THE EXISTENCE OF BLACK MASTERS AFTER COLONIAL TIMES

Some readers may be inclined to regard the case of the slave John Casor as

altogether exceptional and peculiar to an early period in the growth of

slavery before custom had fully crystallized into law. It is true that

similar examples are hard to find in the seventeenth century when the free

Negroes were few in number. But if from the paucity of examples it is

argued that such a case was a freak of the seventeenth century and that

nothing similar could have occurred after slavery became a settled and much

regulated institution, the answer is that slave-owning by free Negroes was

so common in the period of the Commonwealth as to pass unnoticed and

without criticism by those who consciously recorded events of the times.

For abundant proof of the relation of black master and black slave we must

refer again to court records and legislative petitions from which events

and incidents were not omitted because of their common occurrence. Deeds of

sale and transfer of slaves to free Negroes, wills of free Negroes

providing for a future disposition of slaves, and records of suits for

freedom against free Negroes, all relate too well the story of how black

masters owned slaves of their own race, to require additional proof.

The following record of the court of Henrico County under date of 1795 is

an example of what is to be found in the records of any of the older

counties of Virginia:

Know all men by these presents that I, James Radford of the County

of Henrico for and in consideration of the sum of thirty-three pounds

current money of Virginia to me in hand paid by George Radford a

black freeman of the city of Richmond hath bargained and sold unto

George Radford one negro woman aggy, to have and to hold the said

negro slave aggy unto the said George Radford his heirs and assigns

forever.

The Journal of Negro History, Volume 1, January 1916 · 第 228 / 317 题