THAT WE SHOULD NOT BE TOO SOLICITOUS FOR ACTUAL AND SENSIBLE DEVOTION,
BUT DESIRE RATHER THE UNION OF OUR WILL WITH GOD
Seek not too eagerly after the grace of devotion, sensible sweetness and
tears, but let thy chief care be to remain inwardly united to God by
good will in the intellectual part of the soul.[50]
Of a truth nothing is so pleasing to God as a soul freed from all trace
and image of created things. A true religious should be at liberty from
every creature that he may be wholly free to devote himself to God alone
and cleave to Him. Deny thyself, therefore, that thou mayest follow
Christ, thy Lord and God, Who was truly poor, obedient, chaste, humble,
and suffering, and Whose life and death were a scandal to many, as the
Gospel clearly shows.[51]
The soul, when separated from the body, troubles not as to what becomes
of the shell it has abandoned--it may be burnt, hanged, spoken evil of;
and the soul is not afflicted by these outrages,[52] but thinks only of
eternity and of the one thing necessary, of which the Lord speaks in
the Gospel.[53]
So shouldst thou regard thy body, as though the soul were already freed
from it. Set ever before thine eyes the eternal life in God, which
awaits thee, and think on that only good of which the Lord said: "One
thing is necessary."[54] A great grace will then descend upon thy soul,
which will aid thee in acquiring purity of mind and simplicity of heart.
And, indeed, this treasure is close at thy doors. Turn from the images
and distractions of earth, and quickly shalt thou find it with thee and
learn what it is to be united to God without hindrance or impediment.
Then wilt thou gain an unshaken constancy, which will strengthen thee
to endure all that may befall thee.
Thus was it with the martyrs, the Fathers, the elect, and all the
blessed. They despised all and thought only of possessing in God eternal
security for their souls.
Thus armed within and united to God by a good will, they despised all
that is of this world, as though their soul had already departed from
the body.
Learn from them how great is the power of a good will united to God.
By that union of the soul with God it becomes, as it were, cut off from
the flesh by a spiritual separation, and regards the outward man from
afar as something alien to it.
Then, whatever may happen inwardly or in the body will be as little
regarded as though it had befallen another person or a creature without
reason.
He who is united to God is but one mind with Him.
Out of regard, therefore, for His sovereign honour, never be so bold as
to think or imagine in His presence what thou wouldst blush to hear or
see before men.
Thou oughtest, moreover, to raise all thy thoughts to God alone, and set
Him before thine inward gaze, as though He alone existed. So wilt thou
experience the sweetness of Divine union and even now make a true
beginning of the life to come.