CHAPTER VI

The Sanctity Of Contracts

Marshall's work was one of conservation in so far as it was concerned

with interpreting the Constitution in accord with the intention which

its framers had of establishing an efficient National Government. But he

found a task of restoration awaiting him in that great field of

Constitutional Law which defines state powers in relation to private

rights.

To provide adequate safeguards for property and contracts against state

legislative power was one of the most important objects of the framers,

if indeed it was not the most important. Consider, for instance, a

colloquy which occurred early in the Convention between Madison and

Sherman of Connecticut. The latter had enumerated "the objects of Union"

as follows: "First, defense against foreign danger; secondly, against

internal disputes and a resort to force; thirdly, treaties with foreign

nations; fourthly, regulating foreign commerce and drawing revenue from

it." To this statement Madison demurred. The objects mentioned were

important, he admitted, but he "combined with them the necessity of

providing more effectually for the securing of private rights and the

steady dispensation of justice. Interferences with these were evils

which had, more perhaps than anything else, produced this Convention."

Marshall's sympathy with this point of view we have already noted. ¹ Nor

was Madison's reference solely to the then recent activity of state

Legislatures in behalf of the much embarrassed but politically dominant

small farmer class. He had also in mind that other and more ancient

practice of Legislatures of enacting so-called "special legislation,"

that is, legislation altering under the standing law the rights of

designated parties, and not infrequently to their serious detriment.

Usually such legislation took the form of an intervention by the

Legislature in private controversies pending in, or already decided by,

the ordinary courts, with the result that judgments were set aside,

executions canceled, new hearings granted, new rules of evidence

introduced, void wills validated, valid contracts voided, forfeitures

pronounced--all by legislative mandate. Since that day the courts have

developed an interpretation of the principle of the separation of powers

and have enunciated a theory of "due process of law," which renders this

sort of legislative abuse quite impossible; but in 1787, though the

principle of the separation of powers had received verbal recognition in

several of the state Constitutions, no one as yet knew precisely what

the term "legislative power" signified, and at that time judicial review

did not exist. ² Hence those who wished to see this nuisance of special

legislation abated felt not unnaturally that the relief must come from

some source external to the local governments, and they welcomed the

movement for a new national Constitution as affording them their

opportunity.

¹ See supra, p. 34 ff.

² On special legislation, see the writer's Doctrine of Judicial Review

(Princeton, 1914), pp. 36-37, 69-71.

The Constitution, in Article I, Section X, forbids the States to "emit

bills of credit, make anything but gold and silver a legal tender in

payment of debts, pass any bill of attainder, ex post facto law, or law

impairing the obligation of contracts." Until 1798, the provision

generally regarded as offering the most promising weapon against special

legislation was the ex post facto clause. In that year, however, in its

decision in Calder vs. Bull the Court held that this clause "was not

inserted to secure the citizen in his private rights of either property

or contracts," but only against certain kinds of penal legislation. The

decision roused sharp criticism and the judges themselves seemed fairly

to repent of it even in handing it down. Justice Chase, indeed, even

went so far as to suggest, as a sort of stop-gap to the breach they were

thus creating in the Constitution, the idea that, even in the absence of

written constitutional restrictions, the Social Compact as well as "the

principles of our free republican governments" afforded judicially

enforcible limitations upon legislative power in favor of private

rights. Then, in the years immediately following, several state courts,

building upon this dictum, had definitely announced their intention of

treating as void all legislation which they found unduly to disturb

vested rights, especially if it was confined in its operation to

specified parties. ¹

¹ In connection with this paragraph, see the writer's article entitled

The Basic Doctrine of American Constitutional Law, in the Michigan Law

Review, February, 1914. Marshall once wrote Story regarding his attitude

toward Section X in 1787, as follows: "The questions which were

perpetually recurring in the State legislatures and which brought

annually into doubt principles which I thought most sacred, which proved

that everything was afloat, and that we had no safe anchorage ground,

gave a high value in my estimation to that article of the Constitution

which imposes restrictions on the States." Discourse.

Such was still the situation when the case of Fletcher vs. Peck ¹ in

1810 raised before the Supreme Court the question whether the Georgia

Legislature had the right to rescind a land grant made by a preceding

Legislature. On any of three grounds Marshall might easily have disposed

of this case before coming to the principal question. In the first

place, it was palpably a moot case; that is to say, it was to the

interest of the opposing parties to have the rescinding act set aside.

