"All America is in a flame on account of the tea exportation

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TEA LEAVES:

BEING A COLLECTION OF LETTERS AND

DOCUMENTS

RELATING TO THE SHIPMENT OF

TEA

TO THE AMERICAN COLONIES IN THE YEAR 1773, BY THE

East India Tea Company

NOW FIRST PRINTED FROM THE ORIGINAL MANUSCRIPT.

WITH AN INTRODUCTION, NOTES, AND

BIOGRAPHICAL NOTICES OF THE BOSTON TEA PARTY,

BY

FRANCIS S. DRAKE.

BOSTON:

A.O. CRANE.

1884.

COPYRIGHTED.

Entered according to Act of Congress, at Washington, DC., 1884,

By A.O. CRANE, Boston, Mass.

Smith & Porter, Printers, Boston.

PREFATORY NOTE.

The collection of letters and documents which has occasioned the

preparation of the present volume, though it has been so long buried in

obscurity, appears to have been originally made with a view to

publication. It was for many years, and until his decease, in the

possession of Mr. Abel Bowen, a well-known engraver and publisher, of

Boston, sixty years ago, and was obtained by him from a person who

procured it in Halifax, N.S., whither many valuable papers, both public

and private, relating to New England, were carried, when in March, 1776,

the British and Tories evacuated Boston. It contains interesting

information relative to the tea troubles that preceded the American

Revolution, much of it new to students of that eventful period.

To the kindness of Mrs. Benjamin Phipps and Mrs. Charles G. Butts, of

Chelsea, daughters of Mr. Bowen, the publisher is indebted for

permission to make public this valuable contribution to American

history.

PUBLISHER'S PREFACE

When contemplating the publication of "Tea Leaves," we issued a

circular, stating our intention, and that, judging from the material

then in our possession, the book would contain about two hundred and

fifty pages, with six illustrations, three of them portraits.

We are happy to announce on the completion of the work, not only

fulfillment of our promises, but much that is additional thereto.

Included in its four hundred pages are twenty portraits, taken from

family paintings, (one-half never before published,) eight other

illustrations, fifty autographs, one hundred and twelve names of members

of the Tea Party, (fifty-eight more than have been heretofore publicly

known), and ninety-six biographies of the same.

Our circular called for a subscription book. All our paper-covered

copies have been subscribed for. The balance of the edition is nicely

bound in cloth, with embellished covers. Price, (as before), five

dollars.

The publisher will welcome all new matter relating to the Tea question,

and will be especially grateful for any hitherto unpublished portraits.

Such material is desired for possible publication in a companion work to

"Tea Leaves."

All who desire the Portraits and Illustrations separate from this

volume, to be used in works on American history, can obtain them from

the Publisher.

In conclusion, we thank our friends who have kindly assisted us, and if

we have not given all credit by name, the neglect has been

unintentional.

A.O. CRANE,

2169 WASHINGTON ST.,

BOSTON, MASS.

INTRODUCTION.

Among the causes which led to the American Revolution, the one most

prominent in the popular judgment is the "tax on tea," imposed by Great

Britain on her American colonies. The destruction, in Boston harbor, in

December, 1773, of the cargoes of tea sent to that port by the East

India Company, was undoubtedly the proximate cause of that memorable

event, and in view of this fact, the occurrence,--"by far the most

momentous in the annals of the town," says the historian

Bancroft,--merits a more thorough and particular consideration than it

has yet received.

The silence necessarily preserved by the actors in this daring exploit,

respecting their connection with it, has rendered this part of the task

one of no little difficulty. Their secret was remarkably well kept; and

but for the family traditions which survive, we should know very little

of the men who composed the famous Boston tea party.

Nevertheless, the attempt to gather up the scattered fragments of

personal reminiscence and biography, in order to give a little more

completeness to this interesting chapter of our revolutionary history,

is here made. The fortunate recovery, by the publisher of this volume,

of the letters of the American consignees to the East India Company,

and other papers shedding light upon the transaction, affords material

aid in the accomplishment of our purpose.

* * * * *

When King Charles II. had finished that first cup of tea ever brewed in

England,--the gift of the newly-created East India Company,--no sibyl

was at hand to peer into the monarch's cup and foretell from its dregs,

the dire disaster to his realm, hidden among those insignificant

particles. Could a vision of those battered tea chests, floating in

Boston harbor, with _tu doces_, in the legible handwriting of history,

inscribed upon them, have been disclosed to him, even that careless,

pleasure-loving prince would have been sobered by the lesson. It was

left for his successor, George III., who failed to read the handwriting

on the wall,--visible to all but the willfully blind,--to realize its

meaning in the dismemberment of an empire.

