LUMEN. You have divined the mystery. Your illustration shows me that

you have lifted the veil which shrouded it. In order to be still more

exact, the light represents a courier who brings, not written news, but

photographs, or, strictly speaking, _the real aspect_ of the country

from whence he came. We see this living picture such as it appeared,

in all its aspects, at the moment when the luminous rays shot forth

from the distant orb. Nothing is more simple, nothing more indubitable.

When we examine the surface of a star with a telescope we see, not the

actual surface as it was at the time of our observation, but such as it

was when the light was emitted from that surface.

QUÆRENS. This being so, if a star, the light of which takes ten years

to reach us, were to be annihilated to-day, we should continue to see

it for ten years, since its last ray would not reach us before ten

years had elapsed.

[Sidenote: We see the past, not the present, aspect of the stars.]

LUMEN. It is precisely so. In short, the rays of light that proceed

from the stars do not reach us instantaneously, but occupy a certain

time in crossing the distance which separates us from them, and show us

those stars not as they are now, but such as they were at the moment

in which those rays set out to transmit the aspect of the stars to

us. Thus we behold a wondrous _transformation of the past into the

present_. In the star we observe we see the past, which has already

disappeared, while to the observer it is the present, the actual.

Strictly speaking, the past of the star is positively the present of

the observer. As the aspect of the worlds change from year to year,

almost from day to day, one can imagine these aspects emerging into

space and advancing into the infinite, and thus revealing their phases

in the sight of far-distant spectators. Each aspect or appearance is

followed by another, and so on in endless sequence. Thus a series of

undulations bears from afar the past history of the worlds which the

observer sees in its various phases as they successively reach him.

The events which we see in the stars at present are already past, and

that which is actually happening there we cannot as yet see. Realise

to yourself, my friend, this presentation of an actual fact, for it

is of importance to you to comprehend the precession of the waves of

light and to understand the essential nature of this undoubted truth.

The appearance of things, borne to us by light, shows us those things

not as they are at present, but as they were in that period of the past

which preceded the interval of time needed for the light to traverse

the distance which separates us from those events.

We do not see any of the stars such as they are, but such as they were

when the luminous rays that reach us left them.

[Sidenote: The planet Earth as seen from afar.]

_It is not the actual condition of the heavens that is visible, but

their past history._ Moreover, there are distant stars which have been

extinct for ten thousand years, but which we can see still, because

the rays of light from them had set out before they were extinguished.

Some of the double stars, the nature and movements of which we seek

with care and toil, ceased to exist long before astronomers began to

make observations. If the visible heavens were to be annihilated to-day

we should still see stars to-morrow, even next year, and for a hundred

years, a thousand years, and even for fifty and a hundred thousand

years, or more, with the exception only of the nearest stars, which

would disappear successively as the time needed for their luminous rays

to reach us expired. Alpha of Centaur would go out first, in four

years, Sirius in ten years, and so on.

Now, my friend, you can easily apply a scientific theory in explanation

of these strange facts of which I was witness. If from the Earth one

sees the star Capella, not as it is at the moment of observation, but

as it was seventy-two years before, in the same way from Capella one

would see the Earth as it was seventy-two years earlier, for light

takes the same time to traverse the distance either way.

QUÆRENS. Master, I have followed your explanation attentively. But, I

ask you, does the Earth shine like a star? Surely she is not luminous?

[Sidenote: The other planets seen from afar.]

LUMEN. She reflects in space the light of the Sun; the greater the

distance the more our planet resembles a star. All the light that

radiates from the Sun on its surface is condensed into a disc that

becomes smaller and smaller. Seen from the Moon our Earth appears

fourteen times more luminous than the full Moon, because she is

fourteen times larger than the Moon. Seen from the planet Venus the

Earth appears as bright as Jupiter appears to us. From the planet

Mars the Earth is the morning and the evening star, presenting phases

like those of Venus to us. Thus, although our Earth is not luminous

herself, she shines afar like the Moon and the planets, by the light

that she receives from the Sun, and reflects into space.

