IV. THE DREAM-WARNING

The top of the Fourth Column of the text follows immediately on the

close of the Third Column, so that at this one point we have no great

gap between the columns. But unfortunately the ends of all the lines

in both columns are wanting, and the exact content of some phrases

preserved and their relation to each other are consequently doubtful.

This materially affects the interpretation of the passage as a whole,

but the main thread of the narrative may be readily followed. Ziusudu is

here warned that a flood is to be sent "to destroy the seed of mankind";

the doubt that exists concerns the manner in which the warning is

conveyed. In the first line of the column, after a reference to "the

gods", a building seems to be mentioned, and Ziusudu, standing beside

it, apparently hears a voice, which bids him take his stand beside

a wall and then conveys to him the warning of the coming flood. The

destruction of mankind had been decreed in "the assembly (of the gods)"

and would be carried out by the commands of Anu and Enlil. Before the

text breaks off we again have a reference to the "kingdom" and "its

rule", a further trace of the close association of the Deluge with the

dynastic succession in the early traditions of Sumer.

In the opening words of the warning to Ziusudu, with its prominent

repetition of the word "wall", we must evidently trace some connexion

with the puzzling words of Ea in the Gilgamesh Epic, when he begins his

warning to Ut-napishtim. The warnings, as given in the two versions, are

printed below in parallel columns for comparison.(1) The Gilgamesh Epic,

after relating how the great gods in Shuruppak had decided to send a

deluge, continues as follows in the right-hand column:

Legends of Babylon and Egypt in Relation to Hebrew Tradition · 第 25 / 36 题