* * * * *

A survey of the progress of the revolution up to the beginning of the

year 1773, will help us to understand the political situation. Ten years

of constant agitation had educated the people of the colonies to a clear

perception of their rights, and also to a knowledge that it was the

fixed purpose of the home government to deprive them of the one they

most valued, namely, that of being taxed with their own consent, through

their local assemblies, as had always been the custom, and not at the

arbitrary will of the British parliament--a body in which they were not

and could not be represented--three thousand miles away. The strange

thing about this is, that the people of Great Britain should not have

seen in the light of their own past history--what they have since seen

clearly enough--that the Americans were only contending for principles

for which their own ancestors had often fought, and which they had more

than once succeeded in wresting from the grasp of arbitrary and

tyrannical sovereigns.

Their difficulty seems to have been that they looked upon the Americans,

not as equals, but as inferiors, as their subjects, and as having no

rights that an Englishman was bound to respect. Even the celebrated

moralist, Dr. Johnson, could say of the Americans, "They are a race of

convicts, and ought to be thankful for anything we allow them short of

hanging." King George III., that obstinate but well-meaning monarch, and

his ministers, no doubt honestly believed that the republican tendencies

of the colonists endangered British supremacy. Perhaps they were right

in this, for it was the kind and degree of supremacy that was really in

question. But in entertaining the belief that these tendencies could be

eradicated at a blow, they were, as the event proved, grievously

mistaken.

Another moving cause for the new policy toward the colonies was the

heavy taxation at home,--a result of the late war. Some of this burden

they hoped to transfer from their own shoulders to those of their

transatlantic brethren.

* * * * *

The stamp act of 1765, repealed in the year following, was in 1767,

succeeded by Charles Townshend's revenue acts, imposing duties on paper,

painters' colors, glass and tea. The Americans opposed this measure with

the only weapon at their command--the policy of non-importation. This

policy, while causing much inconvenience to themselves, yet helped them

materially in two ways. In the first place it stimulated home

manufactures, and accustomed the people to do without luxuries, and in

the second place by distressing British merchants and manufacturers, it

brought the united influence of these two powerful bodies to bear upon

parliament for a change in its policy.

The people of the colonies everywhere seconded the non-importation

movement, entering at once upon a course of rigid self-denial, and their

legislatures commended the scheme. An agreement, presented in the

Virginia House of Burgesses, by Washington, was signed by every member.

For more than a year, this powerful engine of retaliation waged war upon

British commerce, in a constitutional way, before ministers would listen

to petitions and remonstrances; and it was not until virtual rebellion

in the British capital, born of commercial distress, menaced the

ministry, that the expostulations of the Americans were noticed, except

with sneers. Early in the year 1770, the obnoxious act was repealed,

except as regarded tea. This item was retained in order that the right

of parliamentary taxation of the colonies might be upheld. The liberal

leaders of parliament did their best to prevent this exception, and the

subject was fully and ably discussed, but they were overruled.

Besides these acts, which had aroused in the colonies a sentiment of

union, and embodied an intelligent public opinion, there were others

which had contributed to the same result. Such were the royal

instructions by which, among other things, accused persons were to be

sent to England, for trial. Still another, was the publication of a

collection of letters from Governor Hutchinson, and other prominent

colonial officials, revealing their agency in instigating the obnoxious

measures. These and other aggravating causes had at length brought

about that, without which, no revolution can succeed,--organization.

Committees of correspondence, local and general, had been created, and

were now in full operation.

One thing more was essential to the success of the colonists,--union.

Instead of pulling different ways, as from a variety of causes they had

hitherto done, the different colonies must bring their combined efforts

to bear in order to effect the desired result. This was brought about by

the destruction of the tea in Boston harbor, and by the Boston port

bill, and other coercive measures, its immediate consequence.

The impolitic reservation of the duty on tea produced an association not

to drink it, and caused all the merchants, except a few in Boston, to

refuse its importation.

Three hundred women of Boston, heads of families, among them many of the

highest standing, had, as early as February, 1770, signed an agreement

not to drink any tea until the impost clause of the revenue acts was

repealed. The daughters of liberty, both north and south, did the same.

The young women of Boston followed the example of their mothers, and

subscribed to the following pledge:

"We, the daughters of those patriots who have, and do now

appear for the public interest, and in that principally

regard their posterity, as such do with pleasure engage with

them in denying ourselves the drinking of foreign tea, in

hopes to frustrate a plan that tends to deprive a whole

community of all that is valuable in life."

From this time forth tea was a proscribed beverage throughout the

colonies. "Balsamic hyperion," made from the dried leaves of the

raspberry plant; thyme, extensively used by the women of Connecticut;

and various other substitutes came into general use. The newspapers of

the day abound with details of social gatherings, in which foreign tea

was totally discarded. They also voiced the public abhorrence for it,

or what it represented, by applying to it all the objurgatory and

abusive epithets they could muster--and their vocabulary was by no means

limited--such as "detestable," "cruel," "villainous," "pernicious,"

"fatal," "devilish," "fiendish," etc.

