CHAPTER XVII.

A SHEAF OF GOOD INDIAN STORIES FROM HISTORY.

I. AN INDIAN STRATAGEM.

During the Revolutionary War, a regiment of soldiers was stationed upon the

confines of an extensive savanna in Georgia. Its particular office was to

guard every avenue of approach to the main army. The sentinels, whose posts

penetrated into the woods, were supplied from the ranks; but they were

perpetually surprised upon their posts by the Indians and borne off their

stations, without communicating any alarm or being heard of afterward.

One morning, the sentinels having been stationed as usual over night, the

guard went at sunrise to relieve a post which extended a considerable

distance into the wood. The sentinel was gone. The surprise was great; but

the circumstance had occurred before. They left another man, and departed,

wishing him better luck. "You need not be afraid," said the man, with

warmth, "I shall not desert."

The sentinels were replaced every four hours, and, at the appointed time,

the guard again marched to relieve the post. To their inexpressible

astonishment the man was gone. They searched around the spot, but no traces

of him could be found. It was now more necessary than ever that the

station should not remain unoccupied; they left another man and returned

to the guardhouse.

The superstition of the soldiers was awakened and terror ran through the

regiment. The colonel, being apprised of the occurrence, signified his

intention to accompany the guard when they relieved the sentinel they had

left. At the appointed time, they all marched together; and again, to their

unutterable wonder, they found the post vacant, and the man gone. Under

these circumstances, the colonel hesitated whether he should station a

whole company on the spot or whether he should again submit the post to a

single sentinel. The cause of these repeated disappearances of men whose

courage and honesty were never suspected must be discovered, and it seemed

not likely that this discovery could be obtained by persisting in the old

method.

Three brave men were now lost to the regiment, and to assign the fourth

seemed nothing less than giving him up to destruction. The poor fellow

whose turn it was to take the station, though a man in other respects of

incomparable resolution, trembled from head to foot.

"I must do my duty," said he to the officer; "I know that; but I should

like to lose my life with more credit." "I will leave no man," said the

colonel, "against his will." A man immediately stepped from the ranks and

desired to take the post. Every mouth commended his resolution.

"I will not be taken alive," said he, "and you shall hear of me at the

least alarm. At all events, I will fire my piece if I hear the least noise.

If a crow chatters, or a leaf falls, you shall hear my musket. You may be

alarmed when nothing is the matter; but you must take the chance as the

condition of the discovery."

The colonel applauded his courage, and told him he would do right to fire

upon the least noise that he could not satisfactorily explain. His comrades

shook hands with him, and left him with a melancholy foreboding. The

company marched back and awaited the event in the guardhouse.

An hour had now elapsed and every ear was upon the rack for the discharge

of the musket, when, upon a sudden, the report was heard. The guard

immediately marched, accompanied, as before, by the colonel and some of the

most experienced officers of the regiment.

As they approached the post they saw the man advancing toward them,

dragging another man on the ground by the hair of his head. When they came

up to him, it appeared to be an Indian whom he had shot. An explanation was

immediately required.

{Illustration: Needle Parker, the beautiful and accomplished daughter of

Quanah Parker.}

"I told you, colonel," said the man, "that I should fire if I heard the

least noise. That resolution I took has saved my life. I had not been long

at my post when I heard a rustling at some short distance; I looked and

saw a wild hog, such as are common in the woods, crawling along the ground,

and seemingly looking for nuts under the trees, among the leaves.

"As these animals are so very common, I ceased to consider it seriously,

but kept my eyes fixed upon it, and marked its progress among the trees;

still there was no need to give the alarm. It struck me, however, as

somewhat singular to see this animal making, by a circuitous passage, for a

thick grove immediately behind my post. I therefore kept my eye more

constantly fixed upon it, and, as it was now within a few yards of the

coppice, I hesitated whether I should fire.

"My comrades, thought I, will laugh at me for alarming them by shooting a

pig. I had almost resolved to let it alone, when, just as it approached the

thicket, I thought I observed it give an unusual spring. I no longer

hesitated; I took my aim, discharged my piece, and the animal was

immediately stretched before me, with a groan which I thought to be that of

a human creature.

"I went up to it, and judge of my astonishment when I found that I had

killed an Indian. He had enveloped himself with the skin of one of these

wild hogs so artfully and completely, his hands and his feet were so

entirely concealed in it, and his gait and appearance were so exactly

correspondent to that of the animals, that, imperfectly as they were always

seen through the trees and bushes the disguise could not be detected at a

distance, and scarcely discovered upon the nearest inspection. He was armed

with a dagger and a tomahawk."

The cause of the disappearance of the other sentinels was now apparent. The

Indians, sheltered in this disguise, secreted themselves in the coppice,

watched for the moment to throw off the hog skin, burst upon the sentinels

without previous alarm, and, too quick to give them an opportunity to

discharge their pieces, either stabbed or tomahawked them. They then bore

their bodies away and concealed them at some distance in the leaves, which

were thick on the ground.

II. THE MOHAWK'S LAST ARROW.

When the Grand Monarque, Louis XIV., ruled France, he appointed one of his

favorite courtiers, the Chevalier de Frontenac, Governor-General of New

France, or Konnedieya. {FN} Some years after Count de Frontenac became

viceregent, the war-like Five Nations (afterward six), "The Romans of

America," proved themselves soldiers of the highest order. This they did

not only by carrying their arms among the native tribes a thousand miles

away, and striking their enemies alike upon the lakes of Maine, the

mountains of Carolina and the prairies of Missouri; but they had already

bearded one European army beneath the walls of Quebec, and shut up another

for weeks within the defenses of Montreal, with the same courage that, half

a century later, vanquished the battalions of Dieskau, upon the banks of

Lake George.

* * * * *

{FN} Since corrupted into Canada, "Beautiful Water," probably so called

from the amber-like color of many of its streams.

To punish the savages for their "insolence," and bring them under

subjection, the commander-in-chief, the veteran Governor Frontenac,

organized an expedition to invade the country of the Five Nations, and

marshaled his forces at La Chine on July 4, 1696. The aged chevalier was

said to have other objects in view besides the political motives for the

expedition.

It seems that many years previous, when the Five Nations had invested the

capital of New France and threatened the extermination of that thriving

colony, a beautiful half-blood girl, whose education had been commenced

under the immediate auspices of the Governor-General, and in whom, indeed,

M. de Frontenac was said to have a parental interest, was carried off, with

other prisoners, by the retiring foe. Every effort had been made in vain

during the occasional cessations of hostilities between the French and the

Iroquois, to recover this girl; and though, in the years that intervened,

some wandering Jesuit from time to time averred that he had seen the

Christian captive living as the contented wife of a young Mohawk warrior,

yet the old nobleman seems never to have despaired of reclaiming his

"nut-brown daughter." Indeed the chevalier must have been impelled by some

such hope when, at the age of seventy, and so feeble that he was half the

time carried in a litter, he ventured to encounter the perils of an

American wilderness and place himself at the head of the heterogeneous

bands which now invaded the country of the Five Nations, under his command.

Among the half-breed spies, border scouts and mongrel adventurers that

followed in the train of the invading army was a renegade Fleming of the

name of Hanyost. This man in early youth had been made a sergeant-major,

when he deserted to the French ranks in Flanders. He had subsequently taken

up a military grant in Canada, sold it after emigrating, and then, making

his way down to the Dutch settlements on the Hudson, had become a sojourner

among their old allies, the Mohawks, and adopted the life of a hunter.

