CHAPTER XI

HAZLETON. MIDWAY ON THE TRAIL

We were now but thirty miles from Hazleton, where our second bill of

supplies was waiting for us, and we were eager to push on. Taking the

advice of the road-gang we crossed the frail suspension bridge (which

the Indians had most ingeniously constructed out of logs and pieces

of old telegraph wire) and started down the west side of the river.

Every ravine was filled by mountain streams' foam--white with speed.

We descended all day and the weather grew more and more summer-like

each mile. Ripe strawberries lured us from the warm banks. For the

first time we came upon great groves of red cedar under which the

trail ran very muddy and very slippery by reason of the hard roots of

the cedars which never decay. Creeks that seemed to me a good field

for placer mining came down from the left, but no one stopped to do

more than pan a little gravel from a cut bank or a bar.

At about two o'clock of the second day we came to the Indian village

of Hagellgate, which stands on the high bank overhanging the roaring

river just before it empties into the Skeena. Here we got news of the

tramp who had fallen in exhaustion and was being cared for by the

Indians.

Descending swiftly we came to the bank of the river, which was wide,

tremendously swift and deep and cold. Rival Indian ferry companies

bid for our custom, each man extolling his boat at the expense of the

"old canoe--no good" of his rivals.

The canoes were like those to be seen all along the coast, that is to

say they had been hollowed from cottonwood or pine trees and

afterward steamed and spread by means of hot water to meet the

maker's idea of the proper line of grace and speed. They were really

beautiful and sat the water almost as gracefully as the birch-bark

canoe of the Chippewas. At each end they rose into a sort of neck,

which terminated often in a head carved to resemble a deer or some

fabled animal. Some of them had white bands encircling the throat of

this figurehead. Their paddles were short and broad, but light and

strong.

These canoes are very seaworthy. As they were driven across the swift

waters, they danced on the waves like leaves, and the boatmen bent to

their oars with almost desperate energy and with most excited outcry.

Therein is expressed a mighty difference between the Siwash and the

plains Indian. The Cheyenne, the Sioux, conceal effort, or fear, or

enthusiasm. These little people chattered and whooped at each other

like monkeys. Upon hearing them for the first time I imagined they

were losing control of the boat. Judging from their accent they were

shrieking phrases like these:--

"Quick, quick! Dig in deep, Joe. Scratch now, we're going

down--whoop! Hay, now! All together--swing her, dog-gone ye--SWING

HER! Now straight--keep her straight! Can't ye see that eddy? Whoop,

whoop! Let out a link or two, you spindle-armed child. Now _quick_ or

we're lost!"

While the other men seemed to reply in kind: "Oh, rats, we're a

makin' it. Head her toward that bush. Don't get scared--trust

me--I'll sling her ashore!"

A plains Indian, under similar circumstances, would have strained

every muscle till his bones cracked, before permitting himself to

show effort or excitement.

With all their confusion and chatter these little people were always

masters of the situation. They came out right, no matter how savage

the river, and the Bulkley at this point was savage. Every drop of

water was in motion. It had no eddies, no slack water. Its momentum

was terrific. In crossing, the boatmen were obliged to pole their

canoes far up beyond the point at which they meant to land; then, at

the word, they swung into the rushing current and pulled like fiends

for the opposite shore. Their broad paddles dipped so rapidly they

resembled paddle-wheels. They kept the craft head-on to the current,

and did not attempt to charge the bank directly, but swung-to

broadside. In this way they led our horses safely across, and came up

smiling each time.

We found Hazleton to be a small village composed mainly of Indians,

with a big Hudson Bay post at its centre. It was situated on a lovely

green flat, but a few feet above the Skeena, which was a majestic

flood at this point. There were some ten or fifteen outfits camped

in and about the village, resting and getting ready for the last half

of the trail. Some of the would-be miners had come up the river in

the little Hudson Bay steamer, which makes two or three trips a year,

and were waiting for her next trip in order to go down again.

The town was filled with gloomy stories of the trail. No one knew its

condition. In fact, it had not been travelled in seventeen years,

except by the Indians on foot with their packs of furs. The road

party was ahead, but toiling hard and hurrying to open a way for us.

As I now reread all the advance literature of this "prairie route," I

perceived how skilfully every detail with regard to the last half of

the trail had been slurred over. We had been led into a sort of sack,

and the string was tied behind us.

The Hudson Bay agent said to me with perfect frankness, "There's no

one in this village, except one or two Indians, who's ever been over

the trail, or who can give you any information concerning it." He

furthermore said, "A large number of these fellows who are starting

in on this trip with their poor little cayuses will never reach the

Stikeen River, and might better stop right here."

Feed was scarce here as everywhere, and we were forced to camp on the

trail, some two miles above the town. In going to and from our tent

we passed the Indian burial ground, which was very curious and

interesting to me. It was a veritable little city of the dead, with

streets of tiny, gayly painted little houses in which the silent and

motionless ones had been laid in their last sleep. Each tomb was a

shelter, a roof, and a tomb, and upon each the builder had lavished

his highest skill in ornament. They were all vivid with paint and

carving and lattice work. Each builder seemed trying to outdo his

neighbor in making a cheerful habitation for his dead.

More curious still, in each house were the things which the dead had

particularly loved. In one, a trunk contained all of a girl's

much-prized clothing. A complete set of dishes was visible in

another, while in a third I saw a wash-stand, bowl, pitcher, and

mirror. There was something deeply touching to me in all this. They

are so poor, their lives are so bare of comforts, that the

consecration of these articles to the dead seemed a greater sacrifice

than we, who count ourselves civilized, would make. Each chair, or

table, or coat, or pair of shoes, costs many skins. The set of

furniture meant many hard journeys in the cold, long days of

trailing, trapping, and packing. The clothing had a high money value,

yet it remained undisturbed. I saw one day a woman and two young

girls halt to look timidly in at the window of a newly erected tomb,

but only for a moment; and then, in a panic of fear and awe, they

hurried away.

