four times, and

found considerable consolation. The Elder made me appointments about two

or three miles in the country, where there were a class of Methodists.

There was a white came next morning to invite me to speak for them the

next Sabbath afternoon, and himself proposed to make me a collection. I

thus, truly, saw a way made for me I knew not, for I had but three or

four cents in my pocket. Yet I had not mentioned it; but according to

promise, after I had spoken, their contribution for me amounted to four

or five Dollars; which aided me on my journey. So much for trusting in

God. I then went to Princeton. Not much success there, the Society being

small. Preached three or four times there. Left for New-Brunswick, and

had very good meetings; more praying people, and had more life and power

among them, and the Word of God had its effect. And the Judgments of

God was in the land, the Cholera was taking away the people by scores.

An awful day to them that had no God with them in death. It carried a

sword with two edges, it cut right and left, took Saint and sinner, noble

and ignoble, white and colored. It showed equality in my God’s Decree;

where he speaks of “all men.” I next left for Rahway,—still coming among

strangers, but was kindly received by friends, both colored and white,

of different orders, without distinction. I saw a large field open

before me, and a plenty of labourers wanted in that part of God’s moral

Vineyard. I commenced to obey the Spirit of God, and had great liberty,

both in Word and Doctrine. I stopped six weeks, and the Elder only once

preached. The people dying fast: News came into town from New York that

great mortality was prevailing,—the people dying at the rate of 120 to

160 a day. It was truly alarming, but we were highly favored in Rahway,

there being only about four or five cases; and among them it clearly

shown that God had no respect for persons. One poor colored man, who had

used too much ardent spirits, was boasting about 8 o’clock that Cholera

could do nothing with him; but while harnessing the horse for the family

to go to church only two hours after, being 10 o’clock, A. M., he was

seized with cramps, carried into the barn, and several Doctors sent for

who remained with him, he having no friends. But at last, there being

no hope for him by 8 o’clock P. M., the Doctors requested some colored

Methodist family to let him die in their house, which was cheerfully

acceded to, and he died about 12 o’clock, and was buried before day-light

the same morning. A very rich man also died who was buried in splendor in

day light, but the poor beggar was hurried away at night; yet they both

died wicked. A short notice indeed. But Oh! their end, their dreadful end.

I still continued to labor, and witnessed good revivals. When the

President’s Proclamation went out for a General Fasting throughout the

United States on account of the Judgment of God, it was obeyed by all

denominations, and of course came under our notice,—and we having no

Elder in that place, held it ourselves,—and it fell to my lot to give a

Sermon on that occasion, which I did through some embarrassment, from

St. Matt. chap. 24th, 21st and 22d vrs. And the Spirit of the Lord was

upon me, and the Scriptures opened to my mind. The stammering tongue was

loosed, and the feast truly glorious. At night we held Prayer-meetings,

and so continued until I felt at liberty to leave them. I then proceeded

on to New York. On my arrival I called on the Elder, S. T⸺, and was

kindly received by him, and after a few days he gave me an appointment

in Brooklyn Church, it having been near six years since I had spoken

to that people. But while filling several successive appointments I

saw signs of much good being done in the name of the Holy Child Jesus,

which was owned with one accord. When entering the pulpit, the Bible

being torn, I was deprived of finding the Text. A young gentleman of

the Episcopal Methodist Church being present, took occasion on my next

appointment to present the Church with a large new Bible. So much for the

principles of Christianity. The Elder also gave me three appointments in

the Bethel Church, New York, at Asberry, in Allen st. upper part of the

city,—several times in Flushing Church, and attended a Love-Feast, where

the people spoke in the Spirit. Praise God for it.

I then returned to New York again, feeling my strength much renewed in

the inward man Christ Jesus, I saw a large want of labor there, as the

Prophet Ezekiel said: “I saw the river rise to the loins of a man.”

After laboring about six weeks and seeing it was not in vain; with the

approbation of the Brethren and in answer to a good conscience. Oh! that

I had language to express my mind while I hold my pen in hand. But had

I the tongue of an Hannah, whilst she spoke to Eli! I could not express

the revelation of Jesus; but the bodily strength seemed to fail fast.

I then returned to Philadelphia, rested four days and was called to

Salem, N. J., and after preaching two or three times crossed the Bay

for St. Georges, a town in the State of Delaware, and preached twice

by invitation of the citizens, and also by request I spoke in Delaware

City. Here a horse, gig and driver being provided for me, I rode four

or five miles in the evening and preached to a large congregation of

white and colored persons. Good behaviour, but no particular display

of God’s power. I returned the same night to St. Georges, and spent a

few days with my sister, whom I had not seen for eleven years previous.

I left there a few days before Christmas for Philadelphia, where I

remained until January 1, 1833. After which I started, in company with

another sister for New Hope, Pa. We held meetings in Frankford, then I

proceeded to Ben-Salem; from thence to Attleboro’. The Elder, P. S.,

was on that circuit, he cordially gave me appointments, and we were

caused to rejoice. The Devil was also at work, setting up difficulties

like mountains high, but having a skilful Pilot I steered between the

rocks. The Church, having been in a seven years law suit, was gained

by the African M. E. Connexion. A brother, L. I⸺, conveyed us seven

miles, and I attended an appointment which was visited by the Spirit of

the Holy Ghost. Sister C⸺ followed in exhortation and the meeting was

closed by a brother—a crowded house—and were requested to hold another.

But we appointed the next in Holmesburgh, which was alike prosperous.

After which I returned to Philadelphia, and there remained until July 2,

at which time I left for Canada, being a second visit to my scattered

nation, for which I felt a painful impression. For more than six years

the first stop was in New York, from there to Albany, where I remained

three or four weeks, but the Church was wading through deep waters. I

had, long before, felt a great anxiety to publish my religious experience

and exercise to a dying world, but, laboring under the disadvantages of

education, I thought it a favour to pay $5 to have a portion of it taken

from the original of my own registering, and corrected for press. By

special request I visited Troy and found a christian spirited minister,

Rev. Wm. Bishop, with a lively society, and I spoke for them—the Lord was

with us, and gave seed to the sower and bread to the eater, at different

times; and, the next Sabbath I preached my Farewell sermon, and on Sunday

night I held prayer meeting in the Church, and on the next Saturday

I left for Schenectady, preached in the Presbyterian Church twice on

Sunday, and was kindly entertained; after which I left on Monday for

Utica, and arrived there next morning about sunrise. I spoke for them on

Thursday evening, also on Sunday afternoon to crowded houses of lively

Christians, and they administered to my necessities to assist me in

travelling. I felt a great liberty in the gospel. From there I proceeded

to Rochester, where I arrived, after being two days and a night on the

Canal, and found Elder Graham with a prosperous Church, which seemed as

though his labors were much blessed. But, alas! the Devil crept in—he

left them—they became scattered, the old trustees died, and the other

connexion caught them. But during my stay they added several to the

Church. I then left for Little York in Canada, which was one day’s sail

across the Lakes; the passage was very rough that day. I was directed to

Brother Brown’s, the preacher, and was kindly received by himself and

wife. I preached on Sabbath morning and afternoon, and that day we had a

shout in the Camp of Israel. Praise God, the mission was both owned and

received. After speaking several times and holding prayer meetings, I

left them for Niagara, spoke three times. From there to St. David, and

preached to a respectable congregation of whites and colored persons.

Six years before this I visited Niagara and there was a large society of

the A. M. E. Connexion, but at this time the very Chapel was gone, the

minister dead, the people scattered and backslid. I, finding only two

or three members at this time and no school, and children coming up in

sin, then left for St. Catharine; spoke three times, but no particular

revival, there were some who wished to be lords among God’s heritage, and

the work seemed stagnated, but they used me well, and I left them with

peace of mind, in discharging my duty, for George, and spoke on Sabbath

morning to a white and colored congregation in a school-house—wonderful

time indeed—some shouted, some mourned, others sought for mercy, and I

felt the Holy Ghost upon me, glory, glory, glory to God. After I helped

to lead the class, I was insisted upon specially to preach a child’s

funeral sermon, before the corps left the house, a curious circumstance,

which was caused by the following incident: Seven years before I had

preached in the neighborhood, to a great mixed multitude, after which I

was invited to dine by this person, on which visit this child was born,

or on that day; after some little hesitation on my part, I accepted the

invitation and preached from the 2d Book of Samuel, “I shall go to him,

but he shall not return to me.” It was a very solemn time—the corps was

then taken to the Church of England, and laid before the altar, the

clergy spake over it, and very much to the purpose, without partiality,

and then committed it to the breathless grave. On Thursday night I

filled an appointment at a brother’s house, the Lord was there. On the

next Sabbath I rode seven miles, preached and helped to lead class, and

the next week I left in stage for Little York, but stopped in Niagara,

preached several times and paid a visit to a new society of Wesleyan

Methodists, also then returned to York again, and preached for a society

of Baptists, a very quiet and attentive congregation, with one exception.

Text, by grace ye are saved through faith, that’s not of yourselves,

it’s the gift of God. The Devil is always busy in his agency as in the

following: a school-teacher was present in the congregation who, after

I concluded my subject, arose to contradict my argument, he became

very much excited and red in his face, but while he was on his feet I

expressed a desire of the congregation not to notice his reply, and they

accordingly treated it with contempt, which caused him to desist with

all his prejudices against women. The people were very kind. From thence

by steamboat, I proceeded to Hambleton, which was 50 miles; I found no

colored society in that place, but the children went to school; about two

miles from there I found a class, and, by permission of the trustees,

on Wednesday evening, I spoke in the Methodist Chapel, to a small

congregation, from a very short notice, but the Lord owned His Word.

After the close of the meeting, an English gentleman and his lady invited

me to go home and lodge one night at their house, which I did, and they

exhibited a great degree of benevolence towards me; may God reward them

for it. On Sabbath morning I spoke to my own people, and afterwards led

class and found the same one God owned them in worship also. I saw that

seed must be sown accordingly. I spoke in the afternoon, and the Lord

made himself manifest by His Spirit in great display; the people, though

very poor, were exceedingly kind; one of the brother preachers, conveyed

me to Dundas and Flamburg, west. I preached to a large congregation in

the white Methodist Chapel. We had an humble waiting upon the Lord. From

there I went to Ancaster, there the Lord prepared a friend to take care

of me through the winter. I preached several times and met many friends

whom I had seen in Cincinnati; some gifted preachers there, but no elder

to preside. There were many of our society there, called from place to

place, which had been scattered like sheep without a shepherd—it truly

was heart-rending to hear them lamenting the loss of their shepherd who

was deceased. The brethren kept a watch meeting on Christmas eve. We

enjoyed the meeting and spent the night like St. Paul; the next day it

fell to my lot to fill an appointment which I did with both life and

liberty, (praise God for it) from the 2nd chap. of St. Luke, verses

10, 11. I felt my mind lead me to a village called Ammonsburg, on Lake

Ontario, on what was called the Bush side, but I kept it with myself and

the Lord, and kept travelling and preaching as the Lord gave ability.

