Margaret had come back also. Useless to suppose that I could hide from

her in the silence and shadows of the intervening years. She had with

her shrewd eye found me out. She had come, like the blind man, not

to exact money of me, no; but like a witch disembodied, and through

the mail, she had come to levy a more precious tax--to collect as of

old the old sympathetic affection; the old toll I had paid her so

often before; the tribute she had demanded and received times without

number--not for labors rendered, no, nor for accountable values

received, but rather by a kind of royal prerogative. Indeed, I take it

to be a thing proved, to which this is but slight additional testimony,

that these are, how much more than kings,--and it would seem by the

grace of God,--sovereigns and rulers over us.

But there is still further testimony, of another order, which I feel

called on to bear.

VII

MARGHARETTA

When we first went to live in the country, in the old house of which I

have written, we had a sufficiently large task merely to make the house

itself livable. But as time went on, we attempted to do a very little

farming.

How greatly did this broaden and extend my experience as to the poor!

There were the boys from ten to sixteen who came (again, these were

those whose condition needed improving) to do work on the farm for the

summers: Joseph, the Hebrew, who from his long and elaborate prayers

should have been at least a priest of the Temple; Lester, so practised

in picking locks and purloining that it was sheer waste of genius to

place him in a home like ours, where jewelry and other returns for his

skill were so slender. He did the best he could with the circumstances,

but how meagre they were, after all!

There was the little girl, too, who could dance and recite and sing

ragtime, having done so in vaudeville. Our home offered her neither

audience nor stage, nor was there a footlight in the house. And there

was the young Apollo, who at the least could have shepherded the sheep

of Admetus; we had no sheep--only one cow.

Then there was Ernest, capable of really heroic devotion. How far did

our possibilities fall short of his gifts! I did not engage him--he

engaged me. I was setting out the disadvantages as usual, when he

blurted out generously, "I like you, and I am going to take this

position!" He was blond, German, of the perfectly good-natured type,

and of heroic proportions. But, like the ancient heroes of his race,

he was fond of the cup that both cheers and inebriates. I used to

remonstrate with him and received always one answer, given stubbornly:

"You know I'd jump in the river for you!"

I tried my best to show him that what was desirable was, not that

he should fling himself into the river, only that he should refrain

from the cup! Useless, useless! He wanted a more royal opportunity.

To be sober, trustworthy, honorable, daily dependable--these were too

trifling! Give him something worthy of his powers! The unlikely and

surprising were pleasing to his temperament. He would how generously

neglect his work to bring home from the field rabbits, which he shot

with an old muzzle-loader, requiring days of toil before it could be

got to work at all. Once he produced a pheasant. Lacking the Nemean

lion, he butchered a pig, and smoked the pork for me, by an incredibly

laborious method, under two barrels, one on top of the other. He hewed

down trees with terrible strokes, and built me with Herculean effort a

corn-crib of gigantic size to hold a handful of corn he had raised.

All these things, while I appreciated them, left his grave fault

uncorrected. But to rebuke him on this score was to quarrel with

Hercules for some trifling mistake in his spinning. "You _know_ I would

jump in the river for you!" he would reiterate.

There really is something ample in their conceptions of life which

goes beyond our small bickerings as to honor and honesty. There is a

largeness about them which makes our code look small indeed.

After Ernest's departure, another came for a few months, who had

surprising resources. He made a practice of bringing me gifts from I do

not know where--strawberries, asparagus, and other delicacies, given

him presumably, and for the most part, by gardeners of gentlemen's

estates in the outlying land--"friends of his."

I suggested, with misgivings as to ethics, that I ought to pay for

these things; but he smiled benevolently, as a king on a subject, and

with a manner as bounteous. I had the impression that the world was his.

In the face of his generosities, I felt my behaviors to be feeble and

inadequate. These were bounties of a kind to which I was unaccustomed

and parvenu, I who had none of the ancient quarterings which would

have entitled me to such gratuities; I who had been brought up to the

deplorably plebeian idea that one must pay for what one takes.

These are occasions, when, frankly, I am at a loss how to deport

myself. I do not know the behaviors befitting. My etiquette does not

go so far; and Chesterfield, who covers so many points, stops short of

this: he says nothing on the subject.

