Throughout this last Book, Gilbert glories in the Copernican theory,
the open, unquestioned, advocacy and endorsement of which according
to many seems, after all, to have been the object of the work. He
maintains that the magnetic axis of the earth remains invariable; he
treats of the daily magnetic revolution of the globes, as against the
time-honoured opinion of a _primum mobile_, the fixed stars being
at different distances from the earth; of the circular motion of the
earth and of its primary magnetic nature, whereby her poles are made
different from the poles of the ecliptic, as well as of the precession
of the equinoxes and of the obliquity of the zodiac.
According to Humboldt,[37] Gilbert was the first to make use of the
words _electric_ force, _electric_ emanations, _electric_ attraction,
but, he says, there is not found in “De Magnete” either the abstract
expression _electricitas_ or the barbarous word _magnetismus_
introduced in the seventeenth century. We likewise owe to Gilbert
the words _equator_, _magneticum_, _terrella_, _versorium_ and
_verticitas_, but not the word _pole_, which had before been used by P.
Peregrinus and others.
The second edition of “De Magnete” appeared at Stettin in 1628,
“embellished with a curious title-page in the form of a monument ...
and a fantastic indication of the earliest European mariner’s compass,
a floated lodestone, but floating in a bowl on the sea and left behind
by the ship sailing away from it.”[38]
The third edition was also published at Stettin during 1633. Gilbert
left, besides, a posthumous work, “De Mundo Nostro Sublunari
Philosophia Nova,” Amsterdam, 1651, which latter, says Prof. Robison,
consists of an attempt to establish a new system of natural philosophy
upon the ruins of the Aristotelian doctrine.[39]
To give here such an analysis as Gilbert’s admirable work merits would
be impracticable, but the short review of it made by Prof. Robison
(at p. 209 of his “System of Mechanical Philosophy,” London, 1822)
deserves full reproduction, as follows: “In the introduction, he
recounts all the knowledge of the ancients on the subject treated, and
their supine inattention to what was so entirely in their hands, and
the impossibility of ever adding to the stock of useful knowledge,
so long as men imagined themselves to be philosophizing, while they
were only repeating a few cant words and the unmeaning phrases of the
Aristotelian school. It is curious to mark the almost perfect sameness
of Dr. Gilbert’s sentiments and language with those of Lord Bacon. They
both charge, in a peremptory manner, all those who pretend to inform
others, to give over their dialectic labours, which are nothing but
ringing changes on a few trite truths, and many unfounded conjectures,
and immediately to betake themselves to experiment. He has pursued
this method on the subject of magnetism, with wonderful ardour, and
with equal genius and success; for Dr. Gilbert was possessed both
of great ingenuity, and a mind fitted for general views of things.
The work contains a prodigious number and variety of experiments and
observations, collected with sagacity from the writings of others, and
instituted by himself with considerable expense and labour. It would,
indeed, be a miracle if all of Dr. Gilbert’s general inferences were
just, or all his experiments accurate. It was untrodden ground. But,
on the whole, this performance contains more real information than
any writing of the age in which he lived, and is scarcely exceeded
by any that has appeared since. We may hold it with justice as the
first fruits of the Baconian or experimental philosophy.” Elsewhere,
Prof. Robison remarks: “It is not saying too much of this work to
affirm that it contains almost everything we know of magnetism. His
unwearied diligence in searching every writing on the subject and in
getting information from navigators, and his incessant occupation in
experiments, have left very few facts unknown to him. We meet with many
things in the writings of posterior inquirers, some of them of high
reputation and of the present day, which are published and received as
notable discoveries, but are contained in the rich collection of Dr.
Gilbert.”
The Rev. Wm. Whewell says in his “History of the Inductive Sciences”
(Vol. III. p. 49) that in the “De Magnete,” a book of only 240 pages,
upon which Dr. Gilbert has been engaged for nearly eighteen years, are
contained “all the fundamental facts of the science, so fully examined,
indeed, that, even at this day, we have little to add to them.”
Dr. John Davy remarks (“Memoirs of the Life of Sir Humphry Davy,”
London, 1836, Vol. I. p. 309): “Gilbert’s work is worthy being
studied, and I am surprised that an English Edition (translation)
of it has never been published.” He also alludes to the well-known
reproach thrown upon Gilbert’s philosophy by Francis Bacon, who, in
his “De Augmentis Scientiarum,” observes that “Gilbert has attempted
to raise a general system upon the magnet, endeavouring to build a
ship out of materials not sufficient to make the rowing-pins of a
boat.” On the other hand, Digby and Barlowe place Gilbert upon a level
with Harvey, Galileo, Gassendi and Descartes (“Nouvelle Biographie
Générale,” 1858, Vol. VIII. p. 494) while the celebrated historian
of the Council of Trent, Fra Paolo Sarpi--who will not be thought an
incompetent judge--names Gilbert, with Francis Vieta (the greatest
French mathematician of the sixteenth century) as the only original
writer among his contemporaries (“Lettere di Fra Paolo,” p. 31; Hallam,
“Intro. to Lit.,” 1859, Vol. II. p. 464).
In Thos. Thomson’s “History of the Royal Society,” London, 1812, the
“De Magnete” is thus alluded to: “Dr. Gilbert’s book on magnetism,
published in 1600, is one of the finest examples of inductive
philosophy that has ever been presented to the world. It is the more
remarkable because it preceded the ‘Novum Organum’ of Bacon, in which
the inductive method of philosophizing was first explained.” How far
Gilbert was ahead of his time is best proven by the works of those
who wrote on magnetism during the first few decades after his death.
They contributed in reality nothing to the extension of this branch of
physical science. Poggendorff, from whose “Geschichte der Physik,” p.
286, this is extracted, as already stated, calls Gilbert “the Galileo
of Magnetism.” By Dr. Priestley, he was named “the Father of Modern
Electricity.”
The tribute of Henry Hallam is to the following effect: “The year 1600
was the first in which England produced a remarkable work in physical
science; but this was one sufficient to raise a lasting reputation for
its author. Gilbert, a physician, in his Latin treatise on the magnet,
not only collected all the knowledge which others had possessed on the
subject, but became at once the father of experimental philosophy in
this island, and, by a singular felicity and acuteness of genius, the
founder of theories which have been revived after a lapse of ages, and
are almost universally received into the creed of science. Gilbert was
one of the earliest Copernicans, at least as to the rotation of the
earth, and, with his usual sagacity, inferred, before the invention of
the telescope, that there are a multitude of fixed stars beyond the
reach of our vision” (“Introduction to the Literature of the Fifteenth,
Sixteenth and Seventeenth Centuries,” London, 1859, Vol. II. p. 463).
In the “Principal Navigations ...” Edinburgh, 1889, Vol. XII. p. 10,
Richard Hakluyt speaks of “... my worshipfull friend M. douctour
Gilbert, a gentleman no lesse excellent in the chiefest secrets of the
Mathematicks (as that rare iewel lately set forth by him in Latine
doeth euidently declare) then in his oune profession of physicke.”
We conclude this account of Gilbert in the quaint words of old Dr.
Fuller: “He has (said my informer[40]) the _clearness of Venice Glass_
without the _Brittleness_ thereof, soon _Ripe_ and long _lasting_ is
his Perfection. He commenced _Doctor_ in _Physick_, and was _Physician_
to Queen _Elizabeth_, who stamped on him many marks of her Favour,
besides an annuall Pension to encourage his studies. He addicted
himself to _Chemistry_, attaining to great exactness therein. One saith
of him that he was _Stoicall_, but not _Cynicall_, which I understand
_Reserved_; but not _Morose_, never married, purposely to be more
beneficial to his brethren. Such his _Loyalty_ to the Queen that, as
if unwilling to survive, he dyed in the same year with her, 1603. His
_Stature_ was _Tall_, Complexion Chearful, an Happiness not ordinary in
so hard a student and so retired a person. He lyeth buried in _Trinity
Church_ in Colchester under a plain monument.”
“_Mahomet’s Tombe_, at Mecha, is said strangely to _hang_ up, attracted
by some invisible _Loadstone_, but the memory of this _Doctor_ will
never fall to the ground, which his incomparable book ‘De Magnete’
will _support_ to eternity” (“The History of the Worthies of England
Endeavoured by Thomas Fuller, D.D.,” London, 1662, p. 332--Essex).
In his Epistle to Dr. Walter Charleton, physician in ordinary to King
Charles I (Epist. III. p. 15, Vol. XI of the Works of Dryden, London,
1803) the celebrated English poet predicts that:
“_Gilbert shall live till loadstones cease to draw
Or British fleets the boundless ocean awe._”
REFERENCES.--“La Grande Encyclopédie,” Vol. XVIII. p. 930;
“Dictionary of National Biography,” London, 1890, Vol. XXI. p.
338; “Bibliographica Britannica,” London, 1757, Vol. IV. p.
2202; Larousse, “Dict. Univ.,” Vol. VIII. p. 123; “Freeman’s
Historic Towns” (Colchester), by Rev. E. L. Cutts, 1888, p.
172; “Beauties of England and Wales,” by E. W. Brayley and
John Britton, 1810, Vol. V. (Colchester) pp. 318–319; Cooper,
“Athenæ Cantabrigienses,” Cambridge, 1858; Anthony à Wood,
“Athenæ Oxonienses,” London, 1813, Vol. I; Thomas Wright, “Hist.
and Top. of the County of Essex,” 1866, Vol. I; “Journal des
Savants” for June 1859, Sept. 1870; Wm. Munk, “The Roll of
the Royal College of Physicians of London,” 1878, Vol. I. p.
77; Humboldt, “Cosmos,” 1859–1860, Vol. I. pp. 158–159, note,
177, 179, 182, note; Vol. II. pp. xvii, 279–281, 334–335,
341–342; Vol. V. p. 58 for references to and extracts from Dr.
Gilbert’s work; Wm. Whewell, “Hist. of the Ind. Sciences,” Vol.
I. pp. 274–275, 394; Vol. II. pp. 192, 217–220, 224, 225, and
“Philosophy of the Ind. Sciences,” London, 1840, Vol. II. pp.
374–379; “Mémoires de Physique,” Lausanne, 1754, pp. 123, etc.;
“U.S. Magnetic Tables and Isogonic Charts for 1902,” L. A.
Bauer, pp. 1–77; “Popular Science Monthly,” August 1901, pp.
337–350 for “Gilbert of Colchester,” by Bro. _Potamian_, also
its translation in “Ciel et Terre” for Dec. 1, 1902, pp. 472–480
and for Dec. 16, 1902, p. 489; “New International Encyclopædia,”
New York, 1903, Vol. VIII. p. 368; “William Gilbert of
Colchester,” by Conrad Wm. Cooke, London, 1890 (reprinted from
“Engineering,” 1889); “William Gilbert of Colchester,” by
Dr. Silvanus P. Thompson, London, 1891; “William Gilbert of
Colchester,” a translation by P. Fleury Mottelay, New York and
London, 1893; “William Gilbert of Colchester,” a translation by
members of the Gilbert Club, London, 1900, to which is appended
a valuable collection of “Notes on the _De Magnete_” of Dr.
William Gilbert, by Dr. Silvanus P. Thompson, who therein also
gives an interesting bibliography of this great work; “William
Gilbert of Colchester,” a sketch of his magnetic philosophy
by Chas. E. Benham, Colchester, 1902; “Zur bibliographie von
W. Gilbert’s _De Magnete_,” Von. G. Hellmann (“Terrestrial
Magnetism and Atmospheric Electricity” for June 1902); “Terr.
Magn. and Atm. Elect.,” Vol. II. p. 45 for “The Earth a Great
Magnet,” by J. A. Fleming; “The Earth a Great Magnet,” by
Prof. Alfred M. Mayer, New York, 1872; Philip Morant, “History
and Antiquities of Colchester,” London, 1748; Bacon, “Novum
Organum,” Leyden, 1650, pp. 263–265; Rees’ “Encyclopædia,”
1819, Vol. XVI. article “Gilbert”; “A Course of Lectures on
Natural Philosophy and the Mechanical Arts,” by Thos. Young,
London, 1807, Vol. I. pp. 686, 747, 756; Vol. II. pp. 111,
324, 436; “Critical Dictionary of Engl. Literature,” S. Austin
Allibone, Philad., 1888, Vol. I. p. 668; “General Biographical
Dictionary,” John Gorton, London, 1833, Vol. II, mentioning
Wood’s “Athen. Ox.,” Hutchinson’s “Biog.-Med.,” and Aikin’s “G.
Biography”; _Phil. Trans._ for 1667, Vol. II. pp. 527–531, also
Baddam’s abridgments, London, 1739, Vol. III. p. 129 and London,
1745, Vol. I. p. 97.
=A.D. 1601.=--Brahé (Tycho--Tygge--Thyghe--Tyge), who has been several
times mentioned in this compilation and is referred to by Gilbert
(“De Magnete,” Book IV. chap. xii. also Book VI. chap. v.), was a
distinguished Danish astronomer (_b._ 1546, _d._ 1601), the founder
of modern astronomical calculations, whose investigations and records
of the positions of the stars and planets made possible the brilliant
discoveries of Kepler and Newton. As Humboldt expresses it, the rich
abundance of accurate observations furnished by Tycho Brahé, himself
the zealous opponent of the Copernican system, laid the foundation
for the discovery of those eternal laws of planetary movements which
prepared imperishable renown for the name of Kepler, and which,
interpreted by Newton, proved to be theoretically and necessarily
true, have been now transferred into the bright and glorious domain of
thought as _the intellectual recognition of nature_ (“Cosmos,” 1860,
Vol. II. p. 313).
As his very able biographer, Dr. J. L. E. Dreyer, of the Armagh
Observatory, remarks in his admirable work (Edinburgh, 1890): “Without
Brahé, Kepler never could have found out the secrets of the planetary
motions, and, in the words of Delambre, ‘Nous ignorerions peut être
encore le véritable système du monde.’ The most important inheritance
which Tycho left to Kepler and to posterity was the vast mass of
observations all which, Kepler justly said, ‘deserved to be kept
among the royal treasures, as the reform of astronomy could not be
accomplished without them ...’ at one breath blowing away the epicycles
and other musty appendages which disfigured the Copernican system....
Tycho Brahé had given Kepler the place to stand on and Kepler did move
the world!”
Brahé was the first to recognize the variation, _i. e._ the
inequality, in the moon’s motion. In opposition to the opinion of
Sédillot, M. Biot maintains that this fine discovery of Tycho by no
means belongs to Abul-Wefa, and that the latter was acquainted not
with the “variation” but only with the second part of the “evection”
(“Cosmos,” 1860, Vol. II. p. 222, wherein are many references to the
_Comptes Rendus_ and to the “Journal des Savants”).
The biographical division of the “English Cyclopædia,” 1866, Vol. I.
pp. 898–903, gives a list of Brahé’s numerous writings, headed by his
earliest publication, “De Nova Stella,” 1573, which is so extremely
rare that, until 1890, when Dr. Dreyer gave a description of it, not
a single historian of astronomy had ever seen it or been able to even
give its title correctly (“Journal of Br. Astron. Assoc.,” Vol. XII.
No. 2, p. 95; Houzeau et Lancaster, Vol. II. p. 598). A detailed
account of its contents is given at pp. 44–56 of Dr. Dreyer’s 1890
work above alluded to, wherein we are further told of the protection
given Brahé by the Landgrave William of Hesse-Cassel, as well as of the
consequent aid so liberally extended by King Frederick II. Reference
is likewise made to the fact that in December 1584 the King turned
to Tycho for help, writing that he was under the impression he had
returned a compass made by Tycho, believing there was something wrong
with it; that, if this proved to be the case, Tycho was to send back
the compass, but, if not, he was to make two new ones similar to the
old one (F. R. Friis, “Tyge Brahé,” p. 147).
REFERENCES.--“Life of Tycho Brahé,” by Gassendi, containing the
“Oratio Funebris,” etc., of John Jessenius; Tessier “Eloges
des hommes illustres,” Vol. IV. p. 383; Blount, “Censura,”
etc.; “Epistolæ ad Joh. Keplerum,” 1718; Riccioli, “Chronicon
in Almagesto Novo,” Vol. I. p. 46; the biography by Malte-Brun
in the “Biog. Univ.,” wherein is to be found the list of all
of Tycho Brahé’s writings; “English Cycl.,” Supplement to
Biography, p. 376, at Scipione Chiaromonti, for “Anti-Tycho”;
“Bulletin de la Société Astronomique de France,” Janvier 1903;
“Journal des Savants,” Juin 1864; Humboldt, “Cosmos,” 1860,
Vol. III. pp. 158, 160, 162; “Nature” of Dec. 27, 1900, p. 206,
and “Nature,” Vol. LXV. pp. 5–9, 104–106, 181, as well as the
“Bulletin Astronomique,” Paris, Avril 1902, pp. 163–166, for
account of the celebrations of the Tercentenary of Tycho-Brahé’s
death, held at Prague and elsewhere, on Oct. 24, 1901, with
illustrations of his observatory, etc. etc.; “Geschichte der
Mathem. von Abraham G. Kästner,” Vol. II. pp. 376, etc., 613,
etc.; R. A. Proctor, “Old and New Astronomy,” 1892 _passim_;
“Biog. Génér.,” 1890, Vol. XLV. pp. 750, 755; “La Grande
Encycl.,” Vol. VII. pp. 962–963; Larousse, “Dict. Univ.,” Vol.
