6. See note 1.

7. These are Latin puns: Heaven’s lily - “Coeli lilium”; The way

of blind - “Caeci via”; Heaven and Lia - from “Coeli”, heaven,

and “Ligo,” to bind; Heaven and Leos - from Coeli and “Laos,”

(Ionian Greek) or “Leos” (Attic Greek), the people. Such

punning derivations of proper names were very much in favour

in the Middle Ages. The explanations of St Cecilia’s name are

literally taken from the prologue to the Latin legend.

8. This passage suggests Horace’s description of the wise man,

who, among other things, is “in se ipse totus, teres, atque

rotundus.” (“complete in himself, polished and rounded”) —

Satires, 2, vii. 80.

9. Louting: lingering, or lying concealed; the Latin original has

“Inter sepulchra martyrum latiantem” (“hiding among the tombs

of martyrs”)

10. The fourteen lines within brackets are supposed to have

been originally an interpolation in the Latin legend, from which

they are literally translated. They awkwardly interrupt the flow

of the narration.

11. Engine: wit; the devising or constructive faculty; Latin,

“ingenium.”

12. Cold: wretched, distressful; see note 22 to the Nun’s Priest’s

Tale.

13. Corniculere: The secretary or registrar who was charged

with publishing the acts, decrees and orders of the prefect.

14. “I have fought a good fight, I have finished my course, I

have kept the faith: Henceforth there is laid up for me a crown

of righteousness” — 2 Tim. iv. 7, 8.

15. Did him to-beat: Caused him to be cruelly or fatally beaten;

the force of the “to” is intensive.

The Canterbury Tales, and Other Poems · 第 257 / 425 题