An English University so closely connected with New England must have

special interest to you. Yet those who have been to our Cambridge would

find it indeed hard to recognise it in the place I am now about to put

before you. It changed beyond recognition within the long lifetime of

the author, whose reminiscences, put down during his long last illness,

will be the text of my lecture. He had remarkable opportunities of

observing University life, and many faculties of making the best of

them. His hard shrewd face looks down upon us when we take our wine

after dinner as guests in the combination room of Christ’s College,

and is an indication of his character. He was no Boswell; for he

lacked appreciation of the men he described and though capable of

devoted friendship, had little affection for many of them. But he is an

admirable raconteur with a shrewd eye for the absurdity of a situation,

and will, I think, prove excellent company for us during the time at my

disposal.

Many of my audience have doubtless visited our English Cambridge before

this war broke out, and will be able to check the remarks I am about to

make. An easy run from London brings the traveller to a railway station

so inconvenient that it could only have been imagined in a bad dream;

and he finds himself in the outskirts of a fair sized and rapidly

increasing town.

A dull drive through a street of shops brings you to the colleges;

and, if you happened to arrive at midday, you would find a stream of

undergraduates in cap and gown with women students from Girton and

Newnham issuing from or flowing into the lecture rooms. Supposing your

host to be in his college, you would find the courts populous with

undergraduates, some in cap and gown, some in flannel blazers, and

some, _proh pudor!_ in evening pumps or even in carpet slippers. If

you asked a question of one of them, you would be answered obligingly,

if not with elaborate courtesy. Your host (a fellow of the college)

would probably be working with a few pupils; and when they withdrew

you would either be given lunch in his rooms or taken to his house. A

few friends would be asked to meet you. The meal would be, I hope, a

good one, and several would not even take the wine which was provided.

Why I say this will appear later. If it were summer, you would have

been taken for a walk in the “Backs,” and have found the narrow river

crowded with boats full of gaily flannelled men and a good many ladies;

and, I think, you would have admired the brightness of the scene.

You might witness a cricket match, and, later in the evening, have

watched the eights practising, with their coaches running, cycling, or

riding beside them. If you dined in the college hall, you would find

a good if not elaborate dinner neatly served; and the company, if not

brilliant, would be at least variegated. In the combination room, over

a modest glass of port and perhaps a cigar, the conversation would turn

on many topics. The presiding fellow, who has been everywhere, would

be laying down the law to a somewhat inattentive audience about hotels

in Buda-Pesth and the old college friends he had met on the Yukon

River. A famous man of letters would be giving his views on finance

and town planning. A chemist and a mathematician would be absorbed in

discussing bird life. A great authority on art might be explaining

his views on the religion of the future to a D.D., who ought to know,

being by repute a heretic, but is somewhat inattentive as he is trying

to listen, and at the same time endeavouring to explain to another

man what are the prospects of the college boat. An anthropologist of

European fame is being instructed by the junior fellow how the last

fashionable dance ought to be performed; and the tutor, a silent man,

suddenly breaks in with a question as to the progress of one of his

pupils. Naturally the guest is not neglected; he would perhaps rather

listen, especially as everyone is talking about something he does not

make his specialty, as all sensible people do after dinner. It may be

our supposed guest is taken to the Master’s Lodge and finds several

undergraduates on terms of easy familiarity with the “dons” and even

with the, in old days unapproachable and awful, Head of the college. I

am of course speaking of happier days before the War had depleted our

numbers and when we all felt friendly and sociable.

In every scene in this imaginary sketch the contrast with Cambridge

in the eighteenth century would be apparent. Except for parts of the

buildings all is changed. In one respect the traveller who visited

Cambridge a century ago would have had the advantage. Had he approached

by either of the hills, by Madingley or the Gog Magogs, the town would

have appeared more beautiful than now. Here is a description of his

first view of the place by John Henry Newman in 1832, who was too great

an admirer of the beauties of Oxford to fail to see how lovely was her

rival:

“CAMBRIDGE, July 16th, 1832.

