SPIRITUAL MANIFESTATIONS IN FRANCE AND GERMANY.

THE following contribution, under the preceding head, is translated by

my much esteemed friend, Dr. Geib, from the work of De Mirville, whence

the articles under the designation of FOREIGN COROBORATIVE EVIDENCE

have been obtained through the same able translator:

333. “Toward the end of the year 1852 the epidemic had been imported

into the North of Scotland by some American mediums; thence it got to

London, where, according to the latest accounts, it must have reached,

by the present time, a pretty extensive development. Seeing its

progress in this way, we were led to say, If it ever reaches Germany,

that whole country will be on fire.

334. “The religious gazette of Augsburg of June 18, 1853, contained an

article from which we make some extracts:

335. “‘Again the world is presented with various marvellous

appearances, which, coming from elevated sources, force themselves on

public notice, and which, in every case, throw a very marked shadow on

our own epoch of civilization. It may be appropriate to communicate

some of those found in the _Gazette Générale_; and leaving reflection

to the reader, we will give some of the most striking.

336. “‘_The Morgan Blatt_ (Morning Sheet) announces among its

novelties from Palatinat Rhénan, the phenomenon of a young girl not

yet pubescent, who, they say, is able at will to command a _rapping

spectre_, (Klopferle.) The spectre raps as often as the little girl

orders him, being obedient in the extreme. What is remarkable is, that

the spectres of the Old World, as well as the New, have a _strong

family likeness, being as much alike as two drops of water_. And

the Tribune of New York, printed in the German language, has lately

contained various communications on this subject. But whence come these

rapping spectres, and why make their appearance all at once?’

337. “The Gazette of Augsbourg then refers to several other facts of

the same nature, which, at all times, have caused much embarrassment to

the German authorities, either in giving rise to lengthy inquests, or

in causing the condemnation of persons proved afterward to be entirely

innocent; but as for those of the present time, it fully understands,

proclaims, and demonstrates them to be of the _American Affiliation_.

338. “The _Journal du Magnetisme_ of the 10th of March, 1853, had

already furnished us with the reported account given in the course

of last January to the tribunal of London, by the _rapping spirit_

of the house of Sanger; the same phenomena, the same stupefaction,

the same impossibility to discover the jugglers. However, the subject

appeared to rest at this point in Germany, when, in the month of April,

the first phenomenon of _table moving_ reached Bremen, and then the

_Augsbourg Gazette_ insisted on its true origin.

339. “‘For eight days previous,’ it said, ‘our good town has been in an

agitation difficult to describe; it is completely absorbed by a miracle

which was not thought of before the arrival of the steamer from New

York—the Washington. The NEW PHENOMENON IS IMPORTED FROM AMERICA.’

340. “Now a certain Doctor André was the first to describe this first

exhibition of table turning; therefore they called it his _discovery_.

What a discovery!

341. “‘Having formed a chain,’ he says, ‘of seven or eight persons, the

_right_ little finger of each touching the _left_ one of his neighbour,

the table they surround will commence turning, and continue as long as

the chain remains unbroken, and stop when an individual leaves it.’

342. “A general burst of pleasantry and incredulity first accompanied

the revelation of the doctor. But soon experiment begins, and laughter

gives place to a sort of dejection. Certain savans, professors of the

University of Heidelberg, MM. Mittermouer and Zoepfl, M. Molh, brother

of the member of the Institute, Eschenmajer, Ennemoser, and Kerner,

attest the same facts; and Doctor Lœwe of Vienna undertakes to give the

theory of it: ‘This theory consists, according to him, in the opposite

polarity of the right and left sides of the human body; hence, having

formed a chain of human beings, the contrary poles of which, viz. the

right and left, touch each other, and this chain, exerting upon any

body whatever a prolonged action, conveys to it an electric current,

and converts it into a magnet, and thus polarization is established in

that body; and in virtue of its tendency to magnetic orientation, the

south pole of the table impressing it with a movement to the north, the

latter commences a continued rotation, and turns on its axis as long as

the indispensable conditions are continued.’

343. “Unfortunately, the spirits are very soon seen to dispense with

these _indispensable conditions_. Thus, then, at Bremen, Vienna, and

Berlin, there was not a table at rest on its legs, and still the French

press observed a uniform inexplicable silence!