Oh, royal ways! Oh, fine prerogatives! What hope have I, who am but

descended from the founders of a mere country, from men who fought

and poured out their blood rather than pay for what they did not

receive--what hope is there that I shall ever attain to that gracious

and lordly company which receives, as a right, that for which it does

not pay!

I have named but a few of these princely characters and their

deportments; but remembering them all and weighing all their

values, I believe that "the brightest jewel in my crown wad" still

be--Margharetta.

I have never been entirely certain that Margharetta was not descended

from the Bourbons. Her husband was in jail for theft, and was a poet.

"I will show you some of his poetry," she promised me in the first five

minutes of my acquaintance with her. "Some of my friends say he is as

great a poet as Shakespeare."

Like Marie Antoinette, she had three children. Her husband's misfortune

had made it necessary to put these under the care of others. She talked

of them incessantly, and assured me that no heart could bleed like a

mother's.

As we drove up from the station, she looked all about her, with the air

of a Siddons.

"Wouldn't Ethel enjoy this scenery!" she remarked, still very grand,

but almost awed, it seemed. "She's such a poetic child!" (Ethel was the

oldest, a little girl of ten.) "And these trees!" she said solemnly, as

we entered the grave lordly shadows of the hemlocks. "Wouldn't Richard

enjoy them, now!" (Richard was the Dauphin, aged six.)

When we at last got to the house, and she entered the kitchen in her

grand manner, it seemed to grow large--as the lintels and chambers

of the Greeks are said to have done when the gods visited them. The

walls seemed to widen out, and the pans and kettles took on a shining

stateliness. I have difficulty when writing of her to keep myself to

fact, so gracious, so spacious, was her manner. I know, for instance,

that her dresses all dipped a little at the back, yet I have the

greatest temptation to say she wore a court train, so much was that

the enlarging impression that she at all times conveyed. She was the

most dominating personality, I believe, that I have ever known. Like

a French verb, she seemed to cover and account for all possibilities.

She reminded you of the infinitive, the subjunctive, the future, the

indicative, the _plus-que-parfait_. Entering the dining-room, her

handsome hands bearing--always a little aloft--the corned beef or pot

roast that should have been a peacock at the very least, she conveyed,

silently, time and tense and person, passive and active: "I am"; "let

us love"; "let us have"; "thou hast"; "I have _not_"; "_if_ I had!"

Early in her career, I asked her what desserts she could make.

She turned her full Bourbon eyes on me. She had no need to lift her

head: it was constitutionally, structurally high.

"I can't make any," she said, with firmness and finality. "We bought

all _our_ desserts at the delicatessen."

So, without anger, only with dignity, she managed to put me in my place.

Added to the many unconscious appeals that Margharetta was forever

making to me, she finally made a direct one. Informing me once more

that no heart could bleed like a mother's, she begged to be allowed to

have, if it were only one of her children with her, the little girl

aged ten. I consented, and went myself to fetch her.

She was a beautiful child. She had a great deal of Margharetta's own

handsome, insolent beauty, but she had in addition a craft and ability

for lying and deception astounding in one so young. Ten years old by

the calendar she no doubt was; but by sundry other reckonings, she

might have been ten thousand--a strange, pathetic, puzzling little

girl.

For a time Margharetta's heart was staunched. But ere long it

began to bleed afresh for the one who was, it was now clear, her

dearest--Richard, the little Dauphin. She would stand looking out of

the window, the picture of wretchedness. "He is such an angelic little

fellow! I can't begin to tell you! Oh, if I could only see him! If I

could only have him in my arms once more!"

I make no apology. I only tell the event, perhaps a little

shamefacedly. It was not long after this that I went and fetched

Richard also.

If his sister was ten thousand, Richard was, I think, of prehistoric

origin. He had carried over from the Stone Age a strange ability for

having his own way at heavy cost. He had never been in the country. His

passion for flowers would have been a hopeful and poetic thing, had

it but been accompanied by a knowledge of what flowers were. He would

appear in full rapture, bearing a huge bouquet of young bean-plants or

a large nosegay of freshly planted cabbages. Never, despite my faithful

efforts, did he lose his passionate love of flowers, and never, despite

my equally faithful endeavors, did he learn to know what flowers were.

