Sunday, 24th October

We passed the forenoon calmly and placidly. I prevailed on Dr Johnson

to read aloud Ogden's sixth sermon on prayer, which he did with a

distinct expression, and pleasing solemnity. He praised my favourite

preacher, his elegant language, and remarkable acuteness; and said, he

fought infidels with their own weapons.

As a specimen of Ogden's manner, I insert the following passage from

the sermon which Dr Johnson now read. The preacher, after arguing

against that vain philosophy which maintains, in conformity with the

hard principle of eternal necessity, or unchangeable predetermination,

that the only effect of prayer for others, although we are exhorted to

pray for them, is to produce good dispositions in ourselves towards

them; thus expresses himself:

A plain man may be apt to ask, But if this then, though enjoined in

the holy Scriptures, is to be my real aim and intention, when I am

taught to pray for other persons, why is it that I do not plainly so

express it? Why is not the form of the petition brought nearer to the

meaning? Give them, say I to our heavenly father, what is good. But

this, I am to understand, will be as it will be, and is not for me to

alter. What is it then that I am doing? I am desiring to become

charitable myself; and why may I not plainly say so? Is there shame in

it, or impiety? The wish is laudable: why should I form designs to

hide it?

Or is it, perhaps, better to be brought about by indirect means, and

in this artful manner? Alas! who is it that I would impose on? From

whom can it be, in this commerce, that I desire to hide any thing?

When, as my Saviour commands me, I have 'entered into my closet, and

shut my door', there are but two parties privy to my devotions, God

and my own heart; which of the two am I deceiving?

He wished to have more books, and, upon inquiring if there were any in

the house, was told that a waiter had some, which were brought to him;

but I recollect none of them, except Hervey's Meditations. He thought

slightingly of this admired book. He treated it with ridicule, and

would not allow even the scene of the dying husband and father to be

pathetick. I am not an impartial judge; for Hervey's Meditations

engaged my affections in my early years. He read a passage concerning

the moon, ludicrously, and shewed how easily he could, in the same

style, make reflections on that planet, the very reverse of Hervey's,

representing her as treacherous to mankind. He did this with much

humour; but I have not preserved the particulars. He then indulged a

playful fancy, in making a Meditation on a Pudding, of which I hastily

wrote down, in his presence, the following note; which, though

imperfect, may serve to give my readers some idea of it.

The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. · 第 88 / 110 题