STATE OF THE NEGROES IN JAMAICA

Kingston, Jamaica, 1st May, 1802.

_Rev. and Dear Sir_,

Since our blessed Lord has been pleased to permit me to have the rule of

a church of believers, I have baptized one hundred and eleven: and I

have a sanction from the Rev. Dr. Thomas Rees, rector of this town and

parish, who is one of the ministers appointed by his Majesty to hold an

ecclesiastical jurisdiction over the clergy in this island, confirmed by

a law passed by the Legislative Body of this island, made and provided

for that purpose.

Our church consists of people of colour and black people; some of free

condition, but the greater part of them are slaves and natives from the

different countries in Africa. Our number both in town and country is

about five hundred brethren, and our rule is to baptize once in three

months; to receive the Lord's supper the first Lord's-day in every

month, after evening services is over; and we have meetings on Tuesday

and Thursday evenings throughout the year. The whole body of our church

is divided into several classes, which meet every Monday evening, to be

examined by their Class-leaders, respecting their daily walk and

conversation; and I am truly happy to acquaint you, that since the

gospel has been preached in Kingston, there never was so great a

prospect for the spread of the fame as there is now. Numbers and numbers

of young people are flocking daily to join both our society and the

Methodists, who have about four hundred. Religion so spreads in

Kingston, that those who will not leave the Church of England to join

the Dissenters, have formed themselves into evening societies: it is

delightful to hear the people at the different places singing psalms,

hymns, and spiritual songs; and to see a great number of them who lived

in the sinful state of fornication (which is the common way of living in

Jamaica), now married, having put away that deadly sin.

Our place of worship is so very much crowded, that numbers are obliged

to stand out of doors: we are going to build a larger chapel as soon as

possible. Our people being poor, and so many of them slaves, we are not

able to go on so quick as we could without we should meet with such

friends as love our Lord and Master Jesus Christ, to enable us in going

on with so glorious an undertaking.

I preach, baptize, marry, attend funerals, and go through every work of

the ministry without fee or reward; and I can boldly say, for these

sixteen years since I began to teach and instruct the poor Ethiopians in

this island, the word of God (though many and many times travelling

night and day over rivers and mountains to inculcate the ever-blessed

gospel), that I never was complimented with so much as a pair of shoes

to my feet, or a hat to my head, or money or apparel, or any thing else

as a recompense for my labour and my trouble, from any of my brethren or

any other person:--my intention is to follow the example set before me

by the holy apostle Saint Paul, to labour with my hands for the things I

stand in need of to support myself and family, and to let the church of

Christ be free from incumbrances.

We have five trustees to our chapel and burrying-ground, eight deacons,

and six exhorters.

I had the pleasure of seeing Mr. V. of his Majesty's ship Cumberland, in

this town, who has been at my house, and at our chapel, and has seen all

my church-books and the manner in which I have conducted our society. He

has lately sailed for England with Admiral Montagu; and when he sees you,

he will be able to tell you of our proceedings better than I can write.

All my beloved brethren beg their Christian love to you and all your dear

brethren in the best bonds; and they also beg yourself and them will be

pleased to remember the poor Ethiopian Baptists in their prayers, and be

pleased also to accept the same from, Reverend and Dear Sir,

Your poor unworthy Brother, in the Lord Jesus Christ,

(Signed) T. N. S.

P.S. Brothers Baker, Gilbert, and others of the Africans, are

going on wonderfully in the Lord's service, in the interior part of

the country.

July 1, 1802.

--_Baptist Annual Register_, 1801-1802, pages 974-975.

The Journal of Negro History, Volume 1, January 1916 · 第 37 / 317 题