Hanyost, hearing that his old friends, the French, were making such a

formidable descent, did not hesitate to desert his more recent

acquaintances and offer his services as a guide to Count Frontenac the

moment he entered the hostile country. It was not, however, mere cupidity

or the habitual love of treachery which actuated the base Fleming in this

instance. Hanyost, in a difficulty with an Indian trapper, which had been

referred for arbitrament to a young Mohawk chief, Kiodago (a settler of

disputes), whose cool courage and firmness fully entitled him to so

distinguished a name, conceived himself aggrieved by the award which had

been given against him. The scorn with which the arbitrator met his charge

of unfairness stung him to the soul, and fearing the arm of the powerful

savage, he had nursed the revenge in secret, whose accomplishment seemed

now at hand. Kiodago, ignorant of the hostile force which had entered his

country, was off with his band at a fishing station, or summer camp, among

the wild hills, and when Hanyost informed the commander of the French

forces that by surprising this party his long-lost daughter, the wife of

Kiodago, might be once more given to his arms, a small but efficient force

was instantly detached from the main body of the army to strike the blow. A

dozen musketeers, with twenty-five pikemen, led severally by the Baron de

Bekancourt and the Chevalier de Grais, the former having the chief command

of the expedition, were sent upon this duty, with Hanyost to guide them to

the village of Kiodago. Many hours were consumed upon the march, as the

soldiers were not yet habituated to the wilderness; but just before dawn on

the second day the party found themselves in the neighborhood of the Indian

village.

The place was wrapped in repose, and the two cavaliers trusted that the

surprise would be so complete that their commander's daughter must

certainly be taken. The baron, after a careful examination of the hilly

passes, determined to head the onslaught, while his companion in arms, with

Hanyost to mark out his prey, should pounce upon the chieftain's wife.

This being arranged, their followers were warned not to injure the female

captives while cutting their defenders to pieces, and then, a moment being

allowed for each man to take a last look at the condition of his arms, they

were led to the attack.

The inhabitants of the fated village, secure in their isolated situation,

aloof from the war-parties of that wild district, had neglected all

precaution against surprise, and were buried in sleep when the whizzing of

a grenade, that terrible but superseded engine of destruction, roused them

from their slumbers. The missile, to which a direction had been given that

carried it in a direct line through the main row of wigwams which formed

the little street, went crashing among their frail frames of basket-work,

and kindled the dry mats stretched over them into instant flames. And then,

as the startled warriors leaped, all naked and unarmed, from their blazing

lodges, the French pikemen, waiting only for a volley from the musketeers,

followed it up with a charge still more fatal. The wretched savages were

slaughtered like sheep in the shambles. Some, overwhelmed with dismay, sank

unresisting upon the ground, and covering up their heads, after the Indian

fashion when resigned to death, awaited the fatal stroke without a murmur;

others, seized with a less benumbing panic, sought safety in flight, and

rushed upon the pikes that lined the forest paths around them.

Many there were, however, who, schooled to scenes as dreadful, acquitted

themselves like warriors. Snatching their weapons from the greedy flames,

they sprang with irresistible fury upon the bristling files of pikemen.

Their heavy war-clubs beat down and splintered the fragile spears of the

Europeans, whose corslets, ruddy with the reflected fires amid which they

fought, glinted back still brighter sparks from the hatchets of flint

which crashed against them. The fierce veterans pealed the charging cry of

many a well-fought field in other climes; but wild and high, the Indian

war-whoop rose shrill above the din of conflict, until the hovering raven

in mid air caught up and answered that discordant shriek.

De Grais, in the meantime, surveyed the scene of action with eager

intentness, expecting each moment to see the paler features of the

Christian captive among the dusky females, who ever and anon sprang

shrieking from the blazing lodges, and were instantly hurled backward into

the flames by fathers and brothers, who even thus would save them from the

hands that vainly essayed to grasp their distracted forms. The Mohawks

began now to wage a more successful resistance, and just when the fight was

raging hottest, and the high-spirited Frenchman, beginning to despair of

his prey, was about launching into the midst of it, he saw a tall warrior

who had hitherto been forward in the conflict, disengage himself from the

melee, and wheeling suddenly upon a soldier, who had likewise separated

from his party, brain him with a tomahawk before he could make a movement

in his defense. The quick eye of the young chevalier, too, caught a glance

of another figure, in pursuit of whom, as she emerged with an infant in her

arms, from a lodge on the further side of the village, the luckless

Frenchman had met his doom. It was the Christian captive, the wife of

Kiodago, beneath whose hand he had fallen. The chief now stood over the

body of his victim, brandishing a war-club which he had snatched from a

dying Indian near. Quick as thought, De Grais leveled a pistol at his head,

when the track of the flying girl brought her directly in his line of

sight, and he withheld his fire. Kiodago, in the meantime, had been cut

off from the rest of his people by the soldiers, who closed in upon the

space which his terrible arm had a moment before kept open. A cry of agony

escaped the high-souled savage, as he saw how thus the last hope was lost.

He made a gesture as if about to again rush into the fray, and sacrifice

his life with his tribesmen; and then perceiving how futile must be the

act, he turned on his heel, and bounded after his retreating wife, with

arms outstretched to shield her from the dropping shots of the enemy.

The rising sun had now lighted up the scene, but all this passed so

instantaneously that it was impossible for De Grais to keep his eye upon

the fugitives amid the shifting forms that glanced continually before him;

and when, accompanied by Hanyost and seven others, he had got fairly in

pursuit, Kiodago, who still kept behind his wife, was far in advance of the

chevalier and his party. Her forest training had made the Christian captive

as fleet of foot as an Indian maiden. She heard, too, the cheering voice of

her loved warrior behind her, and pressing her infant to her heart, she

urged her flight over crag and fell and soon reached the head of a rocky

pass, which it would take some moments for any but an American forester to

scale. But the indefatigable Frenchmen are urging their way up the steep;

the cry of pursuit grows nearer as they catch a sight of her husband

through the thickets, and the agonized wife finds her onward progress

prevented by a ledge of rock that impends above her. But now again Kiodago

is by her side; he has lifted his wife to the cliff above, and placed her

infant in her arms and already the Indian mother is speeding on to a cavern

among the hills, well known as a fastness of safety.

Kiodago looked a moment after her retreating figure, and then coolly swung

himself to the ledge which commanded the pass. He might now easily escape

his pursuers; but as he stepped back from the edge of the cliff and looked

down the narrow ravine, the vengeful spirit of the red man was too strong

within him to allow such an opportunity of striking a blow to escape. His

tomahawk and war-club had both been lost in the strife, but he still

carried at his back a more efficient weapon in the hands of so keen a

hunter. There were but three arrows in his quiver, and the Mohawk was

determined to have the life of an enemy in exchange for each of them. His

bow was strung quickly, but with as much coolness as if there was no

exigency to require haste. Yet he had scarcely time to throw himself upon

his breast, a few yards from the brink of the declivity, before one of his

pursuers, more active than the rest, exposed himself to the unerring

archer. He came leaping from rock to rock, and had nearly reached the head

of the glen, when, pierced through and through by one of Kiodago's arrows,

he toppled from the crags, and rolled, clutching the leaves in his death

agony, among the tangled furze below. A second met a similar fate, and a

third victim would probably have been added, if a shot from the fusil of

Hanyost, who sprang forward and caught sight of the Indian just as the

first man fell, had not disabled the thumb joint of the bold archer, even

as he fixed his last arrow in the string. Resistance seemed now at an end,

and Kiodago again betook himself to flight. Yet anxious to divert the

pursuit from his wife, the young chieftain pealed a yell of defiance, as he

retreated in a different direction from that which she had taken. The whoop

was answered by a simultaneous shout and rush on the part of the whites;

but the Indian had not advanced far before he perceived that the pursuing

party, now reduced to six, had divided, and that three only followed him.

