CHAPTER XV.

DOVER CIRCUIT—GREAT CAMP-MEETINGS.

It is now almost impossible to realize what great times we had at our

early camp-meetings. They did much in breaking up the strongholds of the

devil, and almost revolutionized the Peninsula. They made, as Bishop

Asbury said, “our harvest seasons.” Among the Methodists no gentlemen and

ladies attended for leisure, pleasure, or pure air; but they went to work

to save souls from death, and acted as if they had no other business. On

June 11 we held a camp-meeting on Dover Circuit. There were two hundred

tents on the ground. Brother Alward White preached the first sermon

from Neh. iv, 10, on removing the rubbish so we shall be able to build

the wall. On the first day forty-seven were converted and thirty-nine

sanctified. This is the way they looked for things in those days:

while penitents were pardoned the saints were purified. Friday morning

Richard Lyon preached from Matt. xx, 6, to idlers in God’s vineyard.

Then mourners were invited to the altar. Many came, and the work of God

went on till three o’clock, when James Aikins preached from Luke xiv,

17, on the Gospel feast. The work went on gloriously, and at sunset they

reported one hundred converted and seventy-five sanctified. In the

evening George Woolley preached from Isaiah xxviii, 17, on sweeping away

the refuge of lies. The last refuge of the sinner seemed to be swept

away. The next morning they reported sixty-two converted and fifty-three

sanctified.

Thomas Boring preached on Saturday at eight o’clock from Rev. iii, 20:

“Behold, I stand at the door and knock,” etc.; W. B. Lacy at three from

Deut. xxxii, 11, about “The eagle stirreth up her nest,” etc.; Thomas

Dunn in the evening from Psalm cxlv, 19. There were one hundred and

forty-six converted and seventy-six sanctified during the day. The next

morning they reported one hundred and fifty-six converted and one hundred

and sixteen sanctified during the night.

Sabbath was a great day in Israel. Dr. Chandler preached in the morning

at ten from Isaiah xi, 9: “For the earth shall be full of the knowledge

of the Lord,” etc. He could move the masses as the wind stirs the leaves

on the trees. James Ridgeway at three in the afternoon, from 1 Peter iv,

17: “What shall the end be of them that obey not the Gospel.” He was a

powerful man at camp-meetings. At sunset they reported three hundred and

thirty-nine conversions and one hundred and twenty-two sanctifications.

What a Sabbath! Peter Vannest preached at eight o’clock. Eighty-one

converted that evening and sixty-eight sanctified.

On Monday morning William Hardisty preached from Psalm xxxiv, 5; in the

afternoon Brother Jackson from Acts iii, 19, 20, on times of refreshing

from the presence of the Lord; and James Herron preached in the evening.

There were this day two hundred and sixty-four conversions and fifty

sanctifications.

On Tuesday morning the Lord’s supper was administered. There was a most

melting time. I have given this record just as it was written in 1806. I

added: “O how the power and love of God unites the hearts of his people.

Glory to my God and Saviour that I have lived to see such times of the

outpouring of his Spirit! Agreeable to the report of those who were most

active in the work, there were eleven hundred conversions and six hundred

sanctifications.” This may seem an exaggeration, but the record was made

at the time, and there could be no object to state anything but the

truth, for it was written simply for myself, and not for others.

July 15 the camp-meeting began near Dover. For several days we had been

preparing seats for six thousand persons. The people came in crowds.

There were four hundred tents, wagons, and carts within the inclosure.

Some slept in wagons, others in carts.

On Thursday John Chalmers, an old warrior, opened the campaign from Exod.

xiv, 15: “Speak unto the children of Israel that they go forward.” They

did go forward with banners flying, and a shout was heard along the

ranks of our Israel. The work of revival commenced in a powerful manner

under the first sermon, and continued through the night. There were

sixty-eight converted and twenty-nine sanctified. Glory to the Highest!

