QUACKS--1700.

The man who, without experience or education, undertakes to compound

drugs, and, when compounded, to administer them as remedies for

diseases of the human body, may justly be pronounced a dishonest

adventurer, and an enemy to life and the fair proportions of his

fellow-citizens. Quackery is an antient profession in London. Henry

VIII. despised them, and endeavoured to suppress their nostrums by

establishing Censors in Physick; but I do not profess to meddle with

them before 1700.

"At the Angel and Crown, in Basing-lane, near Bow-lane, lives J.

Pechey, a Graduate in the University of Oxford, and of many years

standing in the College of Physicians, London; where all sick people

that come to him may have, _for sixpence_, a faithful account of their

diseases, and plain directions for diet and other things they can

prepare themselves; and such as have occasion for medicines may have

them of him at reasonable rates, without paying any thing for advice;

and he will visit any sick person in London or the Liberties thereof,

in the day-time, for 2_s._ 6_d._ and any where else within the Bills of

Mortality for 5_s._; and if he be called by any person as he passes by

in any of these places, he will require but 1_s._ for his advice."

The ridiculous falsehoods of Quacks have long been detested by the

sensible part of the Community; but every thing that has been said and

written against them avails nothing: thousands of silly people are yet

duped, nay, are bigoted in their belief of the efficacy of nostrums.

Be it my task to shew the reader a few of the contrivances and schemes

of a Century, and to bring before him _genuine_ effusions of impudence

which have daily insulted and deceived the inhabitants of London.

"April 12, 1700.

A satisfactory experiment for the curious.

"If you please to pour one part of _Sal volatile oleosum_, or any

other oily salts into a narrow-bottomed wine-glass, and near the like

quantity of Stringer's Elixir, _febrifugium martis_, there will be a

pleasant conflict: the elixir will immediately make a preparation of

and precipitate those oily volatile salts into a fixed armoniac salt

in the bottom, and receive the spirituous aromatic oily parts into

itself, and yet retain its own virtues, colour, and taste. There is

no other true and genuine elixir but Mr. Stringer's that is exposed

to sale; for those called _Elixir proprietatu_ and _Elixir salutis_,

&c. are mere tinctures drawn by brandy or nasty spirits; but this is a

perfect elixir or quintessence, whose perfect principles of spirits,

oil, and salt, are so inseparably united, that it can neither decay,

putrefy, nor die, _no more than the glass that contains it_; and is so

far from being a harsh corrosive, that it feels like oil, yet dries

like a spirit, cleanses the skin like soap, and not only allays all

putrefactive ferments in a moment, _but immediately cures the most

malignant fevers_, takes away all _sorts of corns and hardness_ in the

skin, and makes the roughest hands smooth and white, only by anointing

with it morning and night for a month together: which medicine with his

other called Salt of Lemons, _in despite of all opposers_, will approve

themselves nearest of affinity to an _universal medicine_."

In this admirable medicine the Londoner of 1700 had an internal and

an external application, and materials to cleanse and soften the

hands, which would at the same time enable him to walk the streets in

comfort and ease, in defiance of corns and _horny_ excrescences. Happy

Londoners! possessing such men as Dr. Pechey and Mr. Stringer, aided

by Dr. Case, whose _unguentum panchrestum_, prepared by the _Spagyrick

art_, might justly be called the _Golden Mine_. This wonderful

preparation cured by its _sympathetical_ powers; in short, the Doctor

found "it more infallible than the _Zenexton_ of _Paracelsus_." This

great Doctor was the means of informing us that Quacks were then in

the habit of employing persons to thrust bills into the hands of

passengers in the streets. For example: "Your old friend, Dr. Case,

desires you not to forget him, although he has left the _common way of

bills_."

A _brother Quack_ this year issued the following notice: "John Poley,

at Broken-wharf, over-against the Water-mill in Thames-street, next

door to the Bell, will undertake to cure any smokey chimneys. _No cure,

no money._"

I very much doubt whether even the lowest class of ignorants would be

deceived at present by the ensuing impudent falsehood. "Whereas it has

been industriously reported, that _Doctor_ Herwig, who _cures madness_

and most distempers by _sympathy_, has left England, and returned to

Germany: This is to give notice, that he lives at the same place,

_viz._ at Mr. Gagelman's, in Suffolk-street, Charing-cross, about the

middle of the street, _over-against_ the _green_ balcony."