XV. pp. 613–614; “Encycl. Brit.,” Edin., 1876, Vol. IV. p. 200.
Consult likewise for Abul Wefa: “Le Journal des Savants,” for
Nov. 1841, Sept. 1843, Mar. 1845 and Oct. 1871; Houzeau et
Lancaster, “Bibliog. Gén.,” 1887, Vol. I. pp. 598–600, and Vol.
II. pp. 92–93; “Bull. de la Soc. Acad. de Laon,” Janvier 1903,
pp. 40–48; Leopold Von Ranke, “History of England,” Vol. I. p.
367 and notes; Wm. Whewell, “Phil. of the Ind. Sc.,” London,
1840, Vol. II. pp. 386–388; Harold Höffding, “A Hist. of Mod.
Phil.,” translated by B. E. Mayer, London, 1900, Vol. I. p. 428.
=A.D. 1602.=--Blundeville (Thomas) publishes at London, “The
Theoriques of the Seuen Planets,” etc., which, as the lengthy title
goes to show, indicates “the making, description and vse of two
ingenious and necessarie instruments for sea men to find out thereby
the latitude of any place upon the sea or land, in the darkest night,
that is, without the helpe of sunne, moone or starre; first invented by
M. Dr. Gilbert, a most excellent philosopher, and one of the ordinarie
physicians to Her Majestie.”
He had previously published, in 1589, “A briefe description of
universal mappes and cardes and of their use; and also the use of
Ptolemy his Tables,” which was followed, during 1594, by his well-known
work on navigation. From the rare sixth edition of the latter (London,
1622) the curious title page is worth reproducing as follows: “M.
Blundeville, His Exercises, contayning eight treatises, the titles
whereof are set down in the next printed page: which treatises are
very necessary to be read and learned of all Young Gentlemen that
haue not beene exercised in such Disciplines and yet are desirous to
haue knowledge as well in Cosmographie, Astronomie and Geographie,
as also in the art of navigation, in which art it is impossible, to
profit without the helpe of these or such like Instructions. To the
furtherance of which Art of Navigation the sayd Master Blundeville
especially wrote the said Treatises and of meere good will doth
dedicate the same to all Young Gentlemen of this Realme.” The contents
of this curious work treat of Arithmetic, Cosmography, Terrestrial and
Celestial Globes, Peter Plancius, his Universal Map, Mr. Blagrau, his
Astrolabe, The First Principles of Navigation, etc. etc.
The Mr. Blagrau here mentioned is John Blagrave, eminent English
mathematician, author of “The Mathematical Jewel,” as well as of “The
making and use of the familiar staffe,” of “The Art of Dialling,” and
of “Astrolabium Uranicum Generale, a necessary and pleasunt solace and
recreation for Navigators in their long journeying, containing the use
of an instrument or astrolabe.” From the last named, it appears that
Blagrave was a convert to the heliocentric theory of Copernicus (“New
Gen. Biog. Dict.,” by Rev. H. J. Rose, London, 1850, Vol. IV. p. 277).
The invention of the dipping needle by Mr. Blagrave was before the
discovery of the change of the needle’s variation by Mr. Gellibrand
(“Philos. Britan.,” Benj. Martin, London, 1771, Vol. I. p. 46).
REFERENCES.--“Gen. Biogr. Dict.” (Gorton), London, 1833, Vol. I;
Hutton’s abridgments of the _Phil. Trans._, London, 1739, Vol.
IV. p. 103; “Dict. of Nat. Biog.,” Leslie Stephen, London, 1886,
Vol. V. pp. 157 and 271–272; “Gen. Biog. Dict.,” Alex. Chalmers,
London, 1812, Vol. V. pp. 370–371; “Biog. Univ.,” Paris, 1843,
Vol. IV. p. 397; “Nouv. Biog. Générale” (Hœfer), Paris, 1853,
pp. 170–171; Baddam’s abridgments of the _Phil. Trans._, London,
1739, Vol. IV. p. 103; “Ames’ Typog. Antiq.” (Herbert), pp. 693,
694, 697–701; Bloomfield’s “Norfolk,” Vol. LXIV. pp. 68–70;
Cooper’s “Athenæ Cantab.”; Davy’s “Suffolk Coll.,” Vol. LXXXIX.
p. 215; Hazlitt, “Coll. and Notes,” 1876, also the second series.
=A.D. 1609.=--Kepler (Johann), who succeeded Tycho Brahé in 1601
as astronomer to the German Emperor Rudolph II, is the author of a
treatise “On the Magnet,” which was followed, during 1609, by his
greatest work, the “Astronomia Nova.” The latter was deemed by Lalande
of such importance that he considered it the duty of every astronomer
to read it from beginning to end at least once in his lifetime.
The “Astronomia” contains the extraordinary book “on the motion of
Mars,” and is said to hold the intermediate place, besides being the
connecting link between the discoveries of Copernicus and those of
Newton. Kepler’s doctrine is thus enunciated by Dr. Whewell (“Physical
Astronomy,” Chap. I): “A certain Force or Virtue resides in the sun
by which all bodies within his influence are carried around him.
He illustrates (‘De Stella Martis,’ Chap. XXXIV. p. 3) the nature
of this Virtue in various ways, comparing it to Light and to the
Magnetic Power, which it resembles in the circumstances of operating
at a distance, and also in exercising a feebler influence as the
distance becomes greater.” In the Table of Contents of the work on the
planet Mars, the purport of the chapter to which allusion has been
made is stated as follows: “A Physical speculation, in which it is
demonstrated that the vehicle of that virtue which urges the planets,
circulates through the spaces of the universe after the manner of a
river or whirlpool (vortex), moving quicker than the planets.” It will
doubtless be found by any one who reads Kepler’s phrases concerning
the _moving force_--the _magnetic nature_--the _immaterial virtue_
of the sun, that they convey no distinct conception, except so far
as they are interpreted by the expressions here quoted: “A vortex of
fluid constantly whirling around the sun, kept in this whirling motion
by the rotation of the sun himself and carrying the planets around
the sun by its revolution, as a whirlpool carries straws, could be
readily understood; and though it appears to have been held by Kepler
that this current and vortex was immaterial, he ascribes to it the
power of overcoming the inertia of bodies, and of putting them and
keeping them in motion, the only material properties with which he had
anything to do. Kepler’s physical reasonings, therefore amount, in
fact, to the doctrine of vortices around the central bodies and are
occasionally so stated by himself; though by asserting these vortices
to be ‘an immaterial species,’ and by the fickleness and variety of his
phraseology on the subject, he leaves his theory in some confusion; a
proceeding, indeed, which both his want of sound mechanical conceptions
and his busy and inventive fancy might have led us to expect. Nor, we
may venture to say, was it easy for any one at Kepler’s time to devise
a more plausible theory than the theory of vortices might have been
made. It was only with the formation and progress of the science of
mechanics that this theory became untenable.”
REFERENCES.--“Kepler, sa vie et ses ouvrages,” in the “Journal
des Savants” for June, July and August 1847; Kepler’s
manuscripts, “Phil. Trans.,” Vol. XI. p. 27; Wm. Whewell, “Phil.
of the Ind. Sc.,” London, 1840, Vol. II. pp. 383–386; “Epistolæ
ad J. Keplerum,” published by M. G. Hansch in 1718; Houzeau
et Lancaster, “Bibliogr. Générale,” 1887, Vol. I. part i. pp.
612–614, detailing the contents of Kepler’s “Opera Omnia,” also
Vol. I. part ii. pp. 1315–1316, 1330–1331, 1383, and Vol. II.
pp. 175–176, 456–462 and 1581; Robert Small, “An Account of the
Astronomical Discoveries of Kepler,” London, 1804; Humboldt,
“Cosmos,” 1860, Vol. II. p. 710, notes, for Laplace, Chasles
and Brewster on the writings and theories of Kepler; “Jour.
des Savants” for June, July and August 1847; “Geschichte der
Mathem.,” Vol. III. p. 318, and Vol. IV. pp. 216, 311; Dr. Geo.
Miller, “Hist. Phil. Ill.,” London, 1849, Vol. III. notes at pp.
134–135; Fourth Dissert. of “Encycl. Brit.”; Whewell, “Hist. of
the Ind. Sc.,” 1859, Vol. I. pp. 291–311, 320, 386, 387, 415,
462, 532–534, and Vol. II. pp. 55, 56.
It will be well to look at the last-named work of Dr. Whewell for
references to Jeremiah Horrox--Horrockes--(1619–1641), the celebrated
young English scientist, who wrote in defence of the Copernican opinion
in his “Keplerian Astronomy defended and promoted” (“Hist. of the
Ind. Sc.,” Vol. I. Book V. chap. iii. p. 276, and Chap. V. p. 303),
as well as for references to Giovanni Alfonso Borelli (1608–1679).
Borelli, who has by many been erroneously called a pupil of Galileo,
was a distinguished Italian physicist and astronomer, born at Naples
in 1608, who founded what has been called the iatromathematical
school, which, under the protection of Leopold of Tuscany, became
known as the Accademia del Cimento. Whewell speaks of him in Vol. I.
at Book VI. chap. ii. p. 323, at Book VII. chap i. pp. 387, 393, 394,
and at Chap. II. pp. 303, 395, 405, 406. Horrox is mentioned, more
particularly, by Houzeau et Lancaster (“Bibliog. Générale,” Vol. II.
p. 167), also at pp. 12 and 220, Vol. II of Hutton’s abridgments of
the _Phil. Trans._; while full accounts of the many important
works of Borelli are to be found in “Biogr. Générale,” Vol. VI. pp.
700–701; Ninth “Britannica,” Vol. IV. p. 53; Larousse, “Dict. Univ.,”
Vol. II. p. 1003; “Chambers’ Encycl.,” 1888, Vol. II. p. 328; “La
Grande Encycl.,” Vol. VII. p. 405; Nicéron, “Mémoires,” Vol. VIII. p.
257; Vigneul-Marville, “Mélanges,” Vol. II. p. 122; Sachs, “Onomasticon
Literarium,” V. 40; Hagen, “Memoriæ Philosophorum,” Frankfort, 1710.
=A.D. 1613.=--Ridley (Marke), “Doctor in physicke and philosophie,
latly physition to the Emperour of Russia and one of ye eight
principals or elects of the College of Physitions in London,” is the
author of a small quarto entitled “A Short Treatise of Magnetical
Bodies and Motions,” published in London, 1613. Of this treatise,
Libri says that the author, in his preface, deals tolerantly with
the many and varied theories concerning magnetic bodies, instancing
many of the most notable from those of Pliny and Nicander to those of
Robert Norman. He is particularly emphatic concerning the production
of perpetual motion by means of the loadstone, finding it “by the
experience of many ingenious practices ... impossible to be done.”
From the notice given him in “Dict. of Nat. Biog.,” 1896, Vol.
XLVIII. pp. 285–286, we learn that in the above-named work, he claims
acquaintance with William Gilbert, whom he commends as the greatest
discoverer in magnetical science, and that after giving twenty-four
chapters on the properties and description of the magnet, he discusses
the variation of the compass and methods of estimating it in eight
chapters, the inclinatory needle in eight others, concluding with
a chapter on finding the longitude and one “of the matter of the
magnetical globe of the earth by the needle.”
In 1617, he published “Animadversions on a late work entitled
Magnetical Advertisement; or, Observations on the Nature and Properties
of the Loadstone.”
=References.=--A. Watt, “Bibliotheca Britannica,” Vol. II. p.
804, at p. 75_g_ Vol. I. of which (article, “Wm. Barlowe”) is
“A briefe discovery of the idle animadversions of Marke Ridley,
M.D.,” upon a treatise entitled “Magneticall Advertisements,”
London, 1618. Consult also “The Lancet” of August 7, 1897,
p. 349; Munk’s “College of Phys.,” Vol. I. p. 106; Ridlon’s
“Ancient Ryedales,” p. 425.
=A.D. 1616.=--Schouten (Guillaume Cornelissen--Willem Cornelisz),
Dutch navigator, indicates points lying in the midst of the Pacific and
south-east of the Marquesas Islands in which the variation is null.
Humboldt alludes to this (“Cosmos,” 1859, Vol. I. p. 182, and Vol.
V. p. 59) and says, “Even now there lies in this region a singular,
closed system of isogonic lines, in which every group of the internal
concentric curves indicates a smaller amount of variation.”
For Schouten, consult “Relation,” published by Aris Classen, Amst.,
1617; Larousse, “Dict. Univ.,” Vol. XIV. p. 375.
Under this same date, A.D. 1616, Chas. Pickering tells us that Wm.
Baffin (Churchill Coll. and Anders. II. 268) continued North to
“seventy-eight degrees,” as far as a Sound called by him “Thomas
Smith’s,” where the compass varied “fifty-six degrees to the westward,”
making the true North bear N.E. by E. The northern expanse of water
received the name of “Baffin’s Bay” (“Chron. Hist. of Plants,” Boston,
1879, p. 933).
=A.D. 1617.=--Strada (Famianus), an Italian author and Jesuit
priest, publishes his curious “Prolusiones Academicæ,” wherein he
describes (lib. ii. prol. 6) a contrivance consisting of two magnetic
needles attached to two dials each bearing a circle of letters so
arranged that when one needle is made to point to any letter on one
dial, the other needle points to the same letter upon the other dial.
The description is best given in his own words taken from the original
Latin (Stradæ, “Prol. Acad.,” Oxoniæ, 1662, “Magnes cur ferrum aut
aurum trahat,” pp. 326–335): “... If you wish your distant friend, to
whom no letter can come, to learn something, take a disc or dial, and
write round the edge of it the letters of the alphabet in the order
in which children learn them, and, in the centre, place horizontally
a rod, which has touched a magnet, so that it may move and indicate
whatever letter you wish. Then a similar dial being in the possession
of your friend, if you desire privately to speak to the friend whom
some share of the earth holds far from you, lay your hand on the globe,
and turn the movable iron as you see disposed along the margin of
all the letters which are required for the words. Hither and thither
turn the style and touch the letters, now this one, and now that....
Wonderful to relate, the far-distant friend sees the voluble iron
tremble without the touch of any person, and run now hither, now
thither; conscious he bends over it and marks the teaching of the rod.
When he sees the rod stand still, he, in his turn, if he thinks there
is anything to be answered, in like manner, by touching the various
letters, writes it back to his friend....”
REFERENCES.--“The Student; or, Oxford and Cambridge Misc.,”
1750, Vol. I. p. 354; Abbé Moigno’s “Traité de Tel. Elec.,” p.
58; Addison (Joseph), “Spectator” for December 6, 1711, No. 241
(p. 273, Vol. II. London ed., 1854); the “Guardian” for 1713,
No. 119, and “Nature,” Vol. XVI. pp. 268, 269. Also “Academy and
Literature” of January 7, 1905. Zachary Grey, in 1744 edition of
Butler’s “Hudibras,” quotes from the “Guardian.”
=A.D. 1620.=--Bacon (Sir Francis), by many considered the greatest
of English philosophers and philosophical writers (1561–1626), who
was knighted in 1603, became Earl of Verulam in 1618 and Viscount
St. Albans in 1620, produces the masterpiece of his genius, the
“Novum Organum,” after having twelve times copied and revised it. The
last-named work, observes Macaulay, “takes in at once all the domains
of science--all the past, the present and the future, all the errors
of two thousand years, all the encouraging signs of the passing times,
all the bright hopes of the coming age.” Prof. Playfair says of it
that “the power and compass of the mind which could form such a plan
beforehand, and trace not merely the outline but many of the most
minute ramifications of sciences which did not yet exist, must be an
object of admiration to all succeeding ages.”
It was Sir John Herschel who remarked that “previous to the publication
of the ‘Novum Organum’ natural philosophy, in any legitimate and
extensive sense of the word, could hardly be said to exist.” In the
address presented in 1623 by the University of Oxford to Sir Francis
Bacon, he is represented “as a mighty Hercules who had by his own hand
greatly advanced those pillars in the learned world which by the rest
of the world were supposed immovable.”
Treating of the electric fluid, Bacon has given (“Physiological
Remains,” London, 1648) a detailed list of attractive and
non-attractive bodies and the results of his very extensive experiments
and observations in physical science generally, as well as of the
investigations contained in Dr. Gilbert’s work. To the latter, however,
many allusions had already been made in Bacon’s “The Advancement
of Learning,” published during 1605, two years before he was made
Solicitor-General.
The most satisfactory analyzation of Bacon’s researches is to be found
in the attractive edition of his complete works published by Spedding,
Ellis and Heath, fifteen volumes, Boston, 1863. Therein will be seen
the following references to the magnet and magnetic virtue:
Vol. I. p. 435 (note). In Gilbert’s philosophy, the earth’s
magnetic action is not distinguished from gravity (De Mundo, II.
c. 3). That the magnetic action of the earth or of a magnet is
confined to a definite orb, appears from a variety of passages
(see “De Magnete,” II. c. 7, and the definitions prefixed to
this work). Gilbert distinguished between the “Orb of Virtue”
which includes the whole space through which any magnetic action
extends, and the “Orb of Coition” which is _totum illud
spatium per quod minimum magneticum per magnetem movetur_. He
asserts that the orb of the magnetic virtue extends to the moon
and ascribes the moon’s inequalities to the effects it produces
(“De Mundo,” II. c. 19).
