The House of Commons then contained, and has indeed usually contained

(though some Houses are much better than others), many capable

lawyers, capable men of business, capable country gentlemen; many men

able to express themselves with clearness, fluency, and that sort of

temperate good sense which Englishmen especially value. Few,

however, were able to produce finished rhetoric; still fewer had a

range of thought and knowledge extending much beyond the ordinary

education of a gentleman and the ordinary ideas of a politician;

and the assembly was one so intolerant of rhetoric, and so much

inclined to treat, as unpractical, facts and arguments drawn from

recondite sources, that even those who possessed out-of-the-way

learning were disposed, and rightly so, to use it sparingly. In

Robert Lowe, however, a remarkable rhetorical and dialectical power

was combined with a command of branches of historical, literary, and

economic knowledge so unfamiliar to the average member as to have

for him all the charm of novelty. The rhetoric was sometimes too

elaborate. The political philosophy was not always sound. But the

rhetoric was so polished that none could fail to enjoy it; and the

political philosophy was put in so terse, bright, and pointed a form

that it made the ordinary country gentleman fancy himself a

philosopher while he listened to it in the House or repeated it to

his friends at the club. The speeches, which, though directed

against a particular measure, constituted an indictment of democratic

government in general, had the advantages of expressing what many

felt but few had ventured to say, and of being delivered from one side

of the House and cheered by the other side. No position gives a

debater in the House of Commons such a vantage ground for securing

attention. Its rarity makes it remarkable. If the speaker who

attacks his own party is supposed to do so from personal motives,

the personal element gives piquancy. If he may be credited with

conscientious conviction, his shafts strike with added weight, for

how strong must conviction be when it turns a man against his former

friends. Accordingly, nothing so much annoys a party and gratifies

its antagonists as when one of its own recalcitrant members attacks

it in flank. When one looks back now at the contents of these

speeches--there were only five or six of them--and finds one's self

surprised at their success, this favouring circumstance and the whole

temper of the so-called "upper classes" need to be remembered. The

bulk of the wealthier commercial class and a large section of the

landed class had theretofore belonged to the Liberal party. Most

of them, however, were then already beginning to pass through what

was called Whiggism into habits of thought that were practically

Tory. They did not know how far they had gone till Lowe's speeches

told them, and they welcomed his ideas as justifying their own

tendencies.

In themselves, as pieces either of rhetoric or of "civil wisdom," the

speeches are not first-rate. No one would dream of comparing them to

Burke's, in originality, or in richness of diction, or in weight of

thought. But for the moment they were far more appreciated than

Burke's were by the House of his time, which thought of dining while

he thought of convincing. Robert Lowe was for some months the idol of

a large part of the educated class, and indeed of that part chiefly

which plumed itself upon its culture. I recollect to have been in

those days at a breakfast party given by an eminent politician and

nominal supporter of the Liberal Ministry, and to have heard Mr. G. S.

Venables, the leader of the _Saturday Review_ set, an able and copious

writer who was a sort of literary and political oracle among his

friends, deliver, amid general applause, including that of the host,

the opinion that Lowe was an intellectual giant compared to Mr.

Gladstone, and that the reputation of the latter had been extinguished

for ever.

This period of glory, which was enhanced by the fall of Lord Russell

and Mr. Gladstone from power in June 1866--the defeat came on a minor

point, but was largely due to Lowe's speeches--lasted till Lowe, who

had now become a force to be counted with, obtained office as

Chancellor of the Exchequer in the Liberal Ministry which Mr.

Gladstone formed in the end of 1868. From that moment his position

declined. He lost popularity and influence both with the country and

in the House of Commons. His speeches were always able, but they did

not seem to tell when delivered from the ministerial bench. His

financial proposals, though ingenious, were thought too ingenious, and

showed a deficient perception of the tendencies of the English mind.