The reader will undoubtedly admire the modesty of Mr. Bartlett,

who, in 1704, advertised, "Bartlett's inventions of Steel Trusses,

Instruments, Medicines, and methods to cure Ruptures and other faults

of those parts, and to make the weak strong, and crooked strait, most

of which I could help with the twentieth part of the trouble and charge

occasioned only by delay. I reduce desperate ruptures in a few minutes,

though likely to be mortal in a few hours, and have made the only true

discovery of cause and cure. Infants and others born so, and to men of

fifty or sixty years, in a few weeks cured. I sell strait stockings,

collars, and swings, and such like things. Advice and medicines to the

poor _gratis_."

Of all the inventions for the amendment and recovery of the human frame

from disease _and death_, none equals the Dutch stiptick, _seriously_

mentioned in the Supplement, printed by John Morphew, April 27, 1709;

but which I suspect proceeded from the waggish pen of Mr. Bickerstaff,

or some other wit, who sent their effusions to the publisher of the

Tatler. "There is prepared by a person of quality in Holland a stiptick

water; for the receipt of which, exclusive of all others, the French

King has offered 150,000 pistoles; but the proprietor refused to

take the same. It was tried upon a Hen, before his Grace the Duke of

Marlborough, on board the Peregrine galley. The feathers being all

plucked from her head, a large nail was drove through her brains,

gullet, tongue, &c. and fastened her head to a table, where it was left

near a minute; after which, drawing out the nail and touching the part

immediately with the aforesaid stiptick, she was laid upon the deck,

and in half an hour's time recovered, and began to eat bread. Several

as extraordinary experiments have been made upon dogs, cats, calves,

lambs, and other animals, by cutting their guts in several places,

the nut of the thigh, and other parts; and it is affirmed, that this

stiptick cures any part of the body, except the heart or bladder."

John Marten, with his "Attila of the Gout," and specifick, seemed

determined in 1712, to expel that disorder from every human body in

the Kingdom. Those who in 1807 read his advertisement, and are not

thenceforward converts, must be stubborn unbelievers indeed. "I should

be wanting (saith Mr. Marten) as well to the publick as myself, did I

not reveal the _stupendious_ effects of my specifick in the gout, which

daily experience more and more confirms. And whatever mean opinion any

who are strangers to its excellency may entertain of it, either through

unbelief, or being prejudiced by those whose interest it is to explode

it; let them remember, _I tell_ them (as will many reputable people I

will refer them to who have tried it), that if they ever expect certain

and speedy relief, without the least detriment to their healths, they

_must_ have it. I say they _must_, because the surprising benefit

all receive by it indicates that nothing else _can_ more intimately

dilute, and friendly and instantly obtrude and subdue by its soft balmy

alterative nature, the acrimony of the humours that distend and torture

the joints, and gently lead them away by urine, the only sensible

operation it has. And as it is a medicine that will make its own way,

it cannot but come (by degrees) to be as universally used and approved

of in that distemper, as the Jesuits' bark is for agues, if not more;

for none that shall drink it in time will ever be confined a day with

the gout, nor others continue in pain an hour after drinking it, though

they have lain for weeks together upon the _wreck_. Any may be further

satisfied, and have all objections answered, _by word of mouth_, or by

consulting the book I lately published, intituled, "The Attila of the

Gout," being a peculiar account of that distemper, in which _the vanity

of all_ that has hitherto been writ and practised to remove it, and an

infallible method to cure it, are demonstrated; with ample testimonies

of patients cured by John Marten, Surgeon, in Hatton-garden."

I have before observed, that every profession has its Quacks, or

persons who deviate from established rules. Such was the _Quack

writer_ who inserted the ensuing advertisement in the Evening Post of

January 22, 1717. "Whereas a certain pretender to Penmanship has, in

an ill_e_terate manner, _fell_ upon my late performance, let him know

_I look down upon him_, yet thus give him his answer: if I did keep

monsters for my diversion, that does not affect me in my art; and it

is well known that I have not now a deformed creature in my house,

which is more than he can say _while he is within doors_. I pass by the

unworthy reflections on my N and O, which I could return upon his R

and T; but his own ink will blacken him enough, while it appears in his

own irregular scrawls.