Of course there were those who would not deny themselves the use of

tea,--drinking it clandestinely in garrets, or preparing it in

coffee-pots to deceive the eye, resorting to any subterfuge in order to

indulge in the use of their favorite beverage. These people, when found

out, did not fail to receive the condemnation of the patriotic men and

women, who, from principle, abstained. There was still a considerable

consumption of tea in America, as the article could be obtained more

cheaply from Holland than from the English East India Company, and on

arrival here could easily be smuggled ashore. It was supposed that of

the three millions of inhabitants of the colonies, one-third drank tea

twice a day, Bohea being the kind preferred; and it was estimated that

the annual consumption, in Massachusetts alone, was two thousand four

hundred chests, some eight hundred thousand pounds.

Tea continued to arrive in Boston, but as no one would risk its sale, it

was stored. The "Boston Gazette," in April, 1770, said: "There is not

above one seller of tea in town who has not signed an agreement not to

dispose of any tea until the late revenue acts are repealed."

John Hancock offered one of his vessels, free of charge, to re-ship the

tea then stored in Boston. His offer was accepted, and a cargo

despatched to London. So strict was the watch kept upon the traders,

that many of those suspected of illicit dealings in tea, among whom was

Hancock himself, found it convenient to publish cards declaring their

innocence. Governor Hutchinson wrote at this time (April, 1770,) to Lord

Hillsborough, the English secretary, "That the importers pleaded that

they should be utterly ruined by this combination, but the Boston

zealots had no bowels, and gave for answer, 'that if a ship was to bring

us the plague, nobody would doubt what was necessary to be done with

her;' but the present case is much worse than that." Theophilus Lillie,

who was selling tea contrary to the agreement, found, one morning, a

post planted before his door, upon which was a carved head, with the

names of some tea importers on it, and underneath, a hand pointing

towards his shop. One of his neighbors, an informer, named Richardson,

asked a countryman to break the post down with his cart. A crowd

gathered, and boys threw stones and chased Richardson to his house. He

fired into them with a shotgun, and killed a German lad of eleven years,

named Snider. At his funeral, five hundred children walked in front of

the bier; six of his school-fellows held the pall, and a large

procession moved from liberty tree to the town-house, and thence to the

burying-place. This exciting affair, preceded by a few days only, the

memorable "Boston massacre" of March 5, 1770.

* * * * *

The application of the East India Company to the British government for

relief from pecuniary embarrassment, occasioned by the great falling off

in its American tea trade, afforded the ministry just the opportunity it

desired to fasten taxation upon the American colonies. The company asked

permission to export tea to British America, free of duty, offering to

allow government to retain sixpence per pound, as an exportation tariff,

if they would take off the three per cent. duty, in America. This gave

an opportunity for conciliating the colonies in an honorable way, and

also to procure double the amount of revenue. But no! under the existing

coercive policy, this request was of course inadmissible. At this time

the company had in its warehouses upwards of seventeen millions of

pounds, in addition to which the importations of the current year were

expected to be larger than usual. To such a strait was it reduced, that

it could neither pay its dividends nor its debts.

By an act of parliament, passed on May 10, 1773, "with little debate and

no opposition," the company, on exportation of its teas to America, was

allowed a drawback of the full amount of English duties, binding itself

only to pay the threepence duty, on its being landed in the English

colonies.

In accordance with this act, the lords-commissioners of the treasury

gave the company a license (August 20, 1773,) for the exportation of six

hundred thousand pounds, which were to be sent to Boston, New York,

Philadelphia and Charleston, S.C., the principal American ports. As soon

as this became known, applications were made to the directors by a

number of merchants in the colonial trade, soliciting a share of what

promised to be a very profitable business. The establishment of a branch

East India house, in a central part of America, whence the tea could be

distributed to other points, was suggested. The plan finally adopted was

to bestow the agency on merchants, in good repute, in the colonies, who

were friendly to the administration, and who could give satisfactory

security, or obtain the guaranty of London houses.

The company and its agents viewed this matter solely in a commercial

light. No one supposed that the Americans would oppose the measure on

the ground of abstract principle. The only doubt was as to whether the

company could, merely with the threepenny duty, compete successfully

with the smugglers, who brought tea from Holland. It was hoped they

might, and that the difference would not compensate for the risk in

smuggling. But the Americans at once saw through the scheme, and that

its success would be fatal to their liberties.

The new tea act, by again raising the question of general taxation,

diverted attention from local issues, and concentrated it upon one which

had been already fully discussed, and on which the popular verdict had

been definitely made up. Right and justice were clearly on their side.

