CHAPTER IV

FRANS HALS

The readiest way to study the art of Holland in the seventeenth century

is under the separate heads of portraiture, landscape, marine, genre,

and still-life. In this way one obtains a comprehensive survey of the

development of each of these branches, and is not confused by the fact

that many of the artists practised in more than one of them. But at the

start it must be observed that these separate departments are inclosed

in a common motive. As Fromentin says, the art of Holland was

essentially an art of portraiture. It followed from the character of the

people and the conditions under which they found themselves. They were a

nation of burghers, practical in mind, direct in action, self-centered,

and full of personal and local pride. What more likely, in fact more

inevitable, than that they should need and their painters should supply

an art which gave a complete, exact, and for the most part unembellished

portrait of the country, its people, and their habits of life.

But while this common motive of portraiture, which distinguishes every

branch of Holland painting, was in response to a common and collective

need of the people, it was modified and shaped by the example of two

leading personalities: Hals and Rembrandt. So determining was their

influence that an analysis of their respective motives and methods is

not only a necessary preliminary but the quickest way to a comprehension

of the development of the whole school.

They had characteristics in common. One might almost represent the two

men by concentric circles; Hals being the inner, Rembrandt the

indefinitely larger one. Hals was an epitome of the genius of the Dutch

race; Rembrandt was also this, but more--the expression of a genius

peculiarly his own. Both manifested, Hals invariably, Rembrandt at

times, the quality of direct seeing and doing that was a national

characteristic; but at other times Rembrandt was possessed of a

spirituality, if one may so call it, that was directly opposed to the

prevailing practicalness. Let us study each for the purpose of

discovering what was his own personal art and how it affected the art of

others.

Hals, then, the leader of the Haarlem School, we will examine first, not

only because he was the oldest of the famous men of the seventeenth

century, but also because his own genius was so closely representative

of that of his countrymen. Of his life there is little to record. He was

born in Antwerp, in 1584, but of parents of good Haarlem stock,

temporarily driven from home by the vicissitudes of the war. He may have

begun his studies in Antwerp, but by 1608 was probably settled in

Haarlem. It must have been about two years later that he married a lady

named Anneke Hermanszoon, for their child, Harmen Hals, was baptized on

the 2d of September, 1611. The marriage appears to have been

unfortunate, a record, dated 1616, showing that the husband was

summoned and reprimanded by the magistrates for drunkenness and violent

conduct toward his wife. She died a few days later, apparently from

natural causes, and the following year Hals married Lysbeth Reyniers,

with whom he lived for fifty years, bringing up a large family. That his

conduct toward the first wife was not very seriously viewed by the

community seems to be proved by the fact that in 1617 and 1618 he and

his brother Dirck were elected members of the School of Rhetoric. Later

they were elected to the Civic Guard and to the Painters’ Guild of St.

Luke in Haarlem.

Like almost all the artists of his time, he was involved in pecuniary

difficulties. In 1652 a baker sued him for the amount of two hundred

guilders, a debt incurred for bread supplied and for small loans

occasionally advanced. He obtained possession of the artist’s movables,

but allowed him to continue in the use of them. Ten years later we find

Hals, now seventy-eight years old, applying for relief from the city

government, which granted him one hundred and fifty dollars in quarterly

instalments. This exhausted, he renewed his application for public

assistance, and was granted a yearly pension of two hundred guilders.

Two years later, on or about the 26th of August, 1666, he died in his

eighty-second year and was buried beneath the choir of the Church of St.

Bavon in Haarlem.

These few circumstances represent practically all that is known of Frans

Hals’s life as a man. The main suggestion to be derived from them is

that he was held in considerable esteem by his fellow-townsmen. The

painters enrolled him in their guild; his creditor did not unduly press

him, and the municipality attended to the needs of his declining years.