He had recognized the scout, Hanyost, among his enemies, and it was now

apparent that that wily traitor, instead of being misled by his _ruse,_ had

guided the other three upon the direct trail to the cavern which the

Christian captive had taken. Quick as thought, the Mohawk acted upon the

impression. Making a few steps within a thicket, still to mislead his

present pursuers, he bounded across a mountain torrent, and then leaving

his foot-marks dashed in the yielding bank, he turned shortly on a rock

beyond, recrossed the stream, and concealed himself behind a falling tree;

while his pursuers passed within a few paces of his covert.

A broken hillock now only divided the chief from the point to which he had

directed his wife by another route, and to which the remaining party,

consisting of De Grais, Hanyost and a French musketeer, were hotly urging

their way. The hunted warrior ground his teeth with rage when he heard the

voice of the treacherous Fleming in the glen below him; and springing from

crag to crag, he circled the rocky knoll, and planted his foot by the roots

of a blasted oak, that shot its limbs above the cavern, just as his wife

had reached the spot, and pressing her babe to her bosom, sank exhausted

among the flowers that waved in the moist breath of the cave. It chanced

that at that very instant, De Grais and his followers had paused beneath

the opposite side of the knoll, from whose broken surface the foot of the

flying Indian had disengaged a stone, which crackling among the branches,

found its way through a slight ravine into the glen below. The two

Frenchmen stood in doubt for a moment. The musketeer, pointing in the

direction whence the stone had rolled, turned to receive the order of his

officer. The chevalier, who had made one step in advance of a broad rock

between them, leaned upon it, pistol in hand, half turning toward his

follower while the scout, who stood furthest out from the steep bank,

bending forward to discover the mouth of the cave, must have caught a

glimpse of the sinking female, just as the shadowy form of her husband was

displayed above her. God help thee now, bold archer! thy quiver is empty;

thy game of life is nearly up; the sleuth-hound is upon thee; and thy

scalp-lock, whose plumes now flutter in the breeze, will soon be twined in

the fingers of the vengeful renegade. Thy wife--But hold! the noble savage

has still one arrow left!

{Illustration: The Mohawk's Last Arrow.}

Disabled, as he thought himself, the Mohawk had not dropped his bow in his

flight. His last arrow was still gripped in his bleeding fingers; and

though his stiffening thumb forbore the use of it to the best advantage,

the hand of Kiodago had not lost its power. {FN} The crisis which it takes

so long to describe had been realized by him in an instant. He saw how the

French-men, inexperienced in woodcraft, were at fault; he saw, too, that

the keen eye of Hanyost had caught sight of the object of their pursuit,

and that further flight was hopeless, while the scene of his burning

village in the distance inflamed him with hate and fury toward the

instrument of his misfortunes. Bracing one knee upon the flinty rock, while

the muscles of the other swelled as if the whole energies of his body were

collected in that single effort, Kiodago aims at the treacherous scout, and

the twanging bowstring dismisses his last arrow upon its errand. The hand

of the Spirit could alone have guided that shaft! But Waneyo smiles upon

the brave warrior, and the arrow, while it rattles harmless against the

cuirass of the French officer, glances toward the victim for whom it was

intended, and quivers in the heart of Hanyost! The dying wretch grasped the

sword-chain of the chevalier, whose corslet clanged among the rocks, as the

two went rolling down the glen together; and De Grais was not unwilling to

abandon the pursuit when the musketeer, coming to his assistance, had

disengaged him, bruised and bloody, from the embrace of the stiffening

corpse.

* * * * *

{FN} The English mode of holding the arrow, as represented in the plate,

is not common among our aborigines, who use the thumb for a purchase.

What more is there to add. The bewildered Europeans rejoined their

comrades, who were soon after on their march from the scene they had

desolated; while Kiodago descended from his eyrie to collect the fugitive

survivors of his band, and, after burying the slain, to wreak a terrible

vengeance upon their murderers; the most of whom were cut off by him before

they joined the main body of the French army. The Count de Frontenac,

returning to Canada, died soon afterward, and the existence of his

half-blood daughter was soon forgotten. And--though among the dozen old

families in the State of New York who have Indian blood in their veins,

many trace their descent from the off spring of the noble Kiodago and his

Christian wife--yet the hand of genius, as displayed in the admirable

picture of Chapman, which we reproduce, has alone rescued from oblivion

the thrilling scene of the Mohawk's LAST ARROW!

III. AUDUBON'S NIGHT OF PERIL.

"On my return from the upper Mississippi," said John J. Audubon, the

celebrated ornithologist, "I found myself obliged to cross one of the wide

prairies which, in that portion of the United States, vary the appearance

of the country. The weather was fine; all around me was as fresh and

blooming as if it had just issued from the bosom of Nature. My knapsack, my

gun and my dog were all I had for baggage and company. The track that I

followed was an old Indian trail, and as darkness overshadowed the prairie,

I felt some desire to reach at least a copse in which I might lie down to

rest. The night-hawks were skimming over and around me, attracted by the

buzzing wings of the beetles, which form their food, and the distant

howlings of wolves gave me some hope that I should soon arrive at the

skirts of some woodland.

"I did so; and almost at the same instant a fire-light attracted my

attention. I moved toward it, full of confidence that it proceeded from the

camp of some wandering Indians. I was mistaken. I discovered by its glare

that it was from the open door of a small log cabin, and that a tall figure

passed and repassed between it and me, as if busily engaged in house-hold

affairs.

"I reached the place, and presenting myself at the door, asked the tall

figure, which proved to be a woman, if I might take shelter under her roof

for the night. Her voice was gruff and her attire negligently thrown about

her. She answered in the affirmative. I walked in, took a stool and quietly

seated myself by the fire.

"The next object that attracted my attention was a finely formed young

Indian resting his head between his hands, with his elbows on his knees. A

long bow rested against a log wall near him, while a quantity of arrows and

two or three raccoon skins lay at his feet. He moved not--he apparently

breathed not.

"Accustomed to the habits of the Indians, and knowing that they pay little

attention to the approach of civilized strangers (a circumstance which in

some countries is considered to evince the apathy of their character), I

addressed him in French, a language not unfrequently partially known to the

people in that neighborhood.

"He raised his head, pointed to one of his eyes with his finger, and gave

me a significant look with the other. His face was covered with blood. The

fact was that about an hour or so before this, as he was in the act of

discharging an arrow at a raccoon in the top of a tree, the arrow had split

upon the cord and sprung back with such violence into his right eye as to

destroy it forever.