344. “We ask, however, what would have been said, had we foretold what

began to appear unavoidable, that in less than a month, table and hat

turning would reach Paris. The announcement was scarcely known when

it appears that such a thing has always existed; that it is a law of

nature; and that tables never had any other destiny!

345. “Again we inquire of all serious minds, What is the faculty by

which we predict, among other coming events, the turning of tables,

which, nevertheless, do not turn till after the arrival of a _vessel_

and a medium? However, silence becoming impossible, the French press

has thought proper to speak. On the 4th of May, the Journal of the

Empire, _Le Pays_, happened to inform us that ‘from the Baltic to

the banks of the Danube, all Germany was in a fever.’ It became then

plainer and plainer that we were going to be infected, and from that

time we hastened to prepare our batteries.

346. “It was high time, for about the end of April, the grand

mysterious army had this time decidedly crossed the Rhine, and in all

the large cities of France—Strasbourg, Marseilles, Bordeaux, Toulouse,

&c.—the _turning_ epidemic broke out like a discharge of musketry; and

better to impress the mind, it only at first attacked stands, tables,

hats, seats, &c., for all these participated in the demonstration.

347. “At Paris especially, in repeating the experiments, they were made

a pastime for a soirée. Children were introduced into the circles,

without considering whether correlative evil might not be coupled with

these mysterious amusements.

348. “It is true they would not allow the smallest Leyden jar to come

near them; but what troubles might have resulted from the action of an

electricity that could raise tables of eighteen dishes like a feather?

349. “It is true, too, that M. Rouilly, _maître de pension_ at Orleans,

undertook to give an answer. In the _Moniteur due Loiret_, he informs

us that ‘at his house, even in the middle of the process, a large young

man of twenty-six was seized with a violent trembling in all his limbs,

and that his left forearm began suddenly to oscillate in a frightful

manner, making as many as a thousand movements in a minute; being able,

he said, to utter only broken syllables; staggered like an intoxicated

man; it was necessary to carry him to bed, and the next day he still

felt some nervous trembling.’ M. Rouilly ended in saying ‘that he

felt it his duty to report this fact for the benefit of those who may

enter into these experiments without knowing their possible serious

inconveniences.’ Little attention was paid to this, so much had fashion

asserted empire, so much was this pleasure worth its cost.

350. “However, knowing long since all the particulars, we are disposed

to ask ourselves, What is going to result from all this? what will the

savans say? Will they allow themselves to be carried away by electric

appearances? will their philosophy allow them to seek independently

of the fluids, which may be imagined to operate, the real agent of

such a variety of effects? No; they well know, however, that in the

sciences—medicine, for example—every investigation that stops short

of phenomena, is of very secondary value; we may be satisfied, for

want of better, but still we do not feel ourselves in possession of

the truth; we still seek it. Why in this case should we do otherwise?

These suppositions were just, but we say without hesitation our

fantastic experimenters committed from the first an unpardonable fault,

philosophically speaking; that is, not to have taken the least notice

of those facts from America which were beginning to sound in their ears

from all sides. When we are visited by the plague, yellow fever, or

cholera, the first care of the faculty is to have it studied in Egypt,

Spain, and Poland. These scourges are investigated even at the place

of their birth; we notice their origin, development, and termination.

Well! in doing the same in this case, these gentlemen would have seen

_as clear as day_ that the _Augsbourg Gazette_ was right in telling

them that this _animal magnetizing_ was received direct from America.

But what shall we do? we take no pleasure _in looking_ at what we do

not want _to see_.

351. “However, this affiliation once well established, well understood,

by thoroughly studying the American prodigies, we should very soon have

reached the assurance that there, at least, the spirits had exhibited

themselves in open day; and there, as they were first concealed in

tables or behind _partitions_, we could have seen immediately what

might be reserved for us for the future.

352. “But rest assured our French science will not yield; the snare is

too gross; French science has no rival in physics and electricity; it

only sees in this a _waggish_ electricity, and will never consent to be

persuaded that it has slept a hundred years at the side of such truths,

or rather at the side of such enormities in physics.