Now the events taking place on Neptune, if seen from the Earth, would

have a delay of four hours; in like manner the view of life on the

Earth could only reach Neptune in the same time; nearly seventy-two

years, therefore, separate Capella and the Earth.

QUÆRENS. Although these views are new and strange to me, I now

understand perfectly how, since the light was nearly seventy-two

years in traversing the abyss which separates the Earth from Capella,

you beheld not the Earth as it was in October 1864, the date of your

death, but as it appeared in January 1793. And I comprehend quite as

clearly that what you saw was neither a phenomenon of memory, nor a

supernatural experience, but an actual, positive, and incontestable

fact, and that in very truth what had long passed away on the Earth was

only then present to an observer at that distance. But permit me to ask

you an incidental question. In coming from the Earth to Capella did you

cross that distance even more quickly than light?

[Sidenote: Thought swifter than light.]

LUMEN. Have I not already anticipated your question in telling you

that I crossed this distance with the swiftness of thought. On the very

day of my death I found myself on this star, which I had admired and

loved so much all my life on the terrestrial globe.

QUÆRENS. Ah, Master, although everything is thus explained, your vision

is not the less wonderful. Truly it is an astonishing phenomenon that

of seeing thus at once the _past in the present_ in this extraordinary

manner. Not less marvellous is the thought of seeing the stars, not

such as they are when one makes the observation, nor as they have been

simultaneously, but as they have been at different epochs according

to their distances, and the time that the light of each has taken in

coming to the Earth!

[Sidenote: Light.]

LUMEN. I venture to say that the natural astonishment that you feel

in contemplating this truth is only the prelude to the things which I

have now to unfold to you. Undoubtedly, it appears at first sight very

extraordinary, that by removing to a distance in space, one can become

a witness of long past events, and remount as it were the stream of

time. But this is not more strange than what I have yet to communicate

to you, and which will appear to you still more imaginary if you can

listen a little longer to the narrative of that day which followed my

death.

QUÆRENS. Go on, I beg of you, I am eager to hear you.

III

[Sidenote: Lumen sees his own life on Earth.]

LUMEN. On turning away from the sanguinary scenes of the Place de la

Révolution, my eyes were attracted towards a habitation of somewhat

an antique style, situated in front of Notre Dame, and occupying

the place of the present square in front of the cathedral. I saw

a group of five persons before the entrance of the cathedral, who

were reclining on wooden benches in the sunshine, with their heads

uncovered. When they rose and crossed the square, I perceived that one

was my father, younger than I could remember him, another my mother,

still younger, and a third a cousin of mine who died the same year as

my father, now nearly forty years ago. I found it difficult at first

to recognise these persons, for instead of facing them, I saw them

only from on high above their heads. I was not a little surprised at

this unlooked-for meeting, but then I remembered that I had heard that

my parents lived in the Place Notre Dame before my birth. I cannot

tell you how profoundly I was affected by this sight; my perception

seemed to fail me, and a cloud appeared to obscure Paris from my view.

I felt as though I had been carried off by a whirlwind; for, as you

are aware, I had lost all sense of time. When I began again to see

objects distinctly, I noticed a troop of children running across the

Place de Panthéon. They looked like school children coming out of

class; for they had their portfolios and books in their hands, and were

apparently going to their homes, gambolling and gesticulating. Two of

them attracted me especially, for I saw they were quarrelling and just

preparing to fight, and another little fellow was advancing to separate

them when he received a blow on the shoulder and was thrown down. In an

instant a woman ran to help him; this was my own mother. Words fail me

to tell my amazement when I perceived that the child to whose rescue my

mother came was _my own self_. Never in my seventy-two years of earthly

life, with all the unlooked-for changes and strange events with which

it was crowded, never in all its surprises and chances have I felt such

emotion as this sight caused me; I was completely overcome when in this

child I recognised--_myself!_

QUÆRENS. You saw yourself?

LUMEN. Yes, myself, with the blond curls of six years of age, with

my little collar embroidered by my mother's hands, my little blouse

of light blue colour, and the cuffs always rumpled. There I was, the

very same as you have seen in the half-effaced miniature that stood on

my mantelpiece. My mother came over to me, and sharply reproving the

other boys, took me up in her arms, and then led me by the hand into

the house, which was close to the Rue d'Ulm. There I saw that, after

passing through the house, we reappeared in the garden in the midst of

a numerous company.