I think that they were to him anything that could be gathered with

greatest ease in largest bunches. With this definition in mind, it will

be seen that a vegetable garden offers superlative opportunities.

Margharetta could see in all this nothing but a newly interesting phase

of her darling. I was there when he brought her his third generous

bouquet. She took it into her gracious handsome hands, held it off a

little, then appealed to me for appreciation:--

"Now, isn't that his mother's boy? He brings everything to _me_."

I had explained to Margharetta before, that, right as filial affection

undoubtedly is, the gathering of young tomato-plants from the garden

had come to be fearfully wrong. I now repeated this severely, then

addressed the Dauphin direct.

"You are never, _never_ to gather anything from the garden again; do

you understand?"

Back went the Dauphin's head suddenly; his face became a purple mask of

tragedy; his eyes rained intolerable tears; he broke forth into a most

wild and tragic wail.

Margharetta stooped, gathered him to her bosom with one of her finest

gestures, lifted him sobbing in her arms, laid his head against her

shoulder, held it there with a possessive queenly hand, and with a

colder look thrown at me, I am sure, than ever the Bourbons threw at

the mob, carried him upstairs.

Later she explained to me haughtily what the Dauphin had meanwhile

explained to her--he had been _told_ to gather those plants.

"_Told_ to gather them?"

"Yes. Come, lamb, tell just what Tony said to you."

"Tony said," began Richard, a little breathless, but resolved, and

twisting and braiding his fingers as he spoke, "Tony said, 'You can

have _all_ the flowers you want, _every_ day, and I think your mother

would like the tomato-plants best.'"

This sudden opera-bouffe turn of affairs really took me off my feet.

When I suggested that it was quite certain that Tony would contradict

Richard's statement, Margharetta's reply was perfectly consistent. Did

I suppose she would take the word of "a no-account Eye-talian" against

that of her darling?

So I found myself once more face to face with that total disregard

of fact and probabilities which I had now come to know as one of the

leading characteristics of her class. It was for me to remember that

miracle waits upon them; that nothing is improbable to them if it but

coincide with their desires; that truth shall not serve them unless it

goes dressed in their livery. Nothing could be done about the matter.

We were at a deadlock. What were mere logic and reason? What are they

ever, in the face of a faith chosen and adhered to?

Margharetta stood firm in an unshaken faith in her own, while I

departed, to wonder why it is that humanity deports itself as decently

as it does, with these dark powers, not only at work in it, but hugely

at work in it, all the while.

The days went on. In the course of becoming acquainted with the

country, the little Princess and the Dauphin underwent, of course, many

tragic adventures. Though they had me so well in command that I ran to

do their bidding, or flew to their rescue, at a mere summoning shriek,

wind, water, fire, cats, dogs, cows, horses, poison ivy, snapping

turtles, and sundry other folk were not so biddable.

This recalcitrancy led to tragedies innumerable. When either or both

children were hurt by some fact or reality which by mere royal habit

they had haughtily ignored, and when they were beaten in the fray and

wounded, Margharetta was as one bereft of her senses. Panic seized

her. She flung herself upon my mercy and my intelligence. She wrung

her hands. She was distraught. She could do nothing herself for her

darlings, but was wild with gratitude, and watched with tragic animal

eyes everything that I was able to do for them. How wonderful I was at

such moments! How could she ever thank me! Then from my ministrations

she would receive into her arms the battered Princess or dilapidated

Dauphin, as it might have been from the hands of a relented Providence.

My own glory lasted only during the danger, however. Her darlings

secure, she was not long in reascending her throne, and continued to

behave with entire consistency as to her probable ancestry. She was

the only real queen, with all a queen's regality and insolence, that

I have ever dealt with. It is clear to me now that I was hypnotized

by her manner to think it a privilege to be of use to her in the

calamities of herself and her family. It is true I did at last make a

fearful revolutionary stand for liberty, and bundled her and the young

Princess of ten and ten thousand and the little prehistoric Dauphin

off one day, and began as best I could to reconstruct life; but not

before I had come fearfully near, in the Versailles manner in which

Margharetta had conducted herself and our kitchen, being a "condition"

myself.