353. “And then iniquity is exhibited to herself at all times. Sir, then

what becomes of the _indispensable_ conditions of Dr. André? that is to

say: ‘All the effects ceasing on the least interruption of the chain.’

354. “This morning, in a journal of Lorraine, there is a notice of a

circle formed in a first story, round a massive table; as long as the

circle continued nothing was done; but getting tired they all leave for

the street, and a few moments afterward the rebellious table begins

to waltz, as if to bid defiance to the party. What a law of physics,

what electricity! Behold, on the other hand, cities and countries

disinherited! Behold the city of Valence, who laboured all in her

power, who followed with angelic patience all the prescriptions of

the new science; nothing could produce the phenomena. Is it that at

Valence, perchance, the human species has no electricity? Mon Dieu!

it has electricity, but it is not of that accidental and local kind,

the real kind for the occasion, and which may be therefore denominated

_erratic_; as the ancients called those gods that moved about from

place to place.

355. “No, Science is not to be so deceived; she is not satisfied with

the explanation of the _little fingers_, but soon perceives that these

little fingers supply here precisely the part of the famous mesmeric

trough, and the chain that was formed entirely round it. Then, also,

the chain was said to be very important; and the trough, magnet,

steel, glass pile all _necessary_ agents. Very well, what has now

become of all these necessities? The magnetic effects exceed all those

of that time, and notwithstanding they are not made any use of. Much

more! since the _passes_ have ceased to be the fashion, the phenomena

have doubled. In Germany, where people go to the bottom of things,

they have desired to look into the heart of it. Each master of the

magnet—and they are pretty plenty there—has constructed his own trough.

That of Walford consists of an _iron_ box, furnished with bottles, iron

wire, ground glass, &c. That of Keiser was made of _beech_ without

bottles, and filled with water, which did not prevent the effects from

being precisely the same in the two cases. Thus it was said: It is

magnetism alone which gives them this power, and they magnetized their

best. But one lucky day it was thought proper not to magnetize, and

the trough lost none of its power! ‘Ah! ah!’ they say, ‘the trough is

magnetized by the magnetized patients themselves, and they put a stout

man into it, free from all magnetic influence, and besides in excellent

health. Well, this time! the magnetic effects exceeded in intensity

all the previous experiments, and never had the phenomena exhibited

themselves so brilliantly.’

356. “This is the precise account of the famous report of Bailly, of

which M. Arago spoke so highly in his last memoir; and in one respect

he was right; for these great experimenters did not allow themselves to

be caught by any of these electric seductions, and proclaimed physics

to be entirely innocent of all the effects they witnessed. But at the

same time they thought proper to refer to the _imagination_ these same

prodigious effects, which no one could understand even after having

seen them; and there was their great mistake; they were right as

savans, as philosophers inexcusable.

357. “Moreover, this absurd explanation by imagination he renewed under

these circumstances; and that of jugglery is not more fortunate. What

prejudice! These two words rendered much service, and covered many

retreats! That is, however, passed; it will be necessary hereafter, not

only to admit them, but to redeem all analogous precedents, for these

are about to be, at last, explained. Again, what is to be done? It will

be necessary to proclaim that these electric phenomena which are real

as an _effect_, are not in fact real in their _cause_; that they lie

when they wish the contrary to be believed, that they joke when they

act by turns with and without a chain in a particular town, and not in

some other, &c.

358. “But on the other hand to perceive a capricious and lying cause,

is almost to perceive ... a mind. A mind, grands dieux! You represent

yourself before the whole Academy Arago as recognising spirits,

hobgoblins! grand experiment! But that itself is horrid to contemplate!

Not a face at the Institute can remain uncovered, and that day will

forever be regarded as unlucky for science, as it robs it of a victory

which was thought to have been gained centuries before.

359. “Beware, however, of the first _supernal intelligence_! for

we shall fall back on our ancient and primitive _criterion_, our

infallible _touchstone_.

360. “All depends on what it is going to give us; think well of it this

time; an imprudent question might lose all.

361. “And already, what signifies that last phrase of a serious article

which we find in the _Courier du Nord_? ‘In another house the table,

they say, obeyed the commands of one of the experimenters; took the

direction indicated, danced in measure to the sound of a piano, counted

the hours, and told the age of the assistants,’ &c.