QUÆRENS. Master, pardon me a criticism. I confess to you that it

appears to me impossible that you could see yourself; you could not be

two persons; and since you were seventy-two years old, your infancy was

passed, and had totally disappeared. You could not see a thing that no

longer existed. I cannot comprehend how when an old man you could see

yourself as an infant.

LUMEN. Why cannot you admit this point on the same grounds as the

preceding ones?

QUÆRENS. Because you cannot see yourself double, an infant and an old

man, at the same time.

[Sidenote: A logical inference.]

LUMEN. Look at the matter more closely, my friend. You admit the

general fact, but you do not sufficiently observe, that this last

particular is logically inferred from that fact. You admit that the

view I had of the Earth was seventy-two years in coming to me, do you

not? that events reached me only at that interval of time after they

had taken place? in short, that I saw the world as it was at that

epoch? You admit, likewise, that as I saw the streets of that time I

saw also the children running in those streets? You admit all this?

QUÆRENS. Yes, decidedly.

LUMEN. Well, then, since I saw this troop of children, and myself

amongst them, why do you say I could not see myself as well as the

others?

QUÆRENS. But you were no longer there amongst them!

LUMEN. Again, I repeat, this whole troop of children has ceased to

exist. But I saw them such as they were at the moment the ray of light

left the Earth, which only reached me at the present time. And as I

could distinguish the fifteen to eighteen children in the group, there

was no reason why I should disappear from amongst them because I myself

was the distant spectator. Since any other observer could see me in

company with my comrades, why should I form an exception? I saw them

all, and I saw myself amongst them.

QUÆRENS. I had not fully taken in the idea. It is evident, in short,

that seeing a troop of children, of whom you were one, you could not

fail to see yourself as well as you saw the others.

[Sidenote: Lumen sees himself a child.]

LUMEN. Now you can understand into what a state of surprise I was

thrown. This child was really myself, flesh and bones, as the vulgar

expression has it--myself, at the age of six years. I saw myself as

well as the company in the garden who were playing with me saw me. It

was no mirage, no vision, no spectre, no reminiscence, no image; it

was reality, positively myself, my thought and my body. I was there

before my eyes. If my other senses had the perfection of my sight, it

seemed as though I should have been able to touch and hear myself. I

jumped about the garden and ran round the pond, which had a balustrade

around it. Some time after my grandfather took me on his knees and

made me read in a big book. It is not possible for me to describe my

astonishment. I must leave you to imagine what it was to me, and to

realise the fact, now that you understand upon what it was based.

Suffice it to say, that I had never received such a surprise in my

life. One reflection especially puzzled me. I said to myself, this

child is really me, he is alive, he will grow up, and he ought to live

sixty-six years longer. It is undoubtedly myself. And on the other

hand, here I am, having lived seventy-two years of the terrestrial

life. I who now think and see these things, I am still myself, and

this child is me also. _Am I then two beings_, one there below, on

the Earth, and the other here in space--two complete persons and yet

quite distinct? An observer, placed where I am, could see this child in

the garden, as I see him, and at the same time see me here. I must be

two--it is incontestable. My soul is in this child; it is no less here.

It is the same soul, my own soul. How can it animate two beings? What

a strange reality! For I cannot say that I delude myself, or that what

I see is an optical illusion, for both according to nature, and by the

laws of science, I see at once a child and an old man--the one there

beyond, the other here where I am, the former joyous and free-hearted,

the other pensive and agitated.

QUÆRENS. In truth it is strange!

[Sidenote: Lumen sees himself a young man.]

[Sidenote: Lumen witnesses the events of the Hundred Days.]

