It occurs, in the third place, to those who have been in the habit of

being pampered and indulged on every occasion. A woman who is

continually in the habit of saying to her indulgent husband that she

wants this, that, and the other thing, and if the good husband sees fit

to gratify his interesting spouse in every thing which a morbid fancy

can imagine, he will have business enough to kill his time, and a

feeble, sickly wife in the bargain.

If this longing occurs only to the feeble and delicate, to the nervous,

the indolent, and those who have been habitually pampered, what, I ask,

are we to do in the premises? Shall we gratify every whim of a nervous,

unhealthy person, or shall we rather advise her to live on plain and

wholesome food, at the same time directing her to occupy herself, body

and mind, as a reasonable being should? It does not certainly require

much common sense to enable one to settle this question as it should be.

But there are those among women who honestly believe that if their

cravings are not satisfied in pregnancy, the child is very liable to

become marked with an appearance like that of the article longed for.

The fallacy of this belief will at once be apparent, when it is

considered how many cases of longing there are—cases, too, which are

never gratified, while, at the same time, but very few children are ever

found marked. The imagination can have no more effect here than in the

cases of malformation, the absence or addition of a part, or in

determining the color of a child. Hence a woman need not fear, as I have

known them to do, that if their morbid appetite is not gratified in

every particular, they are in danger of bringing forth a marked child.

But more of this in another place.

Some physicians are of the opinion, it is true, that it is best to

gratify longings to a certain extent. But suppose they are not

gratified: the worst that can come is sickness at the stomach, nausea,

and possibly vomiting—symptoms which, all of them, vanish soon enough,

ordinarily, if the diet is made what it should be, in connection with

good habits generally.

The truth is, that the mind itself is more disordered than the stomach

in these cases. Hence an important consideration in the cure of it is,

to provide the individual with some useful and wholesome employment,

which at the same time engages both the mind and body healthfully. At

the same time the food should be of such a character as is best suited

to a delicate state of the system, remembering always, that there is no

period of life in which more care is necessary, in this respect, than in

pregnancy.

But if, on the other hand, the preternatural craving is indulged, and

the mind is left to prey upon itself, as it will without any suitable

employment, the sensation will grow more and more persistent, and the

fancy will be continually excited to produce new whims for its

gratification, which, if answered, must necessarily be attended with

detriment to both mother and child.

THE IMAGINATION.

Women are sometimes troubled about certain matters in pregnancy, which,

if they had a proper knowledge on the subject, would cause them no

mental disquietude whatever. Thus it is believed that the marks which

sometimes appear on children, and continue through life, are to be

attributed entirely to the workings of the mother’s imagination during

this period, and that even the color of the offspring may be determined

by this circumstance alone.

The origin of this belief is, indeed, coeval with the history of the

race. But antiquity alone is not a sufficient argument for any doctrine,

no matter how old or how venerable a theory, if we know it to be

disproved by the actual facts. If we were to take the antiquity of a

doctrine or belief as the rule, and not have regard to reason and

experience there would be no end to error, and no improvement.

In the earliest period of medicine this delusion prevailed; and

Hippocrates, honest and learned as he was, yet believed it, and aided in

its propagation. Through his influence kings and nobles acted upon the

principle, which, in some cases, at least, was made the cloak of

wickedness and deception. Thus Hippocrates saved a noblewoman—and

honestly, without doubt, though ignorantly—from the severity of the law,

when she had given birth to a colored child, herself and husband both

being white. He alleged that the darkness of its color was the effect of

a picture of an Ethiopian that hung upon the wall in her chamber, and

which was often the object of her contemplation. Galen was also of the

opinion that a picture was sufficient, if contemplated with interest, to

give a corresponding appearance to the fetus in utero; and Soranus

declares that the tyrant Dionysius, who was deformed and ill-favored

himself, employed the aid of beautiful pictures, with the hope that his

wife might have comely issue. Cælius Rhodius also mentions that Fabius

Quintillian saved a woman from suspicion, after she had brought forth a

negro child, by asserting that the circumstance arose from the fact of

her taking great pleasure in viewing the picture of a black man in her

apartment. From the prevalence of this belief it was, likewise, that

Heliodorus formed the first, and, as is said, one of the most beautiful

novels in the world, called the “Loves of Theagenes and Carachlea,” the

latter having been born white from black parents, but the queen, her

mother, had often viewed, during her pregnancy, the picture of

Andromeda, who was painted with a white face; and the sages attributed

the white color of the child to the force of the mother’s imagination.