On Friday at eight o’clock Lawrence M’Combs preached on 2 Cor. iv,

5. He had a powerful voice, and was an admirable man to preach at

camp-meetings. Brother Kendall preached in the afternoon. On Saturday

morning Daniel Chambers, a local preacher from Baltimore, preached on

“The Lord preserveth all them that love him, but all the wicked will he

destroy.” Joshua Wells preached in the afternoon from Psalm lxxxvii, 3:

“Glorious things are spoken of thee,” etc.; and William B. Lacy at night

from Isaiah xxxiii, 16. The work went on all night. Will the reader be

surprised that I added, “Glory! glory!”

Sabbath was a high day in Zion. There were about ten thousand people

on the ground. In the morning Samuel Coate preached on John iii, 17;

John Chalmers preached in the afternoon; and Brother Ridgeway at night.

One hundred and ninety-eight were converted and one hundred and sixty

sanctified. Halleluiah! This was during the day. The work continued all

night, and one hundred and twenty-seven were converted and one hundred

sanctified before the sun rose in the east.

On Monday morning Peter Vannest preached on Luke xv, 2: “This man

receiveth sinners and eateth with them.” He did receive them cordially

into his arms, into his family; he was receiving them when my brother was

preaching. Samuel Coate preached again on being instant in season and out

of season. He was there to raise money for a church in Montreal, Canada,

and was very successful. I preached at night from Luke xiv, 22, 23:

“And yet there is room.” The work went on gloriously all night. During

the meeting there were reported one thousand three hundred and twenty

conversions and nine hundred and sixteen sanctifications.

This is wonderful. I give the figures just as I wrote them in my journal

in July, 1806. Shall these eyes, before they are closed in death, ever

witness such scenes again? Shall these ears ever hear such cries of

distress, such shouts of joy, such songs of victory? Shall this aged

heart ever feel such shocks of divine power as I felt on that consecrated

ground?

Governor Bassett was full of faith and the Holy Ghost. He obtained a

wonderful baptism, and gave in his testimony before listening thousands.

Bishop Whatcoat had died a short time before at his house, and his

patience in suffering and his triumphant death was a great benefit to the

governor, who witnessed the agony and the triumph of that holy man. Allen

M’Lane, father of Hon. Louis M’Lane, was there on his knees wrestling

with the Angel of the Covenant, with tears rolling down his cheeks, for

a clean heart, and he was made pure in heart and enabled to see God.

Methodism received a mighty impetus from this meeting.

On the 31st of July I left home for a camp-meeting in Virginia. On the

way I attended quarterly meeting, with Dr. Chandler, in the grove near

Samuel Porter’s, at Snow Hill. Two hundred and forty were converted and

many sanctified. On Sunday, at midnight, I started with the doctor,

Brothers R. Lyons, T. Burch, Aikins, and others, for the camp-meeting at

Accomac. We reached Onancock, and put up with Major Kerr, whom I have

described.

On Thursday morning our camp-meeting commenced, and the work of God

broke out in the several tents before a single sermon was preached. In

the evening Alward White preached from Psalm xlii, 3: “My tears have

been my meat day and night,” etc. The work went on nearly all night, and

the next morning they reported one hundred and twenty-two converted and

eighty-four sanctified.

The preachers and subjects during the rest of the meeting were as

follows: _Friday_—John Chalmers, Eccles. iii, 3; Matthew Greentree, Col.

iii, 3, 4; Peter Vannest, Rev. xii, 1, “And there appeared a great wonder

in heaven,” etc.; a wonderful text, and there was a wonderful time.

_Saturday_—James Aikins, Zech. ix, 12; Richard Lyon, Luke xii, 57; John

Chambers, Matt. i, 21. On this day the sons of Belial made a great stir,

and for a time somewhat hindered the progress of the work; yet there were

two hundred and sixty-three conversions and one hundred and twenty-three

reported to have been sanctified during the day and night. _Sunday_—John

Chalmers, Rev. xx, 1-3; Henry White, Rev. xxi, 27; he struck with the

hammer of God’s word and broke the hearts of stone, and the work went on

during the whole night. On Monday I held forth, from Gal. vi, 9, on not

being weary in well-doing.