The Court would not today take jurisdiction of such a case, but Marshall

does not even suggest such a solution of the question, though Justice

Johnson does in his concurring opinion. In the second place, Georgia's

own claim to the lands had been most questionable, and consequently her

right to grant them to others was equally dubious; but this, too, is an

issue which Marshall avoids. Finally, the grant had been procured by

corrupt means, but Marshall ruled that this was not a subject the Court

might enter upon; and for the ordinary run of cases in which undue

influence is alleged to have induced the enactment of a law, the ruling

is clearly sound. But this was no ordinary case. The fraud asserted

against the grant was a matter of universal notoriety; it was, indeed,

the most resounding scandal of the generation; and surely judges may

assume to know what is known to all and may act upon their knowledge.

¹ 6 Cranch, 87.

Furthermore, when one turns to the part of Marshall's opinion which

deals with the constitutional issue, one finds not a little evidence of

personal predilection on the part of the Chief Justice. He starts out by

declaring the rescinding act void as a violation of vested rights, of

the underlying principles of society and government, and of the doctrine

of the separation of powers. Then he apparently realizes that a decision

based on such grounds must be far less secure and much less generally

available than one based on the words of the Constitution; whereupon he

brings forward the obligation of contracts clause. At once, however, he

is confronted with the difficulty that the obligation of a contract is

the obligation of a contract still to be fulfilled, and that a grant is

an executed contract over and done with--functus officio. This

difficulty he meets by asserting that every grant is attended by an

implied contract on the part of the grantor not to reassert his right to

the thing granted. This, of course, is a palpable fiction on Marshall's

part, though certainly not an unreasonable one. For undoubtedly when a

grant is made without stipulation to the contrary, both parties assume

that it will be permanent.

The greater difficulty arose from the fact that, whether implied or

explicit, the contract before the Court was a public one. In the case of

private contracts it is easy enough to distinguish the contract, as the

agreement between the parties, from the obligation of the contract which

comes from the law and holds the parties to their engagements. But what

law was there to hold Georgia to her supposed agreement not to rescind

the grant she had made? Not the Constitution of the United States

unattended by any other law, since it protects the obligation only after

it has come into existence. Not the Constitution of Georgia as construed

by her own courts, since they had sustained the rescinding act. Only one

possibility remained; the State Constitution must be the source of the

obligation--yes; but the State Constitution as it was construed by the

United States Supreme Court in this very case, in the light of the

"general principles of our political institutions." In short the

obligation is a moral one; and this moral obligation is treated by

Marshall as having been converted into a legal one by the United States

Constitution.

However, Marshall apparently fails to find entire satisfaction in this

argument, for he next turns to the prohibition against bills of

attainder and ex post facto laws with a question which manifests

disapproval of the decision in Calder vs. Bull. Yet he hesitates to

overrule Calder vs. Bull, and, indeed, even at the very end of his

opinion he still declines to indicate clearly the basis of his decision.

The State of Georgia, he says, "was restrained" from the passing of the

rescinding act "either by general principles which are common to our

free institutions, or by particular provisions of the Constitution of

the United States." It was not until nine years after Fletcher vs. Peck

that this ambiguity was cleared up in the Dartmouth College case in

1819.

The case of the Trustees of Dartmouth College vs. Woodward ¹ was a New

England product and redolent of the soil from which it sprang. In 1754

the Reverend Eleazar Wheelock of Connecticut had established at his own

expense a charity school for instructing Indians in the Christian

religion; and so great was his success that he felt encouraged to extend

the undertaking and to solicit donations in England. Again success

rewarded his efforts; and in 1769 Governor Wentworth of New Hampshire,

George III's representative granted the new institution, which was now

located at Hanover, New Hampshire, a charter incorporating twelve named

persons as "The Trustees of Dartmouth College" with the power to govern

the institution, appoint its officers, and fill all vacancies in their

own body "forever."

¹ The following account of this case is based on J. M. Shirley's

Dartmouth College Causes (St. Louis, 1879) and on the official report, 4

Wheaton, 518.