"Feeling hungry, I inquired what sort of fare I might expect. Such a thing

as a bed was not to be seen, but many large untanned bear and buffalo hides

lay piled up in a corner. I drew a fine timepiece from my breast and told

the woman that it was late and that I was fatigued. She had espied my

watch, the richness and beauty of which seemed to operate upon her feelings

with electrical quickness. She told me that there was plenty of venison and

jerked buffalo meat, and that on removing the ashes I should find a cake.

But my watch had struck her fancy, and her curiosity had to be gratified by

an immediate sight of it. I took off the gold chain that secured it from

around my neck and handed it to her. She was all ecstasy, spoke of its

beauty, asked me its value and put my chain around her brawny neck, saying

how happy the possession of such a watch would make her.

"Thoughtless, and, as I fancied myself in so retired a spot secure, I paid

little attention to her talk or her movements. I helped my dog to a good

supper of venison, and was not long in satisfying the demands of my own

appetite.

"The Indian rose from his seat as if in extreme suffering. He passed and

repassed me several times, and once pinched me on the arm so violently that

the pain nearly brought forth an exclamation of anger. I looked at him; his

eye met mine, but his look was so forbidding that it struck a chill into

the more nervous part of my system. He again seated himself, drew his

butcher's knife from its greasy scabbard, examined its edge as I would do

that of a razor suspected dull, replaced it, and again taking his tomahawk

from his belt, filled the pipe of it with tobacco, and sent me expressive

glances whenever our hostess chanced to have her back toward us.

"Never until that moment had my senses been awakened to the danger which I

now suspected to be about me. I returned glance for glance to my companion,

and rested well assured that whatever enemies I might have, he was not one

of their number. I asked the woman for my watch, wound it up, and under

pretense of wishing to see how the weather might probably be on the morrow,

took up my gun and walked out of the cabin. I slipped a ball into each

barrel, scraped the edges of my flints, renewed the primings, and returning

to the hut, gave a favorable account of my observations. I now took a few

bearskins, made a pallet of them, and calling my faithful dog to my side,

lay down, with my gun close to my body, and in a few minutes was to all

appearances fast asleep.

"A short time had elapsed when some voices were heard, and from the corner

of my eyes I saw two athletic youths making their entrance, bearing a dead

stag on a pole. They disposed of their burden, and asking for whisky,

helped themselves freely to it. Observing me and the wounded Indian, they

asked who I was, and why that rascal (meaning the Indian, who, they knew,

understood not a word of English) was in the house. The mother--for so she

proved to be--bade them speak less loudly, made mention of my watch, and

took them to a corner, where a conversation took place in a low tone, the

purport of which it required little shrewdness in me to guess. I tapped my

dog gently; he moved his tail, and with indescribable pleasure I saw his

fine eyes alternately fixed on me, and raised toward the trio in the

corner. I felt that he perceived danger in my situation. The Indian

exchanged a last glance with me.

"The lads had eaten and drunk themselves into such condition that I already

looked upon them as _hors de combat,_ and the frequent visits of the whisky

bottle to the ugly mouth of their dam I hoped would soon reduce her to a

like state. Judge of my astonishment, reader, when I saw this incarnate

fiend take a large butcher's knife and go to the grindstone to whet its

edge. I saw her pour the water on the turning stone, and watched her

working away with the dangerous instrument until the cold sweat covered

every part of my body, despite my determination to defend myself to the

last. Her task finished, she walked to her reeling sons and said, 'There,

that'll soon settle him. Boys, you kill the Indian and then for the watch!'

"I turned, cocked my gunlocks silently, touched my faithful companion, and

lay ready to startup and shoot the first that might attempt my life. The

moment was fast approaching, and that night might have been my last in this

world, had not Providence made preparations for my rescue. All was ready;

the infernal hag was advancing slowly, probably contemplating the best way

of despatching me whilst her sons should be engaged with the Indian. I was

several times on the eve of rising and shooting her on the spot; but she

was not to be punished thus. The door was suddenly opened, and there

entered two stout travelers, each with a long rifle on his shoulder. I

bounced upon my feet, and making them most heartily welcome, told them how

well it was for me that they should have arrived at that moment. The tale

was told in a minute. The drunken young men were secured, and the woman, in

spite of her defense and vociferations, shared the same fate. The Indian

fairly danced with joy, and gave us to understand that as he could not

sleep for pain, he would watch over us. You may suppose we slept much less

than we talked.

"The two strangers gave me an account of their once having been themselves

in a somewhat similar situation. Day came, fair and rosy, and with it the

punishment of our captives. They were quite sobered. Their feet were

unbound, but their arms were still securely tied. We marched them into the

woods off the road, and having disposed of them as regulators were wont to

treat such wretches, we set fire to the cabin, gave all their skins and

implements to the young Indian warrior and proceeded, well pleased, toward

the settlements.

"During upward of twenty-five years, when my wanderings extended to all

parts of our country, this was the only time at which my life was in danger

from my fellow-creatures. Indeed, so little risk do travelers run in the

United States that no one born there ever dreams of any to be encountered

on the road; and I can only account for the occurrence by supposing that

the inhabitants of the cabin were not Americans."

IV. AN HOUR OF TERROR, AND MIDNIGHT FEAST.

The following story, though somewhat similar to the foregoing, had a very

different termination:

The year 1812 was one of anxiety and alarm to the frontier settlers of our

country, for the Indians, incited by British emissaries, were sullen, and

in many portions of the Ohio Valley and on the Canadian border openly

hostile to the Americans.

Three families dwelling in a little settlement on the banks of a small

stream which emptied into Lake Erie had refrained in every way possible

from giving offense to their Indian neighbors, the Miamis of the Lake,

whose nearest village was thirty miles distant. However, to be safe, they

built a block-house surrounded by a tall stockade, and always had their

guns and other weapons ready for use.

One dark night, Minor Spicer, who lived in one of these isolated cabins,

heard some one call in front of his house. It was late, and Spicer's

family, with the exception of himself and wife, had retired. Seizing his

rifle, Minor, in spite of his wife's entreaty that he should pay no

attention to the hail, opened the door and stepped outside.

A large Indian, mounted on a big raw-boned gray horse, with a deer across

the withers, and a rifle in each hand, confronted the settler.

"What do you want?" the white man asked. The Indian replied in the

Wyandotte tongue, a language perfectly unintelligible to Spicer.

"Speak English! Speak English!" shouted Spicer, "or as sure as a gun is

iron I will draw a bead on you."

The Indian was not alarmed by this threat, since he understood not one word

of it. But he knew three English, words, and now used them to good purpose.

Pointing to the cabin, he exclaimed, "Injun tired, cold, sleepy," and Minor

understood at once that he desired a night's lodging.

Now, among the frontiersmen, hospitality was universal. The latch string

literally hung on the outside. No matter how humble the guest, and whether

friend or foe, shelter was never denied, and even the last crust would be

divided with the stranger. In the present instance the request was promptly

granted, Spicer showing the Indian where to put his horse, and then, it

must be confessed with inward misgivings, leading the way into the house,

the Indian bringing in his venison.

The good woman fairly trembled with terror as she looked upon the towering

form and forbidding face of their savage guest, as he hung up his venison

with an air of proprietorship after which he placed his guns and tomahawk

in a corner of the backroom which served as kitchen.