Vol. VIII. Aphorisms. “If, before the discovery of the magnet,
any one had said that a certain instrument had been invented
by means of which the quarters and points of the heavens could
be taken and distinguished with exactness ... it would have
been judged altogether incredible ...” (pp. 141–142). “The
‘Clandestine Instances’--which I also call ‘Instances of the
Twilight’ [the attraction or coming together of bodies]--and
which are pretty nearly the opposite of ‘Striking Instances....’
The most remarkable ‘Striking Instance’ is the magnet ... a
‘Clandestine Instance’ is a magnet armed with iron; or, rather,
the iron is an armed magnet ...” (pp. 224–226). “The polarity
of the iron needle when touched with the magnet” (p. 261).
“The magnetic or attractive virtue admits of media without
distinction, nor is the virtue impeded in any kind of a medium”
(p. 269). “There is no medium known by the interposition of
which the operation of the magnet, in drawing iron, is entirely
prevented” (pp. 285–286). “A piece of a magnet does not draw
so much iron as the whole magnet” (p. 301). “As for the help
derived from the virtue of a cognate body, it is well seen in
an armed magnet, which excites in iron the virtue of detaining
iron by similarity of substance; the torpor of the iron being
cast off by the virtue of the magnet” (p. 311). “There are
four virtues or operations in the magnet ... the first is the
attraction of magnet to magnet, or of iron to magnet, or of
magnetised iron to iron; the second is its polarity, and at the
same time its declination; the third, its power of penetrating
through gold, glass, stone, everything; the fourth, its power
of communicating its virtue from stone to iron, and from iron
to iron, without communication of substance” (p. 313). “But the
flight of iron from one pole of the magnet is well observed by
Gilbert to be not a flight strictly speaking, but a conformity
and meeting in a more convenient situation” (p. 315). “The
magnet endues iron with a new disposition of its parts and a
conformable motion, but loses nothing of its own virtue” (p.
318).
Vol. IX. In the fifth book of “De Augmentis Scientiarum,” these
questions are asked: (1) A magnet attracts a solid piece of
iron; will a piece of a magnet dipped in a dissolution of iron
attract the iron itself and so get a coating of iron? (2) Again,
the magnetic needle turns to the pole; does it, in so doing,
follow the same course as the heavenly bodies? (3) And, if one
should turn the needle the wrong way, that is, point it to the
South and hold it there for a while, and then let it go; would
it, in returning to the North, go round by the West rather than
by the East? (pp. 75–76).
Vol. X. This contains, at pp. 269–272, the “Inquiry respecting
the Magnet,” of which the original paper is to be found in Vol.
IV. pp. 121–125. In Dr. Rawley’s list of works composed by
Bacon, during the last five years of his life, this “Inquisitio
de Magnete,” first published in 1658, stands last but two. At
p. 335 this same Vol. X will be found an extract from “De fluxu
et reflexu maris” (“The ebb and flow of the sea”) relative to
the inquiry as to whether the earth itself is a magnet, as was
asserted by Gilbert.
Besides the “Clandestine Instances” or “Instances of the Twilight”
alluded to above, mention could have been made more particularly of
Bacon’s observations (in s. 3 of the “Nov. Organ.”) under the direct
headings of “Instantiæ Citantes ... Supplementi ... Radii ... Magicæ,”
as well as of “Motus Magneticus ... Excitationis ... Fugæ,” etc., which
are fully explained at ss. 190–200 of Sir John Herschel’s “Discourse on
the study of Natural Philosophy.”
They have been analyzed as follows:
_Instantiæ Citantes_, to which may be reduced the “discovery of
a moving magnetic fluid, or an action circular and perpendicular
to the electrical current, yet connected with it.”
_Instantiæ Supplementi_, such as the magnet which attracts iron
through many substances that may be interposed. Perhaps, says
he, “some medium may be found to deaden this virtue more than
any other medium; such an instance of _substitution_, would be
in the way of degree, or _approximation_”; that is, it would
approach toward destroying the magnetic virtue. Iron possesses,
perhaps, this quality in a more marked manner than any other
substance.
_Instantiæ Radii_, leading to the suggestion that there may
exist some kind of “magnetic virtue which operates by consent,
between the globe of the earth and heavenly bodies; or between
the globe of the moon and the waters of the sea; or between the
starry heavens and the planets, by which they may be drawn to
their apogees,” or greatest distances from the earth.
_Instantiæ Magicæ_, such as the loadstone animating a number of
needles without loss of its own magnetism.
_Motus Magneticus_, such as the attraction of the heavenly
bodies, from an idea, perhaps, that it might be due to a species
of magnetism.
_Motus Excitationis_, such as the new property which is given to
iron by the magnet without any loss of power by the latter.
_Motus Fugæ_, such as “the repulsion of electrified pith balls;
also of the similar poles of two magnets. In the latter case,
all the force of a strong man has proved insufficient to make
the two north poles touch each other.”
The last-named work of Sir John Herschel is alluded to, under the
heading of “Prerogative Instances” (“Prærogativæ Instantiarum”)
by Thomas Fowler, who calls attention to the fact that among the
contemporaries of Francis Bacon by whom the Copernican theory was
rejected are: Tycho Brahé (who, however--having died in 1601--did not
live to become acquainted with the discoveries of Galileo); Vieta, the
greatest mathematician of the sixteenth century (who died as early as
1603); Christopher Clavius (who was employed by Gregory XIII to reform
the Calendar and was called the Euclid of his age); and possibly, from
his silence, the famous mechanician Stevinus (Delambre, “Histoire de
l’Astronomie Moderne”).
REFERENCES.--The works of Sir Francis Bacon, Lord Chancellor
of England, by Basil Montagu, 16 vols., London, 1825–1834,
and the review thereof made by Thomas Babington Macaulay
(“Essays,” 1855, Vol. II. pp. 142–254 (“Edinburgh Review,” July
1837); Dr. W. Windelbrand, “History of Philosophy,” New York,
1893, translated by Jas. H. Tufts, pp. 380–388; Dr. Friedrich
Ueberweg, “History of Philosophy,” translated by Geo. S.
Morris, New York, 1885, Vol. II. pp. 33–38; Leopold Von Ranke,
“History of England,” Vol. I. pp. 455–459, Vol. III. p. 383;
William Whewell, “The Philosophy of the Inductive Sciences,”
London 1840, Vol. II. pp. 388–413; “Critical Dictionary of
English Literature,” S. Austin Allibone, Philad. 1888, Vol.
I. pp. 89–96; “Catalogue Général des livres imprimés de la
Bibliot. Nation.,” Paris, 1901, Vol. VI. pp. 236–253; Chas.
Wells Moulton, “Library of Literary Criticism,” Vol. I. pp.
638–669; “The Philosophical Works of Francis Bacon,” by John
M. Robertson, New York, 1905; “The Grammar of Science,” by
Karl Pearson, London, 1900, pp. 506–508; “Encycl. Britann.,”
Edinburgh, 1842, seventh edition, Vol. I. as per Index pages
16–17 and at “Dissertation First,” pp. 32–40; “Essai Theorique
... des connaissances humaines,” par G. Tiberghien, Bruxelles,
1844, Vol. II. pp. 409–419; Geo Miller, “History Philosophically
Illustrated,” London, 1849, Vol. II. p. 430; “Francis Bacon,”
by B. G. Lovejoy, London, 1888; “His Life and Character,” pp.
1–188, and “His Essays and Extracts,” pp. 19–277; “Francis
Bacon,” by Kuno Fisher, London, 1857; “Encycl. Brit.” ninth
edition, Vol. III. pp. 200–218; Bacon’s “Novum Organum,” by
Thomas Fowler, New York, 1881, and Oxford, 1889; “Histoire des
Sciences,” par F. L. M. Maupied, Paris, 1847, Vol. II. pp.
252–281, for “Enumeration Méthodique--Eléments--Analyse--des
ouvrages de Francis Bacon”; “Library of Useful Knowledge,” for
account of Lord Bacon’s “Novum Organum”; “Epitome of Electricity
and Galvanism,” Philad., 1809, pp. xvi, 105; Whewell, “History
of the Inductive Sciences,” Vol. I. pp. 339, 385, 494, 530; Van
Swinden, “Recueil de Mémoires ...” La Haye, 1784, Vol. II. pp.
355, 364, 369–370; and, for an exhaustive biographical account
of Francis Bacon, consult the “English Cyclopædia,” Vol. I.
pp. 470–476. It is stated by C. R. Weld in his “History,” Vol.
I. p. 64, that the establishment of the Royal Society was much
accelerated by the writings of Lord Bacon (Buchmeri, “Acad. Nat.
curi. Hist.”).
=A.D. 1620–1655.=--Bergerac (Savinien Cyrano de), a very witty French
writer, is the author of a fragment on physics, as well as of a curious
philosophical romance, “Histoire comique des états et empires de la
lune,” a translation from which latter is here given, as in a measure
suggesting the phonograph: “On opening the box, I found a number of
metallic springs and a quantity of machinery resembling the interior
of our clocks. It was, in truth, to me a book, indeed, a miraculous
book, for it had neither leaves nor characters, and to read it, one
had no need of eyes, the ears alone answering the purpose. It was only
necessary to start the little machine, whence would soon come all the
distinct and different sounds common to the human voice.”
Another translation reads as follows: “On opening the box I found
inside a concern of metal, something like one of our watches, full of
curious little springs and minute machinery. It was really a book,
but a wonderful book that has no leaves or letters; a book, for the
understanding of which the eyes are of no use--only the ears are
necessary. When any one wishes to read, he winds up the machine with
its great number of nerves of all kinds, and turns the pointer to the
chapter he wishes to hear, when there come out, as if from the mouth
of a man or of an instrument of music, the distinct and various sounds
which serve the Great Lunarians as the expression of language.”
As has been said by one of his biographers, “amid the extravagance
of some of his works, Bergerac nevertheless exhibited a pretty good
acquaintance with the philosophy of Descartes.”
REFERENCES.--Article “Aeronautics” in the “Encycl. Brit.,” 1853,
Vol. II. p. 168; Larousse, “Dict.,” Vol. V. p. 730.
=A.D. 1621.=--Helmont (Jean Baptiste van), famous Belgian scientist,
publishes in Paris his “De Magnetica,” etc. (on the magnetic cure
of wounds). His theories on magnetism greatly resemble those of
Paracelsus, but in his treatment of them he shows himself much
superior to the Swiss alchemist, whom Dr. Hœfer says he took as his
model. “Magnetism,” Van Helmont observes, “is an unknown property of
a heavenly nature, very much resembling the stars, and not at all
impeded by any boundaries of space or time.... Every created being
possesses his own celestial power and is closely allied with heaven
... the spirit is everywhere diffused; and the spirit is the medium of
magnetism ... it is not the spirits of heaven and of hell which are
masters over physical nature, but the soul and spirit of man which are
concealed in him as the fire is concealed in the flint.”
The above-named work of Van Helmont was “translated, illustrated and
ampliated,” in 1650 by Dr. Walter Charleton, physician in ordinary to
King Charles I, under the name of “A Ternary of Paradoxes.” From its
interesting contents, we make the following extracts:
_Page 10._ “A loadstone placed upon a small trencher of wood,
floating on water, does instantly in one determinate point
_australize_, and in the other _septentrionate_ ... all which
various and admirable effects of the loadstone, thou maiest,
if thy judgement relish them, finde made good by multiplyed
observations, by William Gilbert, not many yeers past, a
physician in London, in his book, ‘De Magnete’: of which subject
no man ever writ more judiciously or experimentally: and by
whose industry the variation of the compasse may be restored....”
_Page 12._ “There is a book imprinted at Franekera, in the year
1611, by Vldericus Dominicus Balck, of the _Lamp of Life_. In
which you shall finde, out of Paracelsus, the true magneticall
cure of most diseases, as of the Dropsie, Gout, Jaundice, etc.”
_Page 15._ “Doth not the needle of the Mariner’s Compasse,
through a firme glasse, closely sealed up with melted soder (in
which there can be no pore or crany discovered) steer it self to
the Artick pole? ... wherefore the same numericall _accident_
streaming in one continued _radius_ from the loadstone into the
_aer_, passes through the glasse, and perhaps goes as farre as
to touch the pole it self....”
_Page 38._ “Wherefore the loadstone owes its polarity to a
natural inhærent faculty, flowing from its owne seminall
entity, and not to any forreigne alliciency, or attractive
influx transmitted from the north star. But that otherwise the
loadstone may, by its own instinct, be elevated towards the
Zenith, we have upon ocular demonstration found it true, by a
certain instrument invented by Guilielme Guilbert (the glory
of which excellent invention Ludovicus Fonseca hath lately
endeavoured to ravish) ... which by the spontaneous elevation of
the loadstone in a brasse ring suspended by a thread or small
wier, shews not only the latitude but also the altitude of the
pole, in all places of the earth.”
Page 39. “... the loadstone is endued with a _domestick pilot, a
directive faculty_, which guides it to some determinate place,
but is not at all attracted by the pole.”
Page 40. “The loadstone onely by the affriction of _Garlick_,
amits its _verticity_, and neglects the pole, conserving to
it self, in the meane time, its peculiar forme, materiall
constitution, and all other dependent proprieties. The reason,
because _Garlick_ is the loadstone’s proper Opium, and by it
that spirituall sensation in the magnet is consopited and layd
asleep.... Verily, that alliciency of the pole must be extreame
weake and of inconsiderable energy, which passing through so
many and so immense orbes of heaven, and striking through great
and firme buildings, and thick walls, cannot yet be of power
sufficient to pierce the thin juice of Garlick or the fume of
Mercury....”
Page 42. “There is therefore inhærent in the magnet an
_influentiall virtue_, which, being not obliged to the
propinquinty or comtiguous admotion of its object, is after
the nobler names of coelestiall influences, freely and without
interruption or languor transmitted so farre as to the pole it
self: since there is a spontaneous _eradiation_, or emission of
atomicall _radii_ from the body of the magnet to the pole.”
Page 74. “That the magnetisme of the loadstone and other
inanimate creatures is performed by a certaine naturall
sensation, the immediate anthrix of all sympathy, is a truth
unquestionable.”
Page 75. “For by one phansy it is directed to iron, and by
another to the pole ... the phansy of _amber_ delights to allect
strawes, chaffe, and other festucous bodies; by an attraction,
we confesse, observe obscure and weake enough, yet sufficiently
manifest and strong to attest an _Electricity_ or attractive
signature....”
REFERENCES.--“Dict. of Nat. Biog.,” Vol. X. pp. 116–119,
containing a full list of Charleton’s works; Thomson, “Hist. of
the Roy. Soc.,” 1812, p. 3; Munk, “Coll. of Phys.,” 1878, Vol.
I. p. 390; “Journal des Savants” for February and March 1850,
June 1851; Mme. Blavatsky, “Isis Unveiled,” Vol. I. p. 170;
Eloy, “Dict. Hist. de la Médecine,” Vol. II. pp. 478–482; “Dict.
Hist. de la Médecine,” par. J. E. Dezeimers, Paris, 1839, Vol.
III. pp. 97–104; “Ency. Brit.,” ninth edition, Vol. XI. p. 638;
“History and Heroes of the Art of Medicine,” by J. Rutherfurd
Russell, London, 1861, pp. 197–204; Larousse, “Dict. Univ.,”
Vol. IX. p. 158; Van Swinden, “Recueil,” La Haye, 1784, Vol.
II. pp. 351–352, 361–363; Joseph Ennemoser, “The History of
Magic,” London, 1854, Vol. II. pp. 242–253.
=A.D. 1623.=--Hervart--Heroart--Herwart--Hörwarth (Joannes Fridericus),
son of Johann Georg Hervart ab Hohenburg, the well-known scientist
(1554–1622), who during forty-five years occupied the post of Bavarian
Chancellor under three reigning princes--completes his father’s work
entitled “_Admiranda ethnicæ theologiæ ..._” which, Larousse says
(“Dictionnaire Universel,” Vol. IX. p. 250), was published at Munich,
1624, and in which he demonstrates that the earlier Egyptian divinities
were natural phenomena personified and adored under symbolic names.
Michaud, who reiterates this (“Biographie Universelle,” Vol. XIX.
p. 364), speaks of the edition which appeared at Munich in 1626,
and he also states that, at the end of the latter, will be found
“_Exacta temporum ... chronologiæ vulgaris errores_,” which is the
continuation of the “_Chronologia Nova_,” left unfinished by the
Bavarian Chancellor. This is, in fact, so mentioned in the only copy
possessed by the British Museum, which was published by J. F. Hervart
ab Hohenburg at Ingolstadii, 1623, and of which the title reads:
“_Admiranda Ethnicæ Theologiæ Mysteria propalata. Ubi lapidem magnetem
antiquissimis passim nationibus pro Deo-deocultum: et artem qua
navigationes magneticæ per universum orbem instituerentur...._”
Libri’s “Catalogue,” 1861, Part I. p. 405, No. 3703, has the following
entry: “_Admiranda Ethnicæ ... ubi Lapidem Magnetem antiquissimis
Nationibus pro Deo cultum commonstratur_ ...” Ingolstadii, 1623. The
work itself endeavours to prove that the loadstone’s properties were
well known to the ancients.
The “General Biographical Dictionary” of Alexander Chalmers, London,
1814, Vol. XVII. p. 426, makes following entry: “Herwart (or Hervart)
John George, Chancellor of Bavaria at the beginning of the seventeenth
century, published some works wherein his learning was more displayed
than his judgment, in supporting the most extravagant systems. Two
of his works are: ‘_Chronologia nova et vera_,’ in two parts, 1622
and 1626, and ‘_Admiranda Ethnicæ Theologicæ Mysteria propalata, de
antiquissima veterum nationum superstitione, qua lapis Magnes pro Deo
habitus colebatur_,’ Monach, 1626, quarto. It was here asserted that
the ancient Egyptians worshipped the magnet,” etc. (see Deveria, under
B.C. 321).