LUMEN. Yes, but no less true. You may search through all creation and

not find such a paradox. Well, to proceed with my history, I saw

myself grow up in this vast city of Paris, I saw myself enter college

in 1804, and perform my first military exercises when the First Consul

was crowned Emperor. One day as I passed by the Carrousel I got a

glimpse of the domineering and thoughtful face of Napoleon. I could

not remember having seen him in my life, and it was interesting to see

him thus pass across my field of view. In 1810 I saw myself promoted

to the Polytechnic School, and there I was talking of the course of

studies with François Arago, the best of comrades. He already belonged

to the institute, and had replaced Monge at the school, because the

Emperor had complained of the Jesuitism of Binet. I saw myself, in like

manner, all through the brilliant years of my youth, full of projects

of travels for scientific exploration, in company with Arago and

Humboldt, travels which only the latter decided to undertake. Later on

I saw myself during the Hundred Days, crossing quickly the little wood

of the old Luxembourg, and then the Rue de l'Est and the avenue of the

garden of the Rue St. Jaques, and hastening to meet my beloved under

the lilac-trees. Sweet meetings all to ourselves, the confidences of

our hearts, the silences of our souls, the transports of our evening

conversations, were all presented to my astonished sight, no longer

veiled by distance, but actually before my eyes. I was present again

at the combat with the Allies on the Hill of Montmartre, and saw their

descent into the capital, and the fall of the statue in the Place

Vendôme, when it was drawn through the streets with cries of joy. I saw

the camp of the English and the Prussians in the Champs-Élysées, the

destruction of the Louvre, the journey to Ghent, the entrance of Louis

XVIII.

[Sidenote: Napoleon at St. Helena.]

The flag of the island of Elba floated before my eyes, and later on

I sought out the far Atlantic isle where the eagle, with his wings

broken, was chained. The rotation of the Earth soon brought before

my eyes the Emperor in St. Helena sadly musing at the foot of a

sycamore-tree.

[Sidenote: Historical events appear in succession.]

Thus the events of the years as they passed were revealed to me in

following my own career--my marriage, my various enterprises, my

connections, my travels, my studies, and so on. I witnessed at the

same time the development of contemporary history. To the restoration

of Louis XVIII. succeeded the brief reign of Charles X. I saw the

barricades of the days of July 1830, and not far from the throne of

the Duke of Orleans I saw the Column of the Bastile arise. Passing

rapidly over eighteen years, I perceived myself at the Luxembourg at

the time when that magnificent avenue was opened, that avenue I loved

so much, and which has been threatened by a recent decree. I saw Arago

again, this time at the Observatory, and I beheld the crowd before the

door of the new amphitheatre. I recognised the Sorbonne of Cousin and

of Guizot. Then I shuddered as I saw my mother's funeral pass. She was

a stern woman, and perhaps a little too severe in her judgments, but

I loved her dearly, as you know. The singular and brief revolution of

1848 surprised me as much as when I first witnessed it. On the Place

de la Bourse I saw Lamoricière, who was buried last year, and in the

Champs-Élysées, Cavaignac, who has been dead five or six years. The 2nd

of December found me an observer on my solitary tower, and from thence

I witnessed many striking events which passed before me, and many

others which were unknown to me.

QUÆRENS. Did the event pass rapidly before you?

LUMEN. I had no perception of time; but the whole retrospective

panorama appeared to me in successive scenes--in less than a day,

perhaps in a few hours.

QUÆRENS. Then I do not understand you at all. Pardon your old friend

this interruption, a little too abrupt perhaps. As I took it, you saw

the real events of your life, not merely images of them. But, in view

of the time necessary for the passage of light, these events appeared

to you after they had happened. If, then, seventy-two terrestrial years

had passed before your eyes, they should have taken seventy-two years

to appear to you, and not a few hours. If the year 1793 appeared to you

only in 1864, the year 1864, consequently, should only in 1936 appear

to you.

[Sidenote: The anachronism explained.]

LUMEN. You have grounds for your fresh objection, and this proves to

me that you have perfectly comprehended the theory of this fact. I

fully appreciate your belief in me; indeed its consciousness helps me

in my explanations. Thus it is not necessary that seventy-two years

should be needed in which to review my life, for under the impulse of

an involuntary force all its events passed before me in less than a

day. Continuing to follow the course of my existence, I reached its

later years, rendered memorable by the striking changes which had

come over Paris. I saw our old friends, and you yourself; my daughter

and her charming children; my family, and circle of acquaintances; and

last of all I saw myself lying dead upon my bed, and I was present at

the final scene. Yes; I tell you I had returned to the Earth. Drawn by

the contemplation which absorbed my soul, I had quickly forgotten the

mountain, the old men, and Capella. Even as a dream all faded from my

mind.

