CHARLES P. NETTLETON.

SIDE TALKS WITH THE PHILISTINES: BEING SOUL EASEMENT AND WISDOM

INCIDENTALLY.

The Sons of Melchizedek are a most peculiar people.

So far as I know the Society for Psychic Research has not yet taken up

the subject of these men who are without beginning of days or end of

time. Yet surely it is a most vital theme. These beings who were never

born and cannot die form a tribe that obeys no natural edict—they are a

law unto themselves. They appear and disappear, like Clangingharp, to

reappear again. Like vagrant comets, their orbit cannot be determined.

They are visible only under peculiar and extraordinary conditions. They

materialize at will and disappear without explanation. After a lecture I

have seen one of them rush forward and greet the speaker with a glow that

must have gladdened the orator’s heart for months. In fact, your son of

Melchizedek is an orator himself and therefore knows the orator’s need

for a fervent word of appreciation after his “effort.”

Once at a Methodist love feast, when there was a lull in the program and

the minister asked “And is there not just one more who is willing to

add a word of testimony?” I felt a slight cold feeling go over me and

knew at once that the Unknown was rising to his feet behind. I heard him

clear his throat and begin with “My friends, I have been thinking while

sitting here,” in a low, musical voice—a voice all a-tremble with fervor.

He spoke for fully fifteen minutes—spoke with ease, and to the point. At

first there was a craning of necks and whispered questions as to who he

was; but this was soon lost in admiration. After the service he shook

hands with many, then disappeared, none knew where.

This mysterious being often helps to carry in the piano, and in crowded

street cars he has been known to supply the necessary nickle when ladies

could not find their pockets. When old gentlemen fall in a fit on the

street, he is on hand. Should a woman faint in church, he gently carries

her out. He opens the windows in cars, and looks after the ventilator at

all times, and at barbecues and outdoor public meetings he calls up the

stranger to the feast, introducing shy countrymen to others still more

shy, thus thawing the social ice and making all secure.

When church debts are to be raised he sometimes arises in his seat and

subscribes a large amount. At mass meetings where volunteers are called

for to pass the hat he always responds. He greets you cordially on the

railway train, shaking hands as he passes; asks after the wife and babies

and shames you into smirking idiocy because you cannot call him by name,

and as he departs he waves his hand and charges you thus: “Take care

yourself, old man!”

He is always large, usually stout, and the true type has a dun colored

chin whisker. At least he should have.

He carries a glow of good nature that warms like wine; he is never cast

down, nor is his heart dismayed. At country funerals he often appears,

consoles the friends, takes care of the flowers, and arranges the chairs

in a column circle against the wall. At the churchyard he walks with

uncovered head by the side of the clergyman, fetches the reins from the

nearest team to lower the coffin, and handles the shovel with an unction

that savors of joy.

Surely, the Sons of Melchizedek, although not Philistines, are Peculiar

Persons.

* * * * *

SHE—“Don’t you think him rather thick-headed?”

HE—(Who has lately been presented with a book of Familiar Quotations)

“Yes, indeed: his head is as thick as leaves in Vallombrosa.”

* * * * *

The most biting bit of irony that passes as a current coin is that

reference to Boston as a city of culture—or it would be, were it not for

the insight shown in _Paragraphs_.

* * * * *

There were two Ballestiers. The good one, beloved of the gods (and men),

died young; but the one that resides near Brattleboro will probably

live to be a hundred. Rudyard benefitted the man and as a sure result

got his enmity. He is just literary enough in his instincts to read his

brother-in-law’s books for gibes and jeers at himself. He imagines that

every villain in the Kipling books is a black attempt to paint a Beatty

Ballestier portrait: not knowing that an author (like Diety) creates

in his own image. So the Ballestier reads and rages and cuts hickory

clubs and lies in wait for Mowgli, who dares not venture out of sight of

the bungalow except after dark. Has Rudyard Kipling written the best he

ever will? is a question that the bad Ballestier proposes to answer by

sending the soul of Kipling to join that of Tomlinson. Some folks are

saying “Good hunting to you, Kaa Ballestier,” but Kipling in the meantime

has had the rogue elephant put under bonds to keep the peace, this as

preliminary to the killing, should the rogue continue to fool around the

’rickshaw.

* * * * *

In the story of “Kate Carnegie,” now running in _The Bookman_, Ian

Maclaren uses the exclamation “Dod!” about three times to a page. This is

understood to be a little advertising scheme suggested by Mr. MacArthur.

Your Scot is a very thrifty person.

* * * * *

Mr. Percival Pollard who fights in the Commissariat, and once received

a red badge, by being bumbasted with a pie (although he swears ’twas

a tart) is uttering rank heresy in the _New York Journal_ concerning

Stephen Crane. The statement is made that Crane is only a producer

of “Bloomingdale symbolistic hash.” But now behold Mr. Pollard has

discovered Nankivell “King of Colorists and Past Master of all living

Draughtsmen”—bless my soul! when up pops a writer in the _Art Amateur_

and declares that the only fit man to illustrate The _Black Riders_ is

this same Nankivell.