REFERENCES.--Allusions to Hervart, made at p. 546, Vol. XXIV.
of Dr. Hœfer’s 1861 “Nouvelle Biographie Générale,” or at p.
546, Vol. XXVIII of the 1858 edition, and also at p. 163, Vol.
II of the “Bibliographie Générale de l’Astronomie,” by Houzeau
et Lancaster, Bruxelles, 1882. Likewise Chr. G. Jöcher,
“Compendiöses Gelehrten Lexicon,” Leipzig, 1787, Vol. II. p.
1969, and “A New General Biogr. Dict.,” London, 1850, Vol. VIII.
p. 304.
=A.D. 1624.=--Gunter (Edmund), professor of astronomy at Gresham
College, publishes his work “Of the Sector, Cross-Staff, and other
Instruments,” at Chap. V of the second book of which he gives the
result of the eight observations he made on the variation of the
variation “in various parts of the ground” at Limehouse on the 13th
of June, 1622. His observations of the declination, as given by Prof.
Gellibrand, are detailed at Chap. I of Walker’s “Ter. and Cos. Mag.,”
Cambridge, 1866.
REFERENCES.--De La Rive, “Electricity,” etc., Vol. I. p. 165;
Poggendorff, “Geschichte der Physik,” Leipzig, 1879, p. 275.
=A.D. 1625.=--Carpenter (Nathaniel), Dean of Ireland, well-known
mathematician, publishes at Oxford, “Geography delineated forth in
two bookes, containing the sphæricall and topicall parts thereof,”
wherein he thus alludes to Dr. Gilbert’s “De Magnete”: “Magneticall
proprieties, I find in ancient writers, as little knowne as their
causes; and if any matter herein were broached, it was merely
conjectural, and depending on no certain demonstration; neither had we
any certain or satisfactory knowledge of the thing vntill such time as
it pleased God to raise vp one of our countrymen, D. Gilbert, who, to
his euerlasting praise, hath trodden out a new path to Philosophie, and
on the Loadstone, erected a large Trophie to commend him to posterity.
This famous Doctor being as pregnant in witty apprehension as diligent
in curious search of naturall causes, after many experiments and long
enquiry, found the causes of most magneticall motions and proprieties
hid in the magneticall _temper_ and constitution of the Earth,
and that the earth it selfe was a meere magneticall body challenging
all those proprieties, and more than haue expressed themselves in
the Loadstone; which opinion of his was no sooner broached than it
was embraced, and wel-commed by many prime wits as well English as
Forraine. Insomuch that it hath of late taken large root and gotten
much ground of our vulgar Philosophie.”
REFERENCES.--“Nature,” September 26, 1901; “Dict. of Nat.
Biogr.,” Vol. IX. pp. 161–162; Larousse, “Dict.,” Vol. IV. p.
438; Prince’s “Worthies” (1810), pp. 173–175, 603.
=A.D. 1625.=--Naudé (Gabriel), a celebrated French savant and one
of the most learned of his day, also physician to King Louis XIII, and
an intimate friend of Gassendi, is the author of “Apologie pour tous,”
etc. (“Apology for great men falsely accused of magic”), of which other
editions appeared in 1652, 1669 and 1712. The magico-theosophical
philosophy, as Madame Blavatsky expresses it, is fully indicated in
his work, and he proved to be the warmest defender of the doctrines of
occult magnetism, of which he was one of the first propounders.
REFERENCES.--“Biog. Générale,” Vol. XXXVII. pp. 514–518;
P. Hallé, “Gab. Naudé Elogium”; N. Sanson, “Hist. Chr.
d’Abbeville,” 1653; Sainte Beuve, “Portraits Littéraires,” 1855;
Alf. Franklin, “Hist. de la Biblioth. Mazarine,” 1860.
=A.D. 1627.=--Hakewill (George), Archdeacon of Surrey, publishes
at Oxford, England, the first edition of “An Apologie or Declaration of
the Power and Providence of God,” the tenth chapter, fourth section of
the third book of which alludes to the use of the “mariner’s compass
or sea-card, as also of another excellent invention sayd to be lately
found out upon the loadstone.” As the reviewer justly observes: “While
perusing his description one can hardly imagine that the writer had not
in his mind’s eye one of our modern telegraphic instruments ... and
it will be seen that the date at which his work is written was nearly
two hundred years prior to the first attempt made to communicate at a
distance by means of magnetic needles.”
Hakewill alludes (“Apologie,” 1635, lib. ii. p. 97) to
Hipparchus--Abraxis--“who reports that, in his time, the starre
commonly called the Polar Starre, which is in the tayle of the lesser
Beare, was twelve degrees and two-fifths distant from the Pole of the
Æquator. This starre, from age to age, hath insensibly still crept
nearer to the pole so that at this present it is not past three degrees
distant from the pole of the Æquator. When this starre then shall come
to touch the Pole, there being no farther place left for it to go
forward (which may well enough come to pass with five or six hundred
yeares) it is likely that then there shall be a great change of things,
and that this time is the period which God hath prefixed to Nature”
(see Morell’s “Elem. ... Phil. and Sc.,” London, 1827, pp. 116–119
_et seq._).
Mention of the star in the tail of Ursa Major is made by Gilbert, (“De
Magnete”),[41] in connection (1) with Marcilius Ficinus, who, says he,
seeks in that constellation the cause of the magnetic direction, as he
believes that in the loadstone the potency of Ursa prevails and hence
is transferred to the iron; (2) with Cardan, who assigns the cause of
variation to its rising, for he thinks variation is always to be relied
upon at the rising of the star; (3) with Lucas Gauricus, who holds that
the loadstone beneath the tail of Ursa Major is ruled by the planets
Saturn and Mars; (4) with Gaudentius Merula, who believes that the
loadstone draws iron and makes it point North because it is of a higher
order than is the iron in the Bear.
REFERENCES.--Larousse, “Dict. Univ.,” Vol. IX. p. 26;
“Dict. of Nat. Biog.,” Vol. XXIV. pp. 6–8; Walton and Cotton,
“Complete Angler,” New York and London, 1847, Part I. p. 118.
=A.D. 1628.=--Leurechon (Jean), a student belonging to the Order
of Jesuits (1591–1670), who became the confessor of Charles IV of
Lorraine, publishes, under the name H. Van Etten, “La Récréation
Mathématique,” carefully revised editions of which were made by Claude
Mydorge and Denis Henrion in 1630, 1638 and 1661. In these, Leurechon
alludes to the reported transmission of intelligence by the agency of
a magnet or other like stone, saying: “The invention is beautiful, but
I do not think there can be found in the world a magnet that has such
virtue.”
REFERENCES.--Georges Maupin, “Opinions touchant la
mathématique,” Paris, 1898, pp. 20–24; Larousse, “Dict.,” Vol.
X. p. 436; “Sc. Am. Suppl.,” Nos. 56, p. 881, and 384, p. 6125.
The curious title-page of the English version of Leurechon’s work,
published by T. Cotes in 1633, merits reproduction: “Mathematicall
Recreations, or a Collection of sundrie Problemes, extracted out of the
Ancient and Moderne Philosophers, as secrets in nature, and experiments
in Arithmeticke, Geometrie, Cosmographie, Horologographie, Astronomie,
Navigation, Musicke, Optickes, Chimestrie, Waterworkes, Fireworks,
etc., Fit for Schollers, Students, and Gentlemen ... lately compiled in
French by Henry Van Hetten. And now delivered in the English tongue.”
Claude Mydorge, as stated in the “Biog. Gén.,” Vol. XXXVII. p. 87, was
a French scientist (1585–1647), a very close friend of Descartes, and,
according to Baillet, was next to Vieta, the foremost mathematician of
his day. The second edition of his “Examen du livre des Récréations
Mathématiques (du Père Leurechon),” contains notes of Denis Henrion
following the observations of Père Mersenne in “Universæ ...” Paris,
1639 (see Bouillet, “Vie de Descartes,” Vol. I. pp. 36–37, 149–150, and
Vol. II. pp. 43, 76, 78, 325).
Denis Henrion was also a French mathematician, who died about 1640. He
was the author of many very meritorious papers, notably of a “Traité
des Globes et de leurs usages,” 1618, translated from the Latin of
Robert Hues, 1593, 1594 (Larousse, “Dict. Univ.,” Vol. IX. p. 192).
=A.D. 1629.=--Cabæus--Cabeo (Nicolaus), a learned Jesuit of Ferrara,
describes (“Philosophia Magnetica”)[42] numerous experiments made
by him to ascertain the possibility of two persons communicating
intelligence by means of magnetized needles.
Cabæus was the first to observe electrical repulsion, and he thus
announces his discovery in the tenth chapter of the above-named work:
“Magnetic attractions and repulsions are physical actions which
take place through the instrumentality of a certain quality of the
intermediate space, said quality extending from the influencing to the
influenced body.... Bodies are not moved by sympathy or antipathy,
unless it be by means of certain forces which are uniformly diffused.
When these forces reach a body that is suitable they produce changes
in it, but they do not sensibly affect the intermediate space nor the
non-kindred bodies close by it....”
The “Philosophia Magnetica” is the second Latin book published on
electricity, Gilbert’s “De Magnete” being the first.
REFERENCES.--Becquerel, “Résumé,” Chap. III; Stuello, “Bibl.
Scrip. S. J.,” Rome, 1676; Francisco de Lanis, “Magist. nat. et
artis,” 1684; L. L. de Vallemont, “Description de l’aimant,”
1692, pp. 167, 170; Dechales C. F. Milliet, “Cursus seu Mundus
Mathem.,” 1674, 1690.
=A.D. 1632.=--Sarpi (Pietro)--Fra Paolo Sarpi--Father Paul--Paulus
Venetus--Paolo Sarpi Veneto (_b._ 1552, _d._ 1623), who was the author
of the celebrated history of the Council of Trent (“the rarest piece of
history the world ever saw”) is referred to by Gilbert in “De Magnete,”
Book I. chap. i. Therein, he says that Baptista Porta, who has made the
seventh book of his “Magia Naturalis” a very storehouse and repertory
of magnetic wonders, knows little about the movements of the loadstone
and never has seen much of them, and that a great deal of what he has
learned about its obvious properties, either through Messer Paolo, the
Venetian, or through his own studies, is not very accurately noted and
observed.
In the introduction to the 1658 edition of his “Natural Magick,” Porta
admits that he gained some knowledge of Sarpi, who, says he, is of all
men he ever knew the most learned and skilful and the ornament and
splendour not only of Venice or of Italy, but of the entire world.
Bertelli refers (“Memor. sopra P. Peregrino,” p. 24, note) to P.
Garbio’s “Annali di Serviti,” Lucca, 1721, Vol. II. pp. 263, 272, 274,
and to Fra Fulgenzio Micanzio’s “Life of Sarpi,” Helmstat--Verona,
1750, in which it is stated that not only Porta but likewise a
celebrated _ultramontane_ studied magnetism under him. Garbio asks:
“Could this _ultramontane_ be Gilbert of Colchester?”
By Griselini (“Vita de Fra P. Sarpi”--memoria anecdote--Lausanne,
1760), Paolo is said to have written a treatise on the magnet and to
have therein recorded many observations, including the earliest mention
that magnetic properties are destroyed by fire.
Bertelli--whose afore-named memoir we must confine ourselves to, as
it is more satisfactory than are the accounts elsewhere given--makes
mention that he has had in his possession, by courtesy of Sig. Giuseppe
Valentinelli, the Royal Librarian of the Marciana at Venice, copy of
a manuscript (Cod. CXXIX, classe 2, MS. Ital.) containing a brief
comparison of Sarpi’s magnetic researches with those of Musschenbroek.
This manuscript is again alluded to by Bertelli (Memor., p. 88)
wherein it is said that lines 5–38 of the first column, p. 170, are
headed “Observations of F.P.S. on the loadstone, collated with P.
Musschenbroek’s Researches,” and embrace five paragraphs translated as
follows:
1. The author had first tried the action of one magnet on
another without entering into the question of calculation,
but modern authors have, in view of the observations made,
endeavoured to discover a method of computing magnetic forces
in any proportion to the distances, and in the same better
regulated systems they have discovered the cause to be uncertain
(or varying) owing to the contemporaneous action of magnetic
repulsion.
2. He was acquainted with the well-known action of the
magnet on iron, but he understood--as even at this day
some understand--that it was caused by the atmosphere. New
experiments have made us seriously doubt this. He did not pay
attention to the proportion of the magnetic forces as compared
with the distances of iron, to the discovery of which the
efforts of present philosophers are directed but in vain. He
saw, however, that the facility or difficulty of attraction
depends upon the size of the iron (maximum and minimum).
3. He was not ignorant of the direction of the magnet and of
iron rubbed with the magnet towards certain quarters of the sky
when he mentions the new discovery of the poles in the magnet,
and the variation of the magnetized needle, from the Northern or
the Southern quarters, but he did not know a greater number than
two poles found in the magnet, the variation of the declination,
or, I should rather say, the uncertainty of the variation and
the different inclinations of the needle at different places on
the earth.
4. Almost all the experiments referred to by Academies, with
reference to the action of one piece of iron on another piece
of iron, magnetized and not magnetized, and with regard to the
changes of forces which arise from the various inflections of
iron, have been sufficiently sketched out by F. P. S.
5. The magnetic effects acquired by an old piece of iron
continually exposed to the air have also been alluded to. Now,
however, natural philosophers have observed that this iron
exposed for a length of time in the magnetic meridian points
with greater readiness to the above-mentioned quarters. They
have, moreover, ascertained that iron when heated and afterwards
cooled in water is more sensitive to magnetization: which is
directly opposed to the opinion of F. P. S.
Bertelli further remarks that, from information given in the
manuscript, it is seen that Sarpi was at that time acquainted with the
greater number of the magnetic phenomena referred to by Porta, and
developed by Gilbert, viz.:
1. The reciprocal action of magnets;
2. The action of magnets on iron;
3. The manifestation of magnetic activity about the poles
(sphere of action or field of force);
4. The _Maximum_ and the _Minimum_ of the attractive
force of magnets on iron, according to the size of the latter;
5. The inversion of polarity which may arise in the
magnetization of needles--(but not the corresponding
poles--the magnetic variation or declination--Petrus
Peregrinus, A.D. 1269--yet not the variation of the
variation--Henry Gellibrand, A.D. 1635--nor the dip or
inclination--Robert Norman, A.D. 1576).
6. The magnetic properties acquired by iron constantly exposed
to the air.
After detailing the observations of Giulio Cesare Moderati, Filippo
Costa (Costæus) of Mantua, Ulysses Aldrovandi, Francesco Acoromboni,
Luigi Matteini, Father Garzoni and Father Cabæus concerning the
magnetized ironwork of the belfry of the church of St. Augustine at
Arimini (the parochial church of St. John the Baptist, which at that
time, 1586, belonged to the monks of St. Augustine) and relative to the
iron rail in the belfry of the tower of St. Laurence at Rome, Bertelli
says: “From all that precedes, we gather at all events, that the fact
of the spontaneous magnetization of iron was well known in Italy before
Sarpi, Porta and Gilbert. This, Gilbert, and still better Cabæus,
explained as the influence of terrestrial magnetism. However, with
regard to the observations of the needle’s deviation made by Father
Garzoni at Rome, we can, without having attributed it, as does Cabæus,
to the magnetization of pieces of iron concealed in its wall, explain
it, as is done in the new and important experiments of the illustrious
professor Silvestro Gherardi, who attributes it to the magnetic
polarity of the _Mattoni_ [bricks] in the structure itself.”
It is said by Humboldt (“Cosmos,” 1849, Vol. II. p. 718, note) that
this observation, the first of the kind, was made on the tower of
the church of the Augustines at Mantua (Mantova) and that Grimaldi
and Gassendi were acquainted with similar instances (instancing the
cross of the church of St. Jean, at Aix, in Provence), in geographical
latitudes where the inclination of the magnetic needle is very
considerable. Some writers give Gassendi’s observation as occurring
during 1632 (see Rohaulti, “Physica,” 1718, Par. III. cap. 8, p. 399;
or, Rohault’s “System of Nat. Phil.,” 1728, p. 176).
“As the iron cross of an hundred weight upon the Church of St. John
in Ariminum, or that load-stoned iron of Cæsar Moderatus, set down by
Aldrovandus” (Sir Thomas Browne, “Pseudodoxia Epidemica,” 1658, p. 66).
Consult “Lettera dell’Eccel. Cavallara.,” Mantova, 1586, for a detailed
account of this discovery, made January 6, of the last-named year. The
iron rod supported a brick ornament in the form of an acorn, and stood
on a pyramid at the summit of the belfry of the church of St. Augustine
(Cabæus, “Philos. Magn.,” p. 62; “Ulysses Aldrovandi, Patr. Bonon ...
Barthol. Ambros ...” Lib. i, cap. 6, p. 134).