362. “What means that other letter from Bordeaux, in the _Guyenne_? ‘A

hat submitted to _animal magnetism_ appeared _more intelligent_ even

than the table; it indicated, they say, by little gambols, _the age_ of

persons, the number of pieces of money they had in their pockets, it

told the _amount_ of ladies and gentlemen together in the room,’ &c.

363. “What follows is better still: see in the _Journal le Pays_, a

letter of M., the Abbé of Moigno, according to which it follows that

MM. Seguin and de Montgolfier, very distinguished engineers, ordered

the tables to rest on _this_ leg and then on _the other_, and made them

beat time, &c.

364. “We read in La Patrie—‘_Explanation given by the savans_.’ Ah!

let us see! this subject is becoming important. According to this

journal the following is the hypothesis at which the savans have

arrived: ‘The table and hat turners _act mostly in good faith_, (quite

a concession,) but _they deceive themselves_; they think they cause the

motion of an inanimate object by an act of volition, or an effusion

of magnetic fluid from their fingers; while it is by muscular action,

_imperceptible_ to themselves, or others.’ Ah! take notice! It is by

a vibratory movement coming from thousands of small nervous branches.

Add to this, lassitude, _humidity of the hands_, and you will have

an explanation, if not entirely satisfactory, at least _sufficiently

plausible_, of the phenomena which engage our attention. M. Chevreul

(of the Institute) has _analyzed_ this physiological predisposition,

and has _illustrated_ it by the fact familiar to the billiard player,

who having struck the ball, follows it with his eyes, with his

shoulders, and with the whole body, and makes fantastic motions, _as if

to impel it_, though no longer subject to his direct action, &c.

365. “It is well M. Chevreul has used the phrase ‘_as if to impel it_,’

for had he been so unfortunate as to say, _and in fact he did impel

it_, we should have been lost. In truth we should have been silenced.

But that lucky ‘_as if_,’ saves us from a very bad predicament; it

brings back to our memory what we were about to forget; that is to say,

that in the relations of man and matter, never, up to the present time,

has all the muscular effort of the world been able to influence, in

the smallest degree, the direction of an object, not under its direct

action. To the present time all the laws of physics have been based

on the grand primordial law, and the player of ten-pins is not more

successful from such efforts, than he of the billiard ball just named.

366. “How changed are the times! Two years ago, the whole Academy of

Sciences revolted against the Baron de Humboldt for supposing that at

a distance he caused a deviation of the magnetic needle—an experiment,

too, which could _never_ be renewed at Paris; and, behold! in place

of needles, all at once heavy tables are seen _waltzing about the

room, and obedient to the will_; and all this is easily explained! It

is _quite plausible_! Yes, but this time, gentlemen Savans, we will

not allow you to distort the facts. Since the commencement of this

volume, we have done nothing but establish, on good evidence, all

those which your colleagues arrange agreeably to their fancy, after

having absolutely denied them. But now the half of France rises with

us to convict them, and to say to you: No, your _nervous branches_

will never explain it; neither the physical phenomena which you would

refer to them, nor the intelligence of our tables which respond to our

own questions, nor the _super-intelligence_ of those which probably

to-morrow will reveal to us what we are ignorant of ourselves.

367. “Attending on the morrow, then! It is truly sorrowful to see a

man of the highest merit, like M. Chevreul, expose himself in this way

to the weakest scholar who, _cue in hand_, might fairly undertake to

answer him. Those may hereafter believe in physics who wish. It is most

horribly compromised. A science, capable of thus forswearing all its

principles, loses, in our estimation, much of its authority.

368. “_La Revue Medicale_, cited by _La Patrie_ of May 20th, declares

in its turn ‘the explanation either by _imagination_ or _muscular

vibrations_, as represented by MM. Corvisart and De Castelnan,

_entirely nullified_ by the fact of the simple change in the relations

of the _little fingers_.’

369. “As for the Medical, they see in it _animal magnetism_, and

exclaim: ‘No one is able to foresee the application of which this

discovery is susceptible. It is an entire world for explanation. Who

knows if there is not at the end of this hint the means of illustrating

a whole generation!’