No section likes being taxed, but Lowe's budgets met with a more than

usually angry opposition. His economies and retrenchments, so far from

bringing him the credit he deserved, exposed him to the charge of

cheese-paring parsimony, and did much to render the Ministry

unpopular. Before that ministry fell in 1874, Lowe, who had in 1873

exchanged the Exchequer for the Home Office, had almost ceased to be a

personage in politics. He did nothing to retrieve his fame during the

six years of Opposition that followed, seldom spoke, took little part

in the denunciation of Lord Beaconsfield's Eastern and Afghan policy,

which went on from 1876 till 1880, and once at least gave slight signs

of declining mental power. So in 1880 he was relegated to the House of

Lords, because the new Liberal Government of that year could not make

room for him. Very soon thereafter his memory began to fail, and for

the last ten years of his life he had been practically forgotten,

though sometimes seen, a pathetic figure, at evening parties. There is

hardly a parallel in our parliamentary annals to so complete an

eclipse of so brilliant a luminary.

This rapid obscuration of a reputation which was genuine, for Lowe's

powers had been amply proved, was due to no accident, and was apparent

long before mental decay set in. The causes lay in himself. One cause

was purely physical. He was excessively short-sighted, so much so

that when he was writing a letter, his nose was apt to rub out the

words his pen had traced; and this defect shut him out from all that

knowledge of individual men and of audiences which is to be

obtained by watching their faces. Mr. Gladstone, who never seemed to

resent Lowe's attacks, and greatly admired his gifts--it was not so

clear that Lowe reciprocated the admiration--used to relate that on

one occasion when a foreign potentate met the Minister in St.

James's Park and put out his hand in friendly greeting, Lowe

repelled his advances, and when the King said, "But, Mr. Lowe, you

know me quite well," he answered, "Yes, indeed, I know you far too

well, and I don't want to have anything more to do with you." He

had mistaken the monarch for a prominent politician with whom he

had had a sharp encounter on a deputation a few days before! For

social purposes Lowe might almost as well have been blind; yet he did

not receive that kind of indulgence which is extended to the

blind. In the interesting fragment of autobiography which he left,

he attributes his unpopularity entirely to this cause, declaring that

he was really of a kindly nature, liking his fellow-men just as well

as most of them like one another.[42] But in truth his own character

had something to answer for. Without being ill-natured, he was deemed

a hard-natured man, who did not appear to consider the feelings of

others. He had indeed a love of mischief, and gleefully tells in

his autobiography how, when travelling in his youth through the

Scottish Highlands, he drove the too self-conscious Wordsworth wild

by his incessant praise of Walter Scott.[43] He had not in political

life more than his fair share of personal enmities. One of them was

Disraeli's. They were not unequally matched. Lowe was intellectually

in some respects stronger, but he wanted Disraeli's skill in

managing men and assemblies. Disraeli resented Lowe's sarcasms, and

on one occasion, when the latter had made an indiscreet speech, went

out of his way to inflict on him a personal humiliation.

Nor was this Lowe's only defect. Powerful in attack, he was feeble in

defence. Terrible as a critic, he had, as his official career showed,

little constructive talent, little tact in shaping or recommending his

measures. Unsteady or inconstant in purpose, he was at one moment

headstrong, at another timid or vacillating. These faults, scarcely

noticed when he was in Opposition, sensibly reduced his value as a

minister and as a Cabinet colleague.