For the account given by Aldrovandi of the Arimini observation and for
references to Browne’s “Pseudodoxia Epidemica,” as well as to Boyle’s
“Experiments,” see p. 53 of the valuable “Notes on the ‘De Magnete’ of
Dr. William Gilbert,” by Silvanus P. Thompson, attached to the English
translation of the original 1600 edition, which was so attractively
produced by the Gilbert Club during the year 1900. Dr. Thompson further
gives, at the page following (54), additional references to examples of
iron acquiring strong permanent magnetism from the earth.
REFERENCES.--Biography of Sarpi in the “Encycl. Brit.,” ninth
edition, Vol. XXI. pp. 311–313; F. Micanzio, “Vita de F.
P. Sarpi,” Verona, 1750; Rev. Alex. Robertson, “Fra Paolo
Sarpi--the greatest of the Venetians,” 1894; Hallam, “Intro.
to Lit.,” 1839, Vol. II. p. 464; U. Aldrovandi, “Musæum
Metallicum,” 1648, p. 134; Tiraboschi, “Storia della Lettera,”
Modena, 1794, Vol. VI. part ii. p. 506; Sarpi’s Complete Works,
first published at Helmstat, 1750; Fabroni, “Vitæ Italorum,”
Pisa, 1798; Giovini, “Vita,” Brussels, 1836; “Engl. Cycl.,”
Biography, Vol. IV. pp. 695–697; Larousse, “Dict. Univ.” Vol.
XIV. pp. 230–231; “History of the reign of Charles the Fifth,”
by Wm. Robertson and Wm. H. Prescott, Philadelphia, 1883, Vol.
III. p. 68; “Dict. Hist. de la Médecine,” N. F. J. Eloy, Mons,
1778, Vol. IV. pp. 180–181; “The Atlantic Monthly,” New York,
January and February, 1904, wherein the author, Andrew D. White,
ranks Sarpi with Machiavelli and Galileo; Libri, “Hist. des Sc.
Mathém.” Paris, 1838, Vol. IV. p. 214, note.
=A.D. 1632.=--Gassendi (Pierre), an eminent French savant, professor at
the Royal College of France, “ranked by Barrow among the most eminent
mathematicians of the age, and mentioned with Galileo, Gilbert and
Descartes,” discovers that a part of the iron cross of the Church of
St. Jean at Aix possesses all the properties of a loadstone after being
struck by lightning and lying in one position a certain length of time.
Gilbert mentions, “De Magnete,” 1600, Book III. chap. xii.) that the
fact of magnetism being imparted to an iron bar by the earth was first
ascertained by examining the rod upon the tower of the church of St.
Augustine at Arimini (Sir Thomas Browne, “Pseud. Epidemica,” London,
1650, p. 48; U. Aldrovandi, “Musæum Metallicum,” Milan, 1648, p. 134).
In the “Vie de Pierre Gassendi,” par le Père Bougerel de l’Oratoire,
Paris, 1737, p. 14, it is related that during the month of September
1621, while promenading about three leagues’ distance from Aix in a
village named Peynier, he observed a light in the heavens to which he
gave the name of _aurora borealis_, as much on account of its location
as by reason of its resemblance to the light which precedes the rising
of the sun.
From the “History of the Royal Society,” by C. R. Weld, 1848, Vol. II.
p. 430, is taken the following, communicated by Humboldt:
“The movement of the magnetic lines, the first recognition of which is
usually ascribed to Gassendi, was not even yet conjectured by William
Gilbert; but, at an early period, Acosta, ‘from the information of
Portuguese navigators,’ assumed four lines of no declination upon the
surface of the globe.... In the remarkable map of America appended to
the Roman edition of the Geography of Ptolemy in 1508, we find, to
the north of Gruentland (Greenland), a part of Asia represented and
the magnetic pole marked as an insular mountain. Martin Cortez, in
the ‘Breve Compendio de la Sphera’ (1545), and Livio Sanuto, in the
‘Geographia di Tolomeo’ (1588), place it more to the south. Sanuto
entertained a prejudice, which, strange to say, has existed in later
times, that a man who should be so fortunate as to reach the magnetic
pole (_Il calamitico_) would then experience _alcun miracoloso
stupendo effecto_” (“Cosmos,” translated under the superintendence of
Col. Sabine, Vol. II. p. 280). In a footnote to the Otté translation of
Humboldt, 1859, Vol. V. p. 58, it is stated that _calamitico_ was the
name given to the instruments in consequence of the first needles for
the compass having been made in the shape of a frog.
In Gilbert’s “De Magnete,” allusion is made to Martinus Cortez, Book
I. chap. i., also Book III. chap. i. and Book IV. chap. i.,[43] and to
Livio Sanuto in Book I. chap. i., also in Book IV. chaps. i. and ix. In
these several passages, Gilbert tells us that Martinus Cortez holds the
loadstone’s seat of attraction to be beyond the poles, and he states
the views of other writers in this respect, citing more particularly
T. de Bessard (author of “Le Dialogue de la Longitude”), Jacobus
Servertius (who wrote “De Orbis Catoptrici”), as well as Robert Norman,
Franciscus Maurolycus, Marsilio Ficino, Cardan, Scaliger, Costa and
Petrus Peregrinus (M. J. Klaproth, “Lettre à M. le Baron de Humboldt,”
Paris, 1834, pp. 16–17, 37).
REFERENCES.--Enfield, “Hist. Phil.,” Vol. III. p. 430; “Le
Cosmos” for May and June 1859, containing a very interesting
series entitled, “Les Armées Météores”; Lardner, Vol. II. p.
113; Humboldt, “Cosmos,” 1859–1860, Vol. II. p. 335, and Vol. V.
pp. 146–153; Julius Cæsar at A.D. 1590; Houzeau et Lancaster,
Vol. II. p. 146; “Mém. de l’Acad. Royale des Sciences,” Vol. X.
p. 737; “Phil. Hist. and Memoirs of the Royal Acad. of Sc.,”
Vol. II. p. 281; “Geschichte der Mathematik,” Vol. IV. p. 474.
=A.D. 1632.=--Galileo (Galileo Galilei), Italian philosopher and
mathematician, publishes his celebrated “Dialogo sopra i due massimi
sistemi del mondo tolemaico e copernicano,” 4to, Fiorenza, from p. 88
of which is extracted the following passage:
_Sagredus_: “You remind me of a man who offered to sell me a secret for
permitting one to speak, through the attraction of a certain magnet
needle, to someone distant two or three thousand miles, and I said to
him that I would be willing to purchase it, but that I would like to
witness a trial of it, and that it would please me to test it, I being
in one room and he being in another. He told me that, at such a short
distance, the action could not be witnessed to advantage; so I sent
him away and said that I could not just then go to Egypt or Muscovy to
see his experiment, but if he would go there himself I would stay and
attend to the rest in Venice.”
This _Sagredus_ (Iohannes Franciscus), or Sagredo (Giovanni Francisco),
besides being “a great magneticall man,” was a noble Venetian, even a
doge, and had represented his country as ambassador at several courts.
We read in Mr. Conrad W. Cooke’s very able article on William Gilbert
of Colchester, originally printed in London “Engineering,” that this
same _Sagredus_ was the intimate friend of Galileo, and that, together
with the powerful Sarpi, he used the whole might of his name and
influence to protect the great philosopher and mathematician from the
attacks of the clerical party. Pietro Sarpi, otherwise known as Father
Paul, was, as already shown, a most illustrious Venetian scholar, who
attained great proficiency in the medical and physiological sciences
as well as in mathematics and in natural philosophy. _Sagredus_ made
several meritorious researches in magnetism, and, while on a voyage
to Aleppo, ascertained the declination of the magnetic needle at that
place. As a tribute to the scientific attainments of _Sagredus_,
Galileo gave his name to one of the characters in his “Systema
Cosmicum,” and many references to the work by William Gilbert are put
into the mouth of _Sagredus_.
In further illustration of Galileo’s appreciation of Gilbert, the
following is quoted from the great astronomer’s own writing: “I
extremely admire and envy the author of ‘De Magnete.’ I think him
worthy of the greatest praise for the many new and true observations
which he has made, to the disgrace of so many vain and fabling authors,
who write not from their own knowledge only, but repeat everything
they hear from the foolish and vulgar, without attempting to satisfy
themselves of the same by experience; perhaps that they may not
diminish the size of their books” (Drinkwater’s “Life of Galileo”).
Galileo had also published, in 1630, the first edition of his “I
discorsi e demonstrazioni ...” which Lagrange considers to be Galileo’s
most substantial title to scientific glory.
REFERENCES.--Galileo’s Biography in “Engl. Cycl.,” Vol. III.
pp. 13–17; Miller, “Hist. Phil. Illust.,” London, 1849, Vol.
III. p. 203, note; Nelli, “Vita,” 1793; Libri, “Hist. des Sc.
Math.,” Paris, 1838, Vol. IV. pp. 157–294, 473–484; Houzeau et
Lancaster, “Bibliog. Générale,” Vol. I. part i. pp. 655–657
for an analyzation of the works of Galileo, also Vol. II. pp.
137–145, 1576–1578; Wm. Whewell, “Phil. of the Ind. Sc.,”
London, 1840, Vol. II. pp. 379–383; Guillaume Libri, “Histoire
des Sc. Math.,” Halle, 1865, Vol. IV. pp. 157–302, and the
notes; “Journal des Savants” for September and October 1840,
for March and April 1841, for July to November 1858, for
September 1868 and for October 1877; “Geschichte der Mathem.,”
Vol. IV. pp. 4, 173, etc.; Larousse, “Dict.,” Vol. VIII. p. 954;
“La Grande Encycl.,” Vol. XVIII. pp. 383–385; “Biog. Gén.,”
Vol. XI. pp. 252–267; Fabroni (A.), “Vitæ Italorum,” 1778–1805,
also “Elogi d’Illustri Italiani,” 1786–1789; likewise the very
numerous entries concerning Galileo’s history, his Opponents,
Supporters and School, which appear at pp. 331–357, Part I. of
Libri’s “Catalogue,” published in 1861. Consult also “Galileo,”
by Ed. S. Holden, in the “Popular Sc. Monthly” for January,
February, May and June 1905; “Bibliot. Brit.,” Vol. XVI. N.S.,
1821, pp. 3–21, 79–100, for an account of the life of Galileo
by M. G. B. Clément de Nelli; “Journal des Sçavans,” Vol. LXX.
for 1721, p. 350 in his “Saggiotore”; “Imperial Dictionary of
Universal Biography,” published by Wm. McKenzie, London, pp.
536–539, giving an account of Galileo’s other discoveries.
=A.D. 1635.=--Delambre (J. B. J.) (1749–1822), professor of
astronomy at the Royal College of France, refers (Vol. II. p. 545
of his “Histoire de l’Astronomie Ancienne,” 1817) to the mention
made in “Procli Diadochi Paraphrasis Ptolem.,” lib. iv. “de siderum
effectionibus,” 1635, p. 20, of the notion long current, especially
along the shores of the Mediterranean, “that if a magnetic rod be
rubbed with an onion, or brought into contact with the emanations of
the plant, the directive force will be diminished, while a compass thus
treated would mislead the steersman.”
REFERENCES.--Humboldt, “Cosmos,” 1859, Vol. V. p. 156, also
the entry at A.D. 1653. See likewise Whewell, “Hist. of the
Ind. Sc.,” Vol. I. pp. 442, 443, 447, and the biography in the
Supplement of the “English Cyclopædia,” pp. 539–541; “Journal
des Savants,” for April 1828.
=A.D. 1635.=--Gellibrand (Henry), prominent English mathematician,
professor of geometry and the successor of Edmund Gunter (A.D. 1624),
in the chair of astronomy at Gresham College, publishes his discovery
of the _secular variation of the declination_. The credit of this
discovery has been by many given to John Mair. The _diurnal and horary
variation_ was found by Graham in 1722, and the _annual variation_ was
discovered by Cassini, 1782–1791.
Gellibrand’s discovery is published in a small quarto pamphlet
entitled “A discourse mathematical on the variation of the magneticall
needle--together with the admirable diminution lately discovered,” and
is the result of his study of the observations made by Burrough and
Gunter as well as of observations made by himself, all showing that the
north-east of the needle was gradually moving to the westward.
Mention has already been made of the fact that the _variation of the
variation_ was at this period attracting the attention it deserved,
and it is worth while giving here an account of the discovery in the
author’s own words:
“Thus, hitherto, according to the Tenents of all our Magnetical
Philosophers, we have supposed the variations of all particular places
to continue one and the same. So that when a Seaman shall happly return
to a place where formerly he found the same variation, he may hence
conclude he is in the same former longitude. For it is the assertion
of Mr. Dr. Gilbert’s _Variatio unicuiusq; loci constans est_, that
is to say, the same place doth always retaine the same variation.
Neither hath this assertion, for ought I ever heard, been questioned
by any man. But most diligent magneticall observations have plainely
offered violence to the same, and proved the contrary, namely, that the
variation is accompanied with a variation.”
=A.D. 1637.=--Bond (Henry), Professor of Mathematics in London,
and who appears in one of his treatises as “a famous teacher of the
art of navigation,” is the author of the “Seaman’s Kalendar ... with a
discovery of the ... secret of longitude ...” of which other editions
appeared during 1640 and 1696.
This was followed by many papers on the variation (the most important
of which are to be found in _Phil. Trans._ for 1668, 1672, 1673)
and, during 1678 by “The Longitude not found, or an answer to a
treatise written by H. B. ...” This treatise was in a sixty-five page
pamphlet which had been issued by Mr. Bond’s father during 1676, under
caption: “The Longitude Found; or a treatise shewing an easie and
speedy way, as well by Night as by Day, to find the Longitude, having
but the Latitude of the Place and the Inclination of the Magneticall
Inclinatorie Needle ...” wherein he explains his discovery of the
progress of the deviation of the compass and foretells the variations
for London, 1663 to 1716. This treatise led to the controversy with
Peter Blackborrow (Beckborrow), the title to whose published work
reads: “The Longitude not found: or an answer to a treatise written by
H. Bond, senior, shewing a way to find the longitude by the magnetical
inclinatory needle: wherein is proved that the longitude is not nor
cannot be found by the magnetic inclinatory needle.”
As Humboldt remarks, the resulting controversy, together with Acosta’s
view that there were four lines of no variation which divided the
earth’s surface, may, as already stated, have had some influence on
the theory advanced, in 1683, by Edmund Halley, of four magnetic poles
or points of convergence (“Cosmos,” 1859–1860, Vol. I. p. 193, note;
Vol. II. pp. 280–281, note; Vol. V. p. 58; also Humboldt’s “Examen
Critique de l’Histoire de la Géographie,” Vol. III. p. 60. See likewise
the _Phil. Trans._ for October 19, 1668, p. 790, and for 1673, Vol.
VIII. p. 6065, also following abridgments: Hutton, Vol. II. p. 78, and
Lowthorp Vol. II. p. 610).
REFERENCES.--Walker, “Magnetism,” Chap. I; John Pell, “Letter of
Remarks on Gellibrand’s Math. Disc.,” 1635; “Annales de Chimie
et de Physique,” Mars 1902, Vol. XXV. pp. 289–307; Humboldt,
“Cosmos,” 1859, Vol. V. pp. 61, 116; Whewell, “Hist. of the
Ind. Sc.,” 1859, Vol. II. p. 219; G. Hellmann, “Neudrucke von
Schriften,” No. 9; Baddam’s abridgments of the _Phil. Trans._,
1739, Vol. IV. p. 102.
=A.D. 1641.=--Wilkins (John), Bishop of Chester in the reign of
Charles II, publishes the first edition of “Mercury, or the secret
and swift messenger, showing how a man, with privacy and speed, may
communicate his thoughts to a friend at any distance.”[44]
In the above, he thus alludes to the possibility of making a
contrivance similar to our modern phonograph: “There is another
experiment ... mentioned by Walchius, who thinks it possible so to
contrive a trunk or hollow pipe that it shall preserve the voice
entirely for certain hours or days, so that a man may send his words
to a friend instead of his writing. There being always a certain space
of intermission, for the passage of the voice, betwixt its going into
these cavities and its coming out; he conceives that if both ends were
seasonably stopped, while the sound was in the midst, it would continue
there till it had some vent. _Huic tubo verba nostra insusurremus,
et cum probe munitur tabellario committamus_, etc. When the friend
to whom it is sent shall receive and open it, the words shall come out
distinctly, and in the same order wherein they were spoken. From such
a contrivance as this [saith the same author] did Albertus Magnus make
his Image, and Friar Bacon his Brazen Head, to utter certain words.”
In the eighteenth chapter, he makes suggestions for “a language that
may consist of only tunes and musical notes, without any articulate
sound.”
He had previously described a novel mode of telegraphing by the use of
only three torches (or lights), to designate the twenty-four letters of
the alphabet. These letters were, according to the plan of Joachimus
Fortius, to be placed in three classes of eight each. One torch
indicated Class I, two torches Class II, three torches Class III, and
the number of the letter was shown by the number of times a torch was
elevated.
Bishop Wilkins also described a method of telegraphing by means of two
lights attached to long poles, which, he says, “for its quickness and
speed is much to be preferred before any of the rest.” To interpret
messages at long distances, he suggested the use of the then newly
invented telescope; which he called “Galileus his perspective.”
REFERENCES.--The third edition of above-named work, Chap. XVII.
pp. 71, 72, also the fifth edition of Wilkin’s “Mathematical
Magick,” London, 1707, Chap. XIII. pp. 147–150, “concerning
several attempts of contriving a perpetual motion by magnetical
virtues.” Likewise Whewell, “Hist. of the Ind. Sc.,” 1859, Vol.