It was not that they were poor and unable to pay, but because they would

not submit to wrong. The amount of the tax was paltry, and had never

been in question. Their case was not--as in most revolutions--that of a

people who rose against real and palpable oppression. It was an abstract

principle alone for which they contended. They were prosperous and

happy. It was upon a community, at the very height of its prosperity,

that this insidious scheme suddenly fell, and it immediately aroused a

more general opposition than had been created by the stamp act. "The

measure," says the judicious English historian, Massey, "was beneficial

to the colonies; but when was a people engaged in a generous struggle

for freedom, deviated by an insidious attempt to practice on their

selfish interests?"

"The ministry believe," wrote Franklin, "that threepence on a pound of

tea, of which one does not perhaps drink ten pounds a year, is

sufficient to overcome all the patriotism of an American." The measure

gave universal offence, not only as the enforcement of taxation, but as

an odious monopoly of trade. To the warning of Americans that their

adventure would end in loss, and to the scruples of the company, Lord

North answered peremptorily, "It is to no purpose making objections, the

king will have it so. The king means to try the question with America."

How absurd was this assertion of prerogative, and how weak the

government, was seen when on the first forcible resistance to his plans,

the king was compelled to apply to the petty German states for soldiers.

Lord North believed that no difficulty could arise, as America, under

the new regulation, would be able to buy tea[1] from the company at a

lower price than from any other European nation, and that buyers would

always go to the cheapest market.

Before receiving intelligence of the passage of the new act, in the summer

of 1773, political agitation in the colonies had in great measure

subsided. The ministry had abandoned its design of transporting Americans

to England for trial; the people were prosperous; loyal to the king;

considered themselves as fellow subjects with Britons, and indignantly

repelled the idea of severing their political connection. The king,

however, was obstinately bent upon maintaining the supreme authority of

parliament to make laws binding on the colonies "in all cases whatsoever."

He was unfortunate in having for his chief adviser, Lord North, who sought

to please the king even against his own better judgment. He was still more

unfortunate in North's colleagues,--Mansfield, Sandwich, Germaine,

Wedderburne and Thurlow,--violent or corrupt men, wholly unfit for the

grave responsibilities they had assumed.

Governor Hutchinson[2] asserts that "when the intelligence first came to

Boston it caused no alarm. The threepenny duty had been paid the last

two years without any stir, and some of the great friends to liberty had

been importers of tea. The body of the people were pleased with the

prospect of drinking tea at less expense than ever. The only apparent

discontent was among the importers of tea, as well those who had been

legal importers from England, as others who had illegally imported from

Holland, and the complaint was against the East India Company for

monopolizing a branch of commerce which had been beneficial to a great

number of merchants."

The circular-letter of the Massachusetts Committee of Correspondence of

October 21, 1773,--by which time the public sentiment against the new

regulation had been thoroughly aroused,--said of it: "It is easy to see

how aptly this scheme will serve both to destroy the trade of the

colonies and increase the revenue. How necessary then it is that each

colony should take effectual methods to prevent this measure from having

its designed effects."

One of the Boston consignees writing to London, says, under date of 18th

October: "But what difficulties may arise from the disaffection of the

merchants and importers of tea to this measure of the East India

Company, I am not yet able to say. It seems at present to be a matter of

much speculation, and if one is to credit the prints, no small

opposition will be made thereto.... My friends seem to think it will

subside; others are of a contrary opinion." Another, under date of

October 30th, gives it as his opinion that the uneasiness is fomented,

if not originated, by persons concerned in the Holland trade, a trade

which, he is informed, is much more practiced in the Southern

governments than here.

In a letter dated New York, November 5th, Abraham Lott, one of the New

York consignees, says, that if the tea arrives subject to duty, "there

will be no such thing as selling it, as the people would rather buy so

much poison, as they say it is calculated to enslave them and their

posterity, and are therefore determined not to take what they call the

nauseous draught." The tenor of these letters and of the American

newspapers, must have given the British public an inkling of what was to

come.

It was thought by all the colonies that this was the precise point of

time when it was absolutely necessary to make a stand, and that all

opposition to parliamentary taxation must be for ever given up, if this

critical moment was neglected. The only practical way open to defeat the

measure seemed to be through popular demonstrations.

The press now became more active than ever in its political discussions.

As to the mode of payment of the tea duty, it said: "We know that on a

certificate of its being landed here, the tribute is, by agreement, to

be paid in London. The landing, therefore, is the point in view, and

every nerve will be strained to obtain it." It was asked in New York,

"are the Americans such blockheads as to care whether it be a hot red

poker, or a red hot poker which they are to swallow, provided Lord North

forces them to swallow one of the two?"

