THE TWELFTH NOUELL.

_Abdolominus is from poore estate, aduaunced by Alexander the Great,

through his honest life, to be kyng of Sydone._

Alexander the mightie and noble Emperour, after he had subdued Darius

the Persian kyng: at length came to Sydone, a famous citie, by reason of

the auncient fame of the first founders. The same citie was vnder the

gouernement of Strato, and mainteined by the puissaunce of Darius, who

yelding more by force of the people, then by free wil, was thought

vnworthy to raigne and rule there. Alexander at the request of his

frende Ephestion, willed him to appointe one to be king, whom the

citizens should thinke moste worthy of that state. After profers of

Ephestion to diuers of the yonge gentlemen of that citie, and refusall

made of their partes, they alledged that none ought to enioy the

dignitie of their king, but such as were descended of the royall bloud.

Thinking none to be more meete for that state then one Abdolominus, who

being of the royall race, for pouertie was inforced to inhabite a litle

cotage without the citie. His good life was the cause of his pouertie,

as it is to many other: and labouring in his daily trauell, vnderstoode

not the brute of the warre that troubled all Asia. Ephestion and the

yonge gentlemen repaired vnto him with garmentes to garnishe him like a

king, and founde him making cleane his garden, whome they saluted, and

saide: “You must exchaunge your homelie clothes with these riche robes,

wherewith wee here present you. Washe your bodie that nowe is foule and

vncleane, take vppon you the courage of a kyng, and in this state

(wherof you be worthy) expresse the same sobrietie and continencie you

doe presently vse. And when you sitte in your regall seate, vsing the

authoritie of life and death ouer your subiectes, do in no wise forget

the fortune, wherin you were before you were made king, ne yet for what

purpose you did receiue it.{”} The matter semed to Abdolominus like a

dreame, and demaunded of theim, if their wittes were sounde, that did

deride him in that sorte. But when he sawe them bynde by othe their

doynges to bee of trouthe, he washed him self, and taking the garment,

which was purple and golde, went with them into the place. The fame was

diuersly bruted of this facte: some fauoured the cause, and some did

froune against it. But suche as were riche, did reproue his pouertie and

base estate, to those that were neare aboute Alexander, which made the

kynge to sende for him. And when he had long beholden his manner and

order sayd: “Your personage doth not degenerate from the fame of your

progenitors, but I would fayne knowe, howe pacient you were in the tyme

of your pouertie.” “I would to God (quoth Abdolominus) I could beare my

prosperitie in lyke case now I am kyng. These handes did get that I

desired. And hauing nothing, I lacked nothing.” Whiche woordes made

Alexander conceiue a good opinion of hym, to whome he restored the

riches of the kyng before, and diuers other thinges, taken awaye by the

Persians.

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