I. pp. 332, 395; Mendoza, “Tratado de Navegacion,” Vol. II.
p. 72; Alex. Chalmers, “Gen. Biog. Dict.,” London, 1811, Vol.
XXXII. pp. 74–82.
=A.D. 1641.=--Kircher (Athanasius), a German writer on physical
and mathematical science (1601–1680), member of the Order of Jesuits,
possessed of immense erudition and believing in the magnetism of all
things, speaks in his “Magnes sive de arte magnetica” (Book II. pt. iv.
chap. v.), of the recently advanced idea of being able to correspond
at short distances by employing two spherical vessels bearing the
letters of the alphabet, each of the letters having suspended from it a
magnetized figure attached to a vertical wire.
He likewise alludes to Gellibrand’s discovery, A.D. 1635,
of which he was informed by John Greaves, the eminent English
mathematician, and he communicates a letter received from the learned
French philosopher, le Père Marin Mersenne, containing a distinct
account of the same.
His definition of universal magnetism, according to Madame Blavatsky,
is very original, for he contradicted Gilbert’s theory that the earth
was a great magnet. He asserted that, although every particle of matter
and even the intangible “powers” were magnetic, they did not themselves
constitute a magnet. _There is but one Magnet in the universe, and
from it proceeds the magnetization of everything existing._ This
magnet is, of course, what the Kabalists term the central Spiritual
Sun, or God.... He demonstrates the difference between mineral
magnetism and zoömagnetism, or animal magnetism, and says that the sun
is the most magnetic of all bodies.... It imparts the binding power to
all things falling under its direct rays (“Isis Unveiled,” pp. 208–210).
Another Jesuit, Jacobo Grandamico (1588–1672), published in 1645, “Nova
demonstratio immobilitatis terræ petita ex virtute magnetica,” wherein
he shares fully the views of Niccolas Cabæus, Athanasius Kircher,
Vincentus Leotaudus and others of the same Order relative to the
earth’s magnetism (Larousse, “Dict.,” Vol. VIII. p. 1445).
REFERENCES.--“Journal des Sçavans” pour 1665 et 1666, pp.
519–525, 571–578; “Nouveau Larousse,” par Claude Augé, Paris,
Vol. V. p. 485; “Salmonsen ... konversationsleksikon,” 1900, p.
480; Van Swinden, “Recueil,” 1784, Vol. II. pp. 352, 361, 394,
and the different works named in Ronalds’s “Catalogue,” pp.
266–267; ninth ed. “Encycl. Brit.,” Vol. XIV. pp. 93–94.
=A.D. 1644.=--Digby (Sir Kenelme), the very famous Englishman to whom
allusion has already been made under the B.C. 600–580 entry, publishes,
in Paris, “Two Treatises, in the one of which the Nature of Bodies:
in the other, the nature of Man’s Soule is looked into: in Way of
Discovery of the Immortality of Reasonable Soules.”[45] In a chapter of
this work, entitled “Of the lodestone’s generation and its particular
motions,” appears the following interesting reference to Gilbert’s work
and reputation: “But to come to experimentall proofes and obseruations
vpon the loadstone by which it will appeare that these causes are well
esteemed and applyed, we must be beholding to that admirable searcher
of the nature of the loadstone, Doctor Gilbert: by means of whom and of
Doctor Haruey, our nation may claim euen in this latter age as deserued
a crowne for solide Philosophicall learning as for many ages together
it hath done formerly for acute and subtile Speculations in Diuinity.
But before I fall to particulars, I thinke it worth warning my
Reader, how this great man arriued to discouer so much of Magneticall
Philosophy; that he, likewise, if he be desirous to search into nature,
may, by imitation, advance his thoughts and knowledge that way. In
short, then, all the knowledge he gott of this subject was by forming
a little loadstone into the shape of the earth. By which meanes he
compassed a wonderful designe, which was to make the whole globe of the
earth maniable; for he found the properties of the whole earth in that
little body; which he therefore called a Terrella, or little earth;
and which he could manage and trye experiences vpon att his will. And,
in like manner, any man that hath an ayme to aduance much in naturall
sciences, must endeauour to draw the matter he inquireth of, into some
such modell, or some kinde of manageable methode; which he may turne
and winde as he pleaseth. And then lett him be sure, if he hath a
competent vnderstanding, that he will not misse of his marke.”
REFERENCES.--“The Private Memoirs of Sir Kenelme Digby,
Gentleman of the Bedchamber of King Charles I,” London, 1827;
“Dict. of Nat. Biog.,” Vol. XV. pp. 60–66; “New Gen. Biog.
Dict.,” London, 1850, Vol. XI. p. 390; “Gen. Biog. Dict.” of
Alex. Chalmers, London, 1811, pp. 70–78; “Emerson’s Works,”
London, 1873, Vol. II. p. 35; “The Library” for April 1902, has,
at pp. 131–132, the arms of the Digbys.
=A.D. 1644.=--Descartes (René), a prominent French philosopher
and mathematician, publishes his “Principia Philosophiæ,” divided
into four parts; the first giving an exposition of the principles of
all human knowledge, the second treating of the principles of natural
things, and the third and fourth parts developing his theory of
vortices. His main idea was that a rush of subtle matter passes very
rapidly through the earth from the equator towards each pole, being
opposed by magnetic substances throughout its passage and that the sun
is the centre of a vortex of an ethereal fluid, whose whirling motion
produces the revolution of planets about the sun, or around the fixed
stars. Moreover, as Noad states it, “the vortex moves with the greatest
facility in a particular direction, one of its ends being always turned
toward the north.”
One of the most prominent fellow-students of Descartes was Marin
Mersenne, who joined the religious Order of “Minimes,” and who, after
publishing in 1634 and 1639 “Les Mécaniques de Galilée” and “Nouvelles
Découvertes de Galilée,” brought out, during the years 1644 and 1647,
his well-known “Cogitata physico-mathematica,” which, Montucla says,
contains _un océan d’observations de toutes espèces_ ... and embraces
a very interesting treatise on navigation besides many letters from
leading scientists of that period not elsewhere to be found.
REFERENCES.--“La grande Encyclopédie,” Vol. XXIII. pp. 730–731;
Larousse, “Dict.,” Vol. XI. p. 94; “Biographie Générale,” Vol.
XXXV. pp. 118–123; “The English Cyclopædia,” Vol. IV. p. 206;
Alex. Chalmers, “Gen. Biog. Dict.,” London, 1811, Vol. XXII.
pp. 81–83; “Biographie Universelle,” Vol. X. pp. 465–473;
Whewell, “Hist. of the Ind. Sc.,” Vol. I. pp. 323, 328, 338,
339, 343, 354, 387, 423, 429, 430; Vol. II. p. 220; likewise
pp. 320 and 390 of Vol. I. relative to Le Père Marin Mersenne
and pp. 391 and 423 concerning the “Traité de Physique” of
James Rohault; Playfair’s Fourth Dissertation in the eighth
edition of the “Encycl. Britann.”; “Essai théorique ... des
connaissances humaines,” par G. Tiberghien, Bruxelles, 1844,
Vol. I. pp. 472–495; Dr. W. Windelband, “History of Philosophy,”
New York, 1893, pp. 380–381, 391–396; Dr. F. Ueberweg, “History
of Philosophy,” New York, 1885, Vol. II. pp. 41–55; Alfred
Weber, “History of Philosophy,” translated by Frank Thilly, New
York, 1896, pp. 305–323; Ruard Andala, “Descartes in reality
the overturner of Spinosism and the architect of experimental
Philosophy”; Erasmus Bartholinus, “De Cometis,” Copenhagen,
1664–1665 (“Biog. Univ.”; Weidler, p. 508) Mahaffy, 1880;
Houzeau et Lancaster, “Bibl. Gen.,” Vol. II. for Descartes, p.
119, and for Mersenne, p. 204; “Journal des Savants” for Feb.
1826, p. 103, for Feb. 1827, p. 110, also for Aug.-Oct. 1850,
Dec. 1860, Jan.-Feb. 1861, Oct.-Nov. 1869, Feb., April and July
1870, Mar.-April 1880, Aug. 1884, April 1898, Feb. 1899.
=A.D. 1646.=--Browne (Sir Thomas), an eminent English physician
and writer, publishes the well-known treatise “Pseudodoxia Epidemica,
or Inquiries into Vulgar and Common Errors,” which ran through six
editions in twenty-seven years, and upon which his fame is principally
established.
With regard to the possibility of such a magnetic telegraph as Strada
speaks of he says (Book II. chap. iii.): “The conceit is excellent
and, if the effect would follow, somewhat divine; whereby we might
communicate like spirits, and confer on earth with Menippus in the
moon. And this is pretended from the sympathy of two needles, touched
with the same loadstone, and placed in the centre of two abecedary
circles or rings, with letters described round about them, one friend
keeping one and another keeping the other, and agreeing upon the hour
when they will communicate, at what distance of place soever, when one
needle shall be removed unto another letter, the other, by wonderful
sympathy, will move unto the same.”
As the result of experiment, he found that “though the needles were
separated but half a span, when one was moved the other would stand
like the pillars of Hercules, and if the earth stand still, have surely
no motion at all.... By electrical bodies,” he says, “I understand not
such as are metallical, mentioned by Pliny and the ancients; for their
_electrum_ was a mixture made of gold, with the addition of a fifth
part of silver; a substance now as unknown as true _aurichalcum_, or
_Corinthian_ brass, and set down among things lost by Pancirollus. Nor
by electric bodies do I imagine such only as take up shavings, straws
and light bodies, amongst which the ancients placed only _jet_ and
_amber_, but such as, conveniently placed unto their objects, attract
all bodies palpable whatsoever. I say conveniently placed, that is, in
regard of the object, that it be not too ponderous or any way affixed;
in regard of the agent, that it be not foul or sullied, but wiped,
rubbed and excitated; in regard of both, that they be conveniently
distant, and no impediment interposed. I say, all bodies palpable,
thereby excluding fire, which indeed it will not attract, nor yet
draw through it, for fire consumes its effluxions by which it should
attract.”
The different chapters of this second book treat of the loadstone, of
bodies magnetical and electrical, of magnetical rocks and attractive
mountains, and also make allusion to the cross on the church of St.
John in Ariminium, to the reported magnetical suspension of Mahomet’s
tomb, etc. etc.
At pp. 64, 81 and 87 of Chap. II he says: “Neither is it onely true,
what Gilbertus first observed, that irons refrigerated North and
South acquire a directive faculty; but if they be cooled upright and
perpendicularly, they will also obtain the same.... Now this kind
of practice, Libavius, Gilbertus and lately Swickardus, condemn, as
vain and altogether unuseful; because a loadstone in powder hath no
attractive power; for, in that form, it omits the polarity and loseth
those parts which are the rule of attraction.... Glasse attracts but
weakely though cleere, some slick stones and thick glasses attract
indifferently; Arsenic not at all; Saltes generally but weakely, as Sal
Gemma, Allum and also Talke, nor very discoverably by any frication;
but, if gently warmed at the fire and wiped with a dry cloth, they will
better develop their Electricities.”
At Chapter XVII of the seventh book of the above-mentioned treatise,
Browne makes allusion to “the story of Frier Bacon that made a Brazen
Head to speak these words: “_Time is_....”
REFERENCES.--“Library of Literary Criticism,” Chas. Wells
Moulton, Vol. II. p. 339–345; “Fortnightly Review,” for Oct.
1905, pp. 616–626, “Sir Thomas Browne and his Family”; Edmund
Gosse, in the “English Men of Letters Series”; Browne’s “Letter”
inserted in the “Biographia Britannica,” also his entire works,
recognized as an encyclopædia of contemporary knowledge, and
which were published in four octavo volumes by Simon Wilkins,
F.S.A., London, 1836.
=A.D. 1653.=--In the third edition of “The Jewell House of Arte and
Nature,” by Sir Hugh Plat, originally published in 1594, and wrongly
attributed in Weston’s “Catalogue” to Gabriel Plattes, is to be found
the following allusion to the loadstone: “And though the adamant be the
hardest of all stones, yet is it softened with Goa’s blood and there
is a special antipathy between that and the loadstone, which is of the
colour of rusty iron, and hath an admirable vertue not onely to draw
iron to it self, but also to make any iron upon which it is rubbed to
draw iron also, it is written notwithstanding that being rubbed with
the juyce of Garlick, it loseth that vertue and cannot then draw iron,
as likewise if a Diamond be layed close unto it.”
This “special antipathy” of garlick, and of the diamond--whether or not
the latter be softened with Goa’s (goat’s) blood--is treated of very
fully by many other authors, notably:
Pliny, “Nat. Hist.,” Holland tr. 1601, Chap. IV. p. 610;
Plutarch, “Quæstones Platonicæ,” lib. vii. cap. 7; Claudius
Ptolemæus, “Opus Quadripartitum,” lib. i. cap. 3; St. Augustine,
“De Civitate Dei,” lib. xxi.; Bartholom. de Glanvilla, “Liber de
Proprietatibus Rerum,” lib. xvi.; Pietro di Abano, “Conciliator
Differentiarum,” 1520, pp. 72–73, or the Venice edition of 1526,
cap. 51; Joannes Ruellius, “De Natura Stirpium,” 1536, pp. 125,
530; Ibn Roschd’s “Comment on Aristotle,” 1550, T. IV. p. 143t;
Cardinal de Cusa, “Opera,” 1565, p. 175; C. Julius Solinus,
“De Memorabilibus,” cap. 64; Walter Charleton, “A Ternary of
Paradoxes,” London, 1650, pp. 40–41; Thomas Browne, “Pseudodoxia
Epidemica,” 1658, p. 74; G. B. Porta, “Naturall Magick,” 1658,
Chap. XLVIII and Chap. LIII--from both of which chapters
extracts appear at the A.D. 1558 entry; “Journal des Savants”
for January 1894; Chas. de Rémusat, “Hist. de la Philos.,”
Paris, 1878, Vol. II. p. 187.
Rohault--at p. 186 of his 1728 “Syst. of Nat. Phil.”--says: “As to what
some writers have related, that a loadstone will not attract iron if
there be a diamond near and that onions and garlic will make it lose
its vertue; these are contradicted by a thousand experiments which I
have tried. For I have shown that this stone will attract iron through
the very thickest diamonds and through a great many thick skins which
an onion is made up of.”
REFERENCES.--“Dict. of Nat. Biography,” Vol. XLV. pp. 407–409,
giving many particulars; J. B. J. Delambre, at A.D. 1635. For
Gabriel Plattes, see the same “Dict. of Nat. Biography,” Vol.
XLV. p. 410.
=A.D. 1657.=--Schott (Gaspar)--P. Gaspar Schott--a German Jesuit
who was sent to teach natural philosophy and mathematics at Palermo,
Sicily, is the author of several very curious works on physics, of
which the most important alone will here be noted.
“Magiæ Universalis Naturæ et Artis,” etc., appeared at Herbipoli in
1657, 1658, 1659. In the first book of the fourth volume (or part) he
indicates, according to Kircher, whom he had met while in Rome, the
means of conveying one’s thoughts at a distance by the loadstone, and
he alludes to the speaking head constructed by Albertus Magnus, while,
in the third and fourth books of the same volume, he gives a long
treatise on the loadstone as well as an account of numerous experiments
made with it.
“De Arte Mechanica,” etc. (“Mechanicæ,” etc.), Herbipoli, 1657–1658,
contains, in Part II. class i. p. 314, the first published notice of
Von Guericke’s experiments.
“Physica Curiosa sive Mirabilia Naturæ,” etc., Herbipoli, 1662 (which
may justly be considered a continuation of the “Magiæ Universalis”),
treats in the eleventh book of St. Elmo’s fire, thunder and meteors in
general.
“Technica Curiosa sive Mirabilia Naturæ,” etc., Herbipoli, 1664,
alludes, in the first two books, to the experiments made by Von
Guericke and by Boyle, and gives the contents of eight letters written
him by the first named.
“Schola Steganographica,” etc., Norimbergæ, 1665, gives, at pp.
258–264, a description of the dial telegraph of Daniell Schwenter.
“Jocoseriorum Naturæ et Artis,” etc., published about 1666, alludes to
the “Thaumaturgus Mathematicus” of Gaspar Ens, published at Cologne,
1651, as well as to the “Deliciæ Physico-Mathematicæ” of Daniell
Schwenter and Geo. Philippi Harsdoerffer (Senator of Nuremberg), to
“La Récréation Mathématique” of Jean Leurechon, and to the works of
Cardan, Mizauld, Aldrovandi and others.
REFERENCES.--“Notice Raisonnée des Ouvrages de Gaspar Schott,”
par M. L’Abbé Mxxx de St. Léger de Soissons, Paris, 1785, pp. 6,
31, 32, 37, 44, 70; Muirhead’s translation of Arago’s Eloge de
James Watt, London, 1839, p. 51.[46]
=A.D. 1660.=--Guericke (Otto von), a burgomaster of Magdeburg,
Prussian Saxony, constructs the first frictional electric machine. It
consisted of a globe of sulphur, cast in a glass sphere, and mounted
upon a revolving axis, which when rubbed by a cloth pressed against
it by the hand, emitted both sound and light. It was Guericke who
“heard the first sound and saw the first light in artificially excited
electricity.” He proved that light bodies, when attracted by an excited
electric, were immediately repelled by the latter and became incapable
of a second attraction until touched by some other body; also that
light bodies develop electrical excitation when suspended within the
sphere of an excited electric.