Brother S. Lewis was much interested at my anxiety for that people’s

welfare, and also Brother Wm. Edwards, a gospel preacher, who had been

instrumental in civilizing and christianizing many of the natives whom

I saw in Brantford, an Indian town on the Mohawk river, where a number

of the natives lived along the river side, in the woods formed churches

of societies of different denominations, ours excepted, and having

no Methodist Church, a gentleman, seeing the necessity of a place of

worship for us, gave us the privilege of a large house to worship in

several times; truly it was cold, but we had many comfortable meetings,

and very many solemn impressions made on a number of the minds of those

present; afterwards I left for Buffalo. The road was so rough that it

caused me to be quite sick. I could not stand it to ride 200 miles in

that cold weather, and I continued to preach in and out of town to

different denominations through frost and snow. A gentleman came to me

after the sermon was over, and wished me God’s speed in a very friendly

manner, then quietly withdrew with his ladies in company with him, with

politeness. My mind was on Buffalo, Brother Edwards had not yet formed

any society. I particularly desired him to take my appointment, which he

did, and also read the discipline with proper explanations, wishing to

know who would be subject to the government of the same, and there were

ten persons came forward and consented to be subject as members of our

Discipline. I went to Ancaster, stopped at brother Lewis’ and wife, and

although she was a young married woman, she was very much like a mother

to me. My mind was exercised to go to Ammonsburg, through a gloomy

winter; that night, after serious meditation, I fell asleep, and suddenly

awoke and received the witness that I must go. Next morning I informed

brother Lewis that I must go, and, he, feeling interested for me, had

me conveyed, in a private carriage, that I might travel comfortably.

In the middle of February I left for Chatham, and arrived there on the

26th of the same month, where I found a society scattered, without a

shepherd; some living in the faith of Christ, while others had gone back

to the beggarly elements of the world. Mr. Lightfoot received me very

kindly; his house was open for worship, where I had large gatherings some

five or six times, for a new place. The house being quite commodious,

and Mr. Lightfoot used every endeavor to send me on with the gospel to

others. In April I left for Ammonsburg, there the believers seemed much

strengthened; backsliders reclaimed, and sinners converted to God. Among

which was a woman that had belonged to the Methodists by profession,

having the form of godliness but was destitute of the power, until the

Spirit of God arrested her at this time. After which she ceased her

carnal amusements; quit dancing and went to praying, at which time she

arose on her feet and said that she never saw that dancing was wrong

before now—but she had resolved to serve God in spirit and truth—praise

God for the victory. For three days in Ammonsburg we could scarcely get

any rest, from the effects of the outpouring of the spirit of God, on

both white and colored. I was still more confirmed in mind that my visit

was accepted of my God, who gave me this mission in Christ Jesus. I

stopped with a brother, Jas. McKenney, and his affectionate wife, who had

suffered much in the fear of Jesus. Brother made an appointment for the

next evening for me, which I tried to fill. Text as follows: 16th chap.

of St. Matthew’s Gospel, 26th verse. I was in a strange part of God’s

vineyard, but his power was manifest even there; after which another

appointment was made for Sunday morning, which was alike prosperous, and

I helped to lead class; then spoke in the afternoon and at night with

equal success. My mind was much exercised, seeing the need of schools.

I counted 25 children and some young people whom I loved. I lamented

their obscurity, and advised them to get a white man to teach them, and

endeavored to shew them, that, without the advantages of education they

never would be a moral people, and, in the course of time, their own

children could, by proper advancement, become teachers for themselves.

So I continued in all the towns, finally they caught the spirit and

commenced in the following places; in Ancaster they chose their trustees

to build a house for school, and likewise to preach in, at Brantford,

at Chatham, and St. Catharine. Some went to St. David’s and Toronto,

to Sabbath Schools, and in the week also; colored and white, all went

together. After the course of two or three weeks, a colored teacher

came to the last named place and established a school of between 30 or

40 scholars (after being examined and found competent) which improved

the manners of the people very much, and they worshipped in their own

Chapels. Their own preachers, exhorters, and class-leaders (colored).

There was a young sister that wished to travel with me a little way,

and brother McKenney furnished us with a driver and conveyance, and the

friends received us very kindly, and, to my astonishment, we were given

appointments by the trustees of the Church. I spoke from the following

text, By grace ye are saved through faith, that is not of yourselves, but

it is the gift of God. A Friend, W⸺, was there, who was ever ready to

oppose the Methodists; he was a Baptist preacher, and would invite the

Methodists to preach for them, and then get up and contradict them; he

wished me to come and preach for them, but I felt no spirit of contention

in religion and I declined. Our own people were talking of forming a

union with the Canadian Methodists who were a branch of the Old Episcopal

Methodists, that was raised by the missionaries from America; this being

the time of the split, but some would leave to the Wesleyan Methodists.

I preached five or six different times in this village for several

Sabbaths two sermons a day, in which the Lord gave ability. We continued

our meetings as usual, and invited the old ministers to visit us, which

they did; and one of them gave an exhortation after me, and God’s power

filled the house and the guilty were alarmed, while believers rejoiced in

hope of a better resurrection. I left that morning, rode five miles with

a friend, and on Wednesday afternoon preached again—signs and wonders

followed—after which I continued to visit the sick the remainder of the

week, and on Sabbath day I rode five miles again to the Chapel, and

filled an appointment in the afternoon for the last time as I thought,

but the Lord seen best, and I was retained another week; the next Sabbath

I filled an appointment from the following text: Finally, brethren, pray

for us that the word of the Lord have free course and be glorified even

as it is with you; which was my Farewell Sermon. After which I returned

to Ammonsburg in the fear of God; where I preached several times and saw

many manifestations of the operations of the Spirit of grace, and, on

the following Sabbath, Brother A⸺ made an appointment for me six miles

distant, and one also for 6 o’clock in the evening; we had a very hard

ride through the swamp, and met a large gathering both in and out of

doors, and sinners were cut to the heart, and cried aloud for mercy,

which was a joyful sound to believers in Christ Jesus. The next evening

I spoke again from Isaiah, chap. 59 ver. 1; and several of the nobility

taking into consideration my necessities, contributed to me the sum of

$5. We had a quiet waiting upon the Lord; after which I and a sister that

was with me, called on Mr. Gardiner and he collected some subscriptions

and added to the former sum, for which, I trust, God will reward all

the cheerful givers, as they were very generous. I held prayer-meetings,

visited the sick, and passed many joyful moments of sweet communion

especially in one sister’s company, who was a member of the National

Church in Ammonsburg.

But in affliction she enjoyed the Spirit’s grace, and, in May, 1834,

we parted as for eternity, and I trust to meet her where parting will

be no more, neither will any of us shake the parting hand, for we have

had sweet communion together, in spiritual exercises. Dear reader,

think not that I am going to heaven as in golden slippers, for I have

various trials to encounter while travelling over this world so wide,

but I feel willing to suffer for the cause of God, after which I shall

(if faithful) meet many of my friends that have communed with me in the

Spirit, where we never, never shall shake the parting hand—these are the

consolations in affliction as described in Rev. chap. 12, 11th verse.

And they overcame him by the Blood of the Lamb, and by the word of their

testimony, and they loved not their lives unto death; and whilst I move

my pen my soul rejoices in God my Redeemer. Having filled my mission I

parted with my friends in joy. I sailed for Detroit city, 18 miles, then

bid adieu to British shores, not knowing that I should ever step on them

again. I was kindly received on American possessions by a respectable

family from Cincinnati, a Mr. D⸺. I felt there was a work for me to do

in that part of God’s vineyard. I arrived on Tuesday and on Thursday

evening we had a comfortable meeting at the usual place. I met with much

encouragement in laboring for the Lord, and many impressions were made on

the minds of the hearers. The evening previous to my landing I saw some

of the American affliction towards the people of color, such as mobbing,

theft and destruction. Wo unto the inhabitants of the earth and the sea,

for the Devil is come down unto you. On the following Sabbath morning,

10 o’clock, I preached again, then lead class—a soul reviving time,

indeed—at 7 o’clock, P. M. I preached again, and the house was crowded to

overflowing, it not being sufficient to hold the people. Text as follows:

And the gospel of the kingdom shall be preached unto all the world for

a witness, and then shall the end come. After which we visited a prayer

meeting held by the stationed minister in the white Church, which was

truly comfortable. On the next Sabbath I had an appointment made for me

on the British side in a dwelling house, but, it not being sufficient

to hold the people, the Episcopal Methodists opened their session-room

which was larger and well crowded with various denominations. Text, 1st

chap. St. John; ver. 45. The Lord touched my tongue as with a live coal

from his altar, and we had a good time as from the hand of the Lord,

and the Amens of the preachers, elders, and leaders, helped to swell

the theme of rejoicing. Glory to God, we had all things common. But now

feeling my mission ended I waited for the first opportunity and took

passage for Buffalo. Three hundred and sixty miles on Lake Ontario, and,

I must say, the most uncomfortable passage I ever experienced, although

the boat was commodious, yet they treated the people of color very

indifferently indeed, as regards their accommodation, and yet charged

them a high price, I having paid $4.50. After two uncomfortable days’

and nights’ sail, we arrived at Buffalo wharf about six o’clock, A. M.

Six years had elapsed since I had been in Buffalo, which was the first

time, but during my absence many changes had taken place, the loss of

some of my particular friends by death and other moveable causes. But I

found a Mrs. Davis, who was a great friend indeed to the people of God.