It is fit to dwell on these points, because a tradition, apparently

started by Houbraken, the painter-historian of the artists of the

period, has clung about the memory of Hals, representing him to have

been a frequenter of pot-houses and generally dissolute. But, except for

the reprimand administered to him in the affair of his first wife, there

is nothing on record to prove the accuracy of this tradition. One is

therefore permitted to believe that the incident was a single offense;

sufficiently reprehensible, but not to be counted against his whole

life. On the other hand, the leniency of the baker and the relief voted

by the municipality may be fairly taken as arguments against the story

of his worthlessness. But the most reliable evidence of its falsity is

to be found in his work as an artist. It is inconceivable that the

portraits and character studies which he executed in such numbers could

have been produced by a man whose brain was fuddled with dissipation.

The very character of his technique gives the lie to such a suspicion;

for, as we shall see presently, it was the product of a particularly

vigorous comprehension of facts, and was rendered in a method

extraordinarily direct and sure, and often under circumstances of great

rapidity. While his work is uneven in quality, it is only toward the end

that there is a falling off in the certainty and the completeness of his

technique. But the pathos that attaches to the two memorable examples of

this decline, which now hang in the Haarlem Museum, the groups of male

and female _Regents of the Hospital for the Poor_, is due to their

revelation, not of any premature loss of power, but of the sapping of

vitality which comes after fourscore years.

On the other hand, it would be fatal to a just appreciation of Hals to

try to shape him to our modern notions of propriety. His character was

certainly not staid; it may well have been, by present-day comparisons,

unregulated. He was a man of his own time, and the character of his

fellow-citizens may be seen in the groups he has left behind of the

officers of the Civic Guard. They were men of vigorous personality, of

strong passions; they lived high and, maybe, at times a bit recklessly.

They had faced death in battle, and enjoyed the leisure which their own

exertions had helped to bring about. That they enrolled Hals in their

organization suggests that he was a man after their own heart. He must

have been; otherwise he never could have painted them as he did,

realizing at once their individualities of character and the general

character of enthusiastic good-fellowship that united them. In none of

these portraits is there any hint of excess, but in all the declaration

of conviviality. It is quite reasonable to assume that this represents a

truer portrait of the artist’s own personal character than the one

suggested by Houbraken.

Moreover, there is another phase of his character that is positively

revealed in his work. It is that of humor. Whether he is painting one of

the curious and sometimes discreditable characters that haunted the

streets and resorts of Haarlem, or the portrait of some burgomaster,

fully alive to his own importance, or recording the puissance and the

pageantry of the military guilds, it is always in a genial mood, not

seldom with manifest humor. In fact, if ever there was an artist to

whom, as revealed in his work, the epithet “jolly” were appropriate, it

is Frans Hals.

And here we may note a shrewd observation by the German critic W. Bode.

“The artist’s particular gift,” he says, “which we find in nearly every

one of his portraits, consists in his establishing a lively connection

between the person or persons represented and a supposed third person.”

He does not represent the individual or group as if posing for himself,

but as if he had surprised them in the presence of a third person, or as

if he had in mind the impression that would be produced in a third

person’s mind by the scene in front of him. His own point of view, in

fact, is more than objective, more than a recognition of direct, visible

facts; it is rather expansive, drawing into the circumference of its own

observation the points of view and feeling of others than himself. One

may almost say that he has the gift of revealing his personages not only

as they appeared to him, but also as they were regarded by their

contemporaries. Whether singly or in groups, they seem to be perfectly

at home in an atmosphere at once sympathetic and conducive to the most

spontaneous expression of their own natures. Thus, as Bode adds, “he has

a great gift of rendering any passing moment of psychical agitation.”

Before proceeding to an analysis of his technique, we may note two other

general characteristics: the vigor and the imagination that it involves.

An artist’s technique is a measure of his personality, even though his

[Illustration: THE JOLLY TOPER FRANS HALS

RIJKS MUSEUM, AMSTERDAM]