It is now five years ago, "of a sunny morning," since they left us,

and the post brought me the other day a short letter from Margharetta

enclosing a "poem" by her husband, on the death of the little girl.

She "wanted me to know." I feel quite sure that the letter was divided

between sorrow for her loss and pride in her husband's performance.

The circumstance touched me more than I would have supposed possible.

I thought of course of a mother's "bleeding heart." Poor Margharetta,

for all her queenliness and all her disregard of fact, brought at last

with the humblest of us to face the one supreme reality; and weaving

as best she could some fancy about that, too, and turning away her face

from it toward some consolation of reunion which (the verses promised

this) was to be given her in another life, and, I doubt not, also

toward the pride in this life of being wedded to a man (let us waive

the matter of the jail) who could write poetry, and was, some thought,

"as great as Shakespeare."

VIII

THE POWERS OF THE POOR

That the poor have strange, one might almost say occult, powers, seems

to me proved. The downtrodden with whom I dealt were, so far as I could

judge, the very pies and daws of existence, who, one might reasonably

suppose, would be grateful for whatever hips and haws and other chance

berries the bleak winter of their calamities left them. Nothing could

be further from the truth. They lived, rather, it would seem, on canary

seed and millet, maize and sesame, not obtainable in the open markets

of the world. I fell under the strange delusion that they were to labor

for me, and that, for a wage agreed upon, they were to relieve me of

care. Again, how wide of the mark was this! They expected to be looked

after like queen bees, and they _were_! I myself laboring from flower

to flower for them, and filling their cells with honey.

You may think them as stupid as you like, and as inconsiderable. Deal

with them but long enough, and you shall have strange suspicions. You

shall begin to note a growing and undeniable likeness in these to

"Cinderella" and "The Youngest Brother." Nor are these fairy tales,

mind you, safe and unbelievable, shut up there in your Grimm and

Andersen on the shelf, to be taken down only at pleasure; no, but fairy

tales potent and indisputable, hoeing your potatoes, walking about in

the flesh in your kitchen, and hanging out your clothes of a Monday.

There is, indeed, some royalty about this class that bodes as ill for

us to ignore, as it is alarming for us to contemplate. If the Lord be

for them,--and there is every reason, historical and romantical, to

suppose that He is,--who then can be against them? Turn, Fortune,

turn thy wheel, but these can never be lowered! These, I take it, are

in their own manner imperial spirits, let kings and royal successions

be what they may. Here, without cabinets or ministers, or executive or

administrative cares to weigh upon them, yet with what authority they

go clothed!

It is astounding, if one only becomes poor enough,--I say it in all

soberness and sincerity,--how rich and powerful one may become. And

perhaps just here it is my duty to submit a testimony I have up to this

time withheld. I have said that I myself have been poor, but I have

as yet said nothing of the strange unlooked-for loftiness that this

circumstance lent me. While I was of the wealthy, I strongly maintained

that these, and what we are wont to call the "upper classes," have the

very considerable advantage, and believed it with all my heart. But no

sooner was I downright poor, uncertain even where the next meals were

to come from, than the potion, the charm, the necromancy, the delusion,

or the truth,--have it which you will!--began to work, and I myself to

have a subtle suspicion, and at last a positive sense, of superiority.

Who never ate his bread with tears,

He knows ye not, ye heavenly powers!

The wealthy, the advantageous began to dwindle in my eyes. How poor

they were in real experience, in sympathy, in understanding; how

wanting in fine feeling; how destitute, for the most part, of that

only wealth worth acquiring,--wealth of the heart!--whereas, the

poorer I was, the greater the wealth of understanding that was mine;

as my moneys dwindled, I was made rich of the universe; a new sense

of love and bounty was given me as by an unlooked-for legacy. The

vast tired multitude going home at night, all these suddenly were my

own--my brothers and my sisters; further, it may be noted, I acquired

the wealthy also. These too became my brothers, more chill and starved

sometimes (I knew this now) in their luxuries than the "poor" in their

destitution. Could one, indeed, knowing any of the real values, feel a

bitterness toward such? or could one fail to experience, having known

any of the true humilities of life, a love for these also?

