II

It was indeed a great and wonderful gospel which Christ proclaimed--so

great and wonderful that all our poor words tremble and sink down under

the weight of the truth they vainly seek to express. By what means has

Christ put us into possession of such a truth? How have we come to the

full assurance of faith concerning the Divine Fatherhood? In two ways:

by His teaching and by His life; by what He said and by what He did. And

once more a paragraph must perforce do, as best it can, the work of an

essay.

To the ear and heart of Christ all nature spoke of the love and care of

God. "Behold the birds of the heaven," He said; "they sow not, neither

do they reap, nor gather into barns; and your heavenly Father feedeth

them. Are not ye of much more value than they?" And again He said,

"Consider the lilies of the field"--not the pale, delicate blossom we

know so well, but "the scarlet martagon" which "decks herself in red and

gold to meet the step of summer"--"Consider the lilies of the field, how

they grow; they toil not, neither do they spin; yet I say unto you that

even Solomon, in all his glory, was not arrayed like one of these. But

if God doth so clothe the grass of the field, which to-day is, and

to-morrow is cast into the oven, shall He not much more clothe you, O ye

of little faith?" Or, He bade men look into their own hearts and learn.

"God's possible is taught by His world's loving;" from what is best

within ourselves we may learn what God Himself is like. Once Christ

spoke to shepherds: "What man of you, having a hundred sheep, and having

lost one of them"--how the faces in the little crowd would light up, and

their ears drink in the gracious argument! You care for your sheep, but

how much better is a man than a sheep? If you would do so much for them,

will God do less for you? And once the word went deeper still, as He

spoke to fathers: "What man is there of you, who, if his son shall ask

him for a loaf, will give him a stone; or if he shall ask for a fish

will give him a serpent? If ye then, being evil, know how to give good

gifts unto your children, how much more shall your Father which is in

heaven give good things to them that ask Him?" Why, Christ asks, why do

you not let your own hearts teach you? If love will not let you mock

your child, think you, will God be less good than you yourselves are?

But more even than by His words did Christ by His life reveal to us the

Father. "He that hath seen Me," He said to Philip, "hath seen the

Father." In what He was and did, in His life and in His death, we read

what God is. We follow Him from Bethlehem to Nazareth, from Nazareth to

Gennesaret, from Gennesaret to Jerusalem, to the Upper Room, to

Gethsemane, and to Calvary, and at every step of the way He says to us,

"He that hath seen Me hath seen the Father." We are with Him at the

marriage feast at Cana of Galilee, and in the midst of the mourners by

the city gate at Nain; we see Him as He takes the little children into

His arms and lays His hands upon them and blesses them; we hear His word

to her that was a sinner in the house of Simon the Pharisee; we stand

with John and with Mary under the shadow of the Cross; and still, always

and everywhere, He is saying to us, "He that hath seen Me hath seen the

Father; if ye had known Me ye should have known my Father also." Within

the sweep of this great word the whole life of Jesus lies; there is

nothing that He said or did that does not more fully declare Him whom no

man hath seen at any time. To read "that sweet story of old" is to put

our hand on the heart of God; it is to know the Father.

The Teaching of Jesus · 第 47 / 112 题