Nor do I claim any particular share of glory in the great engagements

with the enemy. We all did our duty, which, in the patriot's,

soldier's, and gentleman's language, is a very comprehensive word, of

great honor, meaning, and import, and of which the generality of idle

quidnuncs and coffee-house politicians can hardly form any but a very

mean and contemptible idea. However having had the command of a body

of hussars, I went upon several expeditions, with discretionary

powers; and the success I then met with is, I think, fairly and only

to be placed to my account, and to that of the brave fellows whom I

led on to conquest and to victory. We had very hot work once in the

van of the army, when we drove the Turks into Oczakow. My spirited

Lithuanian had almost brought me into a scrape: I had an advanced

forepost, and saw the enemy coming against me in a cloud of dust,

which left me rather uncertain about their actual numbers and real

intentions: to wrap myself up in a similar cloud was common prudence,

but would not have much advanced my knowledge or answered the end for

which I had been sent out; therefore I let my flankers on both wings

spread to the right and left, and make what dust they could, and I

myself led on straight upon the enemy, to have a nearer sight of them;

in this I was gratified, for they stood and fought, till, for fear of

my flankers, they began to move off rather disorderly. This was the

moment to fall upon them with spirit; we broke them entirely--made a

terrible havoc amongst them, and drove them not only back to a walled

town in their rear, but even through it, contrary to our most sanguine

expectation.

The swiftness of my Lithuanian enabled me to be foremost in the

pursuit; and seeing the enemy fairly flying through the opposite gate,

I thought it would be prudent to stop in the market-place, to order

the men to rendezvous. I stopped, gentlemen; but judge of my

astonishment when in this market-place I saw not one of my hussars

about me! Are they scouring the other streets? or what is become of

them? They could not be far off, and must, at all events, soon join

me. In that expectation I walked my panting Lithuanian to a spring in

this market-place and let him drink. He drank uncommonly, with an

eagerness not to be satisfied, but natural enough; for when I looked

round for my men, what should I see, gentlemen! the hind part of the

poor creature--croup and legs were missing, as if he had been cut in

two, and the water ran out as it came in, without refreshing or doing

him any good! How it could have happened was quite a mystery to me,

till I returned with him to the town gate. There I saw that when I

rushed in pell-mell with the flying enemy, they had dropped the

portcullis (a heavy falling door, with sharp spikes at the bottom, let

down suddenly to prevent the entrance of an enemy into a fortified

town) unperceived by me, which had totally cut off his hind part, that

still lay quivering on the outside of the gate. It would have been an

irreparable loss, had not our farrier contrived to bring both parts

together while hot. He sewed them up with sprigs and young shoots of

laurels that were at hand; the wound healed, and, what could not have

happened but to so glorious a horse, the sprigs took root in his body,

grew up, and formed a bower over me; so that afterwards I could go

upon many other expeditions in the shade of my own and my horse's

laurels.