motive be as impersonal as Hals’s. The latter’s point of view was

objective, intent on seeing and rendering the facts of things as they

confronted him; but, unlike many objective painters whose technique

presents merely a correct and efficient record, because their own mind

is little more than a mirror, reflecting mechanically what is in front

of it, Hals’s mind was an active vitalizer of the impressions that it

received. The distinction corresponds pretty completely to the

difference which may exist between two lecturers. One will give a

careful presentation of his subject which we listen to with interest,

and, if we have confidence in his ability, with a willingness to accept

his conclusions; but another will do more. Because of the gusto with

which he attacks his subject, the genial, expansive outlook with which

he views it, the broadly human spirit in which he treats it, even

because of the tone of voice and gesture of body with which he lends

color and warmth to his remarks, he will so stimulate his audience that

they cease to be mere listeners. Their own brains are at work; they

become active participators in the train of thought. It is in this kind

of way that Hals’s technique affects one. It is the product of so ample

and genial an outlook, so teems with gusto, and manifests itself with

such an assurance of conviction and so vigorously facile a style, that

it stimulates the imagination. In the presence of his portraits one is

no passive spectator, but aroused to an activity of appreciation.

I have spoken of imagination; and I mean to imply a twofold exercise

thereof: that Hals himself exhibited imagination and kindles it also in

the spectator. To some people it may seem to be an abuse of the word to

speak of imagination, in the case of an artist so content to be occupied

with the objective traits of his subject as Hals was. But they overlook

the fact that, while an artist may exercise no imagination in the choice

of a subject, he may display a great deal in the rendering of it. He may

not give reins to his imagination as Rembrandt did, peering below the

surface of things, exploring the hidden recesses of the human soul; he

may, on the contrary, be satisfied to be an able craftsman, handling the

material presented to him, intent only on giving to it form and

character; yet, even so, he will exhibit what one may call a technical

imagination. And it is precisely this which characterizes the technique

of Hals. It appears in the arrangement of his compositions, especially

in the group-portraits, where it takes the form of a superior kind of

inventiveness, which is but a phase of imagination. This gift abounds in

the corporation pictures at Haarlem. The problem of disposing so many

figures in such a way that each shall have its due share of individual

emphasis, and yet that the whole group may have, on the one hand, a

naturalness and spontaneity of suggestion, and, on the other, a

reasonable amount of artistic unity, was one to try to its utmost

capacity an artist’s inventiveness. Hals was the first to solve it; and,

while other artists profited by his example, none could attain to the

completeness of his success. You may be thinking of Rembrandt’s _Syndics

of the Cloth Guild_; but the latter’s composition contains only six

figures, whereas in Hals’s masterpiece, _The Reunion of the Officers of

the Archers of St. Andrew_, there are fourteen. For a just comparison

you should rather choose Van der Helst’s great composition in the Rijks

Museum, _The Banquet of the Civic Guard_, an amazing example of

inventiveness, but lacking in the suppleness, spontaneity, and gusto

that Hals exhibits.

But the latter’s imagination is not alone displayed in the management of

intricate compositions. It is displayed also in the treatment of each

figure and in his pictures of single individuals; manifesting itself in

two ways, both in the way he has seen his subject and in the way he has

rendered it. And first for the imaginative quality of his vision. It is

concerned with externals, or at least with traits of character that lie

close to the surface; but with what an alertness it has observed the

idiosyncrasy of each person, and how completely it has comprehended it!

This is more than objective clear-sightedness; it implies a capacity to

reconstruct the retinal impression, and to clothe it with actual living

consciousness, that involves a marked exercise of the creative faculty

of imagination. If you still doubt it, again compare Hals with Van der

Helst, next to himself the most accomplished of the painters of

corporation pictures, and the verdict concerning the latter’s work will

surely be that by comparison it is prosy. At least that is the word that

seems to me to express the difference, and it conveys the suggestion

that the work is merely objective, unvitalized by the imaginative

faculty.