For many years after the Revolution, the Trustees of Dartmouth College,

several of whom were ministers, reflected the spirit of

Congregationalism. Though this form of worship occupied almost the

position of a state religion in New Hampshire, early in this period

difficulties arose in the midst of the church at Hanover. A certain

Samuel Hayes, or Haze, told a woman named Rachel Murch that her

character was "as black as Hell," and upon Rachel's complaint to the

session, he was "churched" for "breach of the Ninth Commandment and also

for a violation of his covenant agreement." This incident caused a rift

which gradually developed into something very like a schism in the local

congregation, and this internal disagreement finally produced a split

between Eleazar's son, Dr. John Wheelock, who was now president of

Dartmouth College, and the Trustees of the institution. The result was

that in August, 1815, the Trustees ousted Wheelock.

The quarrel had thus far involved only Calvinists and Federalists, but

in 1816 a new element was brought in by the interference of the Governor

of New Hampshire, William Plumer, formerly a Federalist but now, since

1812, the leader of the Jeffersonian party in the State. In a message to

the Legislature dated June 6, 1816, Plumer drew the attention of that

body to Dartmouth College. "All literary establishments," said he, "like

everything human, if not duly attended to, are subject to decay.... As

it [the charter of the College] emanated from royalty, it contained, as

was natural it should, principles congenial to monarchy," and he cited

particularly the power of the Board of Trustees to perpetuate itself.

"This last principle," he continued, "is hostile to the spirit and

genius of a free government. Sound policy therefore requires that the

mode of election should be changed and that Trustees in future should be

elected by some other body of men.... The College was formed for the

public good, not for the benefit or emolument of its Trustees; and the

right to amend and improve acts of incorporation of this nature has been

exercised by all governments, both monarchical and republican."

Plumer sent a copy of his message to Jefferson and received a

characteristic answer in reply: "It is replete," said the Republican

sage, "with sound principles.... The idea that institutions established

for the use of the nation cannot be touched nor modified, even to make

them answer their end ... is most absurd.... Yet our lawyers and priests

generally inculcate this doctrine, and suppose that preceding

generations held the earth more freely than we do; had a right to impose

laws on us, unalterable by ourselves; ... in fine, that the earth

belongs to the dead and not to the living." And so, too, apparently the

majority of the Legislature believed; for by the measure which it

promptly passed, in response to Plumer's message, the College was made

Dartmouth University, the number of its trustees was increased to

twenty-one, the appointment of the additional members being given to the

Governor, and a board of overseers, also largely of gubernatorial

appointment, was created to supervise all important acts of the

trustees.

The friends of the College at once denounced the measure as void under

both the State and the United States Constitution and soon made up a

test case. In order to obtain the college seal, charter, and records, a

mandate was issued early in 1817 by a local court to attach goods, to

the value of $50,000, belonging to William H. Woodward, the Secretary

and Treasurer of the "University." This was served by attaching a chair

"valued at one dollar." The story is also related that authorities of

the College, apprehending an argument that the institution had already

forfeited its charter on account of having ceased to minister to

Indians, sent across into Canada for some of the aborigines, and that

three were brought down the river to receive matriculation, but becoming

panic-stricken as they neared the town, leaped into the water, swam

ashore, and disappeared in the forest. Unfortunately this interesting

tale has been seriously questioned.

The attorneys of the College before the Superior Court were Jeremiah

Mason, one of the best lawyers of the day, Jeremiah Smith, a former

Chief Justice of New Hampshire, and Daniel Webster. These three able

lawyers argued that the amending act exceeded "the rightful ends of

legislative power," violated the principle of the separation of powers,

and deprived the trustees of their "privileges and immunities" contrary

to the "law of the land" clause of the State Constitution, and impaired

the obligation of contracts. The last contention stirred Woodward's

attorneys, Bartlett and Sullivan, to ridicule. "By the same reasoning,"

said the latter, "every law must be considered in the nature of a

contract, until the Legislature would find themselves in such a

labyrinth of contracts, with the United States Constitution over their

heads, that not a subject would be left within their jurisdiction"; the

argument was an expedient of desperation, he said, a "last straw." The

principal contention advanced in behalf of the Act was that the College

was "a public corporation," whose "various powers, capacities, and

franchises all ... were to be exercised for the benefit of the public,"

and were therefore subject to public control. And the Court, in

sustaining the Act, rested its decision on the same ground. Chief

Justice Richardson conceded the doctrine of Fletcher vs. Peck, that the

obligation of contracts clause "embraced all contracts relating to

private property, whether executed or executory, and whether between

individuals, between States, or between States and individuals," but, he

urged, "a distinction is to be taken between particular grants by the

Legislature of property or privileges to individuals for their own

benefit, and grants of power and authority to be exercised for public

purposes." Its public character, in short, left the College and its

holdings at the disposal of the Legislature.