With his scalping-knife the Indian now cut a large piece from the venison

and intimated by signs that he was hungry and desired Mrs. Spicer to cook

it for him. Mrs. Spicer complied with the request, her husband standing

near, his rifle always within reach, watching every movement of the

sullen-faced guest, regretting more and more that he had permitted him to

enter. He consoled himself with the thought that had he refused he would

have incurred his undying hatred, and resolved, while seemingly at ease, to

be on the alert for treachery, and repay it with death.

The wife broiled the meat upon the coals, seasoned it well with pepper and

salt, and motioned the Indian toward the table. He ate only a few

mouthfuls, and when he thought he was unobserved, slyly slipped the greater

portion of it in his pouch, clearly refuting, according to the watchful

white man's mind, his claim that he was hungry, and convincing Spicer that

mischief was intended.

The host and hostess signified their intention of retiring, and the Indian

lay down before the fire. Mr. and Mrs. Spicer retired to the front room,

which opened through a door from the kitchen, which was occupied by the

Indian. Of course, sleep was impossible, for their own lives and that of

their children, and indeed the fate of the whole settlement, might depend

upon their vigilance.

The door of the room they occupied was left wide open, so that the Indian

was in full view. Would the tall warrior, who had gained entrance to their

home under pretense of being weary and hungry, attempt to murder them

himself, or would he, when he thought the family sound asleep, unbar the

door to admit his confederates to assist him in his bloody work? The

husband and wife said nothing to each other regarding their fears, but the

necessity of remaining awake was fully understood and agreed upon between

them.

The bed upon which Spicer and his wife lay was without the circle of the

firelight, and in heavy shadow; and their faces were not discernible in the

gloom. They breathed deeply to deceive the Indian, whom they believed to be

as wakeful as they themselves, although he lay perfectly still for an hour.

At the end of that time he raised himself upon his elbow and listened. All

was silent, and he sat upright, and again listened as before. No sound

disturbed the silence but the deep breathing of the sleeping children in

the loft above him and the regular respiration of Spicer and his wife, who

were watching the Indian with mingled feelings of anger and alarm, for now

his evil intention seemed about to be made known. Rising to his feet, the

Indian stepped as swiftly and softly as a panther to the corner where his

weapons were piled.

{Illustration: Lone Wolf, Famous Orator and Principal Chief of the Kiowas.}

"Shall I shoot him in his tracks?" thought Spicer, whose hand was now upon

his gun. "No, I can't shoot a man in my own house whose back is toward me,

but if he draws the bolt of the outside door, or makes a motion to attack

us, he will find me ready."

By this time the savage had reached the corner, and stood silently

listening to see if he had awakened any one. Satisfied that he had not, he

took up his glittering scalping-knife. Mrs. Spicer shuddered as he passed

his fingers across the edge of the blade to assure himself of its keenness.

Already she seemed to feel the cold steel upon her naked flesh. She touched

her husband's hand as if to urge him to shoot. He gave her hand a

reassuring pressure, and grasped his gun, awaiting the Indian's onslaught.

The savage, however, seemed in no haste, and instead of turning toward the

door of the cabin, or the room in which Spicer and his wife lay, he quietly

stole toward the opposite corner of the room. Surprised and puzzled,

Spicer and his wife watched the Indian's mysterious movements, which in

another minute explained themselves.

Reaching the corner where the venison hung, he took it down, and laying it

upon the floor, deftly cut off a piece weighing a pound or two, and then

made his way back to the fire and placed it on the embers. Carefully wiping

his scalping-knife and placing it again with his weapons, he sat down

before the fire, watching his meat cook, and, when it was done to his

satisfaction, he devoured it with much apparent relish, and lay down again

and was soon sleeping the sleep of the weary.

Indians as a rule (especially those around the great fresh-water lakes)

dislike salt and pepper, and Mrs. Spicer had so seasoned the venison she

cooked for her guest that it was unpalatable, and with innate delicacy he

attempted to conceal the fact that it was not done to his liking by

slipping it into his pouch. Both Spicer and his wife knew in an instant

that this was the case, when the Indian, unconscious how near his dislike

for pepper and salt had brought him to death sat down to watch his venison

broil. Their minds at ease, they too, were soon peacefully sleeping.

Afterward, when the Indian, who came season after season to visit Spicer

and his family, learned enough English to speak quite well, he told them

that upon the occasion of his first visit to their cabin he had lost his

trail, and had been guided to their door by the light from the window. He

had left his father, who was too tired to travel farther, in an abandoned

hunting-hut they found in the woods, and had given him his blanket. The

other rifle was his father's, and the next morning he went back to him, and

the two found their trail and went onward to their village.

Every spring and autumn the Indian, who called himself "Heno," which is the

Wyandot for "Thunder," used to call at the cabin of the Spicer's with gifts

of game and skins, and when the settler, upon one of these visits, told him

of the hour of terror he spent watching his movements the first night of

their acquaintance, Heno, who was a merry fellow in spite of his looks,

chuckled softly to himself, the humor of the situation evidently striking

him forcibly.

Heno became very fond of the Spicer children, and upon his visits to their

home they would importune their father to tell again the tale of Heno's

midnight raid upon his venison, the Indian accompanying the narrator with

expressive pantomime, which much delighted himself and his auditors.

V. STORY OF AN HONEST INDIAN.

The inhabitants along the north shore of Lake Superior are nearly all

Indians, who are largely dependent upon the fisheries for their living;

when these fail or are good, so is their general condition. It has been my

good fortune, writes Stanley Du Bois, to spend many summers there.

My custom is to get a large Mackinac boat, the white man's improvement on

the birch bark canoe, to put into it my tent, stores, camping and other

equipment, and, together with a couple of Indians, to sail along the north

shore of the great lake, usually making a new camp every night, not bound

by any hard and fast rule to do so; staying longer if it is agreeable or

too stormy to make sailing safe or pleasant. Sometimes I have to anchor and

ride out a heavy swell, for there are hundreds of miles of shore line where

the rocky cliffs come down to the water's edge, and if there is any surf

there is no such thing as landing from a boat. One evening, having made a

landing, pitched the tent, and had a good supper, while sitting alone, the

Indians busy about the boat hauled up on the narrow beach, a huge dog came

stalking up to me. He was in a pitiable condition. Evidently he had been in

a fight with a bear or lynx, or some other fierce, powerful creature, for

nearly half his scalp had been torn loose from his skull and hung down over

his face, completely blinding one eye. At first I was uncertain how to

act, but I soon saw that he meant no harm, really in dog language he very

plainly gave me to understand that he looked to me for relief. Going into

the tent I got a needle and thread, and together we went down to the

water's edge, where I washed the dirt and vermin out of the great wound,

and then placing the skin back where it belonged sewed it up. The Indians

pricked a quantity of balsam blisters, and after smearing that plentifully

over the edges of the wound, we gave the dog his supper. During the night

he disappeared.

