From the _Life of Charlotte Brontë_

I have always been much struck with a passage in Mr. Forster’s _Life of

Goldsmith_. Speaking of the scene after his death, the writer says:

“The staircase of Brick Court is said to have been filled with mourners,

the reverse of domestic; women without a home, without domesticity of any

kind, with no friend but him they had come to weep for; outcasts of that

great, solitary, wicked city, to whom he had never forgotten to be kind

and charitable.”

This came into my mind when I heard of some of the circumstances

attendant on Charlotte’s funeral.

Few beyond that circle of hills knew that she, whom the nations praised

far off, lay dead that Easter morning. Of kith and kin she had more in

the grave to which she was soon to be borne than among the living. The

two mourners, stunned with their great grief, desired not the sympathy

of strangers. One member out of most of the families in the parish was

bidden to the funeral; and it became an act of self-denial in many a poor

household to give up to another the privilege of paying their last homage

to her; and those who were excluded from the formal train of mourners

thronged the churchyard and church, to see carried forth, and laid beside

her own people, her whom, not many months ago, they had looked at as a

pale white bride, entering on a new life with trembling happy hope.

Among those humble friends who passionately grieved over the dead, was

a village girl who had been betrayed some little time before, but who

had found a holy sister in Charlotte. She had sheltered her with her

help, her counsel, her strengthening words; had ministered to her needs

in her time of trial. Bitter, bitter was the grief of this poor young

woman, when she heard that her friend was sick unto death, and deep

is her mourning until this day. A blind girl, living some four miles

from Haworth, loved Mrs. Nicholls so dearly that, with many cries and

entreaties, she implored those about her to lead her along the roads, and

over the moor-paths, that she might hear the last solemn words, “Earth

to earth, ashes to ashes, dust to dust; in sure and certain hope of the

resurrection to eternal life, through our Lord Jesus Christ.”

Such were the mourners over Charlotte Brontë’s grave.

I have little more to say. If my readers find that I have not said

enough, I have said too much. I cannot measure or judge of such a

character as hers. I cannot map out vices, and virtues, and debatable

land. One who knew her long and well—the “Mary” of this _Life_—writes

thus of her dead friend:

“She thought much of her duty, and had loftier and clearer notions of it

than most people, and held fast to them with more success. It was done,

it seems to me, with much more difficulty than people have of stronger

nerves, and better fortunes. All her life was but labour and pain; and

she never threw down the burden for the sake of present pleasure. I don’t

know what use you can make of all I have said. I have written it with the

strong desire to obtain appreciation for her. Yet, what does it matter?

She herself appealed to the world’s judgment for her use of some of the

faculties she had—not the best—but still the only ones she could turn

to strangers’ benefit. They heartily, greedily enjoyed the fruits of her

labours, and then found out she was much to be blamed for possessing such

faculties. Why ask for a judgment on her from such a world?”

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