From the _Life of Charlotte Brontë_

An author may bring himself to believe that he can bear blame with

equanimity, from whatever quarter it comes; but its force is derived

altogether from the character of this. To the public, one reviewer may

be the same impersonal being as another; but an author has frequently

a far deeper significance to attach to opinions. They are the verdicts

of those whom he respects and admires, or the mere words of those for

whose judgment he cares not a jot. It is this knowledge of the individual

worth of the reviewer’s opinion which makes the censures of some sink so

deep, and prey so heavily upon an author’s heart. And thus, in proportion

to her true, firm regard for Miss Martineau, did Miss Brontë suffer

under what she considered her misjudgment not merely of writing, but of

character.

She had long before asked Miss Martineau to tell her whether she

considered that any want of womanly delicacy or propriety was betrayed

in _Jane Eyre_. And on receiving Miss Martineau’s assurance that she

did not, Miss Brontë entreated her to declare it frankly if she thought

there was any failure of this description in any future work of “Currer

Bell’s.” The promise then given of faithful truth-speaking, Miss

Martineau fulfilled when _Villette_ appeared. Miss Brontë writhed under

what she felt to be injustice.

This seems a fitting place to state how utterly unconscious she was of

what was, by some, esteemed coarse in her writings. One day, during

that visit at the Briery when I first met her, the conversation turned

upon the subject of women’s writing fiction; and someone remarked on

the fact that, in certain instances, authoresses had much outstepped

the line which men felt to be proper in works of this kind. Miss Brontë

said she wondered how far this was a natural consequence of allowing the

imagination to work too constantly; Sir James and Lady Kay Shuttleworth

and I expressed our belief that such violations of propriety were

altogether unconscious on the part of those to whom reference had been

made. I remember her grave, earnest way of saying, “I trust God will take

from me whatever power of invention or expression I may have, before He

lets me become blind to the sense of what is fitting or unfitting to be

said!”

Again, she was invariably shocked and distressed when she heard of any

disapproval of _Jane Eyre_ on the ground above-mentioned. Someone said

to her in London, “You know, you and I, Miss Brontë, have both written

naughty books!” She dwelt much on this; and, as if it weighed on her

mind, took an opportunity to ask Mrs. Smith, as she would have asked a

mother—if she had not been motherless from earliest childhood—whether,

indeed, there was anything so wrong in _Jane Eyre_.

I do not deny for myself the existence of coarseness here and there

in her works, otherwise so entirely noble. I only ask those who read

them to consider her life—which has been openly laid bare before

them—and to say how it could be otherwise. She saw few men; and among

these few were one or two with whom she had been acquainted since early

girlhood—who had shown her much friendliness and kindness—through whose

family she had received many pleasures—for whose intellect she had a

great respect—but who talked before her, if not to her, with as little

reticence as Rochester talked to Jane Eyre. Take this in connection with

her poor brother’s sad life, and the outspoken people among whom she

lived—remember her strong feeling of the duty of representing life as it

really is, not as it ought to be—and then do her justice for all that she

was, and all that she would have been (had God spared her), rather than

censure her because her circumstances forced her to touch pitch, as it

were, and by it her hand was for a moment defiled. It was but skin-deep.

Every change in her life was purifying her; it hardly could raise her.

Again I cry, “If she had but lived!”

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