I. FROM WHENCE WE HAVE COME.

We have seen the tree--dwarfed and yellow-leafed--in the sterile

rock-bound soil of the mountain peak, and we have felt that its life

was a mere existence, a mere hair’s-breadth remove from death. The

fearful regime of slavery had reduced the mental life of the Negro

to the point where its activity was a simple, natural struggle for

existence. By the terms mental life are designated especially the

knowing faculties and voluntary powers, as well as that part of the

emotional nature that has to do with character-making. I mean to

say that in his intellect, will, and moral sense, the Negro was, by

slavery, reduced to the minimum. It could not be otherwise for these

reasons: (_a_) It was unlawful for him to know books; he must know

nothing save what his master told him, and must never ask for a reason.

(_b_) He was not allowed to have any will of his own except in minor

points, with reference to a brute or a fellow slave. His master’s will

was substituted for his, and out of his master’s choice his words and

deeds must proceed, even as concerned the most sacred relations of

life. At his master’s choice he took the wife, and at his choice he

gave up the wife. (_c_) He was not allowed to have any conscience,

except where his master had no choice. Whatever the master _said_ the

slave must do, that he _must do_, conscience or no conscience. Now this

state of things had gone on for over 200 years. From this condition

we came forth into liberty, and with this eking existence of wilted

life we must make a beginning as freemen. With nothing of that sort of

manhood which comes only of the well ordered domestic circle, we had to

put our shoulders beneath burdens which come of the family institution.

The duties of citizenship were imposed upon us, notwithstanding we had

never felt or studied anything of the privileges and obligations which

center in individual sovereignty. Though we were ignorant of the gospel

for the most part and knew nothing of the order of business in church

meetings, we found ourselves suddenly forced into the management of

church affairs. We had now to look to our own heads for light, to our

own hearts for courage, and to our own consciences for moral dictation.

So much for the hinderances from within ourselves.

[Illustration: Rev. J. W. Jackson, Pastor Eufaula Baptist Church.]

The Cyclopedia of the Colored Baptists of Alabama: Their Leaders and Their Work · 第 171 / 179 题