"All America is in a flame on account of the tea exportation," wrote a

British officer at New York to a friend in London. "The New Yorkers, as

well as the Bostonians and Philadelphians, it seems, are determined that

no tea shall be landed. They have published a paper in numbers called

the 'Alarm.' It begins, 'Dear countrymen,' and goes on exhorting them to

open their eyes, and then, like sons of liberty, throw off all

connection with the tyrant--the mother country.' They have on this

occasion raised a company of artillery, and every day almost, are

practicing at a target. Their independent companies are out, and

exercise every day. The minds of the townspeople are influenced by the

example of some of their principals. They swear that they will burn

every tea-ship that comes in; but I believe that our six and twelve

pounders, with the Royal Welch Fusileers, will prevent anything of that

kind."

Philadelphia, the largest town in the colonies, led off in the work of

opposing the plans of the home government. In a handbill signed

"Scævola," circulated there, with the heading, "By uniting we stand, by

dividing we fall," the factors appointed, by the East India Company were

characterized as "political bombardiers to demolish the fair structure

of liberty;" and it was said that all eyes were fixed on them, and they

were urged to refuse to act.

At a large meeting held at the State House on October 18, resolutions

were passed declaring that the duty on tea was a tax imposed on the

colonists without their consent, and tended to render assemblies

useless; that the shipment by the East India Company was an attempt to

enforce the tax, and that every one who should be concerned in the

unloading, receiving or vending the tea, was an enemy to his country. In

accordance with one of the resolutions of the meeting, a committee was

appointed to wait on the consignees in that city, to request them, from

regard to their own characters and the public peace, and good order of

the city and Province, immediately to resign their appointment. The

Messrs. Wharton gave a satisfactory answer, which was received with

shouts of applause. Groans and hisses greeted the refusal of another

firm to commit themselves, until the tea arrived. So general and so

commanding was the movement, however, that in a few days they also

resigned. "Be assured," wrote Thomas Wharton, one of the consignees,

"this was as respectable a body of inhabitants as has been together on

any occasion, many of the first rank. Their proceedings were conducted

with the greatest decency and firmness, and without one dissentient

voice."

A few days after the action of Philadelphia, a meeting was held at the

city hall, New York, (October 26,) when the tea consignees were

denounced, and the attempted monopoly of trade was stigmatized as a

"public robbery." The press was active, and handbills were circulated

freely among the people. A series of these called the "Alarm," has been

already mentioned. "If you touch one grain of the accursed tea you are

undone," was the sentiment it conveyed. "America is threatened with

worse than Egyptian slavery.... The language of the revenue act is, that

you have no property you can call your own, that you are the vassals,

the live stock, of Great Britain." Such were the bold utterances of the

New Yorkers. Within three weeks the New York agents withdrew from the

field. It was thereupon announced that government would take charge of

the tea upon its arrival.

The New York Sons of Liberty at once reorganized; owners and occupants

of stores were warned against harboring the tea, and all who bought,

sold or handled it, were threatened as enemies to the country. Handbills

were issued, notifying the "Mohawks" to hold themselves in readiness for

active work. At the very moment when the tea was being destroyed in

Boston, handbills were circulating in New York calling a meeting of "all

friends to the liberties and trade of America," for one o'clock the next

day, at the city hall, "on business of the utmost importance."

John Lamb, one of the most active of the Sons of Liberty of New York,

afterwards a colonel of artillery in the Revolutionary army, was the

speaker at the meeting, and the large assembly unanimously voted that

the tea should not be landed. The governor sent a message to the people

by the mayor, engaging upon his honor that the tea should not be sold,

but should remain in the barracks until the council advised to the

delivery of it, or orders were received from England how to dispose of

it, and that it should be delivered in an open manner at noon-day. The

mayor having asked if the proposals were satisfactory, there was a

general cry of "no! no!" The people were at length quieted with the

assurance that the ship should be sent back.

It was at Boston, the ringleader in rebellion, that the issue was to be

tried. It was then the most flourishing commercial town on the

continent, and contained a population of about sixteen thousand, almost

exclusively of English origin. Though there were no sidewalks in the

town, and, except when driven aside by carts or carriages, every one

walked in the middle of the street, "where the pavement was the

smoothest," an English visitor had twenty years before pronounced it to

be, "as large and better built than Bristol, or any other city in

England except London." The only land communication between Boston and

the surrounding towns at that period, was by way of the narrow neck at

its southern extremity. Her inhabitants were industrious, frugal and

enterprising, and were equally distinguished for their pertinacity and

independence. They were nearly all of the same church, and were strict

in the observance of Sunday. Though many had acquired a competence, few

were very rich or very poor, and their style of living had little

diversity. In her free schools all were taught to read and write. A

score of enterprising booksellers, among them Henry Knox, imported into

the colony all the standard books on law, politics, history and

theology, while a free press and town meetings instructed her citizens

in political affairs. Her mechanics, many of whom were ship-builders,

were active in all town meetings. Ever jealous of her rights, she had

grown up in their habitual exercise, and was early and strenuous in her

opposition to the claims of parliamentary supremacy. Even her divines,

many of whom were distinguished by their learning and eloquence, gave

the sanction of religion to the cause of freedom. For these reasons

Boston was the fittest theatre for the decisive settlement of the grave

question at issue.