370. “Lucky Magnetism—what a reparation you have a right to demand!

what incense will be bestowed on you to-morrow, by those who yesterday

so cruelly tore you to pieces! But _La Presse_ and _L’Union Medicale_

may do what they please, no one will hereafter believe them on their

word.

371. “A just reward, gentlemen, for things here below. You would not

believe and you are not believed now! We read afresh in _La Patrie_ of

May 21st, the recital of ‘tables promenading and upsetting _without

contact by pure efforts of volition_, or even by a simple magnetic

_pass_—a very _superfluous_ precaution of the experimenter.’ Very

superfluous, indeed! It could not have been better expressed.

372. “In the presence of such a fact, will the magnetizers still

maintain that the magnetic rapport results from the mixture of _the two

nervous atmospheres_? The nervous system of tables, (disgueridons,) to

use the language of Reichenbach, must be very _sensitive_; and in this

new dance _without contact_—what becomes of the explanation by muscular

vibration, and especially by _the humidity of the hands_?

373. “We have some very important communications, on the 23d of May,

from M. Bonjean, member of the Royal Academy of Savoy, at Chambéry,

respecting several experiments made at the academy itself, and

establishing the _perfect intelligence_ of the agent in question.

M. Bonjean, however, always refers this intelligence to one uniform

process. ‘These responses,’ he says, ‘are not, and _cannot be but the

reflection of the thoughts_ of the person who causes the phenomena, and

the movables _are only able to satisfy_ those questions whose answers

are known, without ever being able to supply an answer that is not

known.’

374. “The idea that the furniture is unable to _give satisfaction_

is charming! but up to this point it was not understood to be

_super-intelligence_. Patience, however, for it is bound to happen!

375. “Besides, M. Bonjean does full justice to the _muscular movements_

of M. Chevreul, by means of that single exception of the table of

Strasbourg turning with all its operators, or certain tables at Lyons

moved without _immediate contact_. Next, he passes from the physical

to the moral question, which, if to be believed, is certainly not very

encouraging. ‘Fathers and mothers,’ he exclaims, ‘if you do not desire

to develope premature feelings in your daughters, husbands who regard

the peace of your wives, _be mistrustful of the magnetic chain_ in

general, and of the dancing of tables in particular.’

376. “It will be recollected that in the famous secret report of Bailly

on mesmerism, in 1784, exactly the same thing was said. There is under

all this, then, we have good reason to apprehend, a uniform unrepented

sin.

377. “In a letter of May 24th from M. Seguin, one of our most

distinguished engineers, to the Abbé Moigno, who had very ably opposed

these experiments in _Le Pays_, M. Seguin says, ‘When I reason

dispassionately on the _real and very positive_ results which I have

obtained, and seen obtained by others before my eyes, I think myself

under the control of an hallucination which causes me to see things

differently to what they are, so much does my reason refuse to admit

them; but when I repeat my experiments, I find it impossible any longer

to resist the force of evidence, when indeed it confounds and upsets

all my opinions.

378. “‘_How can you_ expect me to accept your explanation, when a table

touched very lightly by the ends of the fingers, presses _against_ my

hand and _against_ my legs to such a degree as to repel me and almost

break itself? How believe that the person whose hands touch it could

impart to it a force equal to such efforts, and _especially when that

person_ is myself? Accept, then, freely and with courage, the facts as

THEY ARE, the facts well seen and satisfactorily produced by myself,

in whom you have, I think, as much confidence as in yourself. The

explanation will come hereafter, rest assured. Believe firmly that in

these phenomena of _turning tables_ there is something more than you

see—a _physical reality_ outside of the imagination and of the faith of

those who appear to make them move.’

379. “It is impossible, as we see, to be more positive, or better to

defend the _physical_ evidence on the ground of facts. M. Seguin has a

thousand times the advantage over his learned antagonist; but let us

see if M., the Abbé Moigno, defeated on this ground, will not take his

revenge on another.

380. “Referring to a communication made to the academy by one M.