Of the later proceedings, involving the appeal to Washington and the

argument before Marshall, early in March, 1818, tradition has made

Webster the central and compelling figure, and to the words which it

assigns him in closing his address before the Court has largely been

attributed the great legal triumph which presently followed. The story

is, at least, so well found that the chronicler of Dartmouth College vs.

Woodward who should venture to omit it must be a bold man indeed.

The argument ended [runs the tale], Mr. Webster stood for some moments

silent before the Court, while every eye was fixed intently upon him. At

length, addressing the Chief Justice, he proceeded thus: "This, sir, is

my case. It is the case ... of every college in our land.... Sir, you

may destroy this little institution.... You may put it out. But if you

do so, you must carry through your work! You must extinguish, one after

another, all those greater lights of science, which, for more than a

century have thrown their radiance over our land. It is, Sir, as I have

said, a small college. And yet there are those who love it--"

Here, the feelings which he had thus far succeeded in keeping down,

broke forth, his lips quivered; his firm cheeks trembled with emotion,

his eyes filled with tears.... The court-room during these two or three

minutes presented an extraordinary spectacle. Chief Justice Marshall,

with his tall and gaunt figure bent over, as if to catch the slightest

whisper, the deep furrows of his cheek expanded with emotion, and his

eyes suffused with tears; Mr. Justice Washington at his side, with small

and emaciated frame, and countenance more like marble than I ever saw on

any other human being.... There was not one among the strong-minded men

of that assembly who could think it unmanly to weep, when he saw

standing before him the man who had made such an argument, melted into

the tenderness of a child.

Mr. Webster had now recovered his composure, and, fixing his keen eyes

on Chief Justice Marshall, said in that deep tone with which he

sometimes thrilled the heart of an audience: "Sir, I know not how others

may feel ... but for myself, when I see my Alma Mater surrounded, like

Cæsar in the Senate house, by those who are reiterating stab after stab,

I would not, for my right hand, have her turn to me and say, Et tu

quoque mi fili! And thou, too, my son!"

Whether this extraordinary scene, first described thirty-four years

afterward by a putative witness of it, ever really occurred or not, it

is today impossible to say. ¹ But at least it would be an error to

attribute to it great importance. From the same source we have it that

at Exeter, too, Webster had made the judges weep--yet they had gone out

and decided against him. Judges do not always decide the way they weep!

¹ Professor Goodrich of Yale, who is responsible for the story,

communicated it to Rufus Choate in 1853. It next appears on Goodrich's

authority in Curtis's Webster, vol. II, pp. 169-71.

Of the strictly legal part of his argument Webster himself has left us a

synopsis. Fully three-quarters of it dealt with the questions which had

been discussed by Mason before the State Supreme Court under the New

Hampshire Constitution and was largely irrelevant to the great point at

issue at Washington. Joseph Hopkinson, who was now associated with

Webster, contributed far more to the content of Marshall's opinion; yet

he, too, left one important question entirely to the Chief Justice's

ingenuity, as will be indicated shortly. Fortunately for the College its

opponents were ill prepared to take advantage of the vulnerable points

of its defense. For some unknown reason, Bartlett and Sullivan, who had

carried the day at Exeter, had now given place to William Wirt and John

Holmes. Of these the former had just been made Attorney-General of the

United States and had no time to give to the case--indeed he admitted

that "he had hardly thought of it till it was called on." As for Holmes,

he was a "kaleidoscopic politician" and barroom wit, best known to

contemporaries as "the noisy eulogist and reputed protégé of Jefferson."

A remarkable strategy that, which stood such a person up before John

Marshall to plead the right of state Legislatures to dictate the

fortunes of liberal institutions!

The arguments were concluded on Thursday, the 12th of March. The next

morning the Chief Justice announced that the Court had conferred, that

there were different opinions, that some of the judges had not arrived

at a conclusion, and that consequently the cause must be continued.

Webster, however, who was apt to be much in "the know" of such matters,

ventured to place the different judges thus: "The Chief and Washington,"

he wrote his former colleague Smith, "I have no doubt, are with us.