Two men of very different metal were especially prominent in Boston at

this time,--Thomas Hutchinson, the royal governor, and Samuel Adams, the

man of the people. Both were natives of the town, and graduates of

Harvard College. Hutchinson, during a public life of over thirty years,

had held the offices of representative, councillor, chief justice and

lieutenant-governor. No man was so experienced in the affairs of the

colony, no one so familiar with its history, usages and laws. As a

legislator and as a judge he had manifested ability and impartiality.

Unfortunately for his peace of mind, and for his reputation, he set

himself squarely against the popular movement. He advised altering the

charters of the New England provinces; the dismemberment of

Massachusetts; the establishment of a citadel in Boston; the stationing

of a fleet in its harbor; the experiment of martial law; the

transportation of "incendiaries" to England, and the prohibition of the

New England fisheries, at the same time entreating of his correspondents

in England to keep his opinions secret.

For these errors of judgment he paid dearly in the obloquy heaped upon

him by his countrymen, and his exile from his native land, in which he

earnestly desired that his bones might be laid. The recent publication

of his diary and letters shows that he not only acted honestly and

conscientiously in opposing the popular current, but that he, at the

same time, used his influence to mitigate the severe measures of

government. He counselled them against the stamp act; against closing

the port of Boston, and against some features of the regulating act, as

too harsh and impolitic. It was his sincere wish that his countrymen

would admit the supremacy of parliament, and he believed that such a

result could be attained without bloodshed. He was courteously received

in England,--where his course was very generally approved,--and offered

a baronetcy, which, however, he declined on the score of the

insufficiency of his estate. His judgment in American affairs, though

often sought by the ministry, seems to have been seldom followed. Candor

requires that in the light of his letters and diary, in which his real

sentiments appear, the harsh judgment usually passed upon Hutchinson,

should be materially modified.

His opponent, Samuel Adams, the great agitator, possessed precisely

those qualities that the times required. His political creed was, that

the colonies and England had a common king, but separate and independent

legislatures, and as early as the year 1769, he had been a zealous

advocate of independence. He was the organizer of the Revolution,

through the committees of correspondence, which he initiated, and was

one of those who matured the plan of a general congress. A genuine lover

of liberty, he believed in the capacity of the Americans for

self-government. It was Samuel Adams who, the day after the "massacre"

of March 5, 1770, was chosen chairman of the committee, to demand of the

governor the immediate removal of the troops from the town of Boston.

The stern and inflexible patriot clearly exposed the fallacy of

Hutchinson's reply to the demand, and compelled the governor to yield.

No flattery could lull his vigilance, no sophistry deceive his

penetration. Difficulties did not discourage, nor danger appall him.

Though poor, he possessed a lofty and incorruptible spirit, and though

grave and austere in manner, was warm in his feelings. His affable and

persuasive address, reconciled conflicting interests, and promoted

harmonious action. As a speaker he was pure, concise, logical and

impressive, and the energy of his diction was not inferior to the depth

of his mind. As a political writer he was clear and convincing, and was

the author of able state papers. No man had equal influence over the

popular mind with Samuel Adams, who has been aptly styled, "the last of

the Puritans."

At Boston, where the feeling against receiving the tea was strongest,

the consignees were, "by a singular infelicity," either relatives of the

hated governor, or in sympathy with the odious administration. Two of

them were his sons. Richard Clarke was his nephew. One of Clarke's

daughters married Copley, the painter, and became the mother of Lord

Lyndhurst, the future lord-chancellor of England. Benjamin Faneuil and

Joshua Winslow were respectable merchants. All but Faneuil were

connected by marriage. They were well aware of the temper of the people,

and of the proceedings in Philadelphia and New York; and would doubtless

have yielded to the popular demands, but for Hutchinson. Public

sentiment was stimulated against them by representing them as crown

officers, whereas they were only factors. They were thus put upon the

footing of the obnoxious stamp officers.

* * * * *

The North End Caucus,[3] composed mostly of mechanics, met frequently to

consider what should be done, and voted (October 23d,) that they would

oppose with their lives and fortunes, the vending of any tea that might

be sent to the town for sale by the East India Company. "We were so

careful," says Paul Revere, "that our meetings should be kept secret,

that every time we met, every person swore upon the Bible not to

discover any of our transactions, but to Hancock, Warren or Church, and

one or two more leaders."