I felt my mission truly in this part of His vineyard—there were a few

of the Episcopal Methodists, but no established society. The Baptist

denomination had the majority of the people, they opened their places

of worship and I preached and held prayer meetings three or four times

among them, which was attended with considerable success. I also had the

pleasure of meeting an anti-slavery society where I heard some very able

discussions on the rights of the oppressed, and also clear demonstrations

of the cruelty of the slave-holder, which was exposed with all its horror

by a young man by the name of L⸺, but was greatly opposed by the Judge

of the city, after which the young man arose to his feet the second time

in which it seemed nothing escaped his exposure. I, about this time had

written from Buffalo to Philadelphia (as it was shown me by the Spirit

that my son had embraced religion) to know the fact of the matter, as I

was some hundred miles from home and received the satisfactory answer

by letter from his own hand, which explained his conviction—the length

of the distress of his mind—the severity of which had caused him to

seek opportunity to put an end to his own existence, but in the act he

was told to try to pray once more, by the voice of the Spirit, which he

consented to do, but concealed his intention from the people, which had

been suggested by the Devil, to take his own life, and it would be all

over. In this extremity it was God’s opportunity by his act of obedience

to convert his soul, after bringing him to the ground like a Saul of

Tarsus, and now stands as a living witness that God has power on earth to

forgive sin.

O Reader, you may only imagine the joy of my heart at such language as

this from my only son, whom, it seemed, God had left as a comfort to me

in my old age, more especially after not having had any communication

from him for eight months, and then he was very ill which made my cross

seem very heavy, but I trusted in God, although I expected to hear of

his death when I did hear any thing, but, on my knees at a brother and

sister L⸺’s at family prayer was shown these things by revelation of

Spirit, which caused me to get up off my knees and I exclaimed aloud, the

Lord has converted the soul of my son, for which we had a shout around

the room, and then comes the letter as a witness of the same from his

own written composition. I scarcely knew how to praise the Lord enough,

and for another reason when I thought that God granted what I had prayed

for, from the days of his childhood, while I travelled the barren wilds,

of lonesome hills, and gloomy vales. But so much for trusting in God

who will not let the prayers of his people pass unnoticed, but is bound

to hear and answer when they pray aright. Praise the Lord, O my soul,

magnify his name.

With joy let Judah stand

On Zion’s chosen hill,

Proclaim the wonders of thy hand,

And councils of thy will.

I now began to feel my mission somewhat complete as regards distance,

and therefore concluded to return towards home. A brother and his wife

crossed the Lakes with me for company, I then took the cars, and bid

them adieu. I remained in Rochester a while after my arrival, but, to my

sorrow and surprise, a society that, twelve months previous, was large

and seemed every way prosperous, had nearly dwindled away—the preacher

gone and the people scattered except a resolute few, who were bound to

go through, and that at the risk of their all; and to them I endeavored

to fulfil my mission. I also spoke for the Wesleyan Methodists—they

treated me with christian fellowship. Our Lord said, they that are for

us are not against us, forbid them not—it truly was comfortable. There

was seed to the sower and bread to the eater. I also stopped at Palmyra,

visited the sick and otherwise endeavored to fill my mission. A little

difficulty existed, relative to a slave girl being concealed and taken

away, but while we were at worship the Justice of the Peace was in the

house and every thing seemed quiet. After service, the congregation

quietly withdrew—this was on the 6th of August. On the next day a lady

of color paid for a seat for herself and me, and we took passage on to

Canondagua, 16 miles; there I found a Church and people prosperous. They

received me kindly—my first appointment, 11 o’clock, Sabbath morning;

the word had some impressions, in the afternoon still better, at night

God was his own interpreter, the hallowed fire began to run to sin’s

confusion. I had several appointments through the week, which were alike

prosperous. Although I felt my inability, yet the answer to a good

conscience strengthened me, even in a strange land, and, with Paul, I

can say I am not ashamed of the Gospel of Christ, for it is the power

of God to every one that believes. I then took stage for Geneva, having

recommendations to these little towns or villages, I found a few members

of the Episcopal Methodists, and also of the Presbyterian denomination;

they were very friendly and opened their house to entertain me—the

colored gentlemen of the vicinity around were building a house for the

Travelling Missionaries to preach in; it was opened for me, and I felt

great liberty in endeavoring to labour for the Lord; tears of contrition

dropped freely; a sister there shewed great hospitality towards me. After

filling three appointments, I left on the third day of the week. I took

stage for Ithaca, having had an invitation from the Rev. H. J⸺ who had

the charge. I arrived about 4 o’clock in the afternoon and was taken to

Elder H. J⸺. Before I entered the town I felt, according to the movings

of the Spirit, that the Lord would pour out his Spirit upon the people,

for which I yet rejoice in hope of a better resurrection. We met in the

unity of the Spirit and continued so with humility—the friends were kind

indeed to me, in and from the noble edifices of the large conveniences,

to the humble cottage of Christian inmates. But an humble heart is better

than a sacrifice. The society was young but was composed of some very

respectable people, and useful citizens. Congregations large, class

lively, and the Spirit of God visited us in abundant measure, which

made the people speak with great confidence in the Lord. Though hard

toiling, yet duty makes labor light; some backsliders reclaimed, sinners

converted, and believers strengthened; while many joined the Church,

which was a sign of some good in the name of the holy child Jesus. After

which my visit closed in peace with God, peace with all men, and the

answer of a good conscience. I was next conveyed by carriage to the

steamboat, and took passage for Albany. Crossing the Seneca river or

lake, where passengers meet the canal boat for Albany, which was my next

stopping place. I was recommended by a gentleman to the captain; took

passage; and after a pleasant voyage of two days and nights, we arrived

at Schenectady, and the next morning we arrived at Albany. The Rev.

Mr. Williams was stationed there; I payed him a visit; the preachers

generally professed a Christian Spirit. The task seemed as though laid

on a Jonah; I preached twice on Sabbath day; and through the aid of Bro.

S. S⸺, I was able to get to New York. Rev. R. W⸺ was one of the oldest

Elders in the African Methodist Episcopal Church, who has since that

fell in the battle-field, declaring war against the power of Darkness,

and his bones were buried with all the honors of war. Let me live the

life of the righteous and let my last end be like his. On my arrival at

New York, I found the Rev. S. S⸺, Elder, stationed there; I spent three

weeks in that city; I preached in Bethel; in Allen Church several times;

good congregations for that part of the town, but the other was crowded.

I only mention a few texts, 1st Sam. 2d chap. 6th ver.; 3d chap Hebrews,

3 first verses. Brother Jacob Matthews gave me an appointment in Zion

Church, and I felt the Lord, as before mentioned, to be very close to

me. The Rev. T. E⸺ gave me an appointment in Asbury Church on Sabbath

night, text, 3d chap. of St. Matthew, 12th verse, which was a night

long to be remembered by all present; the Lord made bare his arm; some

were arrested under the power of God, and fell to the floor crying for

mercy, while believers were strengthened in the faith of Christ. I also

had appointments in Brooklyn, L. I.; there we were much favored with good

meetings; a number of Old Methodists, with faithful preachers who kept

the flock of Christ alive; and our labors were crowned with success, and

additions to the Church. In the midst of life we are in death. Since I

had been last at this place, previous to my tour in British America,

the young gentleman that manifested such friendship for the Church by

presenting it with a Bible for my appointment, had bid adieu to time and

had gone to the mansions of bliss. The day previous to my arrival, I

stopped at Bro. T⸺’s, one of the oldest standard families that celebrated

the Church of God; his wife, a mother and sister upwards of seventy years

of age; whose character was unblemished, faith firm, although afflicted,

yet cheerful, with a short illness, in September, 1835, left the world

in triumph. I commenced my journey for Canada, in 1832. From the second

day of July to the fifteenth day of October, years following, 1833, I

had preached 138 sermons, and travelled between 27 and 28 hundred miles.

Returned from Brooklyn, and attended a quarterly meeting at Flushing;

Bro. J. S⸺, elder in charge. Saturday evening I gave an exhortation, and

preached Sunday afternoon at 3 o’clock, the Lord accompanied the word,

and, be it remembered, it will be either a savor of life unto life or

of death unto death. Having finished my visit I felt anxious to go to

Philadelphia; feeling my labors to come to a close for the present. I

arrived safe at home, found my son and friends all well, and then heard

the truth of his conversion, for which I yet give glory to God. I was

three days in the city and left for Salem, N. J., on business; finding

the doors opened to me I preached in the Church; we had a comfortable

waiting upon the Lord, but no particular display of his power. After

which I crossed the bay to New Castle, Del. and then proceeded to see my

long lost sister; this being the second time in forty-two or forty-three

years—there I found a large field of labor. Preached in a school-house

by permission of Mr. S⸺, he being a man of authority, and chief owner

of a large part of the town. I was also sent for to speak in Delaware—a

horse and gig and dinner prepared—I was taken five or six miles, blessed

with a full house and I felt the power from the upper world, and the

Lord was with me. After two days visit my mind being easy, I rested, and

on the third day I left for Philadelphia; finding all well, I remained

for a few days, and then left for the Rev. R. R⸺’s circuit, and found

him a Christian and a gentleman. I first hailed Burlington, and met the

ministerial order of Brethren, who received me with joy.

The Vineyard of the Lord before the laborer lies.

We had several very good meetings; I then crossed over to Bristol and

spoke once or twice in a dwelling-house, at which time the Lord verified

his promises, which are, I will hearken unto. I proceeded on my journey

to Trenton, which was Elder Robinson’s Circuit. Two or three days after

this he arrived in the city. On Sabbath morning he preached and was much

favored by the Spirit of the Lord. At night I preached and felt joy in my

soul; from there he gave me other appointments. My mind was cleared and

the Scriptures opened themselves to my mind and I felt strengthened; some

shouted, others wept. I feel the holy influence of that fire now, while

my pen makes record of the same to a dying world. Let the inhabitants of

the rocks sing, and let them shout as from the top of the mountains. I

preached another sermon from the 59th chap. of Isaiah, 12th verse. The

fire kindled some where, and the hearty amens that ascended the hill

of the Lord seemed to strike guilt to the hearts of sinners. I helped

to lead class. O, the worth and value of precious souls which cause me

oft to mourn. I preached again from the 22d chap. of Rev. 1st ver. The

prayers of God’s people helped me, and the power of God, like the dew of

heaven, was let down upon us, and the sower and reaper rejoiced together,

independent of various opposition. I also spoke from Romans, 1st chap.

16th ver., and spoke three times on Sabbath day; and I felt more strength

at the last appointment than I did at the first, which proves the

assertion of Scripture, freely give and freely receive. I also visited

the sick, after which they gave me some appointments at Princeton, a hard

part of the vineyard. I had my talent and to use it I was not ashamed,

although the substance seemed to be lost—full houses. The Presbyterian

friends were very kind to me and received me with Christian friendship.