“Having come to this place with no anticipations, I am quite taken by

surprise and overcome with delight. This, doubtless, you will think

premature in me, inasmuch as I have seen yet scarcely anything, and

have been writing letters of business to Mr. Rose and Rivingtons. But

really, when I saw at the distance of four miles, on an extended

plain, wider than Oxford, amid thicker and greener groves, the Alma

Mater Cantabrigiensis lying before me, I thought I should not be able

to contain myself, and in spite of my regret at her present defects

and past history, and all that is wrong about her,[18] I seemed about

to cry _Floreat in eternum_. Surely there is a _genius loci_ here, as

in my own dear home; and the nearer I came to it, the more I felt its

power. I do really think the place finer than Oxford, though I suppose

it isn’t, for everyone says so. I like the narrow streets; they have

a character, and they make the University buildings look larger by

contrast. I cannot believe that King’s College is not far grander than

anything with us; the stone, too, is richer, and the foliage more thick

and encompassing. I found my way from the town to Trinity College

like old Œdipus, without guide, by instinct; how, I know not. I never

studied the plan of Cambridge.”

Ill paved, ill drained as was the town, narrow as were the streets,

it must have been picturesque to the eye, and the colleges, unspoiled

by modern additions, are very attractive, to judge by the old prints.

On the whole, however, I think our verdict would have been that old

Cambridge was a pleasanter place for us to explore than for its

inhabitants to live in.

Let us now exercise our imagination a little more and try to fancy what

a day spent in Cambridge would have been like to a stranger towards the

close of the eighteenth century. One thing, I think, may be assumed

to be unaltered. Had he come to visit a friend, he would have been

hospitably received. Let us suppose that he also arrived at midday in

summer when it was full term and that, to quote Wordsworth, he--

“At the Hoop alighted ... famous inn.”

He certainly would not have met a troop of young men, let alone

maidens, going in and out of lecture. The lectures were over: and the

lecture rooms were never crowded. Perhaps some noisy fellow-commoners

might have stared and jeered at him and quite possibly have insulted

him. Most colleges were very empty of students, many rather

dilapidated. He would have dined in the middle of the day, and the

hall would have been hot, noisy, and probably ill ordered. Joints were

passed from one diner to another and carved according to taste. At the

high table, where he would dine, would be the resident fellows, a stray

nobleman or so, and a few rich young men, called fellow-commoners. A

good deal of beer would be drunk, and most of the company would be

rather cross and sleepy after the meal. The fellows, who were nearly

all clergymen, would show themselves obsequious to the noblemen,

uneasily familiar with the fellow-commoners, and completely oblivious

of the scholars and pensioners, who dined at the lower table, and of

the sizars, or poor scholars, who, in some cases (certainly at an

earlier date), waited on them, and after dinner ate what had been left

on the high table. There were no games to watch: and in the afternoon

probably our guest would be mounted and taken for a ride. In the

evening supper would be served and perhaps a considerable amount of

wine drunk in the combination room. As political feeling ran high at

the time, the company would probably have quarrelled. Very few fellows

had ever left their native country. A few had hardly known any places

save their homes and their University.

Some must have been strangely uncouth in manner and appearance. Most

of them were, as I have said, clergymen, and, of course, bachelors;

but their practice of celibacy was not always such as to fulfil the

ideals of the advocates of that holy state in the days of the saints.

But we have not yet finished our day. Supper would have been followed

by an adjournment to a small, dirty, ill-lighted public house, and the

walk home to bed might not be inaptly compared to the convolutions of a

corkscrew.

That such was the University in the days of our author I fancy some

extracts from the book before me will convince you. He admits that in

his youthful days Cambridge had sunk lower than it ever had before, and

he trusted that such days as his might never recur.

We have kept him waiting too long. Let me present to you Henry Gunning,

Esquire Bedel of the University of Cambridge. He tells us he was a

son of a clergyman in the neighbourhood and the descendant of “that

admirable prelate,” Dr. Peter Gunning, Bishop of Ely in the reign of

Charles II. He entered Christ’s College in 1784, and died in 1855,

well over eighty years of age, after a life spent in the University.

