THE MESSENGERS

The door opened, and through it came Jacob Meyer, followed by three

natives. Benita did not see or hear them; her soul was far away. There

at the head of the room, clad all in white, for she wore no mourning

save in her heart, illuminated by the rays of the lamp that hung above

her, she stood still and upright, for she had risen; on the face and

in her wide, dark eyes a look that was very strange to see. Jacob

Meyer perceived it and stopped; the three natives perceived it also

and stopped. There they stood, all four of them, at the end of the long

sitting-room, staring at the white Benita and at her haunted eyes.

One of the natives pointed with his thin finger to her face, and

whispered to the others. Meyer, who understood their tongue, caught the

whisper. It was:

“Behold the Spirit of the Rock!”

“What spirit, and what rock?” he asked in a low voice.

“She who haunts Bambatse; she whom our eyes have seen,” answered the

man, still staring at Benita.

Benita heard the whispering, and knew it was about herself, though not

one word of it did she catch. With a sigh she shook herself free from

her visions and sat down in a chair close by. Then one by one the

messengers drew near to her, and each, as he came, made a profound

obeisance, touching the floor with his finger-tips, and staring at her

face. But her father they only saluted with an uplifted hand. She looked

at them with interest, and indeed they were interesting in their way;

tall, spare men, light coloured, with refined, mobile faces. Here was no

negro-blood, but rather that of some ancient people such as Egyptians or

Phoenicians: men whose forefathers had been wise and civilized thousands

of years ago, and perchance had stood in the courts of Pharaoh or of

Solomon.

Their salutations finished, the three men squatted in a line upon the

floor, drawing their fur karosses, or robes, about them, and waited in

silence. Jacob Meyer thought a while, then said:

“Clifford, will you translate to your daughter, so that she may be sure

she is told exactly what passes?”

Next he turned and addressed the natives.

“Your names are Tamas, Tamala, and Hoba, and you, Tamas, are the son of

the Molimo of Bambatse, who is called Mambo, and you, Tamala and Hoba,

are his initiated councillors. Is it so?”

They bowed their heads.

“Good. You, Tamas, tell the story and give again your message that this

lady, the lady Benita, may hear it, for she has a part in the matter.”

“We understand that she has a part,” answered Tamas. “We read in her

face that she has the greatest part. Doubtless it is of her that the

Spirit told my father. These, spoken by my mouth, are the words of the

Molimo, my father, which we have travelled so far to deliver.

“‘When you two white men visited Bambatse four years ago, you asked of

me, Mambo, to be admitted to the holy place, that you might look for the

treasure there which the Portuguese hid in the time of my ancestor in

the sixth generation. I refused to allow you to look, or even to enter

the holy place, because I am by birth the guardian of that treasure,

although I know not where it lies. But now I am in a great strait. I

have news that Lobengula the usurper, who is king of the Matabele, has

taken offence against me for certain reasons, among them that I did not

send him a sufficient tribute. It is reported to me that he purposes

next summer to despatch an impi to wipe me and my people out, and to

make my kraal black as the burnt veld. I have little strength to resist

him who is mighty, and my people are not warlike. From generation to

generation they have been traders, cultivators of the land, workers in

metal, and men of peace, who desire not to kill or be killed. Also they

are few. Therefore I have no power to stand against Lobengula.

“‘I remember the guns that you and your companion brought with you,

which can kill things from far away. If I had a supply of those guns

from behind my walls I might defy the impi of Lobengula, whose warriors

use the assegai. If you will bring me a hundred good guns and plenty of

powder and bullets for them, it is revealed to me that it will be lawful

for me to admit you to the secret, holy place, where you may look for

the buried gold for as long as you wish, and if you can find it, take

it all away without hindrance from me or my people. But I will be honest

with you. That gold will never be found save by the one appointed. The

white lady said so in the time of my forefather; he heard it with his

ears, and I have heard it from his descendants with my ears, and so it

shall be. Still, if you bring the guns you can come and see if either

of you is that one appointed. But I do not think that any man is so

appointed, for the secret is hid in woman. But of this you can learn for

yourselves. I do but speak as I am bidden.

“‘This is my message spoken by my mouth, Tamas, son of my body, and my

councillors who go with him will bear witness that he speaks the truth.

I, Mambo, the Molimo of Bambatse, send you greeting, and will give you

good welcome and fulfil my promise, if you come with the far-shooting

guns, ten times ten of them, and the powder, and the bullets wherewith

I may drive off the Matabele, but not otherwise. My son, Tamas, and my

councillors will drive your waggon into my country but you must bring

no strange servants. The Spirit of the white woman who killed herself

before the eyes of my forefather has been seen of late standing upon the

point of rock; also she has visited me at night in my secret place where

her companions died. I do not know all that this portends, but I think

that amongst other things she wished to tell me that the Matabele are

about to attack us. I await the decree of the Heavens. I send you two

karosses as a gift, and a little ancient gold, since ivory is too heavy

for my messengers to carry, and I have no waggon. Farewell.’”