Further, observe how Hals treats the costumes and the accompaniments of

still-life in his pictures. He has not merely seen them; he has felt

them, realized in his imagination their distinctive character and their

relation to the whole impression. For those were brave days in Holland,

succeeding the expiration of the truce; an underlying bravery of spirit

and an external bravery of demeanor and manners characterized the life

of the burghers. It was not for nothing that their trade had absorbed

the finest weavers and artificers in the world; they decked themselves

and their families in the costliest fabrics of their looms and loaded

their tables with objects of fine plate. These things were more to them

than vanities; they were the expression of the proud preëminence they

had won. Now it is the spirit and the meaning of all this that Hals was

so skilful in rendering. Van der Helst’s displays of costume rather

suggest that “fine feathers make fine birds,” while the suggestion of

Hals is of fine fellows appropriately bedecked with finery. His

imagination, in fact, had caught the enthusiasm of the time and

discovered its interpretation. And, further still, apart from the

relation which this beauty of display bore to the temper of the times,

it needs imagination in an artist to interpret the beauty of a fabric or

an object of still-life. Mere imitation of its appearance is not

sufficient. Such merely represents the appearance; it does not interpret

it. The distinction will be clear to any one who is a student of

photography and has seen the still-life studies of flowers and fruit and

glassware by Baron A. de Meyer. In them the crude notion of merely

representing appearances has been superseded by the desire to make the

picture express the enthusiasm which their beauty has inspired. The

result is an interpretation of the sentiment of beauty. Such, too, is

Hals’s rendering of the silks and velvets and lawn ruffs, the dishes

and

[Illustration: PORTRAIT OF NICOLAES VAN DER MEER FRANS HALS

BURGOMASTER OF HAARLEM

HAARLEM MUSEUM]

goblets, the fruit and wine, banners and weapons. He has not only seen

these things, he has felt their beauty; discovered, in fact, by an act

of imagination, the sentiment of beauty they involve.

And here I may add, in the way of anticipation, that, if a person is

dull to the sentiment of beauty that things inanimate may suggest, he is

not going to proceed very far toward an appreciation of the art of

Holland in the seventeenth century, for it was largely concerned with

the beauty that is inherent in material things. If he is conscious of

nothing more in the rendering of costumes and accessories with which

these pictures abound than the cleverness of material representation, he

will soon tire of the study, for the skilfulness is so frequently

repeated, and its very repetition will fatigue. He may begin by

exclaiming: “How wonderfully that sash, this velvet gown, or what not is

painted!” but, unless he can go on and share the enthusiasm for beauty

that inspired and assured the artist’s skill; if, in a word, his own

imagination cannot conspire with the imagination of the artist, he will

very shortly be an exceedingly tired student of Holland art.

So far we have discussed the imagination with which Hals observed his

subjects; it remains to note how imagination was involved in the

rendering of them. Really the two processes, the mental and the manual,

are inextricably united, for it was the way he felt his subject that

determined the impression he received of it, and the impression itself

that suggested the mode of rendering it. Yes, he was an Impressionist.

The term, as we know, is modern, dating from about 1871, but the idea

involved in it has been derived from the example of Frans Hals and of

his great contemporary Velasquez, with whom, however, so far as is

known, he had no possible chance of conferring. These two original

minds, separated by distance and the difference of race and by the

barrier of hostilities that precluded any acquaintance with each other

or each other’s work, were nevertheless kindred geniuses who

simultaneously discovered a new way of seeing and rendering their

subject. It did not survive their generation, for the artists of the

next century turned again to Italy, and Hals and Velasquez were

practically forgotten, until in the early sixties of the nineteenth

century Edouard Manet rediscovered Velasquez, and the study of him led

to the recognition of Hals, so that both became an example and

inspiration to modern art. It produced, in fact, a revolution in the

artist’s point of view and method of painting, and the principle

involved was dubbed Impressionism.

Some confusion still exists as to what is implied by this term. Many,

for example, having heard that Claude Monet is an Impressionist and

observing that he covers his pictures with little dabs of paint, suppose

that in this consists Impressionism. Others of wider observation, having

found themselves puzzled and even outraged by the vagaries in paint that

are committed under cover of Impressionism, have concluded that

Impressionism is something which, in the words of the late Lord

Dundreary, “No fellah can understand”; no layman, at least; and,

according to their temperament, they either foam at the mouth with

disgust of Impressionism or regard it as a comparatively harmless form

of lunacy. In either case they miss the fact that Impressionism has

become a vital principle of modern thought, expressing itself not only

in the arts: in painting, sculpture, literature, play-writing, acting,

music, and dancing, but also in modern methods of education, and, by a

natural extension of the idea involved, even in the modern attitude

toward matters of criminology and sanitation. These, however, are modern

evolutions from the single, simple principle involved in the

Impressionism of Hals and Velasquez. Before discussing this, let us note

what is surely interesting and extremely suggestive, namely, that both

the rudimentary principle, as it appears in Hals, and the efflorescence

to which it attained in the nineteenth century were contemporary with a

signal advance in the growth of the scientific spirit. It is, in fact,

of the latter that Impressionism is a phase.

