15. It was fashionable to hang bells on horses’ bridles.

16. St. Benedict was the first founder of a spiritual order in the

Roman church. Maurus, abbot of Fulda from 822 to 842, did

much to re-establish the discipline of the Benedictines on a true

Christian basis.

17. Wood: Mad, Scottish “wud”. Felix says to Paul, “Too

much learning hath made thee mad”.

18. Limitour: A friar with licence or privilege to beg, or

exercise other functions, within a certain district: as, “the

limitour of Holderness”.

19. Farme: rent; that is, he paid a premium for his licence to

beg.

20. In principio: the first words of Genesis and John, employed

in some part of the mass.

21. Lovedays: meetings appointed for friendly settlement of

differences; the business was often followed by sports and

feasting.

22. He would the sea were kept for any thing: he would for

anything that the sea were guarded. “The old subsidy of

tonnage and poundage,” says Tyrwhitt, “was given to the king

‘pour la saufgarde et custodie del mer.’ — for the safeguard and

keeping of the sea” (12 E. IV. C.3).

23. Middleburg, at the mouth of the Scheldt, in Holland;

Orwell, a seaport in Essex.

24. Shields: Crowns, so called from the shields stamped on

them; French, “ecu;” Italian, “scudo.”

25. Poor scholars at the universities used then to go about

begging for money to maintain them and their studies.

26. Parvis: The portico of St. Paul’s, which lawyers frequented

to meet their clients.

27. St Julian: The patron saint of hospitality, celebrated for

supplying his votaries with good lodging and good cheer.

28. Mew: cage. The place behind Whitehall, where the king’s

hawks were caged was called the Mews.

29. Many a luce in stew: many a pike in his fish-pond; in those

Catholic days, when much fish was eaten, no gentleman’s

mansion was complete without a “stew”.

30. Countour: Probably a steward or accountant in the county

court.

31. Vavasour: A landholder of consequence; holding of a duke,

marquis, or earl, and ranking below a baron.

32. On the dais: On the raised platform at the end of the hall,

where sat at meat or in judgement those high in authority, rank

or honour; in our days the worthy craftsmen might have been

described as “good platform men”.

33. To take precedence over all in going to the evening service

of the Church, or to festival meetings, to which it was the

fashion to carry rich cloaks or mantles against the home-

coming.

34. The things the cook could make: “marchand tart”, some

now unknown ingredient used in cookery; “galingale,” sweet or

long rooted cyprus; “mortrewes”, a rich soup made by stamping

flesh in a mortar; “Blanc manger”, not what is now called

blancmange; one part of it was the brawn of a capon.

35. Lodemanage: pilotage, from Anglo-Saxon “ladman,” a

leader, guide, or pilot; hence “lodestar,” “lodestone.”

36. The authors mentioned here were the chief medical text-

books of the middle ages. The names of Galen and Hippocrates

were then usually spelt “Gallien” and “Hypocras” or “Ypocras”.

37. The west of England, especially around Bath, was the seat

of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in

Flanders.

38. Chaucer here satirises the fashion of the time, which piled

bulky and heavy waddings on ladies’ heads.

39. Moist; here used in the sense of “new”, as in Latin,

“mustum” signifies new wine; and elsewhere Chaucer speaks of

“moisty ale”, as opposed to “old”.

40. In Galice at Saint James: at the shrine of St Jago of

Compostella in Spain.

41. Gat-toothed: Buck-toothed; goat-toothed, to signify her

wantonness; or gap-toothed — with gaps between her teeth.

The Canterbury Tales, and Other Poems · 第 16 / 425 题