THE BARON'S COLD DAY

_By Rodolph Eric Raspe_

Success was not always with me. I had the misfortune to be overpowered

by numbers, to be made prisoner of war; and, what is worse, but always

usual among the Turks, to be sold for a slave. In that state of

humiliation my daily task was not very hard and laborious, but rather

singular and irksome. It was to drive the Sultan's bees every morning

to their pasture grounds, to attend them all the day long, and against

night to drive them back to their hives. One evening I missed a bee,

and soon observed that two bears had fallen upon her to tear her to

pieces for the honey she carried. I had nothing like an offensive

weapon in my hands but the silver hatchet which is the badge of the

Sultan's gardeners and farmers. I threw it at the robbers, with an

intention to frighten them away, and set the poor bee at liberty; but

by an unlucky turn of my arm, it flew upwards, and continued rising

till it reached the moon. How should I recover it? how fetch it down

again? I recollected that Turkey beans grow very quick, and run up to

an astonishing height. I planted one immediately; it grew, and

actually fastened itself to one of the moon's horns. I had no more to

do now but to climb up by it into the moon, where I safely arrived,

and had a troublesome piece of business before I could find my silver

hatchet, in a place where everything has the brightness of silver; at

last, however, I found it in a heap of chaff and chopped straw. I was

now for returning: but, alas! the heat of the sun had dried up my

bean; it was totally useless for my descent; so I fell to work, and

twisted me a rope of that chopped straw, as long and as well as I

could make it. This I fastened to one of the moon's horns, and slid

down to the end of it. Here I held myself fast with the left hand, and

with the hatchet in my right, I cut the long, now useless, end of the

upper part, which, when tied to the lower end, brought me a good deal

lower: this repeated splicing and tying of the rope did not improve

its quality, or bring me down to the Sultan's farm. I was four or five

miles from the earth at least when it broke; I fell to the ground with

such amazing violence that I found myself stunned, and in a hole nine

fathoms deep at least, made by the weight of my body falling from so

great a height: I recovered, but knew not how to get out again;

however, I dug slopes or steps with my finger nails (the baron's nails

were then of forty years' growth), and easily accomplished it.

Peace was soon after concluded with the Turks, and gaining my liberty,

I left St. Petersburg at the time of that singular revolution when the

emperor in his cradle, his mother, the duke of Brunswick, her father,

Field-marshal Munich, and many others were sent to Siberia. The winter

was then so uncommonly severe all over Europe that ever since the sun

seems to be frost-bitten. At my return to this place, I felt on the

road greater inconveniences than those I had experienced on my setting

out.

I traveled post, and finding myself in a narrow lane, bid the

postilion give a signal with his horn, that other travelers might not

meet us in the narrow passage. He blew with all his might; but his

endeavors were in vain, he could not make the horn sound, which was

unaccountable and rather unfortunate, for soon after we found

ourselves in the presence of another coach coming the other way. There

was no proceeding; however, I got out of my carriage, and being pretty

strong, placed it, wheels and all, upon my head; I then jumped over a

hedge about nine feet high (which, considering the weight of the

coach, was rather difficult) into a field, and came out again by

another jump into the road beyond the other carriage; I then went back

for the horses, and placing one upon my head and the other under my

left arm, by the same means brought them to my coach, put to, and

proceeded to an inn at the end of our stage. I should have told you

that the horse under my arm was very spirited, and not above four

years old; in making my second spring over the hedge he expressed

great dislike to that violent kind of motion by kicking and snorting;

however, I confined his hind legs by putting them into my coat pocket.

After we arrived at the inn my postilion and I refreshed ourselves: he

hung his horn on a peg near the kitchen fire; I sat on the other side.

Suddenly we heard a _tereng, tereng, teng, teng_. We looked round, and

now found the reason why the postilion had not been able to sound his

horn; his tunes were frozen up in the horn, and came out now by

thawing, plain enough, and much to the credit of the driver; so that

the honest fellow entertained us for some time with a variety of

tunes, without putting his mouth to the horn,--"The King of Prussia's

March," "Over the Hill and over the Dale," with many other favorite

tunes; at length the thawing entertainment concluded, as I shall this

short account of my Russian travels.

TALES FROM SHAKESPEARE

THE COMEDY OF ERRORS

_By Charles and Mary Lamb_

The states of Syracuse and Ephesus being at variance, there was a

cruel law made at Ephesus, ordaining that if any merchant of Syracuse

was seen in the city of Ephesus, he was to be put to death, unless he

could pay a thousand marks for the ransom of his life.

Ægeon, an old merchant of Syracuse, was discovered in the streets of

Ephesus and brought before the duke, either to pay this heavy fine or

to receive sentence of death.

Ægeon had no money to pay the fine, and the duke, before he pronounced

the sentence of death upon him, desired him to relate the history of

his life, and to tell for what cause he had ventured to come to the

city of Ephesus, which it was death for any Syracusan merchant to

enter.

Ægeon said that he did not fear to die, for sorrow had made him weary

of his life, but that a heavier task could not have been imposed upon

him than to relate the event of his unfortunate life. He then began

his own history, in the following words:--

"I was born at Syracuse, and brought up to the profession of a

merchant. I married a lady with whom I lived very happily, but being

obliged to go to Epidamnum, I was detained there by my business six

months, and then, finding I should be obliged to stay some time

longer, I sent for my wife, who, as soon as she arrived, was brought

to bed of two sons, and what was very strange, they were both so

exactly alike that it was impossible to distinguish the one from the

other. At the same time that my wife was brought to bed of these twin

boys, a poor woman in the inn where my wife lodged was brought to bed

of two sons, and these twins were as much like each other as my two

sons were. The parents of these children being exceeding poor, I

bought the two boys, and brought them up to attend upon my sons.

