CHAPTER I

Transcriber's note: Unusual and inconsistent spelling is as printed.

[Illustration: HE LAID HIS HAND ON HER HEART.]

IN THE HOLLOW

OF HIS HAND

BY

HESBA STRETTON

AUTHOR OF

"JESSICA'S FIRST PRAYER," "ALONE IN LONDON,"

"BEDE'S CHARITY," ETC., ETC.

LONDON

THE RELIGIOUS TRACT SOCIETY

4 BOUVERIE STREET AND 65 ST. PAUL'S CHURCHYARD

PREFACE

[Illustration]

THE most extraordinary and inexplicable phase of Christianity is the

persecution of Christians by Christians. Persecution is absolutely

opposed to the nature and teaching of the Lord, who said to His

disciples, when they desired to call down fire from heaven on the

Samaritans who refused them hospitality, "Ye know not what manner of

spirit ye are of. For the Son of Man is not come to destroy men's

lives, but to save them."

In my former story, "The Highway of Sorrow," I attempted to set forth

the religious principles of the Stundist men, and their steadfast

courage in maintaining them. I have received a letter from Russia

saying that this narrative "is true to fact." "In the Hollow of His

Hand" endeavours to show the bitter sufferings of women and children in

the storm of persecution now raging in Russia. The latest suggestion

made for the complete stamping out of Stundism is that all children

should be taken from their Stundist parents and brought up in the

Orthodox Church. When this was done, in the Middle Ages, to the Jews

in Spain, many parents adopted the awful alternative of slaying their

children.

In writing both stories I have drawn largely from two sources. One

is a pamphlet, called "The Stundists: the Story of a Great Religious

Revolt," published in 1893 by James Clarke & Co. The other is a most

valuable work, entitled "Siberia and the Exile System," by George

Kennan, from whose volumes I have drawn many of the details of the

protracted journey to Eastern Siberia. Both of these stories are

sorrowful, but they are true. And I would earnestly ask my readers to

ponder over the words of our Lord, "Blessed are ye, when men shall

revile you, and persecute you, and shall say all manner of evil against

you falsely, for My sake. 'Rejoice,' and be 'exceeding glad:' for great

is your reward in heaven: for so persecuted they the prophets which

were before you."

This blessing the Stundists realise.

HESBA STRETTON.

1897.

CONTENTS

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CHAP.

I. THE SCOTCH COVENANTERS

II. THE RUSSIAN STUNDISTS

III. AT HOME

IV. ESTRANGED FRIENDS

V. IN THE FOREST

VI. THE CHILDREN'S SERVICE

VII. FATHER CYRIL

VIII. A CRUEL BLOW

IX. ORTHODOX REASONING

X. MOTHERS AND CHILDREN

XI. A HARD WINTER

XII. A FRIENDLY JAILER

XIII. DENYING THE FAITH

XIV. LITTLE CLAVA

XV. BLESSING THE HERETICS

XVI. IN KOVYLSK.

XVII. FATHER CYRIL'S LETTER

XVIII. THE FORWARDING PRISON

XIX. THE GREAT SIBERIAN ROAD

XX. SERGIUS

XXI. MARFA'S FUNERAL

XXII. THE PRISON HOSPITAL

XXIII. MONTH AFTER MONTH

XXIV. THE EXILES' BEGGING SONG

XXV. SLEEP AND DEATH

XXVI. THE END OF THE JOURNEY

XXVII. DEMYAN'S TIDINGS

XXVIII. THE SEED OF THE CHURCH

XXIX. A YOKE OF BONDAGE

XXX. VELIA'S TYRANTS

XXXI. RESCUED

XXXII. A LETTER PROM SIBERIA

IN THE HOLLOW OF HIS HAND

[Illustration]

CHAPTER I

THE SCOTCH COVENANTERS

"BEHOLD, I send you forth as sheep in the midst of wolves: be ye

therefore wise as serpents, and harmless as doves."

The boy who was reading in a clear, low voice, though with a foreign

accent, felt the pressure of his mother's feeble hands, and lifted up

his eyes to her white and placid face. He was kneeling beside her bed,

and she pushed back the thick curls of his brown hair, and looked with

a very tender gaze into his frank, boyish face.

"That's true, my laddie," she said; "true for you, but not for me.

He calls me home, but He sends your father and you forth as sheep in

the midst of wolves. Ah! The Lord Jesus knew; and He knows now. Never

think He's away, and not minding your troubles. You'll go back to your

father, when I'm gone home—not to Knishi, never again to Knishi. Oh, if

I'd only known, I'd have gone home to heaven from there!"

The feeble, gasping voice ceased for a minute or two. But the mother's

eyes still rested fondly and anxiously on her boy.

"And, oh, my Michael," she said, "be wise! Don't anger the neighbours

more than you can help. You're only a boy yet, and they'll leave you

alone if you keep quiet. Be 'harmless as doves,' says our Lord."

"But you wouldn't have me a coward, mother," answered the boy somewhat

hotly.