With Hals, as with modern Impressionists, it represents a more natural

way of seeing. When the eye is directed toward an object, it sees the

latter as a whole; it perceives some details and fails to perceive

others; it automatically selects and eliminates. There is another way of

seeing, as when the object is kept for a long time under observation,

and the eye travels over it at leisure and exhaustively examines every

part. Of a picture that records the results of this way of seeing, we

exclaim, “How realistic!” And so in a sense it is; but, on the other

hand, we know that it does not really represent the way in which we see

things in every-day life. What our eye usually records is not an

inventory of details, but a summarized impression of a personality; and

the more vivid the impression, the less likely is it to be distracted

by a number of details. We are impressed by the general significance of

the personality, and note only those details that most contribute to it;

the details that are themselves most significant and characteristic.

Such was Hals’s way of seeing his subject; and, if it resulted in a very

vivid impression in the case of an individual portrait, how much more

when it embraced the complicated impression of a group! The latter, as a

matter of fact, does include more than any eye could possibly embrace in

a single act of vision; but this was a necessary concession to the

difficulties of the problem, which was to effect a compromise between

the conflicting claims, on the one hand, of the group as a whole, and,

on the other, of each of the individual units composing it. Admitting

the need of this reconciliation of opposites, we can scarcely hesitate

to acknowledge the vividness of the total impression and the no less

vivid impression of each one of its component units.

When we analyze the principle of this method of seeing, it is found to

be that of relativity. In selecting this or rejecting that the artist

has been guided by its more or less of value in relation to the whole.

The composition, in fact, is an adjusted balance of varieties of values;

an interlocked scheme of mutual relations; shrewdly calculated to assert

the significance of the whole without undue impairment of the varying

character of the parts. And this principle, thus applied to the whole

composition, operates also in the treatment of every part. Whether it be

the folds of a sash, the modeling of an arm in a sleeve, the substance

and set of a ruff, or the construction of a face, each is attained by

observing the relation of the values. In this case, however, one uses

values, not to measure the amount of relative importance that they play

in the general scheme, but in the technical sense of the amount and

quality of light reflected from the several facets of the surface. Hals

chose to view his subject in a diffused light that permitted practically

no shadows, but reduced the whole to a tissue of more light and less

light, of higher and lower values. While this sounds like the method of

the modern _plein-air_ painters, which has been evolved from the example

of Hals and Velasquez, it is not quite the same; for Hals does not

represent the light as being independent of the figures and enveloping

them, but still adheres to the old convention of making the figure

itself a center of light, as, for instance, a lamp is. Thus in one of

his groups, where a window appears at the back, the light beyond it is

of lower value than that which illumines the figures; and, in another

case, a landscape presents a darker background. But, having adopted this

convention, he adheres to the logic of it, and, like the modern painter

who has followed his example, but with the difference that he tries to

represent the effect of _plein-air_, models his forms in colored light

by the juxtaposition of the various values.

And it is characteristic of Hals that in doing this he overlooks minute

distinctions of value, seizing only the most salient ones and laying

them on the canvas with a broad brush and a remarkable decision. Thus

his technique presents a bold and vigorous generalization of the values;

often conspicuous for what it omits, as when he indicates the back of a

hat or a ruff by a flat tone that is almost uninterrupted by contrasting

tones. It is a technique, in fact, that relies very largely on

suggestion; hence its stimulating character, for one’s own imagination

is invited to assist in the illusion.

Nor does this suggestive generalization involve the slovenliness or

crudeness of brushwork that often disfigures the modern impressionistic

picture. While a canvas by Hals should be viewed from some distance off,

it does not offend at close range. On the contrary, one can enjoy the

orderliness and finesse, the result of fluency and assurance, that the

brushwork reveals, the ensemble having that quality of perfected

craftsmanship which characterizes the whole Holland School. And, though

Hals is scarcely to be classed as a colorist, the compositions being

decked with color rather than interwoven of color, yet his color has a

distinctly positive charm. For he takes so frank a delight in local

colors, whether gravely or gaily sumptuous, preserves their purity of

hue and invests them with luminousness. His color-schemes, too, have

this distinction, that, for all their bravery of show, they are never

commonplace and seldom without a clear suggestion of virility.