Vauquelin, about one of these _enchanted tables_, which in his hands

was able to reply to the most mysterious questions, divine the

most secret thoughts, &c., M. Meigno exclaims in _Le Cosmos Revue

Encyclopédique des Sciences_: ‘This time _it is too strong_; we find

ourselves definitively at the mercy of magic, and the moment has

come to proclaim it at Rome. Then there is neither magnetism nor

electricity; not even the influence of human volition on matter; but

supposing the fact to be certain—WHICH IS HARD TO SWALLOW—there must

be in it _the intervention of spirits_, or _magic_. Intelligence that

can refuse these deductions of common sense, would be DISORDERED

intelligence, as useless to dispute with as _with fools_. If you have

not been mistaken, if the extraordinary facts which you affirm are

true, we ourselves are believers. The intervention of spirits and of

magic became the sorrowful but great realities.’

381. “M. Agenor De Gasparin, one of our most sedate philosophers,

writes what follows in _La Gazette de France_:—‘I will not insist on

this point. The phenomenon of rotation, if alone, would not appear to

me entirely satisfactory. I am mistrustful, though not an academician,

and, I admit, that it may be possible (at a pinch) that a mechanical

impulsion might be communicated. But the rotation only serves to

_present_ other phenomena, the explanation of which it is impossible to

refer to any kind of muscular action.

382. “‘Each of us, in his turn, gave orders to the table, which it

promptly obeyed; and I should succeed with difficulty in explaining to

you the strange character of these movements, of blows struck with an

exactness, with a solemnity that fairly _frightened us_. “Strike three

blows; strike ten blows. Strike with your left foot; with your right

foot; with your middle foot. Rise on two of your feet; on only one

foot; remain up; prevent those on the side raised from returning the

table to the floor.” After each command the table obeyed. It produced

movements that no complicity, involuntary or voluntary, could have

induced; _for we should have afterward tried in vain to place it on

one foot, and keep it there by the pressure of the hands, resisting

incontestably the efforts to press it down_.

383. “‘Each one of us gave orders with equal success. Children were

obeyed as well as grown persons.

384. “‘Still more: it was agreed that the requests should not be

audible, but merely mental, and whispered to a neighbour. Still the

table obeyed! _There was in no instance the least error._

385. “‘Each person desired the table to rap the number of years of his

age, and it gave our ages as indicated only in our mind, _endeavouring

in the most curious manner to hurry when the number was large_. I must

own, to my shame, that I was rebuked by it, for having unintentionally

diminished my age; the table gave forty-three instead of forty-two,

_because_ my wife, with a better memory, had thought of the correct

number.

386. “‘Finally, having continued these experiments more than an hour,

at which the neighbours and the servants of the farm were present, I

felt that it was time to stop. I requested the table to raise; to raise

again, _and turn over on my side, which it did_.

“‘Accept, gentlemen, the assurance of my best consideration,

A. DE GASPARIN.’

387. “We stop our citations here; for those who are not content

with the testimony we have furnished, emanating as it does from

philosophers, or men of serious minds, the same revelations appearing,

too, _in all parts of the world_, will not be better satisfied by any

thing we could add. A day is coming, however, that will open every

mouth. Then from all those parlours so reserved before—from all those

cabinets in which experiments had been conducted with _closed doors_,

the truth will burst forth in its full power. Then it will be known

that some of the most esteemed men of Paris, of the bench, pulpit,

and men of letters, have both desired to see and have seen it; have

desired to know and have known it. It will be known that the evil

_super-intelligence_ has been revealed to them, and that if they have

been silent on the subject, or desired to suppress their name, it was

only an act of prudence to restrain public opinion.

388. “But on that day what will Science be doing? We can boldly

predict: the facts of to-day _which it does admit_, proving to amount

to nothing, and the _inadmissible_ facts being admitted, its faith will

change, and its language become more modest. Like the ancient Augurs,

two savants will not be able to look at each other any more without

smiling, and often enough to exclaim: ‘It has been well said, my dear

colleague; it has always been foretold, that “HE, WHO IS OUTSIDE OF

PURE MATHEMATICS, PRONOUNCES THE WORD IMPOSSIBLE, WANTS PRUDENCE.’”

Experimental Investigation of the Spirit Manifestations Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians. · 第 39 / 115 题