I come, _Secondly_, to shew you what is meant by coming to CHRIST.

It is not, my brethren, coming with your own works: no, you must come

in full dependance upon the LORD JESUS CHRIST, looking on him as the

LORD who died to save sinners: Go to him, tell him you are lost, undone,

miserable sinners, and that you deserve nothing but hell; and when you

thus go to the LORD JESUS CHRIST out of yourself, in full dependance

on the LORD JESUS CHRIST, you will find him an able and a willing

saviour: he is pleased to see sinners coming to him in a sense of their

own unworthiness; and when their case seems to be most dangerous, most

distressed, then the LORD in his mercy steps in and gives you his grace;

he puts his Spirit within you, takes away your heart of stone, and

gives you a heart of flesh. Stand not out then against this LORD, but

go unto him, not in your own strength, but in the strength of JESUS

CHRIST.

And this brings me, _Thirdly_, to consider the exhortation CHRIST gives

unto all of you, high and low, rich and poor, one with another, to come

unto him that you may have rest. And if JESUS CHRIST gives you rest,

you may be sure it will be a rest indeed; it will be such a rest as

your soul wants; it will be a rest which the world can neither give nor

take away. O come all of ye this night, and you shall find rest: JESUS

CHRIST hath promised it. Here is a gracious invitation, and do not let

a little rain hurry you away from the hearing of it; do but consider

what the devil and damned spirits would give to have the offer of mercy,

and to accept of CHRIST, that they may be delivered from the torments

they labour under, and must do so for ever; or, how pleasing would this

rain be to them to cool their parched tongues; but they are denied both,

while you have mercy offered to you; free and rich mercy to come to

CHRIST: here is food for your souls, and the rain is to bring forth the

fruits of the earth, as food for your bodies. Here is mercy upon mercy.

Let me beseech you to come unto CHRIST, and he will give you rest: you

shall find rest unto your souls. O you, my weary, burthened brethren,

do but go to CHRIST in this manner, and though you go to him weary, you

shall find rest before you come from him: let not any thing short of

the LORD JESUS CHRIST be your rest; for wherever you seek you will be

disappointed; but if you do but seek unto the LORD JESUS CHRIST, there

you will find a fulness of every thing which your weary soul wants. Go

to him this night; here is an invitation to all you who are weary souls.

He does not call you, O Pharisees; no, it is only you weary sinners;

and sure you will not stay from him, but accept of his invitation; do

not delay; one moment may be dangerous: death may take you off suddenly.

You know not but that a fit of the apoplexy may hurry you from time

into eternity: therefore, be not for staying till you have something

to bring; come in all your rags, in all your filthiness, in all your

distresses, and you will soon find JESUS CHRIST ready to help, and

to relieve you: he loves you as well in your rags, as in your best

garments; he regards not your dress; no, do but come unto him, and you

shall soon find rest for your souls.

What say you? Shall I tell my Master you will come unto him, and that

you will accept him on his own terms. Let me, my brethren, beseech you

to take JESUS without any thing of your own righteousness: for if you

expect to mix any thing of yourself with CHRIST, you build upon a sandy

foundation; but if you take CHRIST for your rest, he will be that unto

you. Let me beseech you to build upon this rock of ages. O my brethren,

think of the gracious invitation, “Come unto me,” to JESUS CHRIST: it

is he that calls you: And will you not go?

Come, come unto him. If your souls were not immortal, and you in danger

of losing them, I would not thus speak unto you; but the love of your

souls constrains me to speak: methinks this would constrain me to speak

unto you for ever. Come then by faith, and lay hold of the LORD JESUS:

though he be in heaven, he now calleth thee. Come, all ye drunkards,

swearers, sabbath-breakers, adulterers, fornicators; come, all ye

scoffers, harlots, thieves, and murderers, and JESUS CHRIST will save

you; he will give you rest, if you are weary of your sins. O come lay

hold upon him. Had I less love for your souls, I might speak less; but

that love of GOD, which is shed abroad in my heart, will not permit me

to leave you, till I see whether you will come to CHRIST or no. O for

your life receive him, for fear he may never call you any more. Behold,

the Bridegroom cometh; it may be this night the cry may be made. How

would you bear this, if you were sure to die before the morning light?

GOD grant you may begin to live, that when the king of terrors shall

come, you may have nothing to do but to commit your souls into the

hands of a faithful Redeemer.

Now to GOD the Father, GOD the Son, and GOD the Holy Ghost, be

all honour, praises, dominion, and power, henceforth and for

evermore, _Amen_, _Amen_. ‏

The works of the Reverend George Whitefield, M.A., Vol. 5 (of 6) · 第 57 / 69 题