A unique opportunity of tracing the development of his style is

presented by the series of corporation pictures at Haarlem. I will not

attempt a detailed description of each, but rather recall the

impressions that were jotted down in the presence of them. The earliest,

then, is _The Banquet of the Officers of the Archers of St. George_,

dated 1616, when Hals was thirty-two. How magnificent the display of

still-life, the table-cloth, fruit, dishes, and goblets painted with

such skill and evident delight; what a vigorous enthusiasm is manifested

in the treatment of the uniforms, mostly black, and the scarfs of white

and crimson silk! Each head is strongly characterized, and so are the

hands. The heads are so disposed that they form a band across the

picture, below which another band contains the more sprinkled

arrangement of the hands. Two of the latter, close together near the

center of the table, form the nucleus from which the lines of the

composition radiate. The composition, in fact, is quite formal, and the

heads, one notices, are lighted from the side and constructed of shadow

as well as light; meanwhile no light comes in from the window at the

back, through which appears a landscape, less vividly lighted than the

scene indoors. Indeed, the whole arrangement is still influenced by the

arbitrary devices of the studio; nor does one fail to note that the

space occupied by the heads is flattened almost into one plane, as a

modern photographic group is apt to be.

These points are emphasized by a comparison with Nos. 117 and 118,

painted eleven years later. _The Banquet of the Officers of the Archers

of St. George_, this time, is presented in an interior without a window

visible. The whole apartment seems to be filled with lighted air; the

heads are no longer so obviously arranged to secure a contrast of dark

against light and light against dark; they are evenly illuminated, and

take their places justly in their several planes. For the planes here

extend farther back, and the composition is more varied, with less

suggestion of studied artfulness. Moreover, the treatment of the

costumes has become finer, the blacks especially yielding a variety of

delightful grays that give increased sparkle and animation to the

color-scheme. The flesh parts also are more luminous, and reveal a

greater fluency of brushwork, as if the artist had “got there” with more

ease and rapidity. The effect of all this is very arresting and

satisfying until one examines _The Banquet of the Officers of the

Archers of St. Andrew_.

The latter belongs to the same year, 1627; but the artist has surpassed

himself. Here the faces literally scintillate with animation of color.

Those of the other picture are discovered by comparison to be less

illuminated; after all, they have been modeled to some extent with

shadow, and the flesh in parts is inclined to be greenish gray or drab.

The hands also in the latter picture have more expression and a more

individual characterization, while the gestures are more natural and

spontaneous. The composition, too, is at once more varied and more

coördinated. Again, as in both the previous pictures, the nucleus of it

is a hand; in this case the center of two diagonal axes. But, while the

design is geometrical, the naturalness of the grouping is quite

extraordinary in its mingling of ease and propriety. Further, the color

masses are more inventively arranged; their spotting is more effectively

distributed, and the gaiety of the color is prolonged into the lower

part of the composition. This picture commemorates the banquet given by

the corps on the eve of its departure to the siege of Hasselt and Mons.

Six years later Hals painted a _Reunion_ of the same corps, though only

one member appears in both scenes. It is Captain Johan Schatter, who in

the earlier picture is seated in front of the table, facing left. He

occupies the same position in the later group,

[Illustration: REUNION OF THE OFFICERS OF ST. ANDREW FRANS HALS

HAARLEM MUSEUM]

but is now standing and looking over his shoulder toward the spectator.

He has exchanged his costume of black and golden brown, with its scarf

of rose and white, for a snuff-colored jerkin, pearl-gray under-coat,

and a sky-blue sash and feather; and the difference is reflected in the

superior delicacy of color that distinguishes the later picture.