While Cross of Paul's shines in the middle sky,

_Thy_ name shall _stink_, but _mine_ shall never die."

The above elegant production has a parallel in the following modest

notice of August 1717. "This is to give notice, that Dr. Benjamin

Thornhill, sworn servant to his Majesty King George, _seventh

son_ of _the seventh son_, who has kept a stage in the Rounds of

West-Smithfield for several months past, will continue to be advised

with every day in the week, from eight in the morning till eight at

night, at his lodgings at the Swan Tavern, in West-Smithfield, till

Michaelmas, for the good of all people that lie languishing under

distempers, he knowing that _Talenta in agro non est abscondita_, that

a talent ought not to be hid in the Earth; therefore he exposes himself

in public for the good of the poor. The many cures he had performed has

given the world great satisfaction, having cured 1500 people of the

King's evil, and several hundreds that have been blind, lame, deaf, and

diseased. God Almighty having been pleased to bestow upon him so great

a talent, he thinks himself bound in duty to be helpful to all sorts

of persons that are afflicted with any distemper. He will tell you in

a minute what distemper you are troubled with, and whether you are

curable or not; if not curable, he will not take any one in hand, if

he might have 500_l._ for a reward.

"N. B. The Doctor has an infallible cure for the Gout, which in a few

hours gives ease, and in a short time makes a perfect cure; likewise a

never-failing remedy for the wind colic in the stomach and bowels."

The Original Weekly Journal of December 28, 1723, contains a set of

queries, which seem better suited to the ideas of a person despising

Quacks than to have been written by one. "An appeal to the judicious

part of mankind, if it is not the grossest imposition imaginable

to cram the public prints in so fulsome a manner with infallible

specificks, arcana's, Italian boluses, and innumerable Quack-medicines

put to sale at Toy-shops and other places, only to hide the shame, and

screen from the resentment of injured people, the preparers of such

notorious cheats. Are the best physicians or most eminent surgeons

ashamed of their prescriptions? Can men of sense be gulled out of

their money by the severe affliction of another's pocket (though, in

his own words, of their body), because his pretended charity to their

deplorable circumstances has induced him to publish what he does not

own? Are not the degrees of distempers and the constitutions of men

various? Was ever any one thing infallible? Can all people eat the most

innocent food with equal advantage? Have we not ingenious Physicians

and Surgeons, who act in public, not only to their own honour, but

that of their country, and are, by their transcendant skill, become

inimitable in all the world? Are not some disappointed in the success

of a prescription from the most judicious hand? and will they depend

upon what has no known author, and who refers them to the advice of

some able Surgeon after cheating them himself? Shall any man's misery

prevail upon his credulity to make him more miserable? or will any

Surgeon expose his patient? For your _own sake_, apply to some man

of ingenuity and probity, who appears to justify his practice by his

success; _one of which invites you to his house_, at the Golden-heart

and Square-lamp, in Crane-court, near Fetter-lane. Ask for the Surgeon,

who is to be advised with every morning till 11 o'clock, and from two

till nine at night, in any distemper."

After the above interrogatories, it would be absurd to attempt the

application of any argument against Quackery. The queries of this

extraordinary Quack are absolutely unanswerable; but it will be

necessary to add, for the _information of posterity_, that the daily

papers are still filled with false advertisements and false testimonies

of cures performed; and that the angles of the streets, walls, and

fences of London, are covered with bills issued by Quacks, while,

perhaps, upwards of an hundred persons obtain a livelihood by handing

them to passengers in every street.

This method of proceeding may be pronounced one of the customs which

distinguish London; and, as I purpose tracing those, the reader will

forgive my entering upon the subject without any other preliminary

observation, than that I am afraid he will find some of the number

trench very closely upon the rights of the articles under the head of

Depravity.

Anecdotes of the Manners and Customs of London during the Eighteenth Century; Vol. 1 (of 2) Including the Charities, Depravities, Dresses, and Amusements etc. · 第 62 / 142 题