The Indians and myself finished the season according to our pleasure, and

the incident of the dog was fast becoming a fading memory. Two years later,

with these same two Indians, I was again sailing along the north shore of

Lake Superior. Seeing a little wooden pier put out into the water we headed

for it. As soon as we came near, some twenty-five or thirty half-wild,

savage dogs stormed out on the pier and threatened to eat us alive! An

elderly Indian came down from the shore, and with a stout club beat them

mercilessly and drove them to the shore; all except one, who, changing his

bark of anger and defiance to yelps of delight, fawned and whined on me

most unaccountably, and despite blows and commands refused to leave.

"Now I know who fix my dog; come to my house. I too wish to thank you as

well as my dog." That was the greeting I received, and the first I had

heard of the mutilated dog of two years previous.

The house was a log hut of one room only on the ground floor, with a low,

dark loft above; no luxuries and few comforts anywhere. His wife busied

herself to get us something to eat; it didn't take long, and when dinner

was called we sat down to the table. Reverently bowing their heads he asked

God's blessing on what was before us, a broiled whitefish and a bucket of

water, that was all, for the season's fishing so far had been a failure.

The man and children could speak fairly good English, his wife could not

speak it at all. After our meal I gave him a little bag of smoking tobacco.

It was the first he had used for several months, and you can hardly know

how happy he was. Moved by its influence and of gratitude for my care to

his dog, he told me a strange experience that had come into his life. I

have taken the liberty of altering his broken English and idioms into plain

talk, but the facts are just as he told me that beautiful summer day, with

the hum of the wind through the great pine trees over and back of his home,

and the wash of the waves on the rocky shore in front. But for the little

group around that home it was a grand solitude for hundreds of miles in

every direction. This is his story:

"Some thirty years ago there came to my cabin a young Englishman, not a

hunter or a fisherman, but one who would sit for hours at a time on that

old bent tree yonder, and make the strangest and sweetest music I ever

heard. I never saw an instrument like his. He made me forget myself, and

sometimes when he would play I would cry just like a dog. Then he would put

that aside and go off into the woods alone, taking with him a stranger and

even more curious instrument. What he was trying to do I do not know, but

he looked into it, and then made marks in a book. I said he went alone, but

that is hardly true; no white man went with him, only one of my little

boys. They are men grown now, and have families of their own. One day a

sailboat came to my little pier, and a gentleman called out, 'Hello Baker!

you must go back with me right away,' and after a few minutes' talk he

called out to me, 'I am going away, but will be back again. Keep what is

mine till I return,' and they sailed away.

"That was more than thirty years ago, and he has not returned yet. If you

care to see what he left with me I will show it to you."

We went back into the cabin, and his wife climbed into the loft overhead

and passed down a violin case, a theodolite, and a small, silver-trimmed

leather grip. Opening the case he took out as fine a violin as it has ever

been my pleasure to handle. There was no name of maker or owner on it. The

strings were loose, but after tuning it up as best I could after so long a

time out of use, I found it had a marvelously pure, sweet, strong tone. The

theodolite was of London make, and had seen much hard usage, but was in

good condition. Opening the grip, which was not locked, we took out and

laid on the table a surveyor's memorandum book, a few pencils, a silver

telescopic pen holder with a gold pen in its end, and an intaglio seal cut

in a red stone in the other end, the letter B, some postage stamps, some

sheets of paper and envelopes, and a small copy of Shakespeare's plays.

Turning to the fly leaf of the book I read the name in pencil, "S. Baker."

"This is not all," said the Indian to his wife, and she went up to the loft

again and brought down a canvas bag. It would have held about a quart.

Untying the string which closed it, he turned the contents out on the

table, gold and silver coins. We counted it. Sixty-two sovereigns and a few

small pieces of silver, all English money.

To say that I was amazed but mildly expressed my thoughts at the time. Here

was an Indian family, poor as poverty, yet with over three hundred dollars

in gold for years in their cabin, and knowing its purchasing power

perfectly well all the time. I asked him why he did not use it to buy

necessities at such a time as this. He gave me a look of mingled sorrow and

wonder that I would so much as suggest such a thing, and said that these

things were left with him for safe keeping, and that he would sooner starve

than betray his trust. They were starving then, and it was not the first

time so either. I tried to persuade him to use it, but he said "No," and

put it all back into the bag, and everything belonging to the young

stranger was taken up and put away in the loft.

The next day I went away. My summer trips took me elsewhere for several

years, but this past summer I was back to the north shore of Lake Superior

again. Having a mind to look up my old Indian friend, I went to the place

where we had parted company, but the little pier was wholly gone. We made

a landing and soon came upon the ruins of the house. The roof had fallen in

and the walls were partly rotted down. The little garden patch was a tangle

of briers and weeds; desolation reigned everywhere.

A couple of days later, still sailing along the shore, we came in sight of

a long, strong, handsome pier, with a tall flag staff on its outer end.

Back of it, about a hundred yards up the shore, was a tiny Indian village

of maybe two hundred souls. Landing at the dock, a handsome young man

greeted me and called me by name. He was a grandson of my old Indian

friend. I immediately asked him of his grandfather.

"Come and see where we have laid him," was his answer; and taking me by the

hand he led me to a beautiful little grassy plot, surrounded with a neat

white paling fence. There, beside the wife of his youth, who had shared

with him his privations, his joys and his sorrows, there his children had

reverently laid him away.

We then went to the home of the young Indian. He had a neat

story-and-a-half house, nearly covered with trailing vines. It was well

furnished, a cabinet organ, a sewing machine, some books and pictures, a

gasoline stove, carpets, curtains and other furniture of civilization. He

was a prosperous lumberman, and a full-blooded Indian.

I asked him regarding the violin, theodolite, books, money, etc. The money

had been used after his grandfather's death, the other articles he has in

his possession now.

Going back as well as we could we came to the conclusion that they

originally belonged to the man who afterward became Sir Samuel Baker, but

we could not be certain. Of this we are sure, that the keeping of the money

and other valuables so many years was a rare example of fidelity. And the

strangest part of it all is, that my knowledge of it, and yours, should

come about through kindness to a dog in distress. I have had considerable

experience with Indians, from the far North of our land to South America,

from the Atlantic to the Pacific. Times without number have I trusted my

person and valuables to them, and in not a single instance was the

confidence misplaced.

VI. "GO!" A STORY OF RED CLOUD.

The new El Dorado was in sight, writes Calkins. Gordon's party of twelve

tired frontiersmen had mounted the high divide which separates the sources

of the Running Water from those of the Cheyenne. For five weeks the men had

shoveled drifts, buffeted blizzards and kept a constant vigil among the

interminable sand-hills. By means, too, of stable canvas, shovels, axes,

iron picket-pins and a modicum of dry feed, they had kept in good condition

the splendid eight-mule team which drew their big freighter.

In fact "Gordon's outfit" was a model one in every respect, and probably no

similar body of men ever faced our snow-bound, trackless plains, better

equipped for the adventure. And now the muffled marchers cheered as "Cap"

Gordon halted them and pointed to a blurred and inky upheaval upon the far

rim of a limitless waste of white. The famous Black Hills, a veritable

wonderland, unseen hitherto by any party of whites save the men of Custer's

expedition, lay before them.

Two more days and the gold-seekers would gain the shelter of those

pine-covered hills, where their merry axes would "eat chips" until shelter,

comfort and safety from attack were secured. Out of the bitter cold, after

weeks of toil and danger, into warmth and safety--no wonder they were glad.