This superstition—for it does not deserve a better name—has probably

always been believed in the world, and for a long time will continue to

be by many, but not to that extent which it anciently was. We cannot

believe, if cases like these, occurring in the time of Hippocrates and

Quintillian, were to occur in our own day, and were now to be presented

for judicial decision, that any judge or jury could be found so ignorant

as to decide that the color of a child can be changed by force of the

mother’s imagination alone; but things scarcely less ridiculous and

absurd are believed by almost every member of society who has any belief

whatever on the subject. Thus it is now a matter of common belief, that

the imagination of the mother may impose upon the skin certain

resemblances to things upon which the fancy has been much employed, such

as fruit, articles of food and drink, animals, insects, etc., or by the

destruction of certain parts of the body, such as the head, arms or

legs, lips, etc., or by the production of an additional part, as the

fingers, toes, head, etc.

In order to settle this question satisfactorily, and beyond the

possibility of mistake or doubt, it is well for us to look at the facts

of nature as they exist everywhere about us, or, in other words, to the

anatomy and physiology of the human body as it really is.

In regard to the anatomical connection between the mother and fetus, it

is to be observed that it is altogether indirect, and is carried on only

through the medium of the circulation. There is no nervous connection

between mother and child; that is, no nervous filament, however small,

has ever been detected passing from one to the other. “From this wise

and all-important arrangement,” observes Dr. Dewees, “it follows that

the fetus is not subject to the various and fluctuating condition of the

sanguiferous, or to the never-ending changes of the nervous system of

the mother; since no direct communication exists between her

blood-vessels or nerves and those of the fetus, to impose upon it any

alteration that may take place in her system, or to render the child

liable, through the medium of nervous connection, to her affections.” If

the indirect connection that exists between the mother and child were

better understood, and more justly appreciated, we should, doubtless,

hear much less of the influence of the imagination of the mother upon

the body of her infant, and thus one of the greatest of the attendant

evils of pregnancy would be removed.

It is not to be denied that cases do occur in which there seems to be a

hereditary predisposition to the perpetuation of supernumerary parts,

marks, etc., in certain families; such as an additional thumb, finger,

toe, or double teeth, in place of single; but such cases are not the

result of any mental emotion, but are merely the effect of hereditary

predisposition, the truth of which is admitted on all hands, and is a

very different thing from that which we are now considering.

It has not been attempted, on the part of any, to determine at what

precise period during pregnancy the imagination begins or ceases to have

an influence upon the body of the child, but, according to the accounts

given, every period is liable to the accidents or anomalies in question.

The imagination, it is supposed, has the power, not only of causing the

creation of a new part, but also of destroying one or more of the

members of the body. Now, suppose a leg, an arm, or a toe, to be cast

off, must it not be expelled from the womb? And who has ever detected

such an occurrence? Besides, too, is it to be supposed that nature would

arrest the flow of blood after the part has been separated from the body

of the fetus? There can be no doubt as to what is the truth in this

matter.

Dr. Dewees mentions the case of a child that was born with but the stump

of an arm, which, at the time of birth, was perfectly healed, or,

rather, presented no evidence of ever having had a wound upon it at all.

The mother declared that she had been frightened at the sixth month of

pregnancy by a beggar. But what became of the lopped-off arm? and what

arrested the bleeding? The child was born healthy and vigorous, and

neither scar, wound, or blood could be discovered. In this case, as in

all others of this kind, the “freak of nature” commenced at the first of

gestation, the imagination of the mother having nothing to do with it.

The most learned and experienced medical men are all agreed on this

subject. Dr. William Hunter, it is said, used to declare in his

lectures, that he experimented in a lying-in-hospital upon two thousand

cases of labor, to ascertain this point. His method was as follows: As

soon as a woman was delivered, he inquired of her whether she had been

disappointed in any object of her longing, and what that object was? If

her answer were Yes, whether she had been surprised by any circumstance

that had given her an unusual shock, and of what that consisted? Whether

she had been alarmed by any object of an unsightly kind, and what was

that object? Then, after making a note of each of the declarations of

the woman, either in the affirmative or negative, he carefully examined

the child; and he assured his class that he never, in a single instance

of the two thousand, met with a coincidence. He met with blemishes when

no cause was acknowledged, and found none when it had been insisted on.

Dr. Hunter, however, confessed that he met with one case in his private

practice that puzzled him; and he told his pupils he would merely relate

the facts, and leave them to draw their own conclusions. A lady had been

married several years without proving pregnant, but at last she had the

satisfaction to announce to her husband that she was in that situation.