"My sons were very fine children, and my wife was not a little proud

of two such boys; and she daily wishing to return home, I unwillingly

agreed, and in an evil hour we got on shipboard; for we had not sailed

above a league from Epidamnum before a dreadful storm arose, which

continued with such violence that the sailors, seeing no chance of

saving the ship, crowded into the boat to save their own lives,

leaving us alone in the ship, which we every moment expected would be

destroyed by the fury of the storm.

"The incessant weeping of my wife, and the piteous complaints of the

pretty babes, who not knowing what to fear, wept for fashion, because

they saw their mother weep, filled me with terror for them, though I

did not for myself fear death; and all my thoughts were bent to

contrive means for their safety. I tied my younger son to the end of a

small spare mast, such as seafaring men provide against storms; at the

other end I bound the younger of the twin slaves, and at the same time

I directed my wife how to fasten the other children in like manner to

another mast. She thus having the care of the two elder children, and

I of the two younger, we bound ourselves separately to these masts

with the children; and but for this contrivance we had all been lost,

for the ship split on a mighty rock, and was dashed in pieces; and we,

clinging to these slender masts, were supported above the water, where

I, having the care of two children, was unable to assist my wife, who

with the other children was soon separated from me; but while they

were yet in my sight, they were taken up by a boat of fishermen, from

Corinth (as I supposed), and seeing them in safety, I had no care but

to struggle with the wild sea waves, to preserve my dear son and the

younger slave. At length we in our turn were taken up by a ship, and

the sailors, knowing me, gave us kind welcome and assistance, and

landed us in safety at Syracuse; but from that sad hour I have never

known what became of my wife and elder child.

"My younger son, and now my only care, when he was eighteen years of

age, began to be inquisitive after his mother and his brother, and

often importuned me that he might take his attendant, the young slave,

who had also lost his brother, and go in search of them; at length I

unwillingly gave consent, for though I anxiously desired to hear

tidings of my wife and elder son, yet in sending my younger one to

find them, I hazarded the loss of him also. It is now seven years

since my son left me; five years have I passed in traveling through

the world in search of him: I have been in farthest Greece, and

through the bounds of Asia, and coasting homewards, I landed here in

Ephesus, being unwilling to leave any place unsought that harbors men;

but this day must end the story of my life, and happy should I think

myself in my death, if I were assured my wife and sons were living."

Here the hapless Ægeon ended the account of his misfortunes; and the

duke, pitying this unfortunate father who had brought upon himself

this great peril by his love for his lost son, said, if it were not

against the laws, which his oath and dignity did not permit him to

alter, he would freely pardon him; yet, instead of dooming him to

instant death, as the strict letter of the law required, he would give

him that day to try if he could beg or borrow the money to pay the

fine.

This day of grace did seem no great favor to Ægeon, for not knowing

any man in Ephesus, there seemed to him but little chance that any

stranger would lend or give him a thousand marks to pay the fine; and

helpless and hopeless of any relief, he retired from the presence of

the duke in the custody of a jailer.

Ægeon supposed he knew no person in Ephesus; but at the very time he

was in danger of losing his life through the careful search he was

making after his youngest son, that son and his eldest son also were

both in the city of Ephesus.

Ægeon's sons, besides being exactly alike in face and person, were

both named alike, being both called Antipholus, and the two twin

slaves were also both named Dromio. Ægeon's youngest son, Antipholus

of Syracuse, he whom the old man had come to Ephesus to seek, happened

to arrive at Ephesus with his slave Dromio that very same day that

Ægeon did; and he being also a merchant of Syracuse, he would have

been in the same danger that his father was, but by good fortune he

met a friend who told him the peril an old merchant of Syracuse was

in, and advised him to pass for a merchant of Epidamnum; this

Antipholus agreed to do, and he was sorry to hear one of his own

countrymen was in this danger, but he little thought this old merchant

was his own father.