As yet they had seen no sign of the hostile Sioux, but their frosty cheers,

thin and piping, had hardly been borne away by the cutting wind when a

moving black speck appeared on the western horizon.

The speck drew nearer, and resolved itself into a solitary horseman. Could

it be that a single Sioux would approach a party of their strength? They

watched the rider without anxiety. They were so near the goal now that no

war party of sufficient strength to become a menace was likely to be

gathered. They were equipped with an arsenal of modern guns, with fifty

thousand rounds of ammunition, and had boasted they were "good to stand off

three hundred Sioux."

Nearer and nearer drew the horseman, his pony coming on in rabbit-like

jumps to clear the drifts. Speculation ceased. It was an Indian--probably a

hunter strayed far from his village, half-starved and coming to beg for

food. Well, the poor wretch should have frozen bread and meat, as much as

he could eat they could not stop to give him better fare.

It was as cold as Greenland. The bundled driver upon the great wagon

slapped his single line, and yelled at the plodding mules. Eleven

buffalo-coated, fur-encased men with feet clad in snow-packs, marched at

the tail of the freighter. In such weather their cold "shooting-irons" were

left in the wagon, nor did they deem it necessary now to get them out.

They were prepared for a begging Indian, but the apparition which finally

rode in upon the monotony of the long march seemed to them a figure as

farcical as savage. As the Sioux horseman confronted them he lowered his

blanket, uncovering his solemn, barbarian face, and stretching out one long

arm, pointed them back upon their trail. "Go!" he said, and he repeated

the command with fierce insistence.

The freight wagon rattled on, but the footmen halted for a moment to laugh.

{Illustration: Kiowa Annie, noted Indian beauty.}

The Indian stretched his lean arm and shouted, "Go!" still more savagely.

It was immensely funny. Gordon's men jeered the solitary autocrat, and

laughed until their icicled beards pulled. They bade him get into a drift

and cool off; asked him if his mother knew he was out, and whether his feet

were sore, and if it hurt him much to talk, and if he hadn't a brother who

could chin-chin _washitado?_

His sole answer to their jeering, as he rode along side, was "Go! go! go!"

repeated with savage emphasis and a flourish of his arm to southward.

The footmen were plodding a dozen rods in the rear of their freight wagon,

and still laughing frostily at this queer specimen of "Injun," when the

savage spurred his pony forward. A few quick leaps carried him up to the

toiling eight-mule team. His blanket dropped around his hips, and a

repeating carbine rose to his face. Both wheelers dropped at the first

shot, killed by a single ounce slug. A rapid fusillade of shots was

distributed among the struggling mules, and then the Sioux was off, shaking

his gun and yelling defiance, his pony going in zigzag leaps and like the

wind.

Men ran tumbling over each other to get into the wagon and at their guns.

The teamster and two or three others, who, despite the cold, carried

revolvers under their great coats, jerked their mittens and fumbled with

stiff fingers for their weapons. They had not been nerved up with

excitement, like the Sioux, and before they could bring their guns to bear,

the savage was well out upon the prairie.

And when these men tried, with rifle or revolver, to shoot at the swiftly

moving erratic mark presented by the cunning Sioux and his rabbit-like

pony, the cutting wind numbed their fingers and filled their eyes with

water, the glistening snow obscured their front sights, and they pelted a

white waste harmlessly with bullets.

The anger which raged in them when they knew the Sioux had escaped

Scot-free was something frightful. Six mules of the splendid eight lay

weltering in blood; another was disabled, and only one had come off without

hurt. Half the counties of northwestern Iowa had been scoured to get

together "Gordon's Pride," as this fine freight-team had been named before

the party left Sioux City.

The blight of their hopeful expedition, the frightful peril of their

situation, were lost sight of in the absorbing desire for revenge which

burned in every man of them as they gazed upon the stricken, stiffening

heap of animals. All were for giving chase immediately. They believed they

could easily overtake the Sioux among the drifts of the lower lands, where

creeks and snow-filled ravines must cause him to shift his course

continually.

"Boys," said Gordon, when some of them had hastily begun to strip for the

chase, "boys, this is my particular affair. You make camp and fix it for

fightin'. I'll either get that Sioux, or he'll fetch his tribe back an' get

us."

Cy Gordon was their captain. He had been a hay and wood contractor for many

years in the Sioux country, and his word was law to this little band.

There was no need to argue that no man could have even guessed at the

daring and disaster they had looked upon. The performance had been too

appallingly simple and easy. It had come as unexpectedly as the flood of a

cloudburst or the bursting of a gun.

While his men stood vengefully watching the flying Sioux, Gordon stripped

himself of superfluous wrappings, stocked his pockets with frozen bread and

cartridges, slipped on a pair of snowshoes kept for emergency, tightened

his belt, and launched himself in pursuit.

Horse and rider were again no more than a speck upon the vast snowfield.

Gordon, with an "express" rifle under his arm, took the long, swinging

stride of the accomplished snowshoer. In an hour the speck upon the snow

had not grown smaller.

At high noon, by the sun, upon a broad flat where tall grass held the snow,

Gordon came almost within bullet range of the Sioux. An hour later, among

a tangle of drifted ravines, there was an exchange of shots, and the

Sioux's pony dropped in its tracks. The Indian dodged out of sight, and

Gordon pushed wearily on with a grin of hate under his icicles.

He took up the Sioux tracks, and noted with satisfaction that the Indian's

moccasined feet punched through the light crust at every other step. In

just a little while!

But he followed an hour or more among a seemingly interminable tangle of

gullies without catching a glimpse of the wary dodger. Then he emerged into

a wider valley, to find that the artful rascal had escaped out of range and

out of sight upon a wind-swept stretch of river ice.

Gordon ground his teeth and swept over the smooth surface, sweating,

despite the sharp cold, from fierce exertion. At a turn in the river he saw

the Sioux; but there were others, more than a score of them, mounted and

approaching the runner. The mule-killer's camp or town was close at hand.

Exhausted from his long run, Gordon, in his own language, "threw up the

sponge." He hastily sought the cover of river-drifts, and scooped himself a

kind of rifle-pit. Then, with a pile of cartridges between his knees and

slapping his hands to keep his fingers ready for action, he waited, meaning

to do what execution he could before the end.

There was considerable parley among the Sioux, and then only a single

Indian advanced toward the white man. This one came on foot within gunshot,

then stopped and shook his blanket in token that he wanted to approach and

talk.

Gordon laughed. The situation seemed to him grimly humorous. He motioned to

the Indian to come on, and kept him well covered with his rifle. A moment

later, however, he lowered his gun.

Whatever fate awaited Gordon, he knew that he stood in no danger of a

treacherous stroke from the approaching Sioux. It was the chief, Red Cloud.

Gordon arose, and the chief came forward with a hand out-stretched. "My

young man has killed your mules," was Red Cloud's greeting in the Sioux

Tongue.

Gordon understood. "Yes," he said, "and I will not take your hand until you

have done right."

The grave old chief drew his blanket about his shoulders with a shrug.

"Now listen," he said. "If one of your soldiers had approached a party of

my soldiers and had killed all their horses, and so crippled them and

escaped, your people would have made him a big captain. It is so. My young

man is very brave. He did as he was told. You can not come here and take my

country--not yet. I have watched your advance and complained to your

soldiers at White River. When I saw they did not go out and catch you as

our Great Father has said they should do, I sent my young man to stop you.