REFERENCES.--“Experimenta Nova Magdeburgica,” 1672, lib.
iv, cap. 15, p. 147, also all relating to the sulphur globe
reproduced from the “Experimenta Nova” at end of Figuier’s
“Exposition et Histoire,” etc., Vol. IV. Paris, 1857; Moncony,
Voyages, 1665; Schott (Gaspar), “Technica Curiosa,” etc.,
Norimbergæ, 1664; “Abhandlungen zur Geschichte der Mathem.,”
Leipzig, 1898, Vol. VIII. pp. 69–112, for the two articles
by Ferdinand Rosenberger on the development of the electric
machine, etc., from the time of Von Guericke.
=A.D. 1660.=--At the meeting of the English Royal Society, held
June 5, 1660, Magnetical Remedies were discoursed of. Sir Gilbert
Talbot promised to bring in what he knew of _sympatheticall
cures_, and those who possessed any _powder of sympathy_ were
requested to fetch some at the next meeting.
=A.D. 1661.=--Somerset (Edward), second Marquis of Worcester, an
English inventor, announces, in his “Century of Inventions” that
he has discovered “a method by which at a window as far as the eye
can discover black from white, a man may hold discourse with his
correspondent, without noise made or notice taken; being, according
to occasion given, or means afforded, _ex re nata_, and no need of
provision beforehand: though much better if foreseen, and course taken
by mutual consent of parties.” This method, he asserts, he can put
into practice “by night as well as by day, though as dark as pitch is
black.”
REFERENCES.--Dircks’ “Life of Worcester,” p. 357; “Dictionary of
National Biography,” Vol. LIII. pp. 232–237.
=A.D. 1662.=--Rupert (Prince Robert), of Bavaria, son of Frederick
V, elector palatine, and one of the founders of the Royal Society of
London, is credited with the discovery of the curious glass bubbles
called “Rupert’s drops.” These are merely drops of glass thrown, when
melted, into water, and thus becoming suddenly consolidated into a
shape somewhat resembling the form of a tear. The globular end may be
subjected to quite a smart stroke without breaking, but if a particle
of the tail is nipped off, the whole flies into fine powder with almost
explosive violence.
“Mr. Peter did show us the experiment (which I had heard talked of) of
the chymicall glasses, which break all to dust by breaking off a little
small end; which is a great mystery to me” (Samuel Pepys, “Diary,”
January 13, 1662).
Sir David Brewster discovered that the fracture of these unannealed
drops was accompanied by the evolution of electrical light, which
appears even when they are broken under water. Mr. Bennet observed
that when one of the drops was placed upon a book, the latter was
electrified negatively.
REFERENCES.--The articles on “Annealing,” “Optics,” and
“Electricity” in the “Encyclopædia Britannica”; also the
biography in “Penny Cycl.,” Vol. XX. pp. 226–227; Le Cat,
“Memoir,” London, 1749–1750, or _Philos. Trans._, XLVI. p. 175.
=A.D. 1665.=--Grimaldi (Francesco Maria), Italian philosopher
(1618–1663), member of the Order of Jesuits and an associate of the
astronomer Giovanni Battista Riccioli (at A.D. 1270) is the author of
the important work “Physico mathesis de Lumine ...” which cites the
discovery of magnetism produced by the perpendicular holding of an iron
bar.
REFERENCES.--_Phil. Trans._ for 1665; “Engl. Cycl.,” article
“Biography,” Vol. CXI. p. 207; Larousse, “Dict.,” Vol. VIII,
p. 1531. And, for Riccioli’s works, see Houzeau et Lancaster,
“Bibliog. Gén.,” Vol. III. p. 238; “Journ. des Sçavans” pour
1665 et 1666, pp. 642–647.
=A.D. 1665.=--Glanvill (Joseph), an eminent English divine and
philosopher, Chaplain to King Charles II and F.R.S., sometimes
called “Sadducismus Triumphatus Glanvill,” endorses in his “Scepsis
Scientifica” (“the vanity of dogmatizing recast”)--published originally
in 1661--the views advanced previously by the Jesuit Leurechon, and,
after discussing the objections of Sir Thomas Browne, expresses the
belief that “to confer at the distance of the Indies by sympathetic
conveyances may be as usual to future times as to us in literary
correspondence.”
A writer in the “Bath Chronicle” reproduced a long extract from
Glanvill’s work, the concluding sentence of which, he says, seems to
have anticipated the electric telegraph. It is as follows: “But yet
to advance another instance. That men should confer at very distant
removes by an extemporary intercourse is a reputed impossibility; but
yet there are some hints in natural operations that give us probability
that ’tis feasible, and may be compassed without unwarrantable
assistance from demoniack correspondence. That a couple of needles
equally touched by the same magnet, being set in two dials exactly
proportioned to each other, and circumscribed by the letters of the
alphabet, may effect this ‘magnale’ (_i. e._ important result)
hath considerable authorities to avouch it.
“The manner of it is thus represented: Let the friends that would
communicate take each a dial, and, having appointed a time for their
sympathetic conference, let one move his impregnate needle to any
letter in the alphabet, and its affected fellow will precisely respect
the same. So that, would I know what my friend would acquaint me with,
’tis but observing the letters that are pointed at by my needle, and
in their order transcribing them from their sympathized index, as its
motion directs; and I may be assured that my friend described the same
with his, and that the words on my paper are of his inditing. Now,
though there will be some ill-contrivance in a circumstance of this
invention, in that the thus impregnate needles will not move to, but
avert from each other (as ingenious Dr. Browne hath observed), yet this
cannot prejudice the main design of this way of secret conveyance;
since it is but reading counter to the magnetic informer, and noting
the letter which is most distant in the Abecederian circle from that
which the needle turns to, and the case is not altered.
“Now, though this desirable effect may possibly not yet answer the
expectations of inquisitive experiment, yet ’tis no despicable item,
that by some other such way of magnetick efficiency it may hereafter
with success be attempted, when magical history shall be enlarged by
riper inspections; and ’tis not unlikely but that present discoveries
might be improved to the performance.”
Glanvill is also the author of “Philosophical Considerations Touching
Witches and Witchcraft,” 1666, and of “The Sadducismus Triumphatus,”
1681.
REFERENCES.--“Dict. of Nat. Biog.,” 1908, Vol. VII. pp. 1287–8;
Larousse, “Dict.,” Vol. VIII. pp. 1294–1295; “Nature,” Vol. XVI.
p. 269; “Histoire de la Philosophie,” par Charles de Rémusat,
Paris, 1878, Vol. II. chap. xi. pp. 184–201; “The General
Biog. Dict.,” Alex. Chalmers, London, 1811, Vol. XVI. pp.
12–17; “Joseph Glanvill,” by Ferris Greenslet, New York, 1905;
“Imperial Dict. of Universal Biography,” Vol. II. p. 642.
=A.D. 1666.=--Denys (William), hydrographer, of Dieppe, observes
that the compasses placed in different parts of a vessel give different
indications (Becquerel, “Magnétisme,” p. 119; “Journal des Sçavans”
pour 1665 et 1666, p. 538).
=A.D. 1671.=--Richer (T.), French philosopher, who was sent by
the Paris Academy of Sciences to the island of Cayenne for the purpose
of determining the amount of terrestrial refraction and for other
astronomical objects, is the first to make known the electrical powers
of the _gymnotus electricus_.
REFERENCES.--Leithead, “Electricity,” Chap. XII; Fahie, “El.
Tel.,” p. 171; Bertholon, “Elec. du Corps Humain,” 1786, Vol. I.
p. 171; _Mém. de l’Acad. des Sciences_, 1677, Art. VI; Richer,
“Observations,” etc., Paris, 1679; Bancroft, at A.D. 1769;
“Cosmos,” 1859, Vol. V. pp. 23–24.
=A.D. 1671.=--Rohault (Jacques), a French philosophical writer,
and one of the earliest, ablest and most active propagators of the
Cartesian philosophy in France, publishes at Paris the first edition
of his “Traité de Physique,” at Part III. chap. viii. pp. 198–236 of
which he treats especially of amber and of the loadstone. The same
passages can be seen at Vol. II. part iii. chap. viii. pp. 163, etc.,
of Rohault’s “System of Natural Philosophy,” published in London during
the year 1723, and at the same chapter, pp. 388, etc., of “Jacobi
Rohaulti Physica,” Londini, 1718.
The latter is the last and best edition of the well-known classical
translation, originally made in 1697, by Dr. Samuel Clarke, who was the
friend of Sir Isaac Newton and chaplain to Bishop Moore, of Norwich.
Through this work Clarke introduced very many critical notes exposing
the fallacies of the Cartesian system. The “Physica” passed through
four editions as the Cambridge University textbook before it was made
to give way to the treatises of Newton.
=A.D. 1672.=--Sturm (John Christopher), a very able German
mathematician, who was for thirty-four years professor of natural
philosophy at the University of Altdorf (Franconia), and who,
after vainly attempting to satisfactorily unite the Aristotelian
and Cartesian doctrines finally adopted the Baconian philosophy,
establishes the “Collegium Curiosum” on the plan of the celebrated
Italian “Accademia del Cimento,” alluded to under the A.D.
1609 date.
The society was founded for the purpose of studying, repeating and
even modifying the most notable philosophical experiments of the
day, such as those made by Von Guericke, Boyle, Hooke and others, and
its proceedings were published in 1676 and 1685 under the title of
“Collegium Experimental sive Curiosum, etc.”
=A.D. 1673.=--Hevelius--Hevel--Hovel--Hövelke (Joannes), an eminent
Polish astronomer, member of the English Royal Society, and a great
friend more particularly of le Père M. Mersenne, of Gassendi and
of Kircher, publishes during 1673 the first part of his great work
“Machina Cœlestis”--dedicated to Louis XIV--the entire second part of
which, issued in 1679, was destroyed by fire with the exception of
seven copies. This explains its extreme scarcity. It was this work
which led to the public controversy between Hevelius and Dr. Hooke
who published, in London, during 1674 his “Animad. in Mach. Celest.
Hevelii.”
It is said that, next to John Flamsteed, Hevelius was the most accurate
observer of the heavens in his day (“The Reliquary,” London, Vol. XIV.
pp. 149–159 and Vol. XV. pp. 34–38; “Journal des Savants” for March,
June and November 1836). He had already published “De Variatione acus
magneticæ” (_Opusc. Act. Erudit. Lips._, Vol. I. p. 103), also a
report of the variations of the magnetical needle during 1670, which
can be found in the _Phil. Trans._, Vol. V. for 1670, p. 2059, or
in Hutton’s abridgments, London, 1809, Vol. I. p. 514.
REFERENCES.--Larousse, “Dict.,” Vol. IX. pp. 266–267; “Biog.
Gén.,” Vol. XXV. pp. 285–294; Delambre, “Hist. de l’Astron.
Mod.,” Vol. II. pp. 434–484; Weidler, “Hist. Astron.,” p. 485;
“Mem. Roy. Soc.,” 1739, Vol. I. p. 274.
=A.D. 1675.=--Boyle (Robert), Irish natural philosopher and
chemist, seventh son of Richard Boyle, Earl of Cork, and one of the
first members of what he calls the “Invisible” or “Philosophical”
College, which has since become the Royal Society,[47] gives, in
his “Philosophical Works,” the result of his many experiments upon
magnetism and electricity.
John Evelyn in his letter to Mr. Wotton, March 30, 1695 (“Memoirs,
Diary and Correspondence,” by Wm. Bray, London, p. 716), says of Boyle:
“It must be confess’d that he had a marvailous sagacity in finding out
many usefull and noble experiments. Never did stubborn matter come
under his inquisition but he extorted a confession of all that lay in
her most intimate recesses; and what he discover’d he as faithfully
register’d, and frankly communicated....”
Prof. Tyndall remarks (“Lecture,” February 4, 1875): “The tendency
to physical theory showed itself in Boyle. He imagined that the
electrified body threw out a glutinous or unctuous effluvium, which
laid hold of small bodies, and, in its return to the source from which
it emanated, carried them along with it.”
A few of his many characteristic remarks and observations are, however,
best given in his own words, as extracted from the “Philosophical
Works” above alluded to:
“The invention of the mariner’s needle, which giveth the direction, is
no less benefit for navigation than the invention of the sails, which
give the motion” (London, 1738, Vol. I. p. 62).
“I, with a certain body (rough diamond), not bigger than a pea, but
very vigorously attractive, moved a steel needle, freely poised, about
three minutes after I had left off rubbing it” (Vol. I. p. 508).
Speaking elsewhere of his experiments with diamonds, he says: “But when
I came to apply it (the loadstone) to one more, which look’d somewhat
duller than almost any of the rest, I found that it had in it particles
enough of an iron nature to make it a magnetical body and observed
without surprise that not only it would suffer itself to be taken up
by the strongest pole of the loadstone, but when the pole was offer’d
within a convenient distance it would readily leap through the air to
fasten itself to it.”
“I removed a piece of amber in the sunbeams till they had made it
moderately hot and then found it would attract those light bodies it
would not stir before” (Vol. I. p. 400, and Vol. III. p. 52).
“Whether from such experiments one may argue that it is but, as it
were, by accident that amber attracts another body, and not this the
amber; and whether these ought to make us question, if _electrics
may_, with so much propriety, as has been generally supposed, _be
said to attract_, are doubts, that my design does not oblige me to
examine” (Vol. IV. p. 350).
REFERENCES.--John Evelyn’s “Diary,” Letter to Mr. Wotton, March
30, 1696; Libes’ “Histoire Phil. du Progrès de la Physique,”
Paris, 1810; Boyle’s “Mechanical Origine or Production of
Electricity,” 1675; Birch, “Life of Hon. R. Boyle,” 1743–1744;
Secondat’s “Histoire d’Electricité” (Observations physiques),
1750, p. 141; Whewell, “Hist. of Ind. Sciences,” 1859, Vol. I.
pp. 395, 396. Priestley’s “History of Electricity,” 1775, pp.
5–8; M. Reael, “Observ. a. d. Magnectsteen,” 1651, alluded to
at note, p. 486, Vol. I. of Van Swinden’s 1784 “Recueil,” etc.;
Van Swinden, Vol. II. pp. 353, 359–361; “Biblioth. Britan.”
(Authors), Robt. Watt, Edinburgh, 1824, Vol. I. pp. 142–3;
Aikin’s “G. Biography,” and Martin’s “Biog. Philosophica,”
in “General Biog. Dict.,” by John Gorton, London, 1833, Vol.
I; _Phil. Trans._, Vol. VIII for 1673, p. 6101 and Hutton’s
abridg., Vol. II. p. 90; Boyle, London, 1673, “Essays of the
... Effluviums” (Subtility), pp. 38–42, 52–53; (Efficacy) pp.
18, 19, 32, 33; (Determinate Nature) pp. 21, 57; “An Essay ...
of Gems,” London, 1672, pp. 108–129; Ch. W. Moulton, “Library
of Literary Criticism,” Vol. II. pp. 416–420; “Critical Dict.
of Engl. Lit.,” S. Austin Allibone, Philad., 1888, Vol. I.
pp. 232–233; “Essays in Historical Chemistry,” T. E. Thorpe,
London, 1894, pp. 1–27; Eighth “Britannica,” V. p. 259 for notes
of Boerhaave, also the “Britannica” 1st Dissertation, p. 47,
and 4th Dissertation p. 597; “History and Heroes of the Art of
Medicine,” J. Rutherfurd Russell, London, 1861, pp. 233–246.
Consult also Boyle’s “New Exper. Physico-Mechanical,” etc.,
in which the 16th Exp. is “concerning the operation of the
loadstone”; Boyle’s “A Continuation of New Exp.,” etc., in which
the 31st Exp. is “about the attractive virtue of the loadstone
in an exhausted receiver,” and in which are “Notes, etc.,
about the atmospheres of consistent bodies,” etc., as well as
“Observations about the exciting of the electricity of bodies,”
and concerning the electrical emanations and effluviums. Boyle’s
“Tracts Containing Some Suspicions Concerning some Occult
Qualities of the Air; with an Appendix Touching Celestial
Magnets,” etc. His “Phil. Works,” London, 1744, Vol. III. pp.
65, 67 and 70, 647, etc., give “Experiments and Notes about the
Mechanical Origin or Production of Electricity.”
For full accounts of the Royal Society, alluded to above, see
the histories written by Thomas Sprat (1667), by Thomas Birch
(1756), by Thomas Thomson (1812), and by Chas. Richard Weld
(1847–1848).
=A.D. 1675.=--Picard (Jean), eminent astronomer, who succeeded
Gassendi (A.D. 1632) as professor of astronomy at the Collège
de France, is the first to observe electric light _in vacuo_.
According to Tyndall (“Lessons in Electricity,” p. 88) it was while
carrying a barometer from the Observatory to the Porte Saint-Michel
in Paris that he noticed light in the vacuous portion. Sebastien and
Cassini observed it afterwards in other barometers (see Tyndall’s
“Lecture V.” p. 91, for Priestley’s description of the electric light
_in vacuo_).
It was this same scientist who had already given, in his “Mesure de
la Terre,” 1671, Article IV, the description of the measurement of a
degree of latitude made with instruments of his own manufacture.
REFERENCES.--Humboldt, “Cosmos,” 1859, Vol. V. pp. 23, 24;
Larousse, “Dict.,” Vol. XII. p. 937; “Phil. Hist. and Mem. of
the Roy. Acad. at Paris,” London, 1742, Vol. I. pp. 208–221.