The weather cold, and travelling hard, through wintry storms to pass. The

first text, Let the dead bury the dead. It seemed a little astonishing,

especially to the brethren. I continued, and on different times filling

appointments. From thence to Brunswick; and one of the coldest days, rode

sixteen miles; the Lord was with me, and I had great liberty of speech;

a church and a large congregation; and the power of God was more fully

manifest than at Princeton; and the Lord added such to the Church as, I

trust, will be eternally saved. I remained there to labor for the Lord

two or three weeks, and there was a general revival throughout in prayer

meetings, both of male and female, and in class meetings; not my labors,

reader, but the merit belongs to God alone.

Praise the Lord, ye heavens adore him;

Praise him all ye stars of light;

Sun and moon rejoice before him,

Praise him, angels in your heights.

After my return to Philadelphia in December, 1835, I saw a large field

open to my view, it being a strong place, and many different spirits to

contend with, I endeavored to commend this portion of sacred Writ: Job,

22d chap. 10th ver., But he knoweth the way I take; when he hath tried

me I shall come forth as gold; again, Rev. 3d chap., 8th ver., and I

seemed much troubled, as being measurably debarred from my own Church

as regards this privilege I had been so much used to; I could scarcely

tell where to go or stay in my own house. I said, Lord, where shall I go?

and was directed to brother Murray, Elder then of Little Wesley Church,

and when coming to his house he expressed his astonishment at my coming

out through the inclemency of such weather, I paused, then told him I

was sent to him and knew not for what; he said I know—then he gave me an

appointment on Sunday night, and on the following Wednesday evening; from

there I received an appointment at Zoar Church, by the elder, and the

Lord converted one soul, which caused me still more to rejoice in God my

Saviour; from that the elder of Wesley Church gave me an appointment and

I preached to a large congregation, and felt strong in the cause of my

God. My call seemed chiefly in Philadelphia. In the year 1835 I travelled

721 miles, and preached 692 sermons. I also spoke in Bethel Church; some

false brethren. They that are not for us are against us, and if they are

against God’s ministry, whether male or female, they are against God,

who says I send by whom I will, for all are one in Christ Jesus. May

the Lord pardon their errors, and make them be careful how they handle

edged tools. In 1836 I travelled 556 miles, and preached 111 sermons;

and felt under much exercise to print a book, and I had some friends

to encourage me, such as the Rev. R. R⸺, and the Bishop, with others;

and every circumstance was so favorable that I finally succeeded, and

when they were brought home, I sat down in the house and wondered how I

should dispose of them; to sell them appears too much like merchandize.

While in this situation it was suggested to my mind, you must pay for

them, or it will do more harm to the Gospel than if you had not printed

them. But to myself, (if not printed) would be the scourge of a guilty

conscience before the Lord. At 4 o’clock, P. M., my mind was directed

to a Presbyterian sister, and on my way I met Bishop Allen’s widow who

bought one, and that afternoon I sold one dollar and fifty cents’ worth.

The Lord so blessed the offering of that work to the world, that in less

than four months I paid sixty dollars through God’s assistance, for the

expenses which gave me great tranquility of mind, and caused me to feel

still more like wearing out in the service of God. Various are the ways

through the interposition of Providence that I succeeded in disposing of

that little work, viz.: camp-meetings, quarterly meetings, in the public

streets, &c. Praise God for his mercies as well as his graces.

After this I started for a Camp-meeting, near Baltimore. On my arrival

I received two appointments, and after the Bishop came, still more was

given to me, and at one time the power of God arrested an individual

and he cried aloud, fell out of the door and was reclaimed. I preached

three sermons in the African M. E. Church, and God gave us souls at

every meeting, and my heart rejoiced to see sinners coming to God.

Notwithstanding I had my opposers I out-live them through the strength

of Him, that yet loves His faithful followers. After seeing so many

displays of the miraculous power of God, I returned to the city of

Baltimore, with peace of conscience. After which my mind was exercised

to go to Elicott’s Mills to preach in the African M. E. Church, and was

accompanied by a dear sister, previously having had conversation with

Bishop Walters he sent a letter to the preacher in charge, who received

me with christian spirit. In the morning I led class and in the afternoon

I had an appointment, and preached from the 5th Chapter of St. Luke, 18th

& 19th verses. A full house, with attentive hearers,—praise God for a

visitation of His Spirit. An humble groan is better than a sacrifice. At

night I spoke from the 7th Chapter of Hebrews, 12th & 13th verses, and

wonderful to relate, if language could, the power of feeling. And well

may it be said that feeling has no fellow. On Thursday night I spoke from

the 61st Chapter of Isaiah, 1st verse: And truly I was anointed. And

one visible sign of the manifestation of the Spirit of God was, an aged

lady was caused to cry aloud, under the distress of mind, and many more,

too tedious to mention. During the whole week, I continued to visit the

sick, &c. One case I here mention as a caution to those who procrastinate

the day of Salvation, which is as follows. By request, I called to see

a Slave-holder of a tyrannical turn, said to be very wicked. But he had

received a summons, served by the officer Death, and I saw it pictured in

his face; previous to which I had heard of his selling two men from their

wives, recently. I asked him what he thought of dying; if he was prepared

to meet the change. He told me he was not. He was very ill, could not

recover, but wanted religion and could not get it; but wished me to have

prayers with him. This I did, but it was of no avail, although it was

truly solemn. I then exhorted him to have faith in the merits of the

blood of Christ, and then left him, a repining subject for eternity.

“Don’t you see how unexpected in my chariot I do ride,

Convulsion fits, Plagues and Fevers, are the weapons by my side.”

_Death._

After this, I returned to Baltimore, and from thence I was conducted

to Springtown, and spoke in the morning, Sunday, 11 o’clock. Text, in

Psalms. No extra display in the afternoon. Brother H. U., held forth to a

very large congregation. At night I preached again. By this time there

was inroads made upon the minds of the people,—they caught the Hallowed

Flame, and some shouted, while others were convicted and reclaimed,

and I was lifted up in Word and Doctrines of our Lord and Saviour

Jesus Christ. On Monday night I held a Prayer-meeting,—next morning I

started for Baltimore, quite indisposed, but being once more restored

to health, I preached on the following Sabbath night in Bethel Church,

Baltimore, appointment by Bishop Walters. Text, Acts 18th Chapter, 9th

& 10th verses, with special references, from Chapter 20; 19th, 20th,

21st & 22d verses. On the ensuing Wednesday night I preached again from

Prophet Joel, Chapter 1st., & 1st vers. The slain of the Lord truly was

many. Again I spoke from Hebrews, Chapter 7th; 12th & 13th verses, at

3 o’clock, P. M., and God’s name was glorified. I had great liberty of

speech—bless the Lord. It is a good cause to live in, but better to die

in. It is sweeter than life and stronger than death.

The Bishop gave me an appointment on the following Sabbath night. Text,

from one of Peters’ Epistles, 5th verse. The word preached had its

effect. Three persons were arrested under the power of God and felled to

the floor at once. The grand-mother and her daughter and grand-daughter

cried aloud for mercy. In the meanwhile a gentleman fell on his face and

cried for Sanctification; and there was a general rumbling among the dry

bones. Praise God, for I feel the unction from on high, while I hold my

pen.

I next started for Long Green, a distance of sixteen miles. A sister I⸺

who had been travelling with me, as also brother Dunn, accompanied us. I

spoke from Acts 17, verse 31. Three persons found peace, several under

serious impressions. The word still had a lasting effect, and they sent

for us again. We complied, accompanied by our Rev. brother; although the

morning was very cold, we were blest to get there in time for Church,

and by the help of God, I tried to speak to the people from these words.

“Although you tread upon scorpions and serpents, they shall not hurt you,

having faith.” The word went out and did not return void; for two found

peace that day, and we left some on the floor mourning for redemption in

Christ, while others wore deep symptoms of serious impressions for the

welfare of their souls. We left at 4 o’clock in the afternoon, but the

meeting continued until night. May God continue to water every plant in

Zion. I preached and sold my books, and paid my own way. I returned to

Philadelphia in December. After I arrived my health was much impaired,

and I had a severe spell of sickness. So ended 1836.

I commenced travelling March 11th, 1837. Eight miles from Philadelphia,

I preached three Sermons. Two at Blaketown, N. J., after which I took

Steam-boat for St. Georges, Del., to see my sister; at the request

of Doct. ⸺, he being the main proprietor of the town, I accepted an

appointment and filled it. I then spent a few days with my sister, and

left for Salem, N. J. Preached two Sermons on Sabbath day, two miles

from Salem, and we had a good meeting,—for, where the Lord is, there

is liberty. On Wednesday left for Greenwich, preached three times, and

the Lord was there in power, and my soul witnessed it. From thence I

proceeded to ⸺ and there truly was a revival among the people, which

gave me encouragement to trust in God. From there I proceeded on to

Port Elizabeth, and spoke in the Ebenezer Church, to a very large and

respectable congregation from seventh chapter, Hebrews, 12th & 13th

verses. On Sunday 3 o’clock, P. M., I preached at the same Church, then

I proceeded six miles further and preached one Sermon to the Forgemen,

and tried to give them the Gospel, but I did not feel that liberty

of Spiritual fellowship as I did at many places, to see professing

Christians working hard on the Sabbath at the forge, and then walk into

Church, to keep the Sabbath Holy is, in my opinion, altogether out of

the question. However I returned from that place the same night, and on

Monday I left for Goshen, Cape May, to see my aged mother, then 78 years

of age. I found her happy in the Lord, and my sister also. I preached

three sermons on Cape May and left them as I found them, in the hands

of God. I arrived on my return, at Port Elizabeth on the next Sabbath

morning, filled an appointment both morning and night. Next morning I

took stage for Philadelphia, where I arrived on June 5th, found all

well. Our Conference being held in May, I concluded I must have some

of the Feast. Three or four days after this I proceeded to New York,

from there on to Albany, Elder Williams having charge of the Church. I

preached nine sermons. Some revivals, some joined the Church, and members

strengthened in the Faith of Christ. I also visited Troy, preached three

Sermons there, one for a white congregation. We had a good meeting; and

I was well treated by the friends. On my return to Albany I preached two

sermons—and truly enjoyed myself in the Lord. I then returned to New York

with an appeal to the conscience of every man, as regards my endeavors

to do good,—bless the Lord. Duty makes labor light. My visit was to be

accomplished in New York and Brooklyn. Rev. Wm. C. ⸺, having charge at

both places, gave me appointments. Preached four sermons in New York,

five in Brooklyn and two in Flushing and one in Williamsburg.