You will find your soldiers at the three forks of White River. Now go!"

And without another word, Red Cloud turned upon his heel and stalked away.

This time Gordon was glad enough to obey the injunction to "go." Three days

later his little party filed in at the military camp on White River, and

when, some time afterward, their boxes of freight had been recovered, not

so much as a blanket or a pound of sugar had been taken by Red Cloud's

Sioux.

VII. McDOUGAL AND HIS KIND INDIAN NEIGHBOR.

One James McDougal, a native of Argyleshire, having emigrated to upper

Canada, from anxiety to make the most of his scanty capital, purchased a

location where the price of land was merely nominal, in a country sparsely

settled, and on the extreme verge of civilization. His first care was to

construct a log house in which to live, and a barn for his few domestic

animals, consisting of cattle, sheep and hogs. This task finished, he

busily employed himself in bringing a few acres of ground under

cultivation, and, though his task was hard and slow, yet he became in a

rough way fairly comfortable, as compared with the poverty he had left

behind.

His greatest discomforts were distance from his neighbors, the church, the

markets and even the mill; and along with these the suspension of those

endearing charities, and friendly offices, which lend such a charm to

social life.

On one occasion, Mr. McDougal found it necessary to take a sack of grain to

the nearest mill, about fifteen miles distant, over a rough country. He got

an early start, hoping to make the journey and return by sunset of the same

day. In his absence, the care of the cattle devolved on his wife, and as

they did not come up to the barn as usual at the close of day the careful

matron went in quest of them.

Beyond the mere outskirts of the cleared land there was a forest, which to

her, unpracticed in woodcraft, became a _terra incognita;_ tall trees arose

on every side--"a boundless contiguity of shade"--and with neither compass

nor notched trees to guide her, it is not surprising that she soon found

herself completely lost. Having wandered aimlessly until almost exhausted

and completely discouraged, she dropped down by a large tree and wept

bitterly.

At this moment the noise of approaching footsteps was heard. Her heart

almost ceased beating with terror, for she knew that fierce wild beasts

roamed through that forest. It proved to be neither bear nor panther, but

what has been designated as "The still wilder Red Man of the Forest." An

Indian hunter stood before her, a veritable "stoic of the woods, a man

without fear."

Mrs. McDougal knew that Indians lived at no great distance, but as she had

never seen a member of the tribe, her emotions were those of terror,

quickening every pulse and yet paralyzing every limb. The Indian's views

were more comprehensive; he had observed her, without being observed

himself. He recognized her person, knew her home, comprehended her mishap,

divined her errand and immediately beckoned her to follow him. The

unfortunate woman understood his signal, and obeyed it, as far as terror

left her power; and after a lengthened walk, which added not a little to

her previous fatigue, they arrived at the door of an Indian wigwam.

Her conductor, by signs, invited her to enter; but this she persistently

refused to do, dreading the consequence, preferring death in the open air

to the tender mercies of cannibals within. Perceiving her reluctance, and

surmising her feelings, the hospitable Indian rushed into his wigwam and

held a hasty consultation with his wife, who, in a few minutes, also

appeared, and, by certain signs and sympathies known only to females,

calmed the stranger's fears, and induced her to enter their lowly abode.

Venison was instantly prepared for supper, and Mrs. McDougal, though still

alarmed at the strangeness of her situation, found the food well cooked,

and, in her hungry condition, delicious. Aware that their guest was weary,

the Indians stretched two deerskins across the wigwam, thus dividing it

into two apartments. Mats and soft furs were then spread upon the floor of

each, and the visitor was given to understand that the further room from

the entrance was for her accommodation. But here again her courage failed

her, and to the most pressing entreaties she replied by signs, as well as

she could, that she would prefer to sit and sleep by the fire. This

determination seemed to puzzle the two entertainers sadly, often they

looked at each other and conversed softly in their own language, and, at

last, the red took the white woman by the hand, led her to her couch and

became her bedfellow. In the morning she awoke greatly refreshed, and

anxious to depart, without further delay--but her host and hostess would on

no account permit it. Breakfast was prepared--another savory and

well-cooked meal--and then the Indian conducted his guest to the very spot

where the cattle were grazing. These he kindly drove from the woods, on the

verge of which Mrs. McDougal saw her husband running about everywhere,

hallooing and seeking for her in a state of mind bordering on distraction.

Great was his joy, and great his gratitude to her Indian benefactor, who

was invited to the house and treated to the best the larder afforded, and

presented on his departure with a suit of clothes.

Some time after this the Indian returned and endeavored to induce Mr.

McDougal to follow him into the forest. But this invitation was positively

declined--and the poor savage went on his way obviously grieved and

disappointed. But again he returned and renewed his entreaties, yet without

effect. At last he hit upon an expedient, which none save an Indian hunter

would have thought of.

The McDougals had a nursling in the crib only a few months old, a fact the

Indian failed not to observe. So, after his pantomimic eloquence availed

nothing, he approached the crib, seized the child, wrapped a blanket around

it, and darted out of the house with the speed of an antelope. The alarmed

parents instantly followed (as he knew they would) supplicating and

beseeching at the top of their voices. But the Indian's resolves were as

fixed as fate--and away he went, slow enough to encourage his pursuers, but

still in the lead by a good many paces. The Indian was in no hurry, only

aiming to keep out of the reach of McDougal's arms, and glancing back now

and then to see that his pursuers were still following. The parents

noticed, too, that the Indian carried the babe very gently and took pains

to keep the blanket carefully wrapped around it. They now realized that he

meant no harm to the child, but they were still puzzled to know what he did

mean. After traveling in this manner several miles the savage stopped

abruptly on the margin of a most beautiful little prairie, teaming with the

richest vegetation and comprising several thousand acres of choice land.

When McDougal and his wife reached the Indian, he quietly restored the babe

to its mother, and spreading both hands toward the little paradise, he

uttered the only English word he had acquired, which was, "look!"

The shrewd Scotchman did look with astonishment and delight, and the more

he examined it the better he liked the prospect. He found the soil to be of

the best quality of black prairie loam, which would need but the tickle of

the plowshare to make it laugh with the golden harvest. As McDougal had

sufficient cattle to break it, he could begin farming operations at once

without the slow, laborious process of cleaning up forest. Moreover a good

sized stream gushed out of a near-by cliff, affording abundance of never

failing water for flocks and herds, and a fine mill site. It was one of the

most beautiful and fertile spots in all Canada, and the white man

immediately saw the propriety of the advice given by the untutored one.

By a sort of tacit agreement, a day was fixed for the removal of the

materials of our countryman's cabin, goods and chattels; and the Indian

friend, true to his word, brought a detachment of his village to assist in

one of the most romantic "flittings" ever undertaken. In a few days a roomy

log house was erected near the headwaters of the beautiful little stream,

just in the edge of the prairie, with a forest on the north for a

windbrake. A garden was enclosed, and preparations made to break the virgin

prairie.

Lives of Famous Indian Chiefs From Cofachiqui, the Indian Princess, and Powhatan; down to and including Chief Joseph and Geronimo. Also an answer, from the latest research, of the query, Whence came the Indian? Together with a number of thrillingly interesting Indian stories and anecdotes from history · 第 17 / 20 章