During his long last illness he dictated his reminiscences.[19] He had,

at an earlier period written some memoirs; but, on reflection, after a

serious illness he had decided to burn all the papers. In his own words:

“I kept an account of the decision of the Heads on any disputed

point.... My notes became much swelled by rumours of _jobbing_ among

the higher powers, which, though sometimes defeated, were generally

so skilfully conducted that they more frequently succeeded. I had

collected sufficient materials for publishing a pretty large volume,

but was about that time attacked by a sudden and dangerous illness,

which afforded more opportunity for serious reflection than I had

before accustomed myself to.... I was apprehensive that I might have

inserted some things (which I believed to be facts) upon questionable

authority.... I feared that the papers might fall into the hands of

some bookseller whose only object would be gain, to obtain which he

would not scruple to whitewash men whose characters ought to have been

drawn in the darkest colours, or to speak in extremely harsh terms of

others on whose eccentricities I only wished to pass a slight censure.

Too ill to admit of delay, I decided on committing all my papers to

the flames, nor did I for fifty years regret the step.” Gunning died

before his task was completed: his memoirs terminated abruptly; but the

most interesting part of his work has happily survived, and the earlier

reminiscences, as is customary with the aged, are more full and vivid

than the later.

I shall not attempt to moralise or discant much upon his story; but I

intend to give it in his own words with a few remarks in passing.

Henry Gunning entered Christ’s College as a sizar, a poor scholar

who was at one time supposed to be fed by what was left of the meals

provided for the fellows (a Christ’s College sizar being the equivalent

of a “servitor” at Oxford), though Gunning says nothing of this.[20]

As we shall see, he led anything but the life of a humble dependant

whilst at the University. His college had been and now is among the

most distinguished at Cambridge. It had produced John Milton and Ralph

Cudworth, and had been a famous centre of the intellectual life of the

seventeenth century. It was the college of William Paley, who was

Senior Wrangler in 1763, and it was destined to be the school of many a

famous man, among them Charles Darwin. But only three men entered with

our hero in 1785.

The two tutors, Mr. Parkinson and Mr. Seale, were in a sense men of

mark. The former had been disappointed in failing to be elected Master;

and was engaged to a very beautiful young lady, whose numerous admirers

made him at times uncomfortable. As Mr. Parkinson had an eighteen-mile

ride to get to his lady-love, he lectured in cap and gown, but also

booted and spurred, and snubbed young Gunning when he asked for

explanations of difficult points in the lecture.

Accordingly his pupil gave up lectures and decided not to read at

all; but at the end of the term the tutor spoke most kindly and

encouragingly, as an old friend of his pupil’s father. The result was

that Gunning became, for a time at least, a reading man, and was

much encouraged by his friend Hartley, a Yorkshireman who shewed him

the solution of the difficulties which Parkinson was too impatient to

explain. When Parkinson examined Gunning he found that his progress

was most satisfactory, encouraged him most kindly to persist; and when

Gunning told him of a man who was reputed to read twelve hours a day

in hopes of surpassing the expected Senior Wrangler, he remarked, “If

he mean to beat him he had better devote six hours to reading and six

hours to reflecting on what he has read.”

Seale, the other tutor, was a good teacher and a really humorous

lecturer. “Nothing could be pleasanter than the hour passed at his

lecture, such was his kindness to all.... When any ludicrous blunder

occurred ... he joined in the laugh as heartily as any of us.” Seale

seems to have been a very able scholar, but somewhat quarrelsome: he

became chaplain to the Archbishop of Canterbury; but had to resign

because he quarrelled with the butler about the wine supplied at the

chaplains’ table. However, Gunning had nothing to complain of in regard

to the education he got from his college.

He was not always a close student; and both his diversions and his

friends are more interesting in illustrating his times, than are his

tutors or his reading. May I for a moment digress and explain the

constitution of the University? Except for a very few professors and

the officials--Vice-Chancellor, Proctors, Taxors, and Moderators,

etc.--the University was practically non-existent. The colleges did

virtually all the teaching and were self-contained bodies.[21]

A man got little or no instruction outside his own college; the

University examined him and gave him his degree--that was all.

The real rulers of the University were the Masters of the colleges.