I did not at first perceive the strange vision which captivated all

my faculties. I cannot tell you either by what law or by what power

souls can be transported with such rapidity from one place to another.

Suffice it to say, _I had returned to the Earth_ in less than a day,

and I had entered my chamber even at the moment of my decease. Also in

this returning voyage I had travelled faster than the rays of light,

hence the various phases of my life on Earth had unrolled themselves to

my sight in their successive stages as they occurred. When I reached

half-way I saw the rays of light arriving only thirty-six years behind

time, showing me the Earth, not as it appeared seventy-two years ago,

but thirty-six. When I had travelled three-quarters of the way I saw

things as they had been eighteen years ago; at the half of the last

quarter, as they were nine years previously; until finally the whole

acts of my life were condensed into less than one day because of the

rapid rate at which my soul had travelled, which far surpassed the

velocity of the rays of light.

QUÆRENS. Was not this a very strange phenomenon?

LUMEN. Do any other objections rise in your mind as you listen to me?

QUÆRENS. No, this is the only one; or rather, this one has puzzled and

interested me so greatly that it has absorbed all others.

LUMEN. I would remark that there is another, an astronomical one,

which I will hasten to dispel, for fear it should arise and cloud

your mind. It depends upon the Earth's movement, not only upon its

diurnal rotation, which in itself would be sufficient to prevent

my seeing the facts in succession, but this movement would also

be greatly accelerated by the rapidity of my return to the Earth.

Hence seventy-two years would pass before me in less than a day. On

reflection, I was surprised that I had not earlier perceived this;

yet as I had only seen a comparatively small number of countries,

panoramas, and facts, it is probable that in returning to our planet I

had only a fleeting glance for a few moments of the successive points

of interest. But however this may be, I can but bear evidence that I

have been witness to the rapid succession of events both throughout the

century and of my own life.

QUÆRENS. That difficulty had not escaped me; I had weighed the thought,

and had come to the conclusion that you had revolved in space, even

as a balloon is spun round by the rotation of the globe. It is true

that the inconceivable speed with which you would be whirled through

space would be likely to give you vertigo, nevertheless, after hearing

your experience, this hypothesis forces itself upon me, that spirits

rush through space with the lightness and velocity of thought; and

in remarking on the intensity of your gaze as you approached certain

parts of the Earth, may it not be admissible to infer that this very

eagerness to see certain localities, might be the reason of your being

drawn to them, and as it were fixed above their point of vision?

LUMEN. As to this I can affirm nothing, because I know nothing; but

I do not think this is the explanation. I did not see all the events

of my life, but only a few of the main ones, which, successively

unfolding, passed in review before me on the same visual ray. A

magnetism drew me imperiously as with a chain to the Earth; or, if you

prefer it, a force similar to that mysterious attraction of the stars,

by reason of which, stars of a lesser degree would inevitably fall

upon those of the first magnitude, unless retained in their orbits by

centrifugal force.

QUÆRENS. In reflecting on the effect of the concentration of thought

upon a single point, and of the attraction which consequently ensues

towards that point, I cannot but conclude that therein lies the

mainspring of the mechanism of dreams.

[Sidenote: The source of dreams.]

LUMEN. You say truly, my friend; I can confirm you in this remark,

as for many years I have made dreams the subject of a special study

and observation. When the soul, freed from the attentions, the

preoccupations, the encumbrance of the body, has a vision of the

object which charms it, and towards which it is irresistibly drawn,

all disappear except the object. That alone remains, and becomes the

centre of a world of creations; the soul possesses it entirely without

any reserve, it contemplates it, it seizes it as its own, the entire

universe is effaced from the memory in order that its domination over

the soul may be absolute. I felt thus on being drawn earthwards. I saw

but one object, around which were grouped the ideas, the images, and

the associations to which it had given birth.

Lumen · 第 2 / 11 段