"Me, Michael? Me?" she cried, a faint colour flushing her pallid

face. "No, no! Weren't my ain forebears among the Covenanters? Both

on father's and mother's sides! Didn't they suffer the loss o' all

things—eh! and die for conscience' sake? Nay, Michael, I'd send you

to death, if need be, for the truth. But it's hard to think of young

little ones having to suffer cruelly because their parents must act

according to their conscience. Oh, my Michael! And my little Velia!"

She sank back on her pillows with closed eyelids, through which the

tears were slowing oozing. Michael did not go on with his reading. They

were both thinking of the last twelve months, when Catherine Ivanoff

had left her Russian home to try if her native air in Scotland would

restore her health. Michael had accompanied her, being old enough to

be a help and comfort to her during the long voyage from Odessa to

Glasgow, and through her sojourn among her own kinsfolk. It had been on

the whole a happy year, filled at first with delusive hopes. But all

hope was gone now. She would never be able to bear the voyage and the

inland journey homewards.

Her brother's house, where she lay dying, was a small Scotch farm, not

unlike the homestead she had left in Russia. She lay still, thinking

longingly of it now. The thick walls of dried mud, with their deep

window-sills; the large house-place, with its oak table, and oak

benches standing along the walls, which she had kept beautifully

polished; the huge stove, which seemed to fill half the room; and the

great barns and stables built round the fold-yard. Oh, if she had only

been there now!—dying in the little bedroom which opened out of the

roomy house-place, where she could watch her husband going to and fro,

and have her little Velia in her sight. Her house in Knishi had been

the best in the village, almost equal to the church-house; and she had

cherished a secret pride in it. The garden on the eastern side was even

better than the priest's garden, for her husband as well as herself

took great pleasure in it. It was already near the end of February; and

the snow would be melting, and the buds swelling on the fruit-trees,

and the earliest flowers pushing their first shoots through the moist

earth. Oh, how happy she and her husband had been in Knishi!

It was eight years since they had gone there, with their two young

children, to rent a farm belonging to her husband's cousin, Paul

Rodenko, who had been exiled to Siberia for holding fast to his

Stundist faith. A sharp outbreak of persecution had taken place,

during which three of the leading Stundists had been imprisoned—one

of them dying in prison. And the mother of Paul Rodenko had fallen a

martyr to the uncurbed violence of a mob. There had been some official

inquiries into the cause of her death. And though no one was punished,

the peasants, after their wild excess of savagery, were ashamed of the

crime.

Since then the Stundists had been unmolested, left very much to

themselves, and practically cut off from all village intercourse.

Alexis Ivanoff was their presbyter; and though they had no stated

hour or place of worship, it was well-known they maintained their own

religious views.

Alexis Ivanoff's letters to his wife told her that this tranquil state

of affairs showed signs of coming to an end. Although there was a good

and kind-hearted priest, Father Cyril, appointed in the place of the

old Batoushka, who had fomented the persecution eight years ago, there

were symptoms of hard times coming for the Stundists. The Starosta, who

was the chief layman in the village, was a fierce bigot and a churlish

miser; and it lay in his power to injure those whom he disliked.

Already Alexis had been compelled to pay sundry fines for himself and

his poorer fellow Stundists; and the exactions were increasing. It was

no use appealing to any court of law against these unjust and vexatious

taxes; were they not Stundists? But he hoped the oppression would be

confined to monetary forfeits.

"I would send Velia to you out of the way," he wrote, "if I thought

Okhrim would do more than tax us unjustly. But he is fond of money, and

will be content to fleece us; when the sheep are slain, there is no

more to be gained. Velia is the treasure I value most—my only earthly

joy, now you and Michael are away. Yet, if the Lord required it, you

and I would give up our children, precious as they are. My Catherine,

this life is only a journey, and a short one at the longest. What

matters it if we come to the end soon, or travel on a little longer? If

we walk in smooth paths or rough ones? Let us work while it is called

to-day; 'the night cometh when no man can work.' And at nightfall we go

home and rest with our beloved ones."

This was his last letter. It lay under her pillow.

Michael had risen from his knees beside his mother, and gone to the

little lattice window, through which he could see the distant mountains

still capped with snow. Below the house lay a pleasant valley, which

had been the resort of the Covenanters in times long gone by, when they

must needs worship God in secret. In the room below, on one side of

the wide, old open hearth, there was a little closet four feet square,

cunningly contrived behind the wainscot, where many a time godly men

had hidden whilst their persecutors searched the homely farmstead for

them, or sat round the fire cursing their fruitless efforts. The whole

place and neighbourhood were full of legends of the Covenanters, and

Michael had heard of them, and listened to them with avidity, for the

last twelve months.

He was longing to be home again with his father and Velia, especially

now when there was a threatening of renewed oppression. He loved

his fatherland, Russia, with a boy's hot patriotism. He had fretted

inwardly at his long exile, though he fancied he had concealed his

home-sickness successfully from his mother. It would soon be over

now, and the tears fell fast down his cheeks. For it was only when

his beloved mother passed through the gates of death, already opening

slowly before her, that he could be free to hasten away home.

"Michael!" cried his mother in a strong and happy voice.

He sprang towards her.

She had half-raised herself in bed, and her face was full of radiant

gladness, such as he had never seen before.

"I'm dying! And it's beautiful!" she said. "Tell your father death is

beautiful! And I'm not alone—no, not alone!"

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