IX

NOW, do not be alarmed lest I shall attempt to describe a list of

fanciful unrealities that borrowed life from a passing emotion

merely; the emotion was permanent, the results enduring. Please

believe the honest statement that, with the singing of that bird, the

pent-up stress in me became measurably articulate. Some bird in my

heart, long caged, rang out in answering inner song.

It is also true, I think, that there were no words in me at the

moment, and certainly no desire for speech. Had a companion been with

me, I should probably have merely lit my pipe and smoked in silence;

if I spoke at all, I should have made some commonplace remark: "It's

late; we must be going in to dress for dinner...." As it was,

however, the emotion in me, answering the singing of the bird, became,

as I said, measurably articulate. I give you simple facts, as though

this were my monthly Report to the Foreign Office in days gone by. I

spoke no word aloud, of course. It was rather that my feelings found

utterance in the rapturous song I listened to, and that my thoughts

knew this relief of vicarious expression, though of inner and

inaudible expression. The beauty of scene and moment were adequately

recorded, and for ever in that song. They were now part of me.

Unaware of its perfect mission the bird sang, of course because it

could not help itself; perhaps some mating thrush, perhaps a common

blackbird only; I cannot say; I only realized that no human voice, no

human music, even of the most elaborate and inspired kind, could have

made this beauty, similarly articulate. And, for a moment I knew my

former pain that I could not share this joy, this beauty, with others

of my kind, that, except for myself, the loveliness seemed lost and

wasted. There was no spectator, no other listener; the sweet spring

night was lavish for no audience; the revelation had been repeated,

would be repeated, a thousand thousand times without recognition and

without reward.

Then, as I listened, memory, it seemed, took yearning by the hand, and

led me towards that inner utterance I have mentioned. There was no

voice, least of all that inner voice you surely have anticipated. But

there was utterance, as though my whole being combined with nature in

its birth.

Into the mould of familiar sentences of long ago it ran, yet nearer at

last to full disclosure, because the pregnant sentences had altered:

"I need your forgiveness born of love..." passed through me with the

singing of the bird.

I listened with the closest inner attention I have ever known. I

paused. My heart brimmed with an expectant wonder that was happiness.

And the happiness was justified. For the familiar sentence halted

before its first sorrowful completion; the poignant close remained

unuttered--because it was no longer true.

Out of deep love in me, new-born, that held the promise of fulfilment,

the utterance concluded:

"... I have found a better way...."

Before I could think or question, and almost as though a whisper of

the wind went past, there rose in me at once this answering

recognition. It seemed authentically convincing; it was glorious; it

was full of joy:

"That beauty which was Marion lives on, and lives for me."

It was as though a blaze of light shone through me; somewhere in my

body there were tears of welcome; for this recognition was to me

reunion.

It must seem astonishing for me, a mere soldier and Colonial Governor,

to confess you that I stood there listening to the song for a long

interval of what I can only term, with utmost sincerity, communion.

Beauty and love both visited me; I believe that truth and wisdom

entered softly with them. As I wrote above, I saw my own

insignificance, yet, such was the splendour in me, I knew my right as

well. It could be ever thus. My attitude alone prevented. I was not

excluded, not cut off. This Beauty lay ready to my hand, always

available, for ever, now. It was not unharvested. But more--it could

be shared with others; it was become a portion of myself, and that

which is part of my being must, inevitably and automatically, be given

out.

It was, thus, nowhere wasted or unharvested; it offered with prodigal

opportunity a vehicle for that inspiration which is love, and being

love of purest kind, is surely wisdom too. The dead, indeed, do not

return, yet they are active, and those who lived beauty in their

lives are still, through that beauty, benevolently active.

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