Duvall and Todd perhaps against us; the other three holding up--I cannot

much doubt but that Story will be with us in the end, and I think we

have much more than an even chance for one of the others."

The friends of the College set promptly to work to bring over the

wavering judges. To their dismay they learned that Chancellor James Kent

of New York, whose views were known to have great weight with Justices

Johnson and Livingston, had expressed himself as convinced by Chief

Justice Richardson's opinion that Dartmouth College was a public

corporation. Fortunately, however, a little ransacking of the records

brought to light an opinion which Kent and Livingston had both signed as

early as 1803, when they were members of the New York Council of

Revision, and which took the ground that a then pending measure in the

New York Legislature for altering the Charter of New York City violated

"due process of law." At the same time, Charles Marsh, a friend of both

Kent and Webster, brought to the attention of the former Webster's

argument before Marshall at Washington in March, 1818. Then came a

series of conferences at Albany in which Chancellor Kent, Justice

Johnson, President Brown of Dartmouth College, Governor Clinton, and

others participated. As a result, the Chancellor owned himself converted

to the idea that the College was a private institution.

The new term of court opened on Monday, February 1, 1819. William

Pinkney, who in vacation had accepted a retainer from the backers of

Woodward, that is, of the State, took his stand on the second day near

the Chief Justice, expecting to move for a reargument. Marshall,

"turning his blind eye" to the distinguished Marylander, announced that

the Court had reached a decision, plucked from his sleeve an eighteen

folio manuscript opinion, and began reading it. He held that the College

was a "private eleemosynary institution"; that its charter was the

outgrowth of a contract between the original donors and the Crown, that

the trustees represented the interest of the donors, and that the terms

of the Constitution were broad enough to cover and protect this

representative interest. The last was the only point on which he

confessed a real difficulty. The primary purpose of the constitutional

clause, he owned, was to protect "contracts the parties to which have a

vested beneficial interest" in them, whereas the trustees had no such

interest at stake. But, said he, the case is within the words of the

rule, and "must be within its operation likewise, unless there be

something in the literal construction" obviously at war with the spirit

of the Constitution, which was far from the fact. For, he continued, "it

requires no very critical examination of the human mind to enable us to

determine that one great inducement to these gifts is the conviction

felt by the giver that the disposition he makes of them is immutable.

All such gifts are made in the pleasing, perhaps delusive hope, that the

charity will flow forever in the channel which the givers have marked

out for it. If every man finds in his own bosom strong evidence of the

universality of this sentiment, there can be but little reason to

imagine that the framers of our Constitution were strangers to it, and

that, feeling the necessity and policy of giving permanence and security

to contracts" generally, they yet deemed it desirable to leave this sort

of contract subject to legislative interference. Such is Marshall's

answer to Jefferson's outburst against "the dead hand."

Characteristically, Marshall nowhere cites Fletcher vs. Peck in his

opinion, but he builds on the construction there made of the "obligation

of contracts" clause as clearly as do his associates, Story and

Washington, who cite it again and again in their concurring opinion.

Thus he concedes that the British Parliament, in consequence of its

unlimited power, might at any time before the Revolution have annulled

the charter of the College and so have disappointed the hopes of the

donors; but, he adds, "the perfidy of the transaction would have been

universally acknowledged." Later on, he further admits that at the time

of the Revolution the people of New Hampshire succeeded to "the

transcendent power of Parliament," as well as to that of the King, with

the result that a repeal of the charter before 1789 could have been

contested only under the State Constitution. "But the Constitution of

the United States," he continues, "has imposed this additional

limitation, that the Legislature of a State shall pass no act 'impairing

the obligation of contracts.'" In short, as in Fletcher vs. Peck, what

was originally a moral obligation is regarded as having been lifted by

the Constitution into the full status of a legal one, and this time

without any assistance from "the general principles of our free

institutions."

How is the decision of the Supreme Court in the case of Dartmouth

College vs. Woodward to be assessed today? Logically the basis of it was

repudiated by the Court itself within a decade, albeit the rule it lays

down remained unaffected. Historically it is equally without basis, for

the intention of the obligation of contracts clause, as the evidence

amply shows, was to protect private executory contracts, and especially

contracts of debt. ¹ In actual practice, on the other hand, the decision

produced one considerable benefit: in the words of a contemporary

critic, it put private institutions of learning and charity out of the

reach of "legislative despotism and party violence."