In private Lowe was good company, bright, alert, and not unkindly. He

certainly did not, as was alleged of another famous contemporary,

Lord Westbury, positively enjoy the giving of pain. But he had a most

unchristian scorn for the slow and the dull and the unenlightened, and

never restrained his scorching wit merely for the sake of sparing

those who came in his way. If the distinction be permissible, he was

not cruel but he was merciless, that is to say, unrestrained by

compassion. Instances are not wanting of men who have maintained great

influence in spite of their rough tongues and the enmities which rough

tongues provoke. But such men have usually also possessed some of the

arts of popularity, and have been able to retain the adherence of

their party at large, even when they had alienated many who came into

personal contact with them. This was not Lowe's case. He did not

conceal his contempt for the multitude, and had not the tact needed

for humouring it, any more than for managing the House of Commons. The

very force and keenness of his intellect kept him aloof from other

people and prevented him from understanding their sentiments. He saw

things so clearly that he could not tolerate mental confusion, and was

apt to reach conclusions so fast that he missed perceiving some of the

things which are gradually borne in upon slower minds. There are also

instances of strong men who, though they do not revile their

opponents, incur hatred because their strength and activity make them

feared. Hostility concentrates itself on the opponents deemed most

formidable, and a political leader who is spared while his fellows are

attacked cannot safely assume that this immunity is a tribute to his

virtues. Incessant abuse fell to the lot of Mr. Bright, who was not

often, and of Mr. Gladstone, who was hardly ever, personally bitter in

invective. But in compensation Mr. Bright and Mr. Gladstone received

enthusiastic loyalty from their followers. For Lowe there was no such

compensation. Even his own side did not love him. There was also a

certain harshness, perhaps a certain narrowness, about his views. Even

in those days of rigid economics, he took an exceptionally rigid view

of all economic problems, refusing to make allowance for any motives

except those of bare self-interest. Though he did not belong by

education or by social ties to the Utilitarian group, and gave an

ungracious reception to J. S. Mill's first speeches in the House of

Commons, he was a far more stringent and consistent exponent of the

harder kind of Benthamism than was Mill himself. He professed, and

doubtless to some extent felt, a contempt for appeals to historical or

literary sentiment, and relished nothing more than deriding his own

classical training as belonging to an effete and absurd scheme of

education. He left his mark on our elementary school system by

establishing the system of payment by results, but nearly every change

made in that system since his day has tended to destroy the

alterations he made and to bring back the older condition of things,

though no doubt in an amended form. His ideas of University reform

were crude and barren, limited, indeed, to the substitution of what

the Germans call "bread studies" for mental cultivation, and to the

extension of the plan of competitive examinations for honours and

money prizes, a plan which more and more displeases the most

enlightened University teachers, and is felt to have done more harm

than good to Oxford and Cambridge, where it has had the fullest play.

He had also, and could give good reasons for his opinion, a hearty

dislike to endowments of all kinds; and once, when asked by a Royal

Commission to suggest a mode of improving their application, answered

in his trenchant way, "Get rid of them. Throw them into the sea."

It would not be fair to blame Lowe for the results which followed his

vigorous action against the extension of the suffrage in 1866, for no

one could then have predicted that in the following year the Tories,

beguiled by Mr. Disraeli, would reverse their former attitude and

carry a suffrage bill far wider than that which they had rejected a

year before. But the sequel of the successful resistance of 1866 may

stand as a warning to those who think that the course of thoroughgoing

opposition to a measure they dislike is, because it seems courageous,

likely to be the right and wise course for patriotic men. Had the

moderate bill of 1866 been suffered to pass, the question of further

extending the suffrage might possibly have slept for another thirty

years, for there was no very general or urgent cry for it among the

working people, and England would have continued to be ruled in the

main by voters belonging to the middle class and the upper section of

the working class. The consequence of the heated contest of 1866 was

not only to bring about a larger immediate change in 1867, but to

create an interest in the question which soon prompted the demand for

the extension of household suffrage to the counties, and completed in

1884-85 the process by which England has become virtually a democracy,

though a plutocratic democracy, still affected by the habits and

notions of oligarchic days. Thus Robert Lowe, as much as Disraeli and

Gladstone, may in a sense be called an author of the tremendous change

which has passed upon the British Constitution since 1866, and the

extent of which was not for a long while realised. Lowe himself never

recanted his views, but never repeated his declaration of them,

feeling that he had incurred unpopularity enough, and probably feeling

also that the case was hopeless.

People who disliked his lugubrious forecasts used to call him a

Cassandra, perhaps forgetting that, besides the distinctive feature

of Cassandra's prophecies that nobody believed them, there was another

distinctive feature, viz. that they came true. Did Lowe's? It is often

profitable and sometimes amusing to turn back to the predictions

through which eminent men relieved their perturbed souls, and see how

far these superior minds were able to discern the tendencies, already

at work in their time, which were beginning to gain strength, and were

destined to determine the future. Whoever reads Lowe's speeches of

1865-67 may do worse than glance at the same time at a book,[44] long

since forgotten, which contains the efforts of a group of young

University Liberals to refute the arguments used by him and by Lord

Cairns, the strongest of his allies, in their opposition to schemes of

parliamentary reform.