The oldest son of Ægeon (who must be called Antipholus of Ephesus, to

distinguish him from his brother Antipholus of Syracuse) had lived at

Ephesus twenty years, and, being a rich man, was well able to have

paid the money for the ransom of his father's life; but Antipholus

knew nothing of his father, being so young when he was taken out of

the sea with his mother by the fishermen that he only remembered he

had been so preserved, but he had no recollection of either his father

or his mother; the fishermen who took up this Antipholus and his

mother and the young slave Dromio having carried the two children away

from her (to the great grief of that unhappy lady), intending to sell

them.

Antipholus and Dromio were sold by them to duke Menaphon, a famous

warrior, who was uncle to the duke of Ephesus, and he carried the boys

to Ephesus, when he went to visit the duke his nephew.

The duke of Ephesus taking a liking to young Antipholus, when he grew

up, made him an officer in his army, in which he distinguished himself

by his great bravery in the wars, where he saved the life of his

patron the duke, who rewarded his merit by marrying him to Adriana, a

rich lady of Ephesus, with whom he was living (his slave Dromio still

attending him) at the time his father came there.

Antipholus of Syracuse, when he parted with his friend, who advised

him to say he came from Epidamnum, gave his slave Dromio some money to

carry to the inn where he intended to dine, and in the meantime he

said he would walk about and view the city, and observe the manners of

the people.

Dromio was a pleasant fellow, and when Antipholus was dull and

melancholy he used to divert himself with the odd humors and merry

jests of his slave, so that the freedoms of speech he allowed in

Dromio were greater than is usual between masters and their servants.

When Antipholus of Syracuse had sent Dromio away he stood awhile

thinking over his solitary wanderings in search of his mother and his

brother, of whom in no place where he landed could he hear the least

tidings, and he said sorrowfully to himself, "I am like a drop of

water in the ocean, which seeking to find its fellow drop, loses

itself in the wide sea. So I, unhappily, to find a mother and a

brother, do lose myself."

While he was thus meditating on his weary travels, which had hitherto

been so useless, Dromio (as he thought) returned. Antipholus,

wondering that he came back so soon, asked him where he had left the

money. Now it was not his own Dromio, but the twin brother that lived

with Antipholus of Ephesus, that he spoke to. The two Dromios and the

two Antipholuses were still as much alike as Ægeon had said they were

in their infancy; therefore no wonder Antipholus thought it was his

own slave returned, and asked him why he came back so soon. Dromio

replied, "My mistress sent me to bid you come to dinner. The capon

burns, and the pig falls from the spit, and the meat will be all cold

if you do not come home." "These jests are out of season," said

Antipholus, "where did you leave the money?" Dromio still answering

that his mistress had sent him to fetch Antipholus to dinner, "What

mistress?" said Antipholus. "Why, your worship's wife, sir," replied

Dromio. Antipholus having no wife, he was very angry with Dromio, and

said, "Because I familiarly sometimes chat with you, you presume to

jest with me in this free manner. I am not in a sportive humor now.

Where is the money? we being strangers here, how dare you trust so

great a charge from your own custody?" Dromio hearing his master, as

he thought him, talk of their being strangers, supposed Antipholus was

jesting, and replied merrily, "I pray you, sir, jest as you sit at

dinner: I had no charge but to fetch you home, to dine with my

mistress and her sister." Now Antipholus lost all patience, and beat

Dromio, who ran home, and told his mistress that his master had

refused to come to dinner, and said that he had no wife.

Adriana, the wife of Antipholus of Ephesus, was very angry, when she

heard that her husband said he had no wife; for she was of a jealous

temper, and she said her husband meant that he loved another lady

better than herself; and she began to fret and say unkind words of

jealousy and reproach of her husband; and her sister Luciana, who

lived with her, tried in vain to persuade her out of her groundless

suspicions.