Knowing my religious visits were nearly closed for the present, I availed

myself of the opportunity of visiting the different Schools, the most

impressive was that of Mr. Louis Tappan, which I think exceeded all I had

ever seen; the principles in different branches which had been, and in

some instances, are yet hid from the people of color, to deprive them of

their enjoyments, were here taught them, which greatly helped to elevate

them to a position that would command respect through the short voyage

of life. These are the proceeds of vital piety. “Do unto all men, as ye

would they should do unto you.” Love, truly, is the fulfilment of the

Law. O! may the day speedily come when the yoke of oppression shall be

finally destroyed. Under a striking impulse of gratitude, and at the

request of Mr. Tappan, I delivered a short address and then left the

School with the answer to a good conscience. Then leaving New York, I

arrived at New Brunswick, where I was kindly received. Preached three

sermons; truly, the Lord was there in power. Next I proceeded to Rahway,

preached four sermons, and some were added to the church. From that to

Princeton, and preached four sermons. No particular display of God’s

power; yet my soul rejoices in hope of the promise. “If Israel is not

gathered, Jacob shall not lose his reward.” I then left for Trenton, met

a Quarterly Meeting, and the Elder gave me two appointments. His labors

had been very successful on his circuit. I then left for Philadelphia,

and found my friends well. This being the month of November, I remained

a-while in the city. I preached in Bethel Church and the Union also. Dec.

2nd I left for New-Hope, with a sister speaker. She and myself attended

two churches by the permission of the Elder, R. R. ⸺. I preached five

sermons before Christmas, 1st at brother S’s house, 2nd at the Mountain,

and 3rd in the new church; praise God for it. “Long expected, seen at

last.” The 1st text as follows: “Wisdom is justified of her children,”

&c. it was a time long to be remembered. I preached the Watch-Night

sermon Christmas Eve, from Matt. 2nd chap. and 10th verse, and during

my stay until New-Years Eve, there was great good done in the name of

the Holy Child Jesus. In travelling towards Frankford I stopped at

Holmesburg for the purpose of warning some persons of approaching danger,

but finding an intimate friend of mine very ill, I paid her a religious

visit, which gave me much satisfaction to see her resignation unto death.

I purposed leaving next morning for Frankford at 9 o’clock, but she died,

and the Elder and preacher being at a far distance from there, by special

request I attended the funeral, and after a short sermon at the house I

had to commit the body to the earth, as no other person was present to do

it. I then left for Frankford, preached four sermons which was profitable

through God’s grace.

Feb’ry. 16th, I started for Attleboro. I spoke from the following

passages: Romans 6th chap. 21st 22d 23d verses. Also from the 8th

Chapter, 36th & 37th verses. At first it seemed like seed sown in stony

ground, but the deadness began to remove, and life, light and immortality

was come to pass through the preaching of the Cross of Christ. I preached

one sermon in Ben-Salem, and held a prayer meeting, and the Lord

smiled upon us, and truly some had in a measure lost their first love,

and others who had not defiled their garments, but contended for the

fulfilment of the promise. Now, coming towards Philadelphia, I found my

son and my friends all well. After preaching one hundred and forty-six

sermons and travelling nine hundred and ninety-nine miles.

In April, I felt impressed to visit Reading, Pa., which I did, and met

some that I had met with years before, testifying that God is God, and

changes not. I preached five sermons, and truly I must say that the

Gospel is prevailing. Some few years previous there was not one member

of church, now there is a good church and a large society. I now went to

Norristown, spoke five times and led class. A man formerly lived there

that played on the violin, but leaving his place of residence went to

Philadelphia and embraced religion, and was called to go to the people of

that town to preach the gospel to them, and the Lord blessed his labors,

and they now live in hope of a better resurrection.

July 15th, 1838, I left for Westchester, preached two sermons. From there

I went to Chichester, from that to the Valley, laboring as I passed

along to lively congregations. On the 23d I left for Columbia, calling

on Rev. S. S. ⸺, he gave me three appointments. God revived his work in

the hearts of his people, and while my pen moves my heart burns with love

to God. Next I left for West-town and visited some aged friends, such

as could not get to the church, and two remarkable ones in particular,

which were regarded as pillars of the church. I was conducted on board

the canal boat for Lewistown. I had a pleasant passage, arrived at 1 or 2

o’clock, A. M. and was kindly treated by them. Preached four sermons to

a hard people. I was sick during my stay, my system was much debilitated

before I reached Pittsburg; however, I pressed on to Huntingdon, found

a small society suffering for want of help. I was received by all the

brethren, preached five sermons, rode 11 miles and spoke to the Forgemen,

but through bad management the congregation was small, but the word had

its effect; the souls of the redeemed are precious. I next proceeded to

Hollidaysburg. Took passage by stage at night, arrived at 8 o’clock A.

M. I was kindly received by a gentleman belonging to Wesley church, and

entertained in a friendly manner. Preached two sermons to a comfortable

congregation, and then left for Johnstown. After I got out of the car I

thought it almost the last end of the world as regards accommodations.

I had to stand near one hour before I could get a person to carry my

trunk. The Captain was kind and offered to send me a person, but I got

a man at last to take my trunk there. His wife was kind, although I

introduced myself to her, knowing her to be the Barber’s wife. She sent

for him to come in, and then introduced me to her husband. When he sat

down he said, “you preach do you?” I try, said I. “Do you understand the

Scriptures?” Some parts of it, was my answer. He appointed a meeting,

and the time arrived, congregation gathered. When I commenced I felt

a little confusion in the house, but in a few minutes every thing was

still, and we had a solemn waiting upon the Lord; after which the

Barber closed the service. So I left them. A brother informed me that

the chief Magistrate of the town said we must hold another meeting and

he would attend it, but the preacher did not seem to feel interested

for the welfare of souls; for this cause I took passage on steam boat

for Pittsburg, which was pleasant although crowded. The last day being

Sabbath, I sat in serious meditation on the beauties of Creation and the

plan of Redemption. There were some lady passengers from Charleston that

enjoyed religion would come and sit by me to read. When about to leave,

one of them requested me to pray for her husband and daughter. I hope

that Elijah’s God will prosper her desire for their welfare. We arrived

at Pittsburg about 8 o’clock, P. M. I was conducted to the house of a

worthy Father in Israel, where I remained awhile, preached four or five

sermons in Pittsburg. My mind still urging me on to Brownsville; and the

Lord opened the way. The Elder of the circuit coming into Pittsburg, made

a way for me, and provided me with a sister to accompany me. The Lord

blessed the labors of his servants. In three months time there were one

hundred and ten added to his circuit. Some converts, some mourners. Five

out of one family fell in love with this Heaven-born plan, I commenced

my winter journey the 10th of December. I left Pittsburg for a Quarterly

Meeting at Williamsport; it was a tedious journey. We had to walk seven

miles, and on entering the town we met a brother coming to meet us with

a conveyance. That night the meeting commenced, and truly the battle

was the Lord’s. Six were slain by his mighty power, and the faith of

believers strengthened. I spoke at 11 o’clock from the 12th Chapter of

Isaiah, 5th & 6th verses, and at night again, to a crowded house of

well-behaved people. Elder Clemens, a successful laborer for the Lord

was on this circuit. After preaching, the mourner’s bench was erected,

and the slain of the Lord were many. This meeting continued two days and

nights, after which our Love-feast took place. The Lord was in the midst,

and the people were crying for mercy in every direction. The Wesleyan

Methodists opened their church and gave me an appointment on Monday at 3

o’clock, P. M., after which the Elder gave us privilege to hold prayer

meetings, which continued all night, was very successful, and a revival

took place with both white and colored people, and one of the members

informed me there were thirty persons added to the church that time.

Praise God for the victory.

The world cannot withstand

Its ancient conqueror;

It sure must fall beneath the hand

That arms us for the war:

We then rested a few days and started for Uniontown, a female travelling

with me; and we were received very kindly by Bro. Jackson and wife,

and the friends generally. I preached out at the forge to an attentive

people and felt both life and liberty. The Elder returning from his

circuit, preached again, and five united with us in the Church, after

which the Elder formed a new Society, fourteen miles distant. I then

preached in the white M. E. Church to a very attentive congregation,

whose groans ascended the hill of the Lord, and I felt his presence in

a powerful manner—text, Isaiah lix. 1 v. On 24th of December the Elder

held a watch-night, and on the 25th we started for Ridge Port again.

I received the morning appointment and the Elder preached at night,

and the Lord continued to pour out his Spirit upon the people, which

caused a general revival. Ten joined the Church on trial. Some we left

mourning for the redemption in Christ, while others seemed to be in full

stretch for the Kingdom of God. I had a previous invitation to a church

five miles distant on the turnpike, and I spoke in the morning at 11

o’clock, and just closed the sermon, when a gentleman came with a swift

horse and vehicle on express for me to come and fill an appointment for

them at 3 o’clock P. M., and accordingly went. We arrived between 2 and

3 o’clock. I met a large congregation of very respectable people, and

preached from these words: “The Spirit of the Lord God is upon me,” &c.

The next Wednesday I attended an appointment in Greenfield in the old M.

E. church; it was a very stormy night, and I thought from the inclemency

of the weather there would be no person out; but through the perseverance

of the Brother and his wife that came for me, there was quite a large

congregation gathered, after which he handed me up in the pulpit, and I

endeavored to preach from these words: “We have found him of whom Moses

and the Prophets did write,” and I must say that the christian groans

that were uttered, and the hearty Amens that ascended the hill of Zion,

were answered seemingly as with coals of fire from God’s holy altar,

which warmed every heart. Pray God to carry on the work.

Thy banner unfurl,

Bid the nation surrender;

And own Thee their God,

Their King, and Defender.

Some hundreds were added to that circuit that year, ending February,

1839. In a few days I left for Williamsport, where I remained a few days

at Bro. C’s., and attended several very good meetings at Washington, Pa.

I had an appointment given me by the Elder of the white M. E. Church,

which I accepted. By special request, I visited a white young lady in

the last stage of consumption, and after conversing with her about the

salvation of her soul, I received great satisfaction, who I trust now

rests in Abraham’s bosom. I attended a quarterly meeting at Washington,

and I heard some powerful exhortations—God owned the word and by his

infinite power arrested a woman who formerly kept a dance house, and

with her, her family also, (saving her husband who had lately died,)

and they, five in number, cried aloud for mercy at the hand of God, and

afterwards joined the church; the old lady appeared very serious, and

they all spoke well in Love-feast.

I had a special invitation, by letter, to go to Waynesburg, which I

received, and spoke in the old Methodist church, after being conveyed

there by a brother that was sent for me expressly. On Wednesday evening

I spoke in the Court house; it was in the month of February, and the

walking was very difficult; the friends were very kind; but few colored

persons, only two members of the church, and six joined. I spoke for them

five times—after discharging my duty I left in peace with God and man.