To compare the optimism of these young writers and Lowe's pessimism

with what has actually come to pass is a not uninstructive task. True

it is that England has had only thirty-five years' experience of the

Reform Act of 1867, and only seventeen years' experience of that even

greater step towards pure democracy which was effected by the

Franchise and Redistribution Acts of 1884-85. We are still far from

knowing what sorts of Parliaments and policies the enlarged suffrage

will end by giving. But some at least of the mischiefs Lowe foretold

have not arrived. He expected first of all a rapid increase in

corruption and intimidation at parliamentary elections. The quality of

the House of Commons would decline, because money would rule, and

small boroughs would no longer open the path by which talent could

enter. Members would be either millionaires or demagogues, and they

would also become far more subservient to their constituents.

Universal suffrage would soon arrive, because no halting-place between

the L10 franchise[45] and universal suffrage could be found. Placed on

a democratic basis, the House of Commons would not be able to retain

its authority over the Executive. The House of Lords, the Established

Church, the judicial bench (in that dignity and that independence

which are essential to its usefulness), would be overthrown as England

passed into "the bare and level plain of democracy where every

ant-hill is a mountain and every thistle a forest tree." These and the

other features characteristic of popular government on which Lowe

savagely descanted were pieced together out of Plato and Tocqueville,

coupled with his own disagreeable experiences of Australian politics.

None of the predicted evils can be said to have as yet become features

of the polity and government of England,[46] though the power of the

House relatively to the Cabinet does seem to be declining. Yet some of

Lowe's incidental remarks are true, and not least true is his

prediction that democracies will be found just as prone to war, just

as apt to be swept away by passion, as other kinds of government have

been. Few signs herald the approach of that millennium of peace and

enlightenment which Cobden foretold and for which Gladstone did not

cease to hope.

No one since Lowe has taken up the part of _advocatus diaboli_ against

democracy which he played in 1866.[47] Since Disraeli passed the

Household Suffrage in Boroughs Bill in 1867, a nullification of Lowe's

triumph which incensed him more than ever against Disraeli, no one has

ever come forward in England as the avowed enemy of changes designed

to popularise our government. Parties have quarrelled over the time

and the manner of extensions of the franchise, but the issue of

principle raised in 1866 has not been raised again. Even in 1884, when

Mr. Gladstone carried his bill for assimilating the county franchise

to that existing in boroughs, the Tory party did not oppose the

measure in principle, but confined themselves to insisting that it

should be accompanied by a scheme for the redistribution of seats. The

secret, first unveiled by Disraeli, that the masses will as readily

vote for the Tory party as for the Liberal, is now common property,

and universal suffrage, when it comes to be offered, is as likely to

be offered by the former party as by the latter. This gives a touch of

historical interest to Lowe's speeches of 1866. They are the swan-song

of the old constitutionalism. The changes which came in 1867 and 1884

must have come sooner or later, for they were in the natural line of

development as we see it all over the world; but they might have come

much later had not Lowe's opposition wrecked the moderate scheme of

1866. Apart from that episode Lowe's career would now be scarcely

remembered, or would be remembered by those who knew his splendid

gifts as an illustration of the maxim that mere intellectual power

does not stand first among the elements of character that go to the

winning of a foremost place.

-----

[41] A carefully written life of Lord Sherbrooke (in two volumes) by

Mr. Patchett Martin was published in 1896. The most interesting

part of it is the short fragment of autobiography with which it

begins, and which carries the story down to Lowe's arrival in

Australia.

[42] In his autobiography he writes, "With a quiet temper and a real

wish to please, I have been obliged all my life to submit to an

amount of unpopularity which I really did not deserve, and to

feel myself condemned for what were really physical rather than

moral deficiencies."