The joy of the husband was excessive, nay, unbounded, and he immediately

set about to qualify himself for the all-important duty of educating his

long wished-for offspring. He read much, and had studied Martimus

Scribelerus with great patience and supposed advantage, and had become a

complete convert to the supposed influence of the imagination upon the

fetus in utero. He accordingly acted upon this principle. He guarded his

wife, as far as in him lay, against any contingency that might affect

the child she carried. He therefore gratified all her longings most

scrupulously; he never permitted her to exercise but in a close

carriage, and carefully removed from her view all unsightly objects.

The term of gestation was at length completed, and the lady was safely

delivered, by the skill of Dr. Hunter, of a living and healthy child; it

had, however, one imperfection—it was a confirmed mulatto. On this

discovery being made, the father was at first inexorable, and was only

appeased by his dutiful and sympathizing wife calling to his

recollection the huge, ugly negro that stood near the carriage door the

last time she took an airing, and at whom she was severely frightened!

Dr. Dewees, whose experience in matters connected with the birth of

children was probably as great as that of any other individual, tells us

that he commenced practice with the popular belief concerning the effect

of the mother’s imagination upon the physical condition of the child.

But he had watched these things attentively for many years, and for the

want of facts to substantiate the truth of the common belief, he was

obliged to abandon it. He came to the conclusion that the imagination of

the mother has no influence whatever upon the form or complexion of the

fetus.

Fortunately, these absurd notions have long since been rejected by all

sensible, observant, and intelligent physicians; and the fact that

multitudes of those who are, or are to become mothers, do yet believe

them, is the only reason for attempting a refutation of them. If we can

but convince mothers of the fallacy of the belief we have been

combating, we shall save them a great amount of anxiety and alarm. With

many, who are not by any means to be classed among the “weak, ignorant,

and superstitious” of females, every sudden or unexpected occurrence

that happens to strike them with fear, or produces any strong mental

emotion or excitement, is apt to impress them with alarming

apprehensions as to the effects it may have on the development and

conformation of the child in the womb. These ridiculous illusions,

moreover, are often much increased by the strange stories respecting

marks and malformations, occasioned, as is asserted, by the imagination

of the mother; and these narratives always find their way among the

credulous in society; for ignorant nurses, and gossiping idlers among

the old women, are everywhere to be found, and all of them are well

stocked with extraordinary examples of the pretended influence of which

we are speaking. If a child is born with any spot or blemish upon its

body, or with any malformation whatever, forthwith the mother is

questioned as to the whole circumstances of the matter. If, at any time

during pregnancy, any thing has attracted her attention, or strongly

impressed the mind, which bears any resemblance or similitude to the

mark, spot, blemish, or malformation of the child, it is at once put

down as the certain cause of the defect. In this way these absurd

apprehensions are often made to take so deep a hold upon the mind of

pregnant females, that no expostulation or ridicule of the physician, or

other friend, can entirely subdue them; and in some instances these

apprehensions become so fixed as to cause a great degree of anxiety and

distress of mind, and not unfrequently cause a great amount of physical

suffering and ill health.

EFFECTS OF FRIGHT.

I have already remarked that the mind of the pregnant woman should be

kept as calm, composed, and contented as possible during the pregnant

state. In no respect is this advice more appropriate than in regard to

the strong impressions of fear and every sudden emotion of an unpleasant

kind.

Some of the most remarkable cases illustrative of the effects of fright

in pregnancy, are given by Baron Percy, an eminent French surgeon, as

having occurred at the siege of Landau, in 1793. It is stated that, in

addition to a violent cannonading, which kept the women for some time in

a constant state of alarm, the arsenal blew up with a terrific

explosion, which few could listen to with unshaken nerves. Out of

ninety-two children born in that district within a few months afterward,

sixteen died at the instant of birth; thirty-three languished for from

eight to ten months, and then died; eight became idiotic and died before

the age of five years; and two came into the world with numerous

fractures of the bones of the limbs, caused by the cannonading and

explosion! “Here, then,” as Dr. Combe observes, “is a total of

fifty-nine children out of ninety-two, or within a trifle of two out of

every three, actually killed through the medium of the mother’s alarm,

and its natural consequences upon her own organization.” Cases are

recorded, in which the mother, being abruptly informed of the death of

her husband, has suffered an immediate miscarriage in consequence. In

some cases the child has survived, but has afterward, throughout life,

been subject to great nervousness and liability to fear. James I., King

of England, is said always to have had a constitutional aversion to a

drawn sword and to any kind of danger, which was attributed to the

constant anxiety and apprehension which his mother suffered during the

period of gestation.

