All the rest of the arguments--utilitarian, humanitarian, and

scientific--I willingly omit. For I do not want the immigrant to be

admitted because he can help us dig ditches and build cities and fight

our battles in general. I beg that we make this a question of principle

first, and of utility afterwards. Whether immigration is good for us or

not, I am very certain that the decadence of idealism is bad for us, and

that is what I fear more than the restrictionist fears the immigrant.

It should strengthen us in our resolution to abide by the Law of the

Fathers--the law of each for all, and all for each--if we find that the

movement of democracy to which they imparted such a powerful impulse

appears to be in the direct path of social evolution. But even if

such omens were lacking I should still pray for strength to cling to

the ideal which is defined in the opening words of the Declaration

of Independence. For I perceive that here, in the trial at Ellis

Island, we are put to the test of the fiery furnace. It was easy to

preach democracy when the privileges we claimed for ourselves no alien

hordes sought to divide with us. But to-day, when humanity asks us

to render up again that which we took from the English in the name

of humanity, do we dare to stand by our confession of faith? Those

who honor the golden images of self-interest and materialism threaten

us with fearful penalties in case we persist in our championship of

universal brotherhood. They are binding our hands and feet with the

bonds of selfish human fears. The fiery glow of the furnace is on our

faces--and the world holds its breath.

* * * * *

Once the thunders of God were heard on Mount Sinai, and a certain people

heard, and the blackness of idolatry was lifted from the world. Again

the voice of God, the Father, shook the air above Bunker Hill, and the

grip of despotism was loosened from the throat of panting humanity.

Let the children of the later saviors of the world be as faithful as the

children of the earlier saviors, and perhaps God will speak again in

times to come.

THE END

The Riverside Press

CAMBRIDGE . MASSACHUSETTS

U . S . A

[ Transcriber's Note:

The following is a list of corrections made to the original.

The first line is the original line, the second the corrected one.

Introduction vii

Introduction ix

III. The Fiery Furnace 101

III. The Fiery Furnace 99

(6) See Article by Achad Ha'am, _American Hebrew_, June, 21, 1907.

(7) See Article by Achad Ha'am, _American Hebrew_, June 21, 1907.

flesh which fastened on us during the centuries of our agonzied struggle

flesh which fastened on us during the centuries of our agonized struggle

]

End of Project Gutenberg's They Who Knock at Our Gates, by Mary Antin

They Who Knock at Our Gates: A Complete Gospel of Immigration · 第 5 / 5 段