On my return to Washington, I spent a week or ten days, and preached on

Sabbath day, and at night three sermons. The Mayor of the city declared

his intention to impose a heavy punishment upon any person or persons

disturbing any church, and it had the effect to make some of the wildest

of the rabble behave themselves in the church with respect, while I

endeavored to declare the oracles of truth. After which I left for

Meconnoburg, and preached eleven sermons.

In March I left for Pittsburg, and we met in joy; and at my first

appointment I spoke from Isaiah c. 50, v. 31. I then rested three or

four weeks, during which time my mind become much exercised to go to

Cincinnati—it was difficult to travel, but God always makes a way for

his people. A friend both to God and me, got a passage for me on board

of a Steamboat, with a preacher and his family, and on my arrival, I was

recommended to friends there, Elder King and wife, and I found them. I

told them it was my business to preach. An appointment was given me. I

spoke several times, and the Lord approbated the efforts of the feeble

worm, and believers were built up in the most holy faith. My visit was

joyous. My pamphlets went off as by a wind, the Elder recommending them

very highly, and also encouraged me to have the 2d edition printed, which

I had done—there being then one thousand more for sale, in which I was

successful. Five joined the church after the last sermon.

I then left for Dayton, Ohio, and found a large church and building. The

colored population there was very large—there I preached six sermons,

and one in the other church. I was aided by both churches. I then took

steamboat for Hambleton, a well situated place, and preached two sermons;

had a good visit, much favored of the Lord, although the members were

much scattered abroad. But a worthy brother, a man of God, had settled

there and formed a Society of some twenty persons, which was still

prosperous. After preaching two sermons, I took passage in steamboat for

Cincinnati; remained there awhile until I had some new direction opened

to my mind, where I might call the people to the arms of Christ. The

recent printing of my tracts, had caused me to be very scarce of money,

(price of printing 1000 copies, $38.) There were individuals who helped

me in a way for travelling. The Elder being absent that Sabbath morning,

there was some disorder prevailed among some who seemed double-minded,

yet they were officers. But God can make a way where there appears to

be no way. Mrs. E. J., her husband and children, made me a present of

seven dollars, and another friend interceded for me in getting a good

cabin passage in a comfortable boat, and no distinction—captain was a

gentleman. I enjoyed sweet communion with the spirit of the Lord. But a

painful circumstance took place near our journey’s end, which seemed to

me awful in the extreme. There was a woman on board of the boat who was

called insane. I thought she was laboring under a despair of mind. She

had seen herself a dreadful sinner, and set in a melancholy position; at

times only she would seemingly arouse and ask us not to let them hurt

her. On one occasion I asked her how she felt. She answered, “I hear some

persons talking; they will hurt me—I would drown myself, but it is such

a sin.” A lady and myself strove to comfort her, after which the lady

read to her respecting the storms. She set very quiet, then she suddenly

arose to her feet, and said she must pray. I told her to kneel down by

my side, which she did very orderly; she first prayed in Dutch; I could

not understand her only as she said God or Jesus, and then she prayed in

English very feeling, then clapped her hands and said he has taken a load

off me—this was about 10 or 11 o’clock, A. M. She arose, washed her face

and hands, combed her hair, and then put on a cap and looked like another

person, and thus remained until candle-light, she and the young lady

walking and talking. I was reading and felt greatly relieved from the

care of her. Suddenly the chambermaid came in and asked me for her, and

it seemed only five minutes since I missed her. The captain made search,

went down on the deck and there found her, but she begged so hard to stay

there that he left her. The boat arrived at Portsmouth next morning at

sunrise, and that morning at 8 o’clock, she was seen to jump overboard.

They lowered a boat and tried to save her, but before they reached her

she sank to rise no more; and on the authority of God’s word, I say, no

self-murderer hath eternal life. Reader, be careful, exceedingly careful,

how you trifle with the spirit of God, lest it should take its flight and

leave thee to undergo eternal punishment.

Take the warning, turn and live,

And God will his Spirit give.

After landing, I felt to be a stranger in a strange land, but the Lord

ever provides in time of need. Accordingly I was conducted by a gentleman

and introduced to a friend who received me and treated me kindly, and in

a few days introduced me to one of the Trustees, who welcomed me to the

Church. Now I began to feel the spirit of my station. On Thursday night

I filled an appointment. It was altogether a strange thing to hear a

woman preach there, so it made quite an excitement, which made my labor

very heavy, as the people were all eyes and prayed none. But on Sabbath

day we had a crowded house, and an old backslider fell to the floor

like Dagon before the Ark. Six joined the church on probation. On next

Sabbath, Elder Peters’ quarterly meeting took place, which was greatly

enjoyed by all present. I met many of my friends from Pittsburg and other

places, and we rejoiced together. One day in the house of the Lord is

more than a thousand in the courts of the wicked. The first Sabbath I

spoke to the class, five fell to the floor under the influence of God’s

power. Two days afterward we left for Gallopeler quarterly meeting;

took passage on board of steamboat, which was very pleasant, without

distinction. When we arrived, it being night, a gentleman conducted us to

our lodgings and introduced us, where we were kindly received. I preached

one sermon to a small society that seemed almost without a shepherd

to look to their welfare. I was astonished at the situation of the

church—after which time the Elder came. A Baptist society occupied the

house in the morning, and in the afternoon the Elder preached—it was a

dull time indeed, none joined. At night I tried to preach, but could not

tell what the Lord had done for them people, for they seemed both barren

and unfruitful.

I felt an anxiety to go to Chillicothe, for which place I took passage

and arrived on Wednesday; found a large field of labor open. I preached

on the next night (Thursday) to a very large and well informed

congregation. I then took passage via canal, and my mind was much

exercised, indeed, somewhat uncommon. Text 1st, Thessalonians: “Because

iniquity abounds the love of many waxed cold, but they that endure to

the end the same shall be saved.” Text 2d: “For Christ sent me not to

baptize, but to preach the gospel lest the cause of Christ should be made

of non effect.” Text 3d. Prov. 5th c. 6th v., I preached again from these

words: “All flesh is as grass.” Fifth and last: “I am the true Vine,” &c.

My visit being out, I left for Williamsport in peace with God, likewise

the brethren, as the friends had used me very kind. After the quarterly

meeting, we all took passage with the Elder for Pittsburg, to meet the

conference. I there met the Rt. Rev. Bishop, and others I was glad to

see. I remained there two or three weeks, and preached four sermons.

Both preachers and people used me like christians. The conference

was largely attended with ministers from every direction. The Bishop

granted an open house for persons to visit and hear the arrangements

and appointments on the circuits. The preaching was very good, and it

seemed as if the word fell heavy upon the hearts of the King’s enemies;

a general revival took place. The Bishop gave me an appointment during

the conference. After my visit came to a close, I was exercised to

leave for Philadelphia. A lady, named Mrs. Dorsey, being acquainted with

one of the captains of the boats, succeeded in procuring a comfortable

passage for me for $15, and $3 for board, making $18 in all, when it was

$48 from Philadelphia to Pittsburg. I felt grateful towards God for his

mindfulness of me. The captain was a gentleman, and the passengers of

the first circle, and I enjoyed their company. When we changed boats at

Hollidaysburg, the captain put me on the fast line that I might arrive

at Philadelphia in the day. There was a white lady on the boat with me,

bound to Philadelphia, who had travelled from New Orleans. A gentleman

who was coming to the city, seeing her lonely situation and also mine, he

never left the cars until he saw each of our baggages in the omnibus and

starting for our doors—a gentleman indeed. Thus ended this journey, Sept.

1839.

After my arrival, my first inquiry was after the state of health of my

son and his family, and to my great disappointment I found that my little

grandson had died. This was startling news to me, you may think, but the

Lord removed him for some wise purpose of his providence, and in this I

felt perfectly resigned to his will, with a heart of gratitude for my

protection and safe arrival at home. I remained in the city about three

months, and received appointments in our churches on Thursday nights,

although in years past I always had them at any time, Sunday afternoons

not excepted. In Philadelphia, N. York, Baltimore, and all the principal

cities, from 100 to 1000 miles distant, as I travelled under the reign

of the first Bishop Rt. Rev. Richard Allen, I have been instrumental in

the hands of God of gaining many hundreds of dollars for the connexion,

by raising societies where there never had been any, since which time

they have grown to such a mass as to build large churches, and that in

different places, and likewise have spent hundreds, but don’t regret

it, as I was about the work of Him that sent me, for which my reward is

promised if I but hold out faithful.

Now, pray for me,

That while on earth I roam;

That with the joyful Jubilee,

I may arrive at home.

I again was impressed upon to go into the western part of the State

of Pennsylvania and labor for the Lord, as the field appeared large

before me. About this time sister Elaw, a speaker belonging under the

jurisdiction of the E. Methodist connexion, coming to this place, she

received an appointment which had been given to me, and I closed the

meeting after her, and we enjoyed good seasons together. The greatest

display of God’s power seemed visible in a Protestant congregation;

sister preached, and I gave an exhortation and closed, in which there

was a great shout for victory. I was informed by those that were in the

spirit, that they saw the glory of God like a sun over the pulpit, and a

face shone after it, thus the battle was the Lord’s.

My sister leaving for England to visit the world’s convention, I started

alone. My first appointment was over Schuylkill—then I was conveyed nine

miles farther, preached three sermons, and then returned to the city; on

the following week I left again for Lancaster, Pa., but meeting friends

going to Columbia I went with them. The meetings were attended by the

spirit of God, and the speakers felt the spirit of their station, and

the feast was glorious; over thirty were added to the church in less

than a week, and many of them found peace with God. From thence I went

to Marietta, preached two sermons, and then left for Lancaster. The

Lord owned the word spoken, and after preaching, ten joined the church.

“Praise the Lord, for He only doeth great wonders.”—Psalms. I then

proceeded on to Carlisle. Seemingly the wolf had got in among the fold

and had scattered some clear away. But God’s word will have its effect

where it is promulgated in its purity. The consequence was, we had a

great rejoicing. I preached six sermons, including one for the Protestant

Methodists. I employed my time, as usual, endeavoring to explain the

effects of the everlasting gospel of the kingdom, even in common

conversation. The happy seasons I have seen are ever memorable to me,

and my prayer is, that all Israel may be saved, not only from the trials

of life, but from the power of hell. I then proceeded to Harrisburg,

preached one sermon to a good congregation, and felt considerable liberty

in speaking. I left next morning for Marietta; it was a very cold day;

sometimes I rode in a slay and sometimes in a carriage. I preached one

sermon on Sabbath, and next day took passage in a slay for Columbia. I

stopped a few days, preached one sermon, then left for Penningtonville.