The Caucus and the Long-Room Club were local organizations, and were all

included in the larger and more important one, known as "The Sons of

Liberty." This association pervaded nearly all the colonies. It was

first known in Boston as the "Union Club," and gained its later name

from the phrase employed in the British parliament by Col. Barré, in his

famous speech. It was formed in 1765, soon after the passage of the

stamp act, and had among its members most of the leading patriots of the

day. Their organization was secret, with private pass-words, to protect

them from Tory spies. On public occasions, each member wore, suspended

from his neck, a medal, on one side of which was the figure of a

stalwart arm, grasping in its hand a pole, surmounted with a cap of

liberty, and surrounded by the words, "Sons of Liberty." On the reverse

was a representation of Liberty Tree. It was under this tree, in the

open space known as "Liberty Hall,"--at the junction of Newbury, Orange

and Essex Streets,--that their public meetings in Boston were held.

The Sons of Liberty issued warrants for the arrest of suspected persons;

arranged in secret caucus the preliminaries of elections, and the

programme for public celebrations; and in fact were the mainspring,

under the guidance of the popular leaders, of every public demonstration

against the government. In Boston they probably numbered about three

hundred. The 14th of August,--the anniversary of the repeal of the stamp

act,--was celebrated by them for several years, with grand display and

festivity.

Under date of January 15, 1766, John Adams says, in his diary: "I spent

the evening with the Sons of Liberty, at their own apartment, in Hanover

Square, near the Tree of Liberty. It is a counting-room, in Chase &

Speakman's distillery; a very small room it is. There were present, John

Avery, a distiller, of liberal education; John Smith, the brazier;

Thomas Crafts,[4] the painter; Benjamin Edes,[5] the printer; Stephen

Cleverly, brazier; Thomas Chase, distiller; Joseph Fields, master of a

vessel; Henry Bass; George Trott, jeweller; and Henry Welles. I was very

cordially and respectfully treated by all present. We had punch, wine,

pipes and tobacco, biscuit and cheese, etc. They chose a committee to

make preparations for grand rejoicings upon the arrival of the news of a

repeal of the stamp act." The counting-room of which Adams speaks,

could, from its small size, have been the committee-room of the body

only.

Governor Bernard wished to send some of the leading Sons of Liberty to

England, for trial, but did not dare do so. New York was the centre of

the organization, to which all communications from the other colonies

were sent. A correspondent in London kept them informed of the

proceedings and designs of the British ministry.

* * * * *

At one o'clock in the morning of the 2d of November, 1773, the

consignees were aroused from their slumbers by a violent knocking at

their doors, and a summons was left for them to appear at Liberty Tree

on the following Wednesday, to resign their commissions; and not to fail

at their peril. A handbill was, at the same time, posted about the town,

notifying the people of Boston and the vicinity to be present at the

same time and place, to witness their resignation.

[Illustration: Signature, Benjamin Church]

On the appointed day, a large flag was hung out at Liberty Tree. The

public crier announced the meeting, at the top of his voice, and the

church bells, were rung for an hour. At noon, five hundred persons

assembled. Samuel Adams, John Hancock and William Phillips,

representatives of Boston, were present, with William Cooper,--the

patriotic town clerk,--and the board of selectmen. The consignees

failing to appear, a committee, consisting of William Molineux, William

Dennie, Dr. Joseph Warren, Dr. Benjamin Church,[6] Henderson Inches,

Edward Proctor, Nathaniel Barber, Gabriel Johonnot,[7] and Ezekiel

Cheever, waited on them at Clarke's warehouse, at the foot of King (now

State) Street, where they, together with a number of their friends, had

assembled. As they passed the town house, still standing at the head of

this street, Hutchinson, who saw the procession, says that "the

committee were attended by a large body of the people, many of them not

of the lowest rank."

[Illustration: Signature, Henderson Inches]

Molineux was the spokesman. "From whom are you a committee?" asked

Clarke. "From the whole people," was the reply. "Who are the committee?"

"I am one," said Molineux, and he named the rest. "What is your

request?" "That you give us your word to sell none of the teas in your

charge, but return them to London in the same bottoms in which they were

shipped. Will you comply?" "I shall have nothing to do with you," was

the rough and peremptory reply, in which the other consignees, who were

present, concurred. Molineux then read the resolve, passed at Liberty

Tree, declaring that those who should refuse to comply with the request

of the people, were "enemies to their country," and should be dealt with

accordingly.

When the committee reported the result to the crowd outside, the cry was

raised, "Out with them! out with them!" Those within attempted to close

the doors; but the people unhinged them, and carried them off. Justice

Nathaniel Hatch, who, in the king's name, now commanded the peace, was

hooted at and struck, when the people were persuaded to desist. The

committee returned to Liberty Tree, where they reported to the meeting,

which quietly dispersed. Of those composing this gathering, the

consignees wrote to the East India Company, as follows: "They consisted

chiefly of people of the lowest rank; very few respectable tradesmen, as

we are informed, appeared amongst them. The selectmen say they were

present to prevent disorder." There can be little doubt that the

political assemblies of that day, as do those at the present time,

fairly represented the body of the people. The mechanics of Boston,

whatever their rank in the social scale, were the active patriots of the

revolutionary period.