In this _Reunion of the Officers of the Archers of St. Andrew_ the

corporation pictures reach their highest water-mark. The background,

however, of brownish-olive foliage, showing through an opening some red

roofs against the sky, is dry in color and lacking in luminosity. The

heads, in consequence, do not present the same suggestion of being

enveloped in light as those in the previous picture. In what, then, does

the superiority of this acknowledged masterpiece consist? Comparing it

with the earlier examples, we discover that its color-scheme of blue and

amber, while less resplendent, is more choice, delicate, and subtle, and

that the loveliness of color has been made contributory to the

characterization of the figures. This is scarcely to be appreciated from

the photographic reproduction, but in presence of the original one has a

lively sense of it. There is no suggestion of the display of color

having been considered by itself or as itself an end; the tonal harmony

so accords with the harmony of expression that characterizes the

separate individualities of the group that tone and expression are in

complete unity. Again, as a result or, more probably, a cause of this

harmony of expression, there is a complete simplicity of attitude and

gesture. “What shall I do with my hands?” Any one who has stage-managed

amateur theatricals knows how frequently this question is asked by the

performers. In nine cases out of ten the best advice, though the hardest

to follow, is to do nothing. It is just the fact that the members of

this group are so admirably doing nothing which gives at once such a

naturalness and so high a distinction to this picture.

Here, in fact, we touch perhaps the clue to the whole superiority of

this canvas. In one word, it is control; that almost unconscious

self-control on the artist’s part which results from his consciousness

of assured capacity. He has won beyond the point of experiment, beyond

the later temptation to indulge in display of knowledge and skill; he

has so absolutely acquired both and attuned the one to the other, that

the tricks and devices of his craft no longer sway his imagination; he

shows, in fact, his mastery not so much by what he does as by what he

withholds; he has reached in this great work a plane of extraordinary

artistic conscientiousness. The picture, in fact, has that appearance of

inevitableness, that suggestion of having grown rather than of having

been made, which is the highest expression of genius. It represents Hals

at his zenith. The date is 1633 and the artist’s age forty-nine.

The next picture, _Officers of the Archers of St. George_, is dated

1639, six years later. It is conspicuously inferior not only to the

masterpiece (that were excusable), but to all the preceding works. It

represents a falling off not so much in actual craftsmanship as in

artistic morality. The artist appears to have been satisfied to do less

well than he could; to do, in fact, as little as he might. He has saved

himself expenditure of invention in the composition by stringing the

figures out in a line across the front, and raising another line of

figures behind them; this having been the niggard, unimaginative

arrangement of the older corporation pictures, from which his other work

had presented so happy a departure. Correspondingly the heads, while

forcible in characterization, are lacking in luminosity, and the fabrics

are without vivacity. The general effect is stockish; the breath of life

and of art, as Hals could suggest both, is absent.

Nor in the next picture, dated two years later, the _Regents of the

Hospital of St. Elizabeth_, do we detect the true Frans Hals. The faces

are trickily modeled, brilliant high lights being contrasted with heavy

greenish-drab shadows; and the figures are lumpish, except the second

from the right, which alone reveals sympathy and enthusiasm.

Of the last two groups nothing need be said but that they are the work

of a veteran of eighty years, whose hand has lost its cunning, while his

brain, no longer active, retains only some wavering recollections of its

original activity.

The important point to be suggested in conclusion is that Hals’s best

period included the years from 1625 to 1635; that after the latter

period this enthusiasm waned, and his work became too often perfunctory.

In such cases the flesh parts exhibit an uninspired use of green lower

tones that have a tendency to become drab; features are often crudely

emphasized by a stroke or dab of exaggerated value, and luminosity has

faded into a dull, sometimes lumpish inertness. Even so, however,

compared with the work of other Hollanders, apart from Rembrandt, it

still had a quality and a character that render it distinguished; but

much of this distinction disappears when you compare him with himself,

the later with the earlier Hals. Many of his portraits suggest the

perfunctoriness of a man who has got his method down pat, and tediously

repeats it. In a word, his technique was so personal and so dependent

upon the mood of the moment that it needed the stimulus of enthusiasm,

and when this was absent, the vitality of the technique became

impaired.

The Story of Dutch Painting · 第 4 / 12 章