I preached there on Sabbath day to a good congregation of different

denominations—it was a glorious day to my soul. Upon the authority of

God’s word, there need be no doubt about religion, for they that have

it carry the witness within themselves. Thus, having finished my visit

with a peace of conscience, I returned to Philadelphia, March 1st,

and found all my friends well. I waited in the temple of the Lord and

preached several times. I felt anxious to go to Baltimore on a visit to

the general conference, being the first of that kind held there for many

years. After mentioning it to the Bishop, he said I should be paid for

it if I wished to go, for which I felt very grateful. After making the

necessary preparations by arranging my clothes, &c., the morning came

for to start; the boat was to leave Philadelphia at 6 o’clock, A. M. My

mind had been somewhat divided about going to N. York, as I wanted to see

the convention of the American Anti-Slavery Society. But on my way to

the Baltimore boat, in company with a young sister, my mind was suddenly

arrested by a strange sensation, which proceeded from some supernatural

cause, followed by a voice which seemingly spake thus: “a watery grave!

a watery grave!!” I told the sister what had been revealed to me, yet not

half a square from the house. She believed as I did, and I consequently

turned back with an impression I should be drowned if I went, as I

seemingly saw the water. “How unsearchable are God’s judgments, and his

ways are past finding out.”

The same month, April, I was sent for in great haste to visit Cape May,

to see my aged mother, as it was thought for the last time, as she was

very ill, at the advanced age of 82 years. I went and remained with

her several weeks, when she nearly recovered. I then filled several

appointments unexpectedly. But my way was I know not where. During my

stay there I lost a nephew 12 years of age, whom I trust rests. But I

should have mentioned, the day I returned from the Baltimore boat, I

took passage at 2 o’clock, P. M., for Burlington, and preached for them

on Sabbath day at a quarterly meeting, and second day after I left for

New York and arrived the first day the convention sat, which I attended

in company with Mrs. H. Lane, who was ever zealous in the good cause of

liberty and the rights of all, and I heard some very eloquent speeches

which pleased me very much, and my heart responded with this instruction:

“Do unto all men as you would they should do unto you;” and as we are all

children of one parent, no one is justified in holding slaves. I felt

that the spirit of God was in the work, and also felt it my duty to unite

with this Society. Doubtless the cause is good, and I pray God to forward

on the work of abolition until it fills the world, and then the gospel

will have free course to every nation, and in every clime.—After the

convention was over I returned to Philadelphia, and prepared for a long

journey. But previously I visited a part of Rev. Turner’s circuit—Jersey,

viz. of Burlington, Trenton, &c. His charge was extensive and laborers

were much wanted. I endeavored to preach two sermons in Burlington,

and in other places nine more, and then visited Allentown and preached

three sermons. I visited a camp meeting and never saw a greater display

of God’s power, for truly signs and wonders followed the preaching of

the cross of Christ, while the voice of prayer made sinners stare and

filled them with awe and wonder. I also preached to a small society five

miles farther, called Lawrenceville, after which I returned to Trenton,

Princeton, &c., and in a few days I left for Brunswick. I left for this

journey in 1843, in one of the brother’s own conveyance, for which I

felt very thankful. I filled several appointments, and then left for

New York, where I remained several weeks, and proposed the holding of a

protracted meeting to the Elder Boggs, in charge, and he thought well of

it, and appointed one, and it seemed that the people truly had a mind to

work, and the Lord blessed our labors. I preached on two Sabbath nights

and once in the middle of the week. A revival broke out and twenty-one

were added to the church, and it concluded with a victorious Love-feast,

glory to God. During my absence my son was taken very ill with a severe

disease, and I felt very anxious to see him after an absence of several

months; consequently in December I left N. York on my return, and I

found him much better than I expected, which greatly relieved my mind.

I preached once in the Bethel, once in the Wesley church, which came in

the connexion, Hurst St., and other places, but soon finished my work in

this city, and notwithstanding the severity of the winter, I returned

to Rahway, and found the friends very kind to me. I thank the Lord for

giving them hearts to be so, as the winter was trying. I preached ten

sermons during my stay, in which time a great revival took place in the

church, and many were added, amongst whom was a Rev. father E⸺, who had

left our church but at this time returned, and truly we made use of that

very appropriate phrase: “The dead is alive and the lost is found,” and

the brother rejoiced much, seeing the Providence of God. Now I began

to feel my labors nearly completed in that part. I returned to N. York

(as my visit was not accomplished in that city) on the 1st of March,

1841, and tarried some time, after which I took passage on steamboat

for New Haven and arrived there at 1 o’clock, P. M. I was conducted by

carriage to Mr. B’s, and his family was kind; on next Wednesday I was

taken to a brother’s house, near the meeting house, which they commenced

in January, and I preached in it in March. Being a people there whose

minds were much cultivated, I felt at liberty to speak, believing God

would own his word, which he did, and we had a revival. But Lucifer had

prepared an engine to play upon it and put it out. But we had some firm

members that turned neither to the right or left, as the scripture saith

“the righteous shall hold on their way.” Ah! reader, many scenes I have

passed through, but I yet live by faith in the Son of God. I preached

twenty-one sermons, and made my home at brother White’s, near the church;

this saved me from a great deal of exposure in going to and returning

from the church. I perceived their slothfulness in coming out to Sabbath

morning services. My first text was Rev. i, 10. God was with us truly,

for signs and wonders followed, and we commenced a protracted meeting,

and on the fifth night there were fourteen mourning souls at the anxious

bench. After a stay of seven weeks, I felt at liberty to leave them,

which I did, and arrived in New York on the 24th of April. Elder B. gave

me an appointment the ensuing Sabbath morning in Bethel church. After

that I went over to Brooklyn and spoke three or four times, but my heart

mourned to see such a great falling off that had taken place in a few

months past. But the conference sit there, and they had good preaching,

and the congregation soon began to increase. The brothers were kind to

me and gave me appointments at different places. I continued to travel

round about, and spoke a number of times in Flushing, eight sermons in

Jamaica, three in Flatbush, three in Huntingdon south, three in Glencove,

and then returned to Brooklyn again, and remained awhile with a sister

who was ever kind to me, for which I hope God will reward her, with

others. There was a camp-meeting to commence that week of my return, to

be held by Rev. Boggs, near Harvest Straw, and I through invitation went

in company—it was a very rainy time, but we had a great meeting, and I

received two appointments. We caught no cold, and the christians rejoiced

in the victories of the Cross, for we believed the Lord would shelter us

even in the midst of storm.

Having a great desire to go to Massachusetts, I paid my way to Harvest

Straw to take the boat, but was disappointed, not being in time, after

which I had to pay a gentleman to convey me ten miles and conduct me

safe on board of the boat for Albany. I had a pleasant cabin passage for

$1.50. On my arrival I employed a person to convey me and my baggage to

a friend’s house, and when I got there, they being absent, I did not

stop even for breakfast, but returned to a N. York boat that stopped at

Hudson, and there to take passage by Railroad. On my arrival, I found

the cars did not start until 4 o’clock, P. M. It then occurred to my

mind that I was in Hudson unexpectedly, and truly the hand of the Lord

must be in it, as I wanted to visit that place some time before. I then

went out in search of some of my own people of color, trying to find

out if I could get a place to preach in on my return, as I felt anxious

to call the fallen sons and daughters of Adam. When about to start in

the cars for Stockbridge, one of the brothers of the church went in

company with me to the camp. By 7 o’clock we were safely landed and

found the meeting prosperous, and I felt warm for the battle, as though

I must press through fire or water. We had one mile to walk or pay 25

cents—after walking the distance, we found the tent that the Albany

friends were accommodated at; soon after which the Elder heard of it and

called upon me, which seemed to approbate my coming to his camp. I felt

a great degree of liberty, believing myself to be in the right place.

After several other strangers had labored in their turn, the Elder gave

me another appointment on Saturday night. I endeavored to speak as God

gave ability, and a brother closed meeting after me. On Sabbath morning

at 10 o’clock, I tried to speak again to a large congregation. It rained

very heavy, but they gave the best attention and withstood the storm in

all quietness; I felt free, the tongue was loosed, the lip was touched,

and the heart was warm, which seemed to operate with the language of the

text, in Rev.: “I was in the spirit on the Lord’s day.” The Lord owned

the word, and the hearty Amens that went up, caused the woods to echo. A

white Methodist gentleman was present, who had become almost choked to

death with the glutted cares of this world; while sitting, God through

his mercy, sent his awakening power to his heart, and he rejoiced louder

than others, telling me he was glad the Lord had sent me, that his mind

had been overcharged with the cares of this life truly, and all of this

while Israel shouted for the battle. The wicked were somewhat rude on

Sunday night, and the Elder gave a very appropriate address to the

gentlemen of the State of Massachusetts, showing how our rights were

invaded, after which the gentlemen took it on themselves to guard the

camp ground, and we had good order. The breaking up was a time long to

be remembered, and on that day at 12 o’clock I left for Hudson. I there

preached one or two sermons, visited the sick, &c., and was then taken to

Pittsfield, preached one sermon, and then proceeded by stage to Hudson

city, where I remained a while with a kind sister and her daughter.

I attended the church on Sabbath morning and enjoyed a good sermon

delivered by the Elder.

At 2 o’clock, P. M., I tried to preach in the same church to a full

congregation. Text from the general epistle of James, 1st Chapter & 25th

verse. At night I spoke in the old Methodist church for the first time,

from these words; “We have found him of whom Moses and the Prophet’s

did write, Jesus of Nazereth, the son of Joseph.” My mind was much

exercised on the subject; receiving light from Heaven. I preached one

sermon in the School-House at Catskill from these words; “I will give you

power to tread on serpents and scorpions, and they shall not harm you.”

The Lord was there of a truth. After this, by request, I spoke in the

white Methodist church from these words: “Therefore, cast not away your

confidence, which has great recompense of reward.” The Lord was there,

and assisted the clay to speak in his name. On Monday night I spoke from

these words of Paul to the Hebrews: “If the words spoken by Angels, are

steadfast,” &c., which had its desired effect. On Saturday I left for

Albany, taking with me a good report for the Elder of our connection;

after which, we wrote for him to come and form a Society, which he

did sometime afterwards. The Elder was kind, and gave me appointments

frequently. He held a Protracted Meeting, at which all of our laborers

were successful. I preached seven sermons in Albany and one in Troy;

after which I felt moved upon to visit Binghampton, and sister Tilghman

was on her way to the same place to visit her father and mother, from

whom she had been absent for some time, preaching the Everlasting Gospel

of the Kingdom. But we were detained on the canal some time; but the

Captain was kind and treated us well. After five days sail we arrived

safe, and found our friends well; but not well in the Lord.