The days which followed were cold and gloomy, quite in keeping with

the grim tales of the trail. Bodies of horses and mules, drowned in

the attempt to cross the Skeena, were reported passing the wharf at

the post. The wife of a retired Indian agent, who claimed to have

been over the route many years ago, was interviewed by my partner.

After saying that it was a terrible trail, she sententiously ended

with these words, "Gentlemen, you may consider yourselves

explorers."

I halted a very intelligent Indian who came riding by our camp. "How

far to Teslin Lake?" I asked.

He mused. "Maybe so forty days, maybe so thirty days. Me think forty

days."

"Good feed? Hy-u muck-a-muck?"

He looked at me in silence and his face grew a little graver. "Ha--lo

muck-a-muck (no feed). Long time no glass. Hy-yu stick (woods). Hy-u

river--all day swim."

Turning to Burton, I said, "Here we get at the truth of it. This man

has no reason for lying. We need another horse, and we need fifty

pounds more flour."

One by one the outfits behind us came dropping down into Hazleton in

long trains of weary horses, some of them in very bad condition. Many

of the goldseekers determined to "quit." They sold their horses as

best they could to the Indians (who were glad to buy them), and hired

canoes to take them to the coast, intent to catch one of the steamers

which ply to and fro between Skagway and Seattle.

But one by one, with tinkling bells and sharp outcry of drivers,

other outfits passed us, cheerily calling: "Good luck! See you

later," all bound for the "gold belt." Gloomy skies continued to fill

the imaginative ones with forebodings, and all day they could be seen

in groups about the village discussing ways and means. Quarrels broke

out, and parties disbanded in discouragement and bitterness. The road

to the golden river seemed to grow longer, and the precious sand more

elusive, from day to day. Here at Hazleton, where they had hoped to

reach a gold region, nothing was doing. Those who had visited the

Kisgagash Mountains to the north were lukewarm in their reports, and

no one felt like stopping to explore. The cry was, "On to Dawson."

Here in Hazleton I came upon the lame tramp. He had secured lodging

in an empty shack and was being helped to food by some citizens in

the town for whom he was doing a little work. Seeing me pass he

called to me and began to inquire about the trail.

I read in the gleam of his eye an insane resolution to push forward.

This I set about to check. "If you wish to commit suicide, start on

this trail. The four hundred miles you have been over is a summer

picnic excursion compared to that which is now to follow. My advice

to you is to stay right where you are until the next Hudson Bay

steamer comes by, then go to the captain and tell him just how you

are situated, and ask him to carry you down to the coast. You are

insane to think for a moment of attempting the four hundred miles of

unknown trail between here and Glenora, especially without a cent in

your pocket and no grub. You have no right to burden the other

outfits with your needs."

This plain talk seemed to affect him and he looked aggrieved. "But

what can I do? I have no money and no work."

I replied in effect: "Whatever you do, you can't afford to enter upon

this trail, and you can't expect men who are already short of grub to

feed and take care of you. There's a chance for you to work your way

back to the coast on the Hudson Bay steamer. There's only starvation

on the trail."

As I walked away he called after me, but I refused to return. I had

the feeling in spite of all I had said that he would attempt to

rustle a little grub and make his start on the trail. The whole

goldseeking movement was, in a way, a craze; he was simply an extreme

development of it.

It seemed necessary to break camp in order not to be eaten up by the

Siwash dogs, whose peculiarities grew upon me daily. They were indeed

strange beasts. They seemed to have no youth. I never saw them play;

even the puppies were grave and sedate. They were never in a hurry

and were not afraid. They got out of our way with the least possible

exertion, looking meekly reproachful or snarling threateningly at us.

They were ever watchful. No matter how apparently deep their slumber,

they saw every falling crumb, they knew where we had hung our fish,

and were ready as we turned our backs to make away with it. It was

impossible to leave anything eatable for a single instant. Nothing

but the sleight of hand of a conjurer could equal the mystery of

their stealing.

After buying a fourth pack animal and reshoeing all our horses, we

got our outfit into shape for the long, hard drive which lay before

us. Every ounce of superfluous weight, every tool, every article not

absolutely essential, was discarded and its place filled with food.

We stripped ourselves like men going into battle, and on the third

day lined up for Teslin Lake, six hundred miles to the north.

SIWASH GRAVES

Here in their tiny gayly painted homes

They sleep, these small dead people of the streams,

Their names unknown, their deeds forgot,

Their by-gone battles lost in dreams.

A few short days and we who laugh

Will be as still, will lie as low

As utterly in dark as they who rot

Here where the roses blow.

They fought, and loved, and toiled, and died,

As all men do, and all men must.

Of what avail? we at the end

Fall quite as shapelessly to dust.

LINE UP, BRAVE BOYS

The packs are on, the cinches tight,

The patient horses wait,

Upon the grass the frost lies white,

The dawn is gray and late.

The leader's cry rings sharp and clear,

The campfires smoulder low;

Before us lies a shallow mere,

Beyond, the mountain snow.

"_Line up, Billy, line up, boys,_

_The east is gray with coming day,_

_We must away, we cannot stay._

_Hy-o, hy-ak, brave boys!_"

Five hundred miles behind us lie,

As many more ahead,

Through mud and mire on mountains high

Our weary feet must tread.

So one by one, with loyal mind,

The horses swing to place,

The strong in lead, the weak behind,

In patient plodding grace.

"_Hy-o, Buckskin, brave boy, Joe!_

_The sun is high,_

_The hid loons cry:_

_Hy-ak--away! Hy-o!_"

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