Most of them were highly placed ecclesiastics, and, consequently,

had frequently to be absent from Cambridge; but as the “Heads” might

marry, and fellows had to resign their position on taking a wife, they

constituted a permanent element, and became all-powerful. I myself have

often heard stories of the time when the Master of a college, and his

family, belonged to an aristocracy to which no ordinary Master of Arts

could hope to be admitted; and, you may be sure, the ladies who reigned

in the lodges were very careful to keep the wives and daughters of

such married graduates as happened to live in the town at their proper

distance. Gunning will have plenty to say about them. The fellows of

the colleges were for the most part non-resident; only the tutors and

a few old men resided with any permanence in the colleges. With a

few exceptions the fellows who stayed in Cambridge were either very

young men or very strange old bachelors who seldom left the town. What

instruction was given was given by the college tutors, and most of

the fellows who lived in Cambridge served as curates to the different

village churches. Some were almost entirely idle men, and one, who

shall be nameless, found them no little mischief to do.

The fellows dined at the high table, to which the nobility were also

admitted. Noblemen, _i.e._ peers, the eldest sons of peers, and men

who could prove royal descent, had till comparatively recently had the

right of proceeding to the degree of M.A. after two years of residence

without taking any examination or the degree of B.A. In Gunning’s early

days peers wore on state occasions a magnificent academical dress

varying in colour according to taste. Then came the fellow-commoners,

men of wealth, who paid far higher fees than the ordinary students

and dined with the fellows. These were also distinguished by the

magnificence of their academic attire. It is difficult to imagine a

much worse system of education. The nobility and fellow-commoners

were kept apart from the ordinary men, often grossly flattered by

the fellows and even by the Masters of the colleges. Work was not

expected of them, and their example was often pernicious alike to the

students and to the younger fellows. The majority of the young men

were classed as scholars, who with the fellows formed what is called

the “society” of the colleges, pensioners, and sizars or servitors.

Almost all were intending to take Holy Orders: a few, however, became

barristers or medical practitioners. The University was very small. In

1748 there were only 1500 on the books of the colleges; this includes

non-residents, who were almost certainly in the majority. In 1801

the total of residents in the University, including, I suppose, the

servants who slept in college, was 803.

Gunning certainly kept good company, and this is how he enjoyed

himself. He was a keen sportsman, and Cambridge afforded excellent

opportunity for him to indulge his taste. The fenlands were not

preserved and abounded with waterfowl. Young lads and boys were always

ready to carry the game and to provide poles to leap the fen ditches.

The fishing was excellent, and so both summer and winter could be fully

occupied by the sportsman. We hear nothing of any games or athletics

from Gunning. Everybody rode, but there was apparently no hunting. Here

is a riding story told by Mr. Gunning. Dr. Watson, Bishop of Llandaff,

was remarkable for holding many posts simultaneously and of impartially

neglecting the duties of all. Yet he possessed undoubted gifts, and

his was the only criticism of Gibbon’s famous chapters about the rise

of Christianity which the historian deemed worthy of his attention.

He took a high degree in 1759 and five years later became Professor of

Chemistry. For two years he held the chairs of Chemistry and Divinity

together; and for thirty-two years he was Bishop of Llandaff, and

Regius Professor of Divinity in Cambridge, discharging the duties

of both offices from his house in the Lake district in the North of

England. Apropos of this house in Westmorland, Gunning tells a good

story. The proprietor of the Cock Inn out of compliment to Dr. Watson

changed the name of his hostelry to the “Bishop’s Head” and painted his

Lordship on the signboard. The ostler, who had saved money, built a

rival hotel which he called “The Cock.” Thereupon the landlord of the

“Bishop’s Head,” finding custom leaving him, put an inscription under

the portrait, “This is the Old Cock.”

Dr. Watson’s deputy professor was Dr. Kipling, who was very unpopular

from the way in which he held aloof from the undergraduates, so the

young men resolved to have their revenge. Dr. Kipling’s principal

recreation, to quote our author, “was a daily ride to the hills,

which at that time was the most frequented road among members of the

University. Returning one day, he picked up an ostrich feather which he

saw drop from the hat of a lady, who was proceeding very slowly about

fifty yards in advance.

“On overtaking her he presented the feather, accompanied by an

expression relative to the good fortune in being able to restore it.

