DEATH OF SALVATOR ROSA.

Salvator Rosa, in his last illness, demanded of the priests and others

that surrounded him, what they required of him. They replied, "in the

first instance to receive the sacrament as it is administered in Rome to

the dying." "To receive the sacrament," says his confessor, Baldovini,

"he showed no repugnance, but he vehemently and positively refused to

allow the host, with all the solemn pomp of its procession, to be

brought to his house, which he deemed unworthy of the divine presence."

He objected to the ostentation of the ceremony, to its _éclat_, to the

noise and bustle, smoke and heat it would create in the close sick

chamber. He appears to have objected to more than it was discreet to

object to in Rome: and all that his family and his confessor could

extort from him on the subject was, that he would permit himself to be

carried from his bed to the parish church, and there, with the humility

of a contrite heart, would consent to receive the sacrament at the foot

of the altar.

As immediate death might have been the consequence of this act of

indiscretion, his family, who were scarcely less interested for a life

so precious, than for the soul which was the object of their pious

apprehensions, gave up the point altogether; and on account of the

vehemence with which Salvator spoke on the subject, and the agitation it

had occasioned, they carefully avoided renewing a proposition which had

rallied all his force of character and volition to their long abandoned

post.

The rejection of a ceremony which was deemed in Rome indispensably

necessary to salvation, by one who was already stamped with the church's

reprobation, soon spread; report exaggerated the circumstance into a

positive expression of infidelity; and the gossip of the Roman

ante-rooms was supplied for the time with a subject of discussion, in

perfect harmony with their love for slander, bigotry, and idleness.

"As I went forth from Salvator's door," relates the worthy Baldovini, "I

met the _Canonico Scornio_, a man who has taken out a license to speak

of all men as he pleases. 'And how goes it with Salvator?' demands this

Canonico of me. 'Bad enough, I fear.'--Well, a few nights back,

happening to be in the anteroom of a certain great prelate, I found

myself in the centre of a circle of disputants, who were busily

discussing whether the aforesaid Salvator would die a Schismatic, a

Huguenot, a Calvinist, or a Lutheran?--'He will die, Signor Canonico,' I

replied, 'when it pleases God, a better Catholic than any of those who

now speak so slightingly of him!'--and so pursued my way."

This _Canonico_, whose sneer at the undecided faith of Salvator roused

all the bile of the tolerant and charitable Baldovini, was the near

neighbor of Salvator, a frequenter of his hospitable house, and one of

whom the credulous Salvator speaks in one of his letters as being "his

neighbor, and an excellent gentleman."

On the following day, as the Padre sat by the pillow of the suffering

Rosa, he had the simplicity, in the garrulity of his heart, to repeat

all these idle reports and malicious insinuations to the invalid: "But,"

says Baldovini, "as I spoke, Rosa only shrugged his shoulders."

Early on the morning of the fifteenth of March, that month so delightful

in Rome, the anxious and affectionate confessor, who seems to have been

always at his post, ascended the Monte della Trinità, for the purpose of

taking up his usual station by the bed's head of the fast declining

Salvator. The young Agosto flew to meet him at the door, and with a

countenance radiant with joy, informed him of the good news, that "his

dear father had given evident symptoms of recovery, in consequence of

the bursting of an inward ulcer."

Baldovini followed the sanguine boy to Iris father's chamber; but, to

all appearance Salvator was suffering great agony. "How goes it with

thee, Rosa?" asked Baldovini kindly, as he approached him.

"Bad, bad!" was the emphatic reply. While writhing with pain, the

sufferer added after a moment:--"To judge by what I now endure, the hand

of death grasps me sharply."

In the restlessness of pain he then threw himself on the edge of the

bed, and placed his head on the bosom of Lucrezia, who sat supporting

and weeping over him. His afflicted son and friend took their station at

the other side of the couch, and stood in mournful silence watching the

issue of these sudden and frightful spasms. At that moment a celebrated

Roman physician, the Doctor Catanni, entered the apartment. He felt the

pulse of Salvator, and perceived that he was fast sinking. He

communicated his approaching dissolution to those most interested in the

melancholy intelligence, and it struck all present with unutterable

grief. Baldovini, however, true to his sacred calling, even in the depth

of his human affliction, instantly despatched the young Agosto to the

neighboring Convent della Trinità, for the holy Viaticum. While life was

still fluttering at the heart of Salvator, the officiating priest of

the day arrived, bearing with him the holy apparatus of the last

mysterious ceremony of the church. The shoulders of Salvator were laid

bare, and anointed with the consecrated oil; some prayed fervently,

others wept, and all even still hoped; but the taper which the Doctor

Catanni held to the lips of Salvator while the Viaticum was

administered, burned brightly and steadily! Life's last sigh had

transpired, as religion performed her last rite.

Between that luminous and soul-breathing form of genius, and the clod of

the valley, there was now no difference; and the "end and object" of a

man's brief existence was now accomplished in him who, while yet all

young and ardent, had viewed the bitter perspective of humanity with a

philosophic eye and pronounced even on the bosom of pleasure,

"Nasci poena--Vita labor--Necesse mori."

On the evening of the fifteenth of March, 1673, all that remained of the

author of Regulus, of Catiline, and the Satires--the gay Formica, the

witty Coviello--of the elegant composer, and greatest painter of his

time and country--of Salvator Rosa! was conveyed to the tomb, in the

church of Santa Maria degli Angioli alle Terme--that magnificent temple,

unrivalled even at Rome in interest and grandeur, which now stands as it

stood when it formed the Pinacotheca of the Thermæ of Dioclesian. There,

accompanied by much funeral pomp, the body of Salvator lay in state;

the head and face, according to the Italian custom, being exposed to

view. All Rome poured into the vast circumference of the church, to take

a last view of the painter of the Roman people--the "Nostro Signor

Salvatore" of the Pantheon; and the popular feelings of regret and

admiration were expressed with the usual bursts of audible emotions in

which Italian sensibility on such occasions loves to indulge. Some few

there were, who gathered closely and in silence round the bier of the

great master of the Neapolitan school; and who, weeping the loss of the

man, forgot for a moment even that genius which had already secured its

own meed of immortality. These were Carlo Rossi, Francesco Baldovini,

and Paolo Oliva, each of whom returned from the grave of the friend he

loved, to record the high endowments and powerful talents of the painter

he admired, and the poet he revered. Baldovini retired to his cell to

write the Life of Salvator Rosa, and then to resign his own; Oliva to

his monastery, to compose the epitaph which is still read on the tomb of

his friend; and Carlo Rossi to select from his gallery such works of his

beloved painter, as might best adorn the walls of that chapel, now

exclusively consecrated to his memory.

On the following night, the remains of Salvator Rosa were deposited,

with all the awful forms of the Roman church, in a grave opened

expressly in the beautiful vestibule of Santa Maria degli Angioli alle

Terme. Never did the ashes of departed genius find a more appropriate

resting place;--the Pinacotheca of the Thermæ of Dioclesian had once

been the repository of all that the genius of antiquity had perfected in

the arts; and in the vast interval of time which had since elapsed, it

had suffered no change, save that impressed upon it by the mighty mind

of Michael Angelo.--_Lady Morgan._

Anecdotes of Painters, Engravers, Sculptors and Architects, and Curiosities of Art (Vol. 2 of 3) · 第 88 / 250 题