Antipholus of Syracuse went to the inn and found Dromio with the money

in safety there, and seeing his own Dromio, he was going again to

chide him for his free jests, when Adriana came up to him, and not

doubting but it was her husband she saw, she began to reproach him for

looking strange upon her (as well he might, never having seen this

angry lady before); and then she told him how well he loved her before

they were married, and that now he loved some other lady instead of

her. "How comes it now, my husband," said she, "oh, how comes it that

I have lost your love?" "Plead you to me, fair dame?" said the

astonished Antipholus. It was in vain he told her he was not her

husband, and that he had been in Ephesus but two hours; she insisted

on his going home with her, and Antipholus at last being unable to get

away, went with her to his brother's house, and dined with Adriana and

her sister,--the one calling him husband and the other brother; he,

all amazed, thinking he must have been married to her in his sleep, or

that he was sleeping now. And Dromio, who followed them, was no less

surprised, for the cookmaid, who was his brother's wife, also claimed

him for her husband.

While Antipholus of Syracuse was dining with his brother's wife, his

brother, the real husband, returned home to dinner with his slave

Dromio; but the servants would not open the door, because their

mistress had ordered them not to admit any company; and when they

repeatedly knocked, and said they were Antipholus and Dromio, the

maids laughed at them, and said that Antipholus was at dinner with

their mistress, and Dromio was in the kitchen; and though they almost

knocked the door down, they could not gain admittance, and at last

Antipholus went away very angry, and strangely surprised at hearing a

gentleman was dining with his wife.

When Antipholus of Syracuse had finished his dinner, he was so

perplexed at the lady's still persisting in calling him husband, and

at hearing that Dromio had also been claimed by the cookmaid, that he

left the house, as soon as he could find any pretense to get away; for

though he was very much pleased with Luciana, the sister, yet the

jealous-tempered Adriana he disliked very much, nor was Dromio at all

better satisfied with his fair wife in the kitchen: therefore both

master and man were glad to get away from their new wives as fast as

they could.

The moment Antipholus of Syracuse had left the house, he was met by a

goldsmith, who mistaking him, as Adriana had done, for Antipholus of

Ephesus, gave him a gold chain, calling him by his name; and when

Antipholus would have refused the chain, saying it did not belong to

him, the goldsmith replied he made it by his own orders; and went

away, leaving the chain in the hands of Antipholus, who ordered his

man Dromio to get his things on board a ship, not choosing to stay in

a place any longer, where he met with such strange adventures that he

surely thought himself bewitched.

The goldsmith who had given the chain to the wrong Antipholus, was

arrested immediately after for a sum of money he owed; and Antipholus,

the married brother, to whom the goldsmith thought he had given the

chain, happened to come to the place where the officer was arresting

the goldsmith, who, when he saw Antipholus, asked him to pay for the

gold chain he had just delivered to him, the price amounting to nearly

the same sum as that for which he had been arrested. Antipholus

denying having received the chain, and the goldsmith persisting to

declare that he had but a few minutes before given it to him, they

disputed this matter a long time, both thinking they were right: for

Antipholus knew the goldsmith never gave him the chain, and, so like

were the two brothers, the goldsmith was as certain he had delivered

the chain into his hands, till at last the officer took the goldsmith

away to prison for the debt he owed, and at the same time the

goldsmith made the officer arrest Antipholus for the price of the

chain; so that at the conclusion of their dispute, Antipholus and the

merchant were both taken away to prison together.

As Antipholus was going to prison, he met Dromio of Syracuse, his

brother's slave, and mistaking him for his own, he ordered him to go

to Adriana his wife, and tell her to send the money for which he was

arrested. Dromio, wondering that his master should send him back to

the strange house where he dined, and from which he had just before

been in such haste to depart, did not dare to reply, though he came to

tell his master the ship was ready to sail; for he saw Antipholus was

in no humor to be jested with. Therefore he went away, grumbling

within himself, that he must return to Adriana's house, "Where," said

he, "Dowsabel claims me for a husband: but I must go, for servants

must obey their masters' commands."

Adriana gave him the money, and as Dromio was returning, he met

Antipholus of Syracuse, who was still in amaze at the surprising

adventures he met with; for his brother being well known in Ephesus,

there was hardly a man he met in the streets but saluted him as an old

acquaintance: some offered him money which they said was owing to him,

some invited him to come and see them, and others gave him thanks for

kindnesses they said he had done them, all mistaking him for his

brother. A tailor showed him some silks he had bought for him, and

insisted upon taking measure of him for some clothes.

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