[43] There was an anecdote current in the University of Oxford down to

my time that when Lowe was examining in the examination which

the statutes call "Responsions," the dons "Little-go," and the

undergraduates "Smalls," a friend coming in while the _viva

voce_ was in progress, asked him how he was getting on.

"Excellently," said Lowe; "five men plucked already, and the

sixth very shaky." Another tale, not likely to have been

invented, relates that when he and several members of the then

Liberal Ministry were staying in Dublin with the Lord

Lieutenant, and had taken an excursion into the Wicklow hills,

they found themselves one afternoon obliged to wait for half an

hour at a railway station. To pass the time, Lowe forthwith

engaged in a dispute about the charge with the car-drivers who

had brought them, a dispute which soon became hot and noisy, to

the delight of Lowe, but to the horror of the old Lord

Chancellor, who was one of the party.

[44] _Essays on Reform_, published in 1867.

[45] The then borough qualification, which Mr. Gladstone's Bill

proposed to reduce to L7.

[46] Mr. Gladstone said to me in 1897 that the extension of the

suffrage had, in his judgment, improved the quality of

legislation, making it more regardful of the interests of the

body of the people, but had not improved the quality of the

House of Commons.

[47] Sir H. S. Maine's _Quarterly Review_ articles, published in a

volume under the title of _Popular Government_, come nearest to

being a literary presentation of the case against democracy,

but they are, with all their ingenuity and grace of style, so

provokingly vague and loosely expressed that there can seldom

be found in them a proposition with which one can agree, or

from which one can differ. E. de Laveleye's well-known book is

not much more substantial, but instruction may (as respects

France) be found in the late Edmond Scherer's _De la

Democratie_, and (as respects England and the United States) in

M. Ostrogorski's recent book, _Democracy and the Organisation

of Political Parties_.

WILLIAM ROBERTSON SMITH

Robertson Smith,[48] the most widely learned and one of the most

powerful teachers that either Cambridge or Oxford could show during

the years of his residence in England, died at the age of forty-seven

on the 31st of March 1894. To the English public generally his name

was little known, or was remembered only in connection with the

theological controversy and ecclesiastical trial of which he had been

the central figure in Scotland fifteen years before. But on the

Continent of Europe and by Orientalists generally he was regarded as

the foremost Semitic scholar of Britain, and by those who knew him as

one of the most remarkable men of his time.

He was born in 1846 in the quiet pastoral valley of the Don, in

Aberdeenshire. His father, who was a minister of the Scottish Free

Church in the parish of Keig, possessed high mathematical talent,

and his mother, who survived him six years, was a woman of great

force of character, who retained till her death, at seventy-six years

of age, the full exercise of her keen intelligence. Smith went

straight from his father's teaching to the University of Aberdeen, and

after graduating there, continued his studies first at Bonn in

1865, and afterwards at Gottingen (1869). When only twenty-four he

became Professor of Oriental Languages in the College or Divinity

School of the Free Church at Aberdeen, and two years later was

chosen one of the revisers of the Old Testament, a striking honour

for so young a man. In 1881 he became first assistant-editor and

then editor-in-chief of the ninth edition of the _Encyclopaedia

Britannica_. He was exceptionally qualified for the post by the

variety of his attainments and by the extreme quickness of his

mind, which rapidly acquired knowledge on almost any kind of subject.

Those who knew him are agreed that among all the eminent men who have

been connected with this great _Encyclopaedia_ from its first

beginning nearly a century and a half ago until now, he was

surpassed by none, if equalled by any, in the range of his learning

and in the capacity to bring learning to bear upon editorial work.

He took infinite pains to find the most competent writers, and was

able to exercise effective personal supervision over a very large

proportion of the articles. The ninth edition was much fuller and

more thorough than any of its predecessors; and good as the first

twelve volumes were, a still higher level of excellence was attained

in the latter half, a result due to his industry and discernment.

Not a few of the articles on subjects connected with the Old

Testament were from his own pen; and they were among the best in the

work.

Studies in Contemporary Biography · 第 17 / 28 段