The Sons of Liberty having failed, and the Tories asserting that the

meeting at Liberty Tree was irregular, petitioners for a town meeting

declared that the people were alarmed at a report that the tea had been

shipped to America, and feared that the tribute would be exacted, and

that the liberties, for which they had so long contended, would be lost

to them and their posterity. A meeting was therefore called by the

selectmen for the next day, at ten o'clock in the forenoon.

That night a threatening letter was placed under the door of Mr.

Faneuil, one of the consignees, warning them that a much longer delay in

complying, would not fail to bring upon them "the just reward of their

avarice and insolence."

The town meeting, held on the 5th of November, was fully attended, and

was presided over by John Hancock. After due consideration, it adopted

the resolves of the Philadelphians of October 18, declaring that freemen

have an inherent right to dispose of their property; that the tea tax

was a mode of levying contributions on them without their consent; that

its purpose tended to render assemblies useless, and to introduce

arbitrary government; that a steady opposition to this ministerial plan

was a duty which every freeman owed to his country, to himself, and to

his posterity; that the East India Company's importation was an open

attempt to enforce this plan; and that whoever countenanced the

unloading, vending or receiving the tea, was an enemy to his country. A

committee, consisting of the moderator, Henderson Inches, Benjamin

Austin, and the selectmen of the town, were chosen to wait on the

consignees and request them, from a regard to their own characters, and

the peace and good of the town and province, immediately to resign their

appointment.

At this meeting, a Tory handbill, called the "Tradesmen's Protest,"

against the proceedings of the merchants on the subject of tea

importation, was introduced. After the reading, without comment, the

tradesmen present were desired to collect themselves at the south side

of the hall, where the question was put whether they acknowledged the

"Tradesmen's Protest," and the whole, amounting to at least four

hundred, voted in the negative. The paper, its printer, and those who

circulated it, were denounced as base, false and scandalous. This gave a

finishing blow to the "Protest," of which nothing more was heard.

After voting that it was the just expectation of the town that no one of

its merchants should, under any pretext whatever, import any tea liable

to duty, the meeting adjourned until three o'clock.

[Illustration: Signature, Joseph Warren]

At that hour there was again a full assembly. The committee reported

that they had communicated the resolves of the town to the Messrs.

Clarke and Mr. Faneuil, who informed them that they must consult Thomas

and Elisha Hutchinson, the other consignees, who were at Milton, and

could not give an answer until the following Monday. Samuel Adams,

Joseph Warren, and Molineux were then desired to acquaint Messrs. Clarke

and Faneuil, that the town expected an immediate answer from them. This

was very soon received, and pronounced unsatisfactory, by a unanimous

vote. John Hancock, John Pitts, Samuel Adams, Samuel Abbott, Joseph

Warren, William Powell, and Nathaniel Appleton,[8] were chosen a

committee to wait on the Hutchinsons, and request an immediate

resignation, and the meeting adjourned until the next day.

On Saturday, Faneuil Hall was again crowded. The committee reported that

it could not find Elisha Hutchinson, either at Milton or Boston. Thomas

Hutchinson, Jr., informed them, in a letter, that when he and his

brother were appointed factors, and the tea arrived, they would be

sufficiently informed to answer the request of the inhabitants.

This reply stirred up some of the hot blood in the assembly, and a cry

of "to arms! to arms!" was received with applause and clapping of hands.

Discretion, as usual, prevailed, and the meeting voted that the replies

were "daringly affrontive" to the town, and then dissolved. The governor

tried to collect evidence of the inflammatory speeches that had been

made, but could find no person willing to give it.

A quiet week followed. The tea-ships were nearing the harbor, and the

journals were filled with political essays generally, strong, well put,

and elevating in tone. Locke, in the "Boston Gazette," said: "It will be

considered by Americans whether the _dernier ressort_, and only asylum

for their liberties, is not an American Commonwealth." It was evident to

the leaders on both sides, that a crisis was at hand. Hutchinson foresaw

that this "would prove a more difficult affair than any which had

preceded it;" and in his letters admits that the mass of the people

acted in the conviction that their rights were invaded. Believing the

supremacy of parliament was in issue, he determined, though standing

almost alone, and in opposition to the advice of his political friends,

to make no concession. In a letter written at this period, to Lord

Dartmouth, Secretary for the Colonies, he describes, with minuteness,

the state of political affairs. He says:

Tea Leaves Being a Collection of Letters and Documents relating to the shipment of Tea to the American Colonies in the year 1773, by the East India Tea Company. (With an introduction, notes, and biographical notices of the Boston Tea Party) · 第 1 / 20 段