=A.D. 1675.=--Newton (Sir Isaac), prominent English mathematician
and natural philosopher, of whom Macaulay says that “in no other mind
have the demonstrative faculty and the inductive faculty coexisted in
such supreme excellence and perfect harmony,” communicates to the Royal
Society his discovery that excited glass will attract any light bodies
even to the surface opposite to that upon which it has been rubbed.
This was successfully demonstrated by the Society, January 31, 1676.
He improved the electric machine by substituting a glass globe for
the globe of sulphur made use of by both Von Guericke and Boyle, the
rubbers in every case being the hands of the operator.
He appears to have somewhat anticipated Franklin’s great discovery,
judging by the following letter he addressed, December 15, 1716, to the
Rev. Dr. Law, in Suffolk:
“Dear Doctor,” it begins, “He that in ye mine of knowledge
deepest diggeth, hath, like every other miner ye least breathing
time, and must sometimes at least come to terr; alt (terra
alta) for air. In one of these respiratory intervals I now sit
doune to write to you, my friend. You ask me how, with so much
study, I manage to retene my health. Ah, my dear doctor, you
have a better opinion of your lazy friend than he hath himself.
Morpheus is my best companion; without eight or nine hours
of him ye correspondent is not worth one Scavenger’s peruke.
My practizes did at ye first hurt my stomach, but now I eat
heartily enow, as y’ will see when I come down beside you. I
have been much amused by ye singular φενομενα resulting from
bringing a needle into contact with a piece of amber or resin
fricated on silke clothe. Ye flame putteth me in mind of sheet
lightning on a small--how very small--scale. But I shall in my
epistles abjure philosophy, whereof when I come down to Sakly
I’ll give you enow. I begin to scrawl at five mins. from nine of
ye clk, and have in writing consumed ten mins. My Lord Somerset
is announced.”
Æther, according to Sir Isaac Newton, is a thin subtile matter much
finer and rarer than air. Sometimes, it is termed by him, a subtil
spirit, as in the latter part of his “Principia,” and sometimes a
subtil ætherial medium, as in his “Optics.” By many it is supposed to
pervade all space, also the interior of solid bodies, and to be the
medium of the transmission of light and heat. The æther of Descartes
was his _materia subtilis_ or his First Element: by which he
understood a “most subtil matter very swiftly agitated, fluid, and
keeps to no certain figure, but which suits itself to the figure of
those bodies that are about it. His Second Element consists of small
Globules; that is, bodies exactly round and very solid, which do not
only, like the First Element, fill up the pores of bodies but also
constitute the purest substance of the Æther and Heaven” (Blome’s
translation of Descartes’ “Philosophy,” p. 101; R. Lovett, “The Subtil
Medium Prov’d”; _Phil. Mag._, Vol. XVIII. p. 155).
During the years 1686 and 1687 Newton composed his “Principia,” a
work which Lagrange pronounced “la plus haute production de l’esprit
humain”: “the greatest work on science ever produced” (Sir Robt. Ball),
and “which will be memorable not only in the annals of one science or
of one country, but which will form an epoch in the history of the
world.” This was published at Halley’s expense. As Brewster says (1686,
Chap. XII): “It is to Halley alone that science owes this debt of
gratitude. It was he who tracked Newton to his college, who drew from
him his great discoveries, and who generously gave them to the world.”
In the twenty-third proposition of the second book, fifth section,
Newton says: “The virtue of the magnet is contracted by the
interposition of an iron plate and is almost terminated at it, for
bodies further off are not so much attracted by the magnet as by the
iron plate.” And in Book III. prop. vi. he thus expresses himself:
“The magnetic attraction is not as the matter attracted; some bodies
are attracted more by the magnet, others less; most bodies not at all.
The power of magnetism in one and the same body may be increased and
diminished, and is sometimes far stronger for the quantity of matter
than the power of gravity; and in receding from the magnet decreases,
not in the duplicate, but almost in the triplicate proportion of the
distance, as nearly as I could judge from some rude observations.”
Newton is said to have carried in his ring a magnet weighing but three
grains, which could raise 746 grains, or nearly 250 times its own
weight. This magnet naturally excited much admiration, but is greatly
surpassed in power by that formerly belonging to Sir John Leslie,
and now in the Physical Collection at Edinburgh, weighing three and
one-half grains, and having a carrying power of 1560 grains.
REFERENCES.--Brewster’s “Life of Sir I. Newton,” pp. 307, 308;
“Dict. of Nat. Biog.,” Vol. XL. pp. 370–393; Ch. W. Moulton,
“Library of Literary Criticism,” Vol. II. pp. 710–726; “Bibl.
Britan.” (Authors), Robt. Watt, Edinburgh, 1824, Vol. II., p.
701; Harris, “Magnetism,” Vol. III. p. 11; Ninth “Britannica,”
Vol. XV. p. 274; Whewell, “Hist. of the Ind. Sciences,” 1858,
Vol. I. pp. 385–488; the interesting note at foot of p. 683
of the Fourth Dissertation in the “Encyclopædia Britannica”;
“Muspratt’s Chemistry,” Vol. II. p. 255; the English “Chemical
News” for November 1867, and January 1868, reproducing Sir David
Brewster’s letters to the London “Athenæum” and London “Times,”
likewise Dr. Crompton’s paper read before the Manchester
Literary and Philosophical Society in October 1866; _Phil.
Trans._, Vol. LXIV. Part I for 1774, p. 153: “Remarks of John
Winthrop upon ... Castillione’s Life of Sir Isaac Newton”; Dr.
Geo. Miller, “Hist. Phil. Ill.,” London, 1849, Vol. III. pp.
414–415; “Newton, sa vie et ses œuvres” in “Cosmos,” September
27, 1890 to December 13, 1890; “Journal des Savants” for April,
May and June 1832; for April 1846, March, April, May, June, July
and August 1852, October, November 1855; Houzeau et Lancaster,
“Bibl. Gén.,” Vol. II, 1882, pp. 213–214, 1586; “Hist. de la
Philosophie,” par Chas. de Rémusat, Paris, 1878, Vol. II. chap.
xii. pp. 202–222.
=A.D. 1676.=--Haward, master of several sailing vessels, and a man
of good credit (_Phil. Trans._, Vol. XI. No. 127, p. 647, of July
18, 1676), states that “being on board of the ship Albemarle, July
24, 1641 ... in latitude of Bermuda ... after a terrible clap of
thunder ... it was found that the compass card was turned around, the
N. and S. points having changed positions and, though Mr. Grofton
brought with his finger the flower-de-lys to point directly N., it
would immediately, as soon as at liberty, return to this new unusual
posture, and upon examination he found every compass (three) in the
ship of the same humour; which ... he could impute to nothing else
but the operation of the lightning or thunder mentioned.” The above
is also alluded to at p. 33 of Vol. III. of Boyle’s “Phil. Works,”
London, 1738, with this addition: “One of the compasses, pointing West,
was brought to New England, where, the glass being broke and the air
gaining entrance, it lost its virtue. But one of the others is in that
country possess’d by Mr. Encrease Mather, the North point of the needle
remaining South to this day.”
=A.D. 1677.=--At p. 14 of an exceedingly curious publication
entitled “A Rich Cabinet with a Variety of Inventions,” etc., written
by J. W. (_i. e._ John White, of London), who calls himself “a
lover of artificial conclusions,” will be found an article on “Divers
rare, conceited motions performed by a magnet or loadstone.”
=A.D. 1678.=--Redi (Francesco), well-known Italian scientist,
physician to the Grand Duke Ferdinand II, publishes his “Experimenta
circa res diversas Naturales,” wherein he is first to communicate the
fact that the shock of the _raia torpedo_ can be transmitted to
the fisherman through the line and rod connecting him with the fish.
REFERENCES.--Leithead, “Electricity,” Chap. XII; the Firenze,
1671 ed. of Redi’s “Esperienze,” etc., pp. 47–54; _Phil. Trans._
for 1673, Vol. VIII. p. 6003; _Sci. Am. Supp._, No. 457, pp.
7300–7302; Matteucci, “Recherches,” 1837 and 1867; Eschinardi
(F. della Compagnia di Gesü), “Lettera al S. Francesco Redi,”
Roma, 1681, wherein are detailed many curious experiments,
including some treating of the magnetic needle by which agency
are foretold sudden attacks of earthquakes, etc. etc.
=A.D. 1679.=--Maxwell (William)--Guillelmo Maxvello--native of
Scotland, author of “Medicina Magnetica,” offers to prove to various
medical faculties that, with certain magnetic means at his disposal,
he could cure any of the diseases abandoned by them as incurable
(Blavatsky, “Isis,” Vol. I. p. 215).
REFERENCE.--J. H. Van Swinden, “Recueil de Mémoires,” etc., La
Haye, 1784, Vol. II. p. 367.
=A.D. 1683.=--Arrais (Edoardo Madeira), who had been physician
to--João--John IV, the first Portuguese king of the house of Braganza,
is the author of this much-delayed edition of a book entitled “Arbor
Vitæ, or a physical account of the Tree of Life in the Garden of Eden.”
It treats of occult qualities under the headings of “Doubts,” of which
latter there are eight separate ones which constitute as many different
chapters, from which the following extracts will prove interesting:
“Doubt” 5, p. 45. “Doth not the fish called _Torpedo_ render the
fishes that swim over it immovable, and stupefy the fisher’s arm
with its virtue diffused along his spear?”
“Doubt” 5, p. 46. “... as also there are divers sorts of fishes
that bring numness, as our _Torpedo_ doth.”
“Doubt” 5, p. 49. “And those that travail the coasts of Brasile
make mention of another fish, which causeth numness as our
_Torpedo_ doth: whence it becomes sufficiently manifest that
there are many kinds of _Torpedoes_ to be found. But this kind
lives especially in the river Itapecuro, in the country of the
Maragnani, and it is called _Perache_, or, as Gaspar Barlæus
observed, _Puraquam_, among those Barbarians. In shape and
greatness it resembles a kind of lamprey (or Muræna); they
use to kill it by striking it with staves; but the arm of him
that strikes and then his whole body is stupefied, and shakes
presently. Of which thing, Frier Christopher Severineus, Bishop
elect of Angola is my ocular witness....”
“Doubt” 7, p. 93. “For it is evident from experience that iron
is so indisposed by some qualities that it cannot be moved by
the magnet. That fishes swimming over the _Torpedo_, enclosed in
the mud or sand for the purpose, when they come to the places
whereto the virtue of the _Torpedo_ is extended can stir no
further; by which art she catches and eats them, as Aristotle
relates (6 ‘de Hist. Animal.,’ cap. 10; and 9 ‘de Hist.,’ cap.
37).”
“Doubt” 7, p. 94. “For if amber be dulled by moisture, its
virtue cannot produce motion in straws. If the virtue of the
_Torpedo_ reach the fishes swimming over her, or the
fisher’s arm their motive power cannot produce motion.”
“Doubt” 7, p. 96. “And for this cause, the virtue of the magnet
can produce motion in iron, not in other bodies, because it
finds in it Dispositions necessary on the part of the agent
which, being present, it can operate; not in other things. And,
for the same reason, amber moves straws, not iron nor stones.”
The preface to the “Arbor Vitæ ...” is written by Richard Browner M.L.
Coll. Med., London, who translated out of Latin “The Cure of Old Age,”
by Roger Bacon, wherein he gives quite a good account of the latter’s
life and writings, and from which we extract but one passage likely
here to be of some little interest, viz. at p. 155, regarding the
component parts of a medicine: “By Amber here our author intends Amber
Gryse (a bituminous body found floating on the sea): For he calls it
Ambra and not Succinum (which is solid Amber). Besides, Succinum was
never reckoned a spice as Amber is here. And though both Ambra and
Succinum be great restorers of the animal spirits, yet the former is
more efficacious.”
The “Biographie Générale,” Vol. III. p. 348, says that Duarte Madeyra
Arraess, who died at Lisbon in 1652, was the author also of “Apologia,”
1638, of “Methodo,” 1642, and of “Novæ Philosophiæ,” 1650.
=A.D. 1683.=--Halley (Edmund), LL.D., who became English astronomer
royal, makes known his theory of four magnetic poles and of the
periodical movement of the magnetic line without declination. He states
that the earth’s magnetism is caused by four poles of attraction,
two of them being in each hemisphere near each pole of the earth. By
the word _pole_ he means a point where the total magnetic force is a
maximum, or, as he himself styles it, “a point of greatest attraction”
(Walker, “Magnetism,” p. 317, etc.).
One of the magnetic poles he places near the meridian of Land’s End,
not above 7 degrees from the North Pole, the other being about 15
degrees from the North Pole in the meridian of California, while the
two south magnetic poles are placed respectively about 16 and about
20 degrees from the South Pole of the earth, and 95 degrees west, 120
degrees east of London.
In order to test Halley’s theory, the English Government permitted him
to make three voyages in the Atlantic Ocean (1698, 1699, 1702), in
vessels of which he had the command as post-captain. Humboldt states
that these were the first expeditions equipped by any government for
the establishment of a great scientific object--that of observing one
of the elements of terrestrial force on which the safety of navigators
is especially dependent.
The result of these voyages was the construction of the first accurate
Magnetic Chart, whereon the points at which navigators have found an
equal amount of variation were connected together by curved lines. This
was the model of all charts of a similar nature since constructed.
Halley remarked upon its completion: “The nice determination of the
variation, and several other particulars in the magnetic system, is
reserved for a remote posterity. All that we can hope to do is to
leave behind us observations that may be confided in, and to propose
hypotheses which after-ages may examine, amend or refute.”
See copy of his chart in Vol. I. No. I of “Terrestrial Magnetism,” also
in Musschenbroek’s “Essais de Physique,” or, preferably, in Bouguer’s
“Traité de Navigation,” where the lines for 1700 are in red ink, while
those for 1744 are traced in black, thus readily indicating the changes
in the declination.
REFERENCES.--Cavallo, “Magnetism,” and “Nat. or Exp. Phil.,”
Vol. II. p. 273; Lloyd, “Treatise on Magnetism,” 1874, p. 102;
_Sci. Am. Suppl._, No. 224, pp. 3570, 3571; Whewell, “Hist. of
the Inductive Sciences,” 1859, Vol. I. pp. 396–8, 435–7, 450,
451, 480, 481, and Vol. II. p. 225; Giambattista Scarella, “De
Magnete,” 1759, Vol. II; also G. Casali, “Sopra la Grandine,”
etc., 1767; “The Phil. Hist. and Mem. of the Roy. Ac. of
Sciences at Paris,” London, 1742, Vol. I. p. 245; Vol. II. pp.
240–244, 270, 349; “Magnetic Results of Halley’s Expedition
(1698–1700)” in “Terrestrial Magnetism,” September 1913, pp.
113–132; Houzeau et Lancaster, “Bibl. Gén.,” Vol. II. pp.
156–7; Dr. G. Hellmann “Neudrucke von schriften,” Nos. 4 and
8; Humboldt, “Cosmos,” 1859, Vol. V. pp. 59–60; John Wallis’s
letters to Halley, London (_Phil. Trans._ for 1702–1703), p.
106; _Phil. Trans._ for 1667, 1683, 1692; “Memoirs of the Roy.
Soc.,” 1739, Vol. II. p. 195; “A Bibliography of Dr. Edmund
Halley,” by Alex. J. Rudolph, in the “Bulletin of Bibliography”
for July 1905; “Old and New Astronomy,” by Richard A. Proctor,
1892, pp. 37–38; _Phil. Trans._ Vol. XIII for 1683, No. 148,
p. 208; Vol. XVII. p. 563; Vol. XXIII. p. 1106; Vol. XXIX. p.
165; Vol. XLII. p. 155; Vol. XLVIII. p. 239, also the following
abridgments: Hutton, Vol. II. p. 624; Vol. VI, pp. 99, 112; J.
Lowthorp, Vol. II. p. 285; Reid and Gray, Vol. VI. p. 177; Eames
and Martyn, Vol. VI. pp. 28, 286; Baddam, 1745, Vol. II. pp.
195–202; Vol. III. pp. 25–32.
AURORA BOREALIS, OR NORTHERN POLAR LIGHT
Dr. Halley was the first to give (_Phil. Trans._, No. 347) a distinct
history of this phenomenon, which has certainly an electric as well as
magnetic origin, and to which Gassendi originally gave the name it now
bears, as has been stated at A.D. 1632.
According to Dr. Lardner (“Lectures,” Vol. I. p. 137), Prof. Eberhart,
of Halle, and Paul Frisi, of Pisa, first proposed an explanation of the
aurora founded upon the following: 1. Electricity transmitted through
rarefied air exhibits a luminous appearance, precisely similar to
that of the aurora borealis. 2. The strata of atmospheric air become
rarefied as their altitude above the surface of the earth is increased,
a theory which has since been countenanced by many scientists. It has
been observed, notably by Dalton, of Manchester, that the primitive
beams of the aurora are constantly in a direction parallel to that
of the dipping needle, and that the latter appears most affected
when the aurora is the brightest. Arago noticed that the changes of
inclination amounted, upon one occasion to 7’ or 8’. The discovery that
the magnetic needle was agitated during the presence of an aurora has
been ascribed to Wargentin (_Am. Journal Sc._, Vol. XXX. p. 227),
though it is claimed by the friends of Olav Hiörter (see A.D.
1740), that it was independently ascertained by the latter during the
year 1741.