On Tuesday morning the Lord’s supper was administered; after which we

had our Christian parting, which was truly affecting, for many of us

parted to meet no more till we pitch our tent in the groves of Paradise.

A number of friends were there from Baltimore. The preachers and the

people who were there have gone most of them the way whence they will not

return. The number of conversions reported in the course of the meeting

was over nine hundred.

Brother Chalmers went with me to Snow Hill, where he preached. I was

taken very ill. I lodged with Samuel Porter. I read a part of a chapter

and fainted, and Brother Porter prayed. I fainted also in preaching that

day. I was kindly cared for at G. Ward’s, a local preacher. Here I was

dangerously ill for several days under the doctor’s care. I then went

with Brother Ridgeway to the Line quarterly meeting to see Dr. Chandler,

to get some advice from him concerning my health. The chapel could not

hold the people, so the preaching was out of doors, and the preachers

lodged in the meeting-house. There were one hundred and twenty converted

at this meeting. Dr. Chandler advised me to go with him to Dr. Edward

White’s, in Cambridge. I was so weak I could not have gone had not Doctor

Chandler kindly permitted me to ride in his carriage. For five weeks I

was under the care of Dr. White, who was a skillful physician as well as

Christian gentleman. And here slowly I began to recover. The doctor and

his family were very kind to me.

During these days I enjoyed the society of Joseph Everett, who was then

worn out. It was a privilege to hear the old warrior talk of bygone days,

of battles fought and victories won. On the 30th of October I took my

leave of Dr. White, and recorded this prayer: “May the Lord bless this

kind family. I trust I shall never forget the kindness they have shown

to me.” I never can. They have gone to their reward, but my heart throbs

with gratitude when I recall their peculiar kindness to me over fifty

years ago.

I went to our quarterly meeting, not far from Snow Hill, and found

Brother Chandler and the preachers clearing the ground and preparing the

seats. The people went with their tents to quarterly meeting as they do

now to camp-meeting. There were many tents on the ground. On Saturday

there was a great awakening, and though it rained, the work went on all

night.

On Sunday morning, Dr. Chandler preached from John vii, 17, “If any

man shall do his will he shall know of the doctrine,” etc. Then he

called the mourners forward, and many came and the work went on till

three o’clock, when Ezekiel Williams preached from 1 Cor. i, 30. Dr.

Chandler immediately followed, and took for his theme the ten lepers.

At the conclusion of the discourse he called the mourners forward; a

great number accepted of the invitation, and the cries of the mourners

and the shouts of those who were happy continued until morning, when we

separated, and it was a time of weeping and of shouting. There were sixty

souls converted and fifty sanctified during the meeting. My soul, praise

the Lord! I have dwelt here to show the reader what kind of times we had

at our quarterly meetings in those days. I returned to my circuit, and

there was one general revival.

In September I preached the funeral sermon of Edward Callahan, who

resided near Banning’s Chapel. He died of cancer, after long and

excruciating sufferings. It commenced with his under lip, and spread so

that it eat off the side of his face and his tongue, yet such was the

power of grace that he was enabled to triumph over pain, and glorified

God in the fires. Like his Master, he was made perfect through

suffering. His was a peculiar case. Before his conversion he was a

confirmed stammerer; indeed such was the impediment in his speech that

often he could not express what he wanted to say in language, and was

obliged to resort to writing; but the moment he passed from death unto

life a physical as well as moral miracle was wrought, his tongue was

unloosed, and he became a very useful local preacher. He preached for

over twenty-five years.

I could fill a volume with what occurred on Dover Circuit; it was one of

the most glorious years of my life. At Dover, Barratt’s Chapel, Milford,

Banning’s Chapel, and many other places, we saw the wonderful works of

God. I was happy in my colleague, James Bateman, a Christian gentleman,

and a brother beloved. I was happy in my presiding elder, Doctor

Chandler. I was happy in my home, the house of the Hon. Richard Bassett,

for though I had many good stopping places on the circuit, his house was

my home, and there could be no better one for a Methodist preacher. I was

happy among the colored people; we paid special attention to them, and

witnessed the power of the Gospel upon their hearts. The whole year was

one scene of revival.