The lady thanked him for his kindness, and, expressing her annoyance

that her servant was not in attendance, said she had just left General

Adeane’s.... The Doctor begged her not to be uneasy, as he should have

much pleasure in attending her until her servant appeared. They had

not proceeded far before they began to meet parties of young men who

were going out for their morning’s ride. From the significant glances

that were exchanged between the parties Dr. Kipling could not fail to

discover he had got into bad company. That he might rid himself of his

new acquaintance, ... he clapped spurs to his horse, which had been

selected with his well-known Yorkshire discernment. The lady was well

mounted, and applying her whip briskly kept up with the Doctor.” Thus

they rode together through the town, and the story was long related

in the University. The lady’s name was Jemima Watson. No relation to

the Bishop and Professor of that name! You will, I think, see that

Mr. Gunning had a keen eye for character and no little malice; and I

propose to deal with some of the strange personalities of the time

depicted by him.

On taking a very good degree, our author might reasonably have looked

for a fellowship, but this was not possible because “his county” was

already in possession of one. I may explain that it was the law that at

a small college like Christ’s the fellows should be so selected that

no two persons born in the same county should be on the list together.

This was intended to protect a college from being monopolised by a

single county, by the fellows choosing their friends. But at this time

the office of Esquire Bedel was vacant, and Gunning was elected to

it. The Vice-Chancellor at this time was attended on all ceremonial

occasions by three Esquire Bedels and also by Yeoman Bedels. The

former officers still exist, but their number has been reduced to

two. Gunning’s colleagues were Mr. William Mathew, Senior Fellow and

Bursar of Jesus College, and the famous Mr. Beverley, of Gunning’s

own college. Mathew, an excellent man, gave his friend the following

description of the duties of his office. They were first _carving_ at

the Vice-Chancellor’s table, and in this Beverley was unrivalled and

always kept the best slices for himself.

Second only to the art of carving was the practice of _punctuality_,

which was thus defined: “The statutes of the University enjoin the

Respondent to dispute from the _first_ to the _third_ hour. The

authorities consider the statutes to be complied with provided the

Disputant is in the box _before_ the clock strikes _two_ and does not

leave it until after it has struck three.... There are other points

of practice which are soon learned.” As says Gunning, “most of them

were founded on _a violation of the statutes_. I inserted them in a

memorandum book.”

The senior Esquire Bedel was Mr. Beverley, a most remarkable man.

Gunning hated him with all his heart and introduces him in these words:

“If his own account of himself is to be believed (and perhaps _in this

instance_ his word may be taken), he was the most profligate man in

the University. He obtained his office by the influence of the famous

Lord Sandwich, the friend and betrayer of Wilkes, immortalised as

Jenny Twitcher. Beverley had a large family, borrowed from everybody,

and cheated all he could. Lord Sandwich entertained magnificently at

Hinchinbrooke Castle, about fourteen miles from Cambridge, and Beverley

was not above procuring invitations for members of the University who

paid him.”

He must have had many attractive qualities and was a good musician.

People were always trying to get him out of debt, especially Mr. Basil

Montagu, a son of Lord Sandwich.

Montagu collected money to free him from his pressing liabilities

and then invited Beverley to tea and read him a long lecture on his

extravagance. Poor Beverley departed in tears, not having been told

what his benefactor intended to do. Montagu felt he had been too

severe and feared that Beverley might give way to despair and even kill

himself. But, instead of finding the prodigal a corpse, he heard sounds

of music if not of dancing, and found his volatile friend seated at his

table with a bowl of punch and several boon companions. “After this

exhibition Montagu troubled himself no further about Beverley’s debts.”

A notable character of the time was a certain Jimmy Gordon, who had

fallen from a position of affluence to one of extreme degradation.[22]

Seeing the Master of Trinity, who was also Bishop of Bristol, Gordon

begged of him. His Lordship replied, “If you can find a greater

scoundrel than yourself, I will give you a half a crown.” Off went

Gordon and told Beverley that the Master wished to speak to him. The

Master, when Beverley came, remarked, “You have been misinformed, Mr.

Beverley.” Up came Jimmy at this moment and said, “I think, my lord, I

am entitled to my half crown.”

Social life in England, 1750-1850 · 第 5 / 13 段