¹ Much of the evidence is readily traceable through the Index to Max

Farrand's Records of the Federal Convention.

But doubtless, the critic will urge, by the same sign this decision also

put profit-seeking corporations beyond wholesome legislative control.

But is this a fact? To begin with, such a criticism is clearly

misdirected. As we have just seen, the New Hampshire Superior Court

itself would have felt that Fletcher vs. Peck left it no option but to

declare the amending act void, had Dartmouth College been, say, a gas

company; and this was in all probability the universal view of bench and

bar in 1819. Whatever blame there is should therefore be awarded the

earlier decision. But, in the second place, there does not appear after

all to be so great measure of blame to be awarded. The opinion in

Dartmouth College vs. Woodward leaves it perfectly clear that

legislatures may reserve the right to alter or repeal at will the

charters they grant. If therefore alterations and repeals have not been

as frequent as public policy has demanded, whose fault is it?

Perhaps, however, it will be argued that the real mischief of the

decision has consisted in its effect upon the state Legislatures

themselves, the idea being that large business interests, when offered

the opportunity of obtaining irrepealable charters, have frequently

found it worth their while to assail frail legislative virtue with

irresistible temptation. The answer to this charge is a "confession in

avoidance"; the facts alleged are true enough but hardly to the point.

Yet even if they were, what is to be said of that other not uncommon

incident of legislative history, the legislative "strike," whereby

corporations not protected by irrepealable charters are blandly

confronted with the alternative of having their franchises mutilated or

of paying handsomely for their immunity? So the issue seems to resolve

itself into a question of taste regarding two species of legislative

"honesty." Does one prefer that species which, in the words of the late

Speaker Reed, manifests itself in "staying bought," or that species

which flowers in legislative blackmail? The truth of the matter is that

Marshall's decision has been condemned by ill-informed or

ill-intentioned critics for evils which are much more simply and much

more adequately explained by general human cupidity and by the power

inherent in capital. These are evils which have been experienced quite

as fully in other countries which never heard of the "obligation of

contracts" clause.

The decisions reached in Fletcher vs. Peck and Dartmouth College vs.

Woodward are important episodes in a significant phase of American

constitutional history. Partly on account of the lack of distinction

between legislative and judicial power and partly on account of the

influence of the notion of parliamentary sovereignty, legislative bodies

at the close of the eighteenth century were the sources of much

anonymous and corporate despotism. Even in England as well as in this

country the value, and indeed the possibility, of representative

institutions had been frankly challenged in the name of liberty. For the

United States the problem of making legislative power livable and

tolerable--a problem made the more acute by the multiplicity of

legislative bodies--was partly solved by the establishment of judicial

review. But this was only the first step: legislative power had still to

be defined and confined. Marshall's audacity in invoking generally

recognized moral principles against legislative sovereignty in his

interpretation of the "obligation of contracts" clause pointed the way

to the American judiciaries for the discharge of their task of defining

legislative power. The final result is to be seen today in the Supreme

Court's concept of the police power of a State as a power not of

arbitrary but of reasonable legislation.

While Marshall was performing this service in behalf of representative

government, he was also aiding the cause of nationalism by accustoming

certain types of property to look upon the National Government as their

natural champion against the power of the States. In this connection it

should also be recalled that Gibbons vs. Ogden and Brown vs. Maryland

had advanced the principle of the exclusiveness of Congress's power over

foreign and interstate commerce. Under the shelter of this

interpretation there developed, in the railroad and transportation

business of the country before the Civil War, a property interest almost

as extensive as that which supported the doctrine of State Rights. Nor

can it be well doubted that Marshall designed some such result or that

he aimed to prompt the reflection voiced by King of Massachusetts on the

floor of the Federal Convention. "He was filled with astonishment that,

if we were convinced that every man in America was secured in all his

rights, we should be ready to sacrifice this substantial good to the

phantom of state sovereignty."

Lastly, these decisions brought a certain theoretical support to the

Union. Marshall himself did not regard the Constitution as a compact

between the States; if a compact at all, it was a compact among

individuals, a social compact. But a great and increasing number of his

countrymen took the other view. How unsafe, then, it would have been

from the standpoint of one concerned for the integrity of the Union, to

distinguish public contracts from private on the ground that the former,

in the view of the Constitution, had less obligation!

John Marshall and the Constitution, a Chronicle of the Supreme Court · 第 5 / 8 章