* * * * *

They do say that ’Enery James has resolved to write a novel with an

incident. Gosh!

* * * * *

Is it true that a folio periodical issued in Philadelphia is to have a

serial story entitled, “People Who Have Bored Me,” and that the first

chapters will be written by Mr. Howells, with comments on Scott, Dickens,

Thackeray, Dumas, Shakespeare, Moses, Phidias, the critics of the daily

papers and Henry Clay?

* * * * *

“Algernon wondered vaguely if he had done right in leaving the

handkerchief where she had dropped it, on the center table. If only it

had been the arm chair, now, what a different complexion it would have

put upon this dilemma—if it was a dilemma—no, hardly a dilemma, rather

a quandary, or even a question. And she—did she, too, brood upon the

handkerchief? Did she justify herself in dropping it, in the way she did?

He arose, wearily. ‘I dunno,’ he said, defiantly, yet hopelessly, and sat

down.”—_Advance sheets from H. James._

* * * * *

That the Stage has fallen into a very bad way none dispute, and under

present conditions I cannot do better than to commend this ordinance,

passed in London in 1642, to the earnest consideration of His Honor, the

Mayor, and the Honorable Common Council of the City of New York:

Whereas the Acts of Stage-Plays, Interludes and Common Plays,

Condemned by Ancient Heathens, and much less to be tolerated

amongst Professors of the Christian Religion, is the occasion

of many and sundry great vices and disorders, tending to the

high provocation of God’s wrath and displeasure, and to the

disturbance of the peace:

Therefore, for the better suppression of the said Stage-Plays,

Interludes, and Common Plays, It is Ordered and Ordained by the

Lords and Commons in this present Parliament Assembled, and by

Authority of the same, That all Stage-Players, and Players of

Interludes, and common Plays, are hereby declared to be Rogues,

and punishable, within the Statutes of the thirty-ninth year

of the Reign of Queen Elizabeth, and the seventh year of the

Reign of King James, and liable unto the pains and penalties

therein contained, and proscribed against according to the said

Statutes.

And it is further Ordered and Ordained by the Authority

aforesaid, That the Lord Mayor, Justices of the peace, and

Sheriffs of the City of London and Westminster, and of the

Counties of Middlesex and Surrey, or any two or more of them,

shall, and may, and are hereby, Authorized and required to

pull down and demolish, or cause or procure to be pulled down

and demolished all Stage Galleries, Seats, and Boxes, erected

or used, or which shall be erected and used for the acting

or playing, or seeing acted or played, such Stage-Plays,

Interludes, and Plays aforesaid, within the said City of London

and Libertis thereof, and other places within their respective

jurisdictions; and all such common Players, and Actors of such

Plays and Interludes, or any one of them, or by Oath of two

Witnesses shall be proved before them to have acted or played

such Plays and Interludes as aforesaid at any time thereafter,

by their Warrant or Warrants under their hands and seals, to

cause to be apprehended, and openly and publicly given forty

lashes on the bare back, during the time of the said Market,

and also to cause such Offenders to enter into Recognizance

with two sufficient Sureties never to act or play any Plays or

Interludes any more, and shall return in the said Recognizance,

or Recognizances, into the Sizes or Sessions to be then next

holden for the said Counties and Cities respectively. And

in case any such person or persons so convicted of the said

offense, shall after again offend in the same kind, that then

the said person or persons offending, shall be and is hereby

declared to be, and be taken as an Incorrigible Rogue, and

shall be punished and dealt with as an Incorrigible Rogue ought

to be. And it is hereby further Ordered and Ordained, That all

and every sum and sums of Money gathered, Collected, and taken

by any person or persons, of such persons as shall come to see,

and be Spectators of the said Stage-Plays, and Interludes,

shall be forfeited and paid unto the Church-Wardens of the

Church of the Parish.

* * * * *

The _presciences_ of the Seventeenth Century often held morning

_conversazioni_, receiving their callers in bed. Like cyclones, fashions

have a spiral movement; and now the good old custom of the _presciences_

has returned, and like the cyclone, manifests itself in the West: a

Chicago woman giving a weekly “Thursday Morning.” The bed on which the

hostess languishes is a Louis the Fourteen Times—a gigantic four poster,

with curtains partially drawn. When each caller is announced a thin

blue-veined hand is held out from behind the curtains, and visions of a

snowy lace-trimmed, Marchale Field night gown swim before his eyes as the

thin hand is reverently kissed. The room is dimly lighted, the air is

heavy with strange mysterious perfumes and all the conversation is held

in undertone. It may not be amiss to state also that the coverlet of the

bed is a very modern crazy quilt that has been duly certified to by a

commission de lunatico enquirendo.

* * * * *

Certainly the people of Boston are a generous folk: in their walk and

conversation they even add an R to “banana,” and spell “law” with four

letters when three suffice—for hoi polloi.

* * * * *

The pink tea for Authors was a pretty failure. A Fictionist standing

behind a teacup with a pink tidy on his chest and pink bows on his legs

is a depressive sight, everywhere but in Philadelphia. But while five

o’clock tea does not work, eleven o’clock beer is a roaring success.

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