As soon as I enter a city I can feel the spirit that I may have to

contend with; but by the permission of the Elder I filled appointments

for a week or two, and then left for Montrose Quarterly Meeting. Preached

five sermons, and passed through many things that were not agreeable,

but duty makes labor light. I also spoke to a white congregation. After

riding five or six miles and back the same night, and preaching two

sermons in the town, I returned again to Binghampton, and held the

Christmas Watch-Night meeting, as I found it was about to be omitted,

and feeling interested, made application to the Trustees the Elder being

absent, and thus gained permission. It was a task for me, as sister

Tilghman was sick; but the Lord was with us, while we rejoiced in the

light that had come into the world. Glory to God for the gift of his Son.

In the morning three of us attended the Episcopal church, and associated

with them in receiving the Lord’s Supper. At night I preached again, and

I felt zealous in the cause of God, who was, and is ever faithful to his

promise; “Lo! I am with you alway, even to the end of the world.”

The Elder then returned and urged me to stay, but I saw my way was

onward. Alter preaching once more, I was aided on my way to Owego,

where I found the enemies were many, standing in opposition to female

preaching, or preachers of any kind; but God always clears the way for

his people. While they were preparing to have a dance rather than come to

hear preaching, and boasting that they would invite the Elder to come to

it, God laid his heavy hand upon the man that was to play the fiddle for

them; he fell sick on the floor; but he was determined to carry it out,

and sent for another man, and he refused, and at last this Goliah-like

man was glad to send for the Elder to come and pray for him. “O! sinner,

thou cans’t not measure arms with Jehovah! He is a man of war, and the

Lord is his name.” In this very place, God worked miracles among them. I

preached on Friday night, Sabbath morning, afternoon and night—and God

worked wonders; converting some of the most wicked among them.

After this, I left for Smithboro; it seemed truly a hard place, and my

labors were attended with but little success. There were a few scattering

Methodists that assembled to worship, and seemed profited thereby.

After I delivered my message I left for Towanda; and there we had very

comfortable meetings. I then proceeded ten miles further and preached;

there were eight persons, there one being an exhorter. They met us in

the spirit of the gospel. After doing my duty I returned to Towanda, and

on Wednesday I left for Athens; remained two days, preaching two sermons

in the Academy. Next morning I rode about two miles, but we had to wait

until the next Tuesday, in consequence of the flood being so great. I now

was among strangers, with very little money; but finding the lady was a

christian, I ventured to open my mind to her, telling her the nature of

my mission. She told her husband, who said he would charge me only six

shillings. I sewed three spreads together for her to quilt. She then

informed me of a lady preacher in the neighborhood, one mile distant.

I was kindly received by her, and met another person there also that

seemed greatly wrought upon. After a seasonable word of exhortation, I

took tea with them. In three days time I left for Towanda again, and

met with great success by preaching in private houses. There was a

gentlemen that seemed as if he never thought of God in all his life,

but was arrested by the conviction of God’s spirit, and sent for me to

come and pray for him and his family. To this my soul greatly rejoiced,

leaving him with a promise to call again, which I did. After inquiring

my manner of travelling, and what I depended upon for support. I replied

by giving him a statement of how I travelled, when he kindly aided me by

a donation, and wished me success, requesting me to pray for him and his

family before I left them, and I believe I saw him then fast ripening for

eternal blessedness.

I was then sent for to return again to Owego, a distance of 38 miles,

and they would pay my way on to Montrose, on my way to Philadelphia. I

obeyed the request and found things very prosperous indeed. At night we

had prayer meetings, and the Lord continued to pour out his spirit upon

the people, and we had a meeting every night. Mr. J. H., formerly of

Columbia, whose lot was cast as in a strange land, where there were only

a few people that were members of the M. E. church; several husbands,

strangers to God until now, and their wives, servants of the most High

God, and two daughters of Mr. J. H., were justified through faith—three

joined the church previously. I was selected to make a class book, and

did so, as I wanted to see how many were for us. The Baptists had held

an anxious meeting, after which five joined them. I made the trial by

special invitation, and thirteen joined us. I had preached on Sabbath

morning and night, and then held prayer meetings every night afterwards

that week, except Saturday night; a man and his wife fell to the floor

and cried for mercy, and both arose in the same hour soundly converted,

giving God the glory. I preached on the next Sabbath morning and then led

class, and at night again—text, Judges iv. 25, 26. They all marvelled at

a woman taking such a deep subject, but the Lord assisted the organ of

clay, and we had the victory, as there were twenty-one persons joined

from that revival, and nearly all of them evinced justifying grace. On 3d

day night we wound up, as I was to start on my journey on next day, which

I did—brother paid my passage. I rode 28 miles in good company with a

lady and gentleman who were going to New York. She said she was sorry to

part; we had a heavy thunder storm with rain, and it was very dark, but

we had a very careful driver, and we arrived safe at Montrose and took

supper—between 12 and 1 o’clock at night I took stage for Wilkesbarre and

arrived there at 8 next morning, and there I crossed the Susquehanna; I

was very hungry, and having a little time I went to the house and asked

the lady for breakfast and I would pay her. She said she had nothing,

but would try and get me a good breakfast and take no pay, which she

did. I truly feel thankful to God that he has proved himself a table in

the wilderness. About 4 o’clock in the afternoon I arrived safe and was

kindly received, and preached on Sabbath morning and night. Between the

two appointments I rode two miles and preached in the afternoon. That day

the Lord was in the house in power. Tuesday evening we had a glorious

prayer meeting. I rode all night around the mountain, and some walked

and appeared to be a quarter of a mile off. But the Lord preserved me

in the mail stage alone. I adore his name now and I shall for evermore.

The preacher in charge arrived the next day after I did, and spent his

labors of love among the people. On the Wednesday following he went

away and left me in charge of the class, (eight persons) to regulate

them, and by the permission of the elder I addressed them. After I had

relieved my mind and taken my seat the preacher formed them into a class

and appointed a leader, who but three months before, was unconverted;

but being so interested for the prosperity of Zion, seemed worthy of the

appointment. After this I endeavored to hold prayer meetings through the

week; preached twice on Sabbath day and helped to lead class, as the

brother was young,—but they were all willing people, and truly it seemed

to be the day of God’s power among them, and “Peace abided at our House.”

At the expiration of three weeks and four days I left them fifteen names

on their class book. I then rode a distance of sixty miles over a hard

road, hills and mountains, (there being no turn-pike or rail-road on that

rout from Wilksbarre to Easton;)—some part of the way there was good

sleighing. Through the help of Providence we arrived at Easton about 8

o’clock, P. M. I took supper and lodging in the Hotel, where I was well

accommodated; after which I found a small number of colored friends. We

had a meeting, and “it was good for us to be there.” After this I called

at New Hope, thirty-two miles I think from Philadelphia; visited the

family I was brought up in, stopped and rested myself, as I felt much

exhausted from travelling, so much winter and summer. I preached two or

three times. Brother J. B. ⸺ was holding a protracted meeting. I gained

strength; thank the Lord, and then left for home, and arrived in the city

the last day of March 1842, having been two years, wanting a few days,

almost incessantly travelling. I found my son, together with the rest

of my family connections quite well; yet I could hear of the ravages

of death, the relentless murderer, who never takes denials; my little

grand-daughter, a promising child indeed, was taken with the rest. O! how

soon delights may perish, and my heart responds—“The Lord’s will be done.”

My health being very much impaired, I knew not but that I should be the

next one called away, but the Lord spared me for some other purpose,

and upon my recovery I commenced travelling again, feeling it better

to wear out than to rust out—and so expect to do until death ends the

struggle—knowing, if I lose my life for Christ’s sake, I shall find it

again.

I now conclude—by requesting the prayers of God’s people everywhere, who

worship in His holy fear, to pray for me, that I ever may endeavor to

keep a conscience void of offence, either towards God or man—for I feel

as anxious to blow the Trumpet in Zion, and sound the alarm in God’s Holy

Mount, as ever;—

Though Nature’s strength decay,

And earth and hell withstand—

To Canaan’s land I’ll urge my way,

At HIS Divine command.

But here I feel constrained to give over, as from the smallness of this

pamphlet I cannot go through with the whole of my journal, as it would

probably make a volume of two hundred pages; which, if the Lord be

willing, may at some future day be published. But for the satisfaction

of such as may follow after me, when I am no more, I have recorded how

the Lord called me to his work, and how he has kept me from falling from

grace, as I feared I should. In all things he has proved himself a God

of truth to me; and in his service I am now as much determined to spend

and be spent, as at the very first. My ardour for the progress of his

cause abates not a whit, so far as I am able to judge, though I am now

something more than fifty years of age.

As to the nature of uncommon impressions, which the reader cannot but

have noticed, and possibly sneered at in the course of these pages, they

may be accounted for in this way: It is known that the blind have the

sense of hearing in a manner much more acute than those who can see: also

their sense of feeling is exceedingly fine, and is found to detect any

roughness on the smoothest surface, where those who can see find none.

So it may be with such as I am, who has never had more than three months

schooling; and wishing to know much of the way and law of God, have

therefore watched the more closely, the operations of the Spirit, and

have in consequence been led thereby. But let it be remarked that I have

never found that Spirit lead me contrary to the Scriptures of truth, as I

understand them. “For as many as are led by the _Spirit_ of God are the

sons of God.”—Rom. viii. 14.

I have now only to say, May the blessing of the Father, and of the Son,

and of the Holy Ghost, accompany the reading of this poor effort to speak

well of his name, wherever it may be read. AMEN.

P.S. Please to pardon errors, and excuse all imperfections, as I have

been deprived of the advantages of education (which I hope all will

appreciate) as I am measurably a self-taught person. I hope the contents

of this work may be instrumental in leaving a lasting impression upon the

minds of the impenitent; may it prove to be encouraging to the justified

soul, and a comfort to the sanctified.

Though much opposed, it is certainly essential in life, as Mr. Wesley

wisely observes. Thus ends the Narrative of JARENA LEE, the first female

preacher of the First African Methodist Episcopal Church.