Let it sound as paradoxical as it may,--I do not say it

unadvisedly,--poverty is an enrichment, and often enough a grandeur.

Here, indeed, in this fact--I think it by no means unlikely--may lie

the explanation of many a humorously high behavior and lordliness in

those of whom I have more particularly told. If this be truth, as I

take it to be, then it lends consistency, even if a little quaint, to

what threatened to seem but unwarrantable chaos.

Is it not probable, remembering my own experience, that Musgrove,

Mamie, Margaret, and the others had with their very indigence acquired

a compensating fortune and, by reason of their very destitution,

inherited, as by lofty bequest, the universe? It should not be

forgotten, moreover, that I had come to these distinctions only after

years of comfortable living, whereas those I have told you of had been

born to the purple of their poverty. I, in serving others, have never

yet been able to give myself the ample airs of a Margharetta. I have

never found it possible to pull pennies out of people's pockets by the

Æschylean tragedy of my condition, or to draw pity at will out of

their hearts. I am smitten with silence when trouble and difficulty

assail me, and I have an intolerable instinct against asking for the

sympathy and commiseration of others; whereas those better accustomed

than myself,--as I have shown you,--how readily are they able to

requisition your sympathy, to appropriate wholly your pity, and to

confiscate your possessions, your theories, and your ethics!

Yet we, mind you, in the face of these abilities, have assumed them to

be our inferiors, and have organized for them frankly a society for the

improvement of their condition! That we can mitigate their sufferings

and inconveniences, lessen their cold or their hunger, I willingly

admit; but I am not of so bold an intellect as to believe that we can

improve their condition, or that their condition, take it for all in

all, can be improved upon.

If you doubt such testimony as I have borne, and think it too personal,

there is other more general and considerable. Were not Egypt and all

her power despised and triumphed over by "a colony of revolted Egyptian

slaves"? Did not proud Rome go down, also, to a like downtrodden

people? Picture what Rome was in her might--Rome tracing her ancestry

to the gods! And then look upon her bowed down in slavish subserviency

to kiss the shoe of a poor fisherman!

And the poor then, who called themselves Christians--as now you would

have called them underlings, menials, subalterns. Yes, and so they

were. And they lived precariously in caves and catacombs under the

surveillance of the emperor's guards, as our most scurvy poor under the

police. Yet see them to-day, with dominion over palm and pine, and with

control of the earth's continents. And where now are the Roman emperors?

History teems with such instances. With what scorn do you suppose the

mighty Persians in their glittering armor might have looked upon those

few youths who in the dawn "sat combing their long hair for death"

before Marathon? When the nameless poor murmured outside the gates of

Versailles, what would any of us have given for the brief lineage or

trumpery royalty of a Marie or a Louis? It would not have sold for a

franc to any one with a head for business. Even as these poor people

shook the gates, almost the haughtiest queen of history was already on

her way, then, and at their bidding, to become the Widow Capet. And

that, too, for only a little while, and by sufferance, before they

hurried her on to the last level of all.

There may seem to be about them at first a marked futility. Only wait,

and you shall see what a power they have! Is there need that they

should pique or plume themselves or strut? They have no need to cut

a dash. The herald's office could add nothing to their stature. Here

is no newness or recency, no innovation; here rather are tradition,

custom, something time-honored, however little you may think it

venerable. Here is immemorial usage, "whereof the memory of man runneth

not to the contrary."

And have these continued in the world in predominating numbers, despite

misfortune, calamity, catastrophe? No; mind you, rather because

of these! Think of a race with that ability! Since Cain fell into

misfortune and was shielded of the Almighty, and Lazarus, for a like

reason, lacked not a divine advocate, have these not had the special

protection of God? Can you show me any people of lands and property,

of thrift and saving habits, of full granaries and honest provident

stores laid by, who were guided by a pillar of cloud by day and of fire

by night? who had manna and quail supplied them; and an entire land

swept clean of its rightful owners by the Lord's hand, so that they

might come into it instead, to enjoy the wells they had not digged, and

the fruits thereof which neither had they planted?

Adventures in indigence, and other essays · 第 4 / 11 段