REV. WILLIAM P. CHANDLER, M.D.

I rode with Dr. Chandler, in his wagon, to Philadelphia, to attend the

conference. As this is the last of my traveling with him I will give a

sketch of him. I do this with pleasure, as I think too little has been

said concerning him. He was among the great men of Methodism in that

day, and his name deserves to be held in everlasting remembrance. I was

intimately acquainted with him for years. No man did I venerate more,

none had I greater reason to love. He was my spiritual father, my early

counselor and friend, and it was by him I was first encouraged to enter

the work of the ministry.

He was born in Maryland on June 22, 1764, and in 1790 was converted in

St. George’s, Philadelphia. In 1797 he was admitted into the Philadelphia

Conference, and appointed to Strasburg Circuit. This included Boehm’s

Chapel. This was the first year I saw and heard Dr. Chandler. He was

called doctor because he had studied medicine with the famous Dr. Rush,

one of the signers of the Declaration of Independence. Thomas Ware

brought him out into the work, and had for him a great admiration.

He did most efficient service for several years, until his health

failed, and he located in 1813. Anxious to die with his name enrolled

with his brethren, he was received into the Philadelphia Conference as a

superannuated preacher in 1822, the very year he died.

Dr. Chandler was emphatically a great man: great physically, for he had a

noble body; great mentally, for he had a noble mind; great morally, for

he had a noble soul. As presiding elder, he magnified his office. His

quarterly meetings were seasons of great interest and power. He was great

at camp-meetings. He inaugurated the camp-meetings that were first held

on the Peninsula, where thousands were converted.

The great revival at the General Conference in 1800 was the result of

a revival previously commenced on Cecil Circuit, and the flame spread

to Baltimore, from that to Duck Creek, throughout the Peninsula, and

almost all over our entire work. Dr. Chandler was the leading spirit, the

pioneer in that glorious work which is now a part of the history of the

Church.

He was pre-eminently a revivalist. Powerful scenes were often witnessed

under his preaching. Scores would be awakened under a single sermon.

Sinners seized with trembling would fall to the ground like dead men,

while the shout of victory from the redeemed could be heard afar off.

I saw him on an ordinary occasion take twelve into society who were

converted at a meeting one Sabbath day, and two of them, Lawrence

Laurenson[12] and Thomas Curran, became preachers.

Dr. Chandler was great in faith and prayer. At the first camp-meeting a

dark, thick cloud gathered over the encampment, and there was a prospect

of a tremendous shower. The people showed symptoms of alarm, and began to

disperse. The doctor requested them to be seated, expressing the utmost

confidence there would be no rain. Then he said, “Let us pray.” And he

prayed that God would fold up the clouds, and that the rain might not

descend upon the encampment. He that heard Elijah’s prayer listened to

Dr. Chandler’s. The clouds parted when right over the camp, and it rained

on either side, but no sprinkling on the camp-ground. I make no comment,

but simply state the fact, of which I was an eye-witness. I heard him

preach over fifty times sermons of such power as I have seldom heard in

a long life of over fourscore years. Down on the Peninsula such was his

power that the wicked used to say, “If Dr. Chandler was placed on one

end of a stand at camp-meeting and Solomon Sharp on the other they could

preach the devil out of hell.” This rough expression shows what they

thought of his power.

The doctor suffered from paralysis. He went to the West Indies, but

returned home worse than when he went. His death was such a triumph that

angels must have contemplated it with delight. A friend being on the way

to meeting stopped to inquire how he was. The doctor asked “What day is

it?” On being told it was Sunday, “Sunday?” said the doctor; “go then

to meeting and tell them I am dying shouting the praises of God.” Then

turning to his wife he said, “My dear Mary, open the window and let me

proclaim to the people in the streets the goodness of God.” Thus passed

away one of the most powerful ministers that ever wielded the sword of

the Spirit. Such was the last hour of my lifetime friend and spiritual

father. He died on December 8, 1822, aged fifty-eight.

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