“We have heard you,” said Meyer, when Mr. Clifford had finished

translating, “and we wish to ask you a question. What do you mean when

you say that the Spirit of the white woman has been seen?”

“I mean what I say, white man,” answered Tamas. “She was seen by all

three of us, standing upon the pinnacle at the dawn; also my father saw

and spoke with her alone in his sleep at night. This is the third time

in my father’s day that she has appeared thus, and always before some

great event.”

“What was she like?” asked Meyer.

“Like? Oh! like the lady who sits yonder. Yes, quite the same, or so it

seemed to us. But who knows? We have seen no other white women, and we

were not very near. Let the lady come and stand side by side with the

Spirit, so that we can examine them both, and we shall be able to answer

better. Do you accept the offer of the Molimo?”

“We will tell you to-morrow morning,” replied Meyer. “A hundred rifles

are many to find, and will cost much money. Meanwhile, for you there is

food and a sleeping-place.”

The three men seemed disappointed at his answer, which they evidently

believed to be preliminary to a refusal. For a moment or two they

consulted together, then Tamas put his hand into a pouch and drew from

it something wrapped in dry leaves, which he undid, revealing a quaint

and beautiful necklace, fashioned of twisted gold links, wherein were

set white stones, that they had no difficulty in recognising as uncut

diamonds of considerable value. From this necklace also hung a crucifix

moulded in gold.

“We offer this gift,” he said, “on behalf of Mambo, my father, to the

lady yonder, to whom the karosses and the rough gold are of no use.

The chain has a story. When the Portuguese lady hurled herself into the

river she wore it about her neck. As she fell into the river she struck

against a little point of rock which tore the chain away from her--see

where it is broken and mended with gold wire. It remained upon the point

of rock, and my forefather took it thence. It is a gift to the lady if

she will promise to wear it.”

“Accept it,” muttered Mr. Clifford, when he had finished translating

this, “or you will give offence.”

So Benita said: “I thank the Molimo, and accept his gift.”

Then Tamas rose, and, advancing, cast the ancient, tragic thing over her

head. As it fell upon her shoulders, Benita knew that it was a chain of

destiny drawing her she knew not where, this ornament that had last been

worn by that woman, bereaved and unhappy as herself, who could find no

refuge from her sorrow except in death. Had she felt it torn from her

breast, she wondered, as she, the living Benita of to-day, felt it fall

upon her own?

The three envoys rose, bowed, and went, leaving them alone. Jacob Meyer

lifted his head as though to address her, then changed his mind and was

silent. Both the men waited for her to speak, but she would not, and in

the end it was her father who spoke first.

“What do you say, Benita?” he asked anxiously.

“I? I have nothing to say, except that I have heard a very curious

story. This priest’s message is to you and Mr. Meyer, father, and must

be answered by you. What have I to do with it?”

“A great deal, I think, my dear, or so those men seemed to believe.

At any rate, I cannot go up there without you, and I will not take you

there against your wish, for it is a long way off, and a queer business.

The question is, will you go?”

She thought a space, while the two men watched her anxiously.

“Yes,” she answered at length, in a quiet voice. “I will go if you wish

to go, not because I want to find treasure, but because the story and

the country where it happened interest me. Indeed, I don’t believe much

in the treasure. Even if they are superstitious and afraid to look for

it themselves, I doubt whether they would allow you to look if they

thought it could be found. To me the journey does not seem a good

business speculation, also there are risks.”

“We think it good enough,” broke in Meyer decidedly. “And one does not

expect to get millions without trouble.”

“Yes, yes,” said her father; “but she is right--there are risks, great

risks--fever, wild beasts, savages, and others that one cannot foresee.

Have I a right to expose her to them? Ought we not to go alone?”

“It would be useless,” answered Meyer. “Those messengers have seen your

daughter, and mixed her up with their superstitious story of a ghost,

of which I, who know that there are no such things, believe nothing.

Without her now we shall certainly fail.”

“As for the risks, father,” said Benita, “personally I take no account

of them, for I am sure that what is to happen will happen, and if I knew

that I was to die upon the Zambesi, it would make no difference to me

who do not care. But as it chances, I think--I cannot tell you why--that

you and Mr. Meyer are in more danger than I am. It is for you to

consider whether you will take the risks.”

Mr. Clifford smiled. “I am old,” he said; “that is my answer.”

“And I am accustomed to such things,” said Meyer, with a shrug of his

shoulders. “Who would not run a little danger for the sake of such a

glorious chance? Wealth, wealth, more wealth than we can dream of,

and with it, power--power to avenge, to reward, to buy position, and

pleasure, and all beautiful things which are the heritage of the very

rich alone,” and he spread out his hands and looked upwards, as though

in adoration of this golden god.

