19. Andromache’s dream will not be found in Homer; It is
related in the book of the fictitious Dares Phrygius, the most
popular authority during the Middle Ages for the history of the
Trojan War.
20. In principio: In the beginning; the first words of Genesis and
of the Gospel of John.
21. Mulier est hominis confusio: This line is taken from the
same fabulous conference between the Emperor Adrian and the
philosopher Secundus, whence Chaucer derived some of the
arguments in praise of poverty employed in the Wife of Bath’s
Tale proper. See note 14 to the Wife of Bath’s tale. The
passage transferred to the text is the commencement of a
description of woman. “Quid est mulier? hominis confusio,” &c.
(“What is Woman? A union with man”, &c.)
22. Col-fox: a blackish fox, so called because of its likeness to
coal, according to Skinner; though more probably the prefix has
a reproachful meaning, and is in some way connected with the
word “cold” as, some forty lines below, it is applied to the
prejudicial counsel of women, and as frequently it is used to
describe “sighs” and other tokens of grief, and “cares” or
“anxieties.”
23. Undern: In this case, the meaning of “evening” or
“afternoon” can hardly be applied to the word, which must be
taken to signify some early hour of the forenoon. See also note
4 to the Wife of Bath’s tale and note 5 to the Clerk’s Tale.
24. Ganilion: a traitor. See note 9 to the Shipman’s Tale and
note 28 to the Monk’s Tale.
25. Greek Sinon: The inventor of the Trojan Horse. See note 14
to the Squire’s Tale
26. Boult it from the bren: Examine the matter thoroughly; a
metaphor taken from the sifting of meal, to divide the fine flour
from the bran.
27. Thomas Bradwardine, Archbishop of Canterbury in the
thirteenth century, who wrote a book, “De Causa Dei,” in
controversy with Pelagius; and also numerous other treatises,
among them some on predestination.
28. In a popular mediaveal Latin treatise by one Theobaldus,
entitled “Physiologus de Naturis XII. Animalium” (“A
description of the nature of twelve animals”), sirens or
mermaids are described as skilled in song, and drawing unwary
mariners to destruction by the sweetness of their voices.
29. “Nigellus Wireker,” says Urry’s Glossary, “a monk and
precentor of Canterbury, wrote a Latin poem intituled
‘Speculum Speculorum,’ (‘The mirror of mirrors’) dedicated to
William Longchamp, Bishop of Ely, and Lord Chancellor;
wherein, under the fable of an Ass (which he calls ‘Burnellus’)
that desired a longer tail, is represented the folly of such as are
not content with their own condition. There is introduced a tale
of a cock, who having his leg broke by a priest’s son (called
Gundulfus) watched an opportunity to be revenged; which at
last presented itself on this occasion: A day was appointed for
Gundulfus’s being admitted into holy orders at a place remote
from his father’s habitation; he therefore orders the servants to
call him at first cock-crowing, which the cock overhearing did
not crow at all that morning. So Gundulfus overslept himself,
and was thereby disappointed of his ordination, the office being
quite finished before he came to the place.” Wireker’s satire was
among the most celebrated and popular Latin poems of the
Middle Ages. The Ass was probably as Tyrwhitt suggests,
called “Burnel” or “Brunel,” from his brown colour; as, a little
below, a reddish fox is called “Russel.”