CHAPTER V.

OF THE WITCH’S POWERS OF TRANSFORMATION.

Those of our readers who are not very well acquainted with the theory

of witchcraft will not be a little surprised, at the unaccountable

activity of its agents, who are capable of paying not only proper

attention to their own private affairs, but likewise of carrying on

almost all the business of the Evil One in this land. In order to

obviate all surprise on this head, be it remembered, that they are

endowed with as ample powers of transmigration (at their institution

into the craft) as any other of Satan’s spiritual agents; consequently

there is no similitude from their own proper likenesses to that of a

cat or a stone, but they can assume at pleasure. Hence the speed and

privacy with which they attain their evil ends.

One of the most ordinary disguises of a “_Ban-Buchichd_”[G] is the

similitude of a hare. This transformation she finds exceedingly

convenient while performing her cantrips in the field--bewitching

farming implements--destroying corn and grass--holding communion with

the sisterhood, and similar pieces of business. It enables her to

execute her undertakings with greater expedition, and flee more fleetly

on any emergency, than she could do in any other character.

A second is the likeness of a cat--by personating which, she procures

admission to the inmost recesses of a house, to deposit her infernal

machinery, without exciting the least suspicions of her real character

and intentions.

A third is her transformation into a stone, which is a common practice

with the witch in the season of agricultural operations, by which she

is afforded great opportunities of mischief to the farmer’s interest.

The wily witch will penetrate into the ground, and place herself in

the line of the plough, and as it passes her she will creep in betwixt

the sock and the culter. The plough is consequently expelled from the

ground for a considerable space, and a “_bauk_” is the consequence.

For these insidious and barefaced acts of iniquity, the witch, if

discovered, seldom escapes with impunity. Stopping the cattle, the

ploughman will take hold of the stone, bestowing upon it the most

abusive and opprobrious epithets, and dashes her with all his might

against the hardest substance he can find, as a mark of his hatred and

contempt for her character.

A fourth is her transformation into the shape of a raven; which now

in a great measure supersedes the use of her ancient and renowned

hobby-horse the broom, on which she formerly walloped with such

surprising velocity. This similitude is commonly assumed by her when on

excursions to any distance, to attend the counsels of Satan--to hold

communion with the sisterhood--or to attend some important enterprise.

The witch likewise assumes the character of a _magpie_ on occasions

of sudden emergency which require immediate conference with a number

of the members of the craft. The likeness of this bird, which is

of a domestic character, and fond of hopping and picking about the

doors, screens the witch from suspicion, as she visits another witch’s

dwelling. Hence, when a number of magpies convene together side by

side on a house-top, it is no wonder that their appearance should

occasionally excite suspicion. But we humbly think that mere suspicion

by no means justifies that hostility of temper which in several

districts the inhabitants are led to entertain against the whole

race of magpies, merely because the witches sometimes assume their

similitude. These suspicions are no doubt a good deal heightened by the

circumstance of the poor magpie’s being a little endowed with the gift

of prophecy. As a foreteller of minor events--such as the coming of

visitors, the change of weather, and such-like little occurrences--the

magpie has never been excelled; and notwithstanding the illiberal

conduct of its human neighbours, those little qualities are always

exerted by the magpie for their comfort and convenience.

On the morning of that auspicious day on which the factor, the

parson, or any other of the country gentry of equal importance, is

to pay a visit to the lord of the manor on which the magpie may have

pitched her residence, she will approach the house, and, by her

incessant chattering, announce to the inhabitants the coming of the

consequential stranger. The state apartment, perhaps rather deranged,

is consequently arrayed in proper order; and the necessary provisions

to entertain the expected guests are timeously procured, which, but for

the magpie’s generous and ill-rewarded premonition, could not perhaps

be provided for the occasion.

The popular superstitions and festive amusements of the Highlanders of Scotland · 第 5 / 7 章