“Except such trifles as health and happiness,” commented Benita, not

without sarcasm, for this man and his material desires disgusted her

somewhat, especially when she contrasted him with another man who

was lost to her, though it was true that _his_ past had been idle and

unproductive enough. Yet they interested her also, for Benita had never

met anyone like Mr. Meyer, so talented, so eager, and so soulless.

“Then I understand it is settled?” she said.

Mr. Clifford hesitated, but Meyer answered at once:

“Yes, settled as far as anything can be.”

She waited a moment for her father to speak, but he said nothing; his

chance had gone by.

“Very well. Now we shall not need to trouble ourselves with further

doubts or argument. We are going to Bambatse on the Zambesi, a distant

place, to look for buried gold, and I hope, Mr. Meyer, that if you find

it, the results will come up to your expectations, and bring you all

sorts of good luck. Good-night, father dear, good-night.”

“My daughter thinks it will bring us ill-luck,” said Mr. Clifford, when

the door had closed behind her. “That is her way of saying so.”

“Yes,” answered Meyer gloomily; “she thinks that, and she is one of

those who have vision. Well, she may be wrong. Also, the question is,

shall we seize our opportunity and its dangers, or remain here and breed

bad horses all our lives, while she who is not afraid laughs at us? I am

going to Bambatse.”

Again Mr. Clifford made no direct answer, only asked a question:

“How long will it take to get the guns and ammunition, and what will

they cost?”

“About a week from Wakkerstroom,” replied Meyer. “Old Potgieter,

the trader there, has just imported a hundred Martinis and a hundred

Westley-Richards falling-blocks. Fifty of each, with ten thousand rounds

of cartridges, will cost about £600, and we have as much as that in the

bank; also we have the new waggon, and plenty of good oxen and horses.

We can take a dozen of the horses with us, and sell them in the north

of the Transvaal for a fine price, before we get into the tetsefly

belt. The oxen will probably carry us through, as they are most of them

salted.”

“You have thought it all out, Jacob, I see; but it means a lot of money

one way and another, to say nothing of other things.”

“Yes, a lot of money, and those rifles are too good for Kaffirs.

Birmingham gas-pipes would have done for them, but there are none to be

had. But what is the money, and what are the guns, compared to all they

will bring us?”

“I think you had better ask my daughter, Jacob. She seems to have her

own ideas upon the subject.”

“Miss Clifford has made up her mind, and it will not change. I shall ask

her no more,” replied Meyer.

Then he, too, left the room, to give orders about the journey to

Wakkerstroom that he must take upon the morrow. But Mr. Clifford sat

there till past midnight, wondering whether he had done right, and if

they would find the treasure of which he had dreamed for years, and what

the future had in store for them.

If only he could have seen!

When Benita came to breakfast the next morning, she asked where Mr.

Meyer was, and learned that he had already departed for Wakkerstroom.

“Certainly he is in earnest,” she said with a laugh.

“Yes,” answered her father; “Jacob is always in earnest, though,

somehow, his earnestness has not brought him much good so far. If we

fail, it will not be want of thought and preparation on his part.”

Nearly a week went by before Meyer returned again, and meanwhile Benita

made ready for her journey. In the intervals of her simple preparations

also she talked a good deal, with the help of her father, to the three

sturdy-looking Makalanga, who were resting thankfully after their long

journey. Their conversation was general, since by tacit consent no

further mention was made of the treasure or of anything to do with it,

but it enabled her to form a fair opinion of them and their people. She

gathered that although they spoke a dialect of Zulu, they had none

of the bravery of the Zulus, and indeed lived in deadly terror of the

Matabele, who are bastard Zulus--such terror, in fact, that she greatly

doubted whether the hundred rifles would be of much use to them, should

they ever be attacked by that tribe.

They were what their fathers had been before them, agriculturists and

workers in metals--not fighting men. Also she set herself to learn what

she could of their tongue, which she did not find difficult, for Benita

had a natural aptitude for languages, and had never forgotten the Dutch

and Zulu she used to prattle as a child, which now came back to her

very fast. Indeed, she could already talk fairly in either of those

languages, especially as she spent her spare hours in studying their

grammar, and reading them.

So the days went on, till one evening Jacob Meyer appeared with two

Scotch carts laden with ten long boxes that looked like coffins, and

other smaller boxes which were very heavy, to say nothing of a multitude

of stores. As Mr. Clifford prophesied, he had forgotten nothing, for

he even brought Benita various articles of clothing, and a revolver for

which she had not asked.

Three days later they trekked away from Rooi Krantz upon a peculiarly

beautiful Sunday morning in the early spring, giving it out that they

were going upon a trading and shooting expedition in the north of the

Transvaal. Benita looked back at the pretty little stead and the wooded

kloof behind it over which she had nearly fallen, and the placid lake in

front of it where the nesting wildfowl wheeled, and sighed. For to her,

now that she was leaving it, the place seemed like home, and it came

into her mind that she would never see it any more.

Benita, an African romance · 第 17 / 50 题