It will appear very plain to any one who is at all acquainted with this

subject, that an impression which is powerful enough to cause such

effects upon the child as the cases given by Baron Percy would indicate,

must also act with detriment upon the mother. Indeed, it is only through

the mother’s organization that it is possible for the impression to be

communicated to the child; and although the mother’s life is not often

actually destroyed under such circumstances, her nervous system may yet

receive a shock which is sufficient to cause her life-long misery and

ill health.

The practical lessons to be drawn from such facts are many, and, for the

most part, easy to comprehend. They teach us how important it is that a

woman who is pregnant should, by all that is in her power, shun scenes

of fear and danger. Husbands, and all who are in any way connected with

her, should spare no pains in rendering this important and trying period

of her life as happy and tranquil as the circumstances will allow. True,

she should not make a _baby_ of herself, or be _babied_ by others; but,

considering the liability to danger while in this condition, she should

be careful of herself, in all respects, while passing through the

period, and those about her should use all due caution in regard to it.

LETTER XX.

DRUG-TREATMENT IN PREGNANCY.

Effects of Blisters—Emetics—Purgative Medicines—Bleeding.

I could hope that not one of the large number of persons whom I address,

would ever be subjected to any of the processes of drug-treatment in so

critical a period as pregnancy. The water-treatment I regard as being so

much safer, as well as more effectual, for the eradication of any and

all the diseases to which you may be subject at this time, as well as

others, that I should be very glad if I could say something to inspire

you with a greater degree of confidence in the new method. But perhaps I

am wrong; some of you, at least, have the fullest confidence in the

sanative powers of water, and have no need of any thing more being said

on that point. It is proper, however, that I say something here

respecting the effects of certain drugs and drug-appliances, in this

period.

BLISTERS.

It is the testimony of honest and capable practitioners, that these are

far more liable to do harm in pregnancy than at other times.

Dr. Dewees asserts that he had known two cases of abortion caused by the

use of blisters, although he acknowledged they had, in some cases, been

advantageously resorted to as a means of preventing that evil. But how,

it may be asked, are physicians to know when to use them, and when not?

This no man can tell. Nor have we any need of blistering at this or any

time, because there are better means, which are entirely safe.

The same able author whom I just quoted, tells us that blisters are much

more likely to produce strangury during pregnancy than in other cases;

and that when this occurs, it is almost sure to be followed by the most

distressing and untoward symptoms. Entire retention of urine sometimes

follows the use of cantharides in these circumstances, which can only be

relieved by the use of the catheter. There is also, at such times, not

unfrequently so distressing an inclination and violence of effort to

void urine, as to be surpassed only by the agony of labor itself. Bloody

urine has sometimes followed the use of a blister; and a discharge of

mucous from the internal surface of the bladder has continued, as a

consequence, for a long time after. “It is true,” observes a

distinguished author, “these are extreme cases; but they nevertheless

occur, and should, therefore, suggest a great deal of caution in their

employment, especially in the more advanced periods of gestation.”

EMETICS.

These are no more necessary in pregnancy than blisters. Severe vomiting

is sometimes productive of abortion; and who is wise enough to foretell

what may be the effect of a dose of tartar emetic given to a woman when

in this highly impressible state? A single emetic has caused severe and

permanent pain, which has been removed only after parturition has taken

place.

PURGATIVE MEDICINES.

That pregnant women do not bear purging so well as at other times, is a

matter of common observation among medical men. There is in such

practice a great liability of causing abortion, especially if it be

carried too far. It is not difficult to account for the fact, when we

remember how great is the sympathy which exists between the womb and the

bowels.

If you should be obliged, any of you, under such circumstances, to be

purged, I advise you to see to it that you know what medicines you take.

Those particularly which have a powerful effect upon the bowels should

be avoided; aloes, colocynth, scammony, and gamboge, should on no

account be tolerated. These have a particular effect in exciting the

lower part of the alimentary canal, causing tenesmus or a bearing-down

pain in the rectum, which, by sympathy, is very liable to be

communicated to the womb. This is shown by the fact that dysentery often

causes miscarriage.

BLOOD-LETTING.

Not many years since, it was generally supposed that a woman could not

pass through the period of pregnancy safely without being bled; and

although a change has been wrought in the public mind in regard to this

practice, there are yet many who labor under erroneous impressions in

regard to this subject. There are those who regard it as indispensable

to resort to this measure, notwithstanding there may be no particular

symptom that, under other circumstances, would be considered necessary

to warrant a resort to the measure.

It must be admitted, however, that pregnancy is attended with a degree

of fullness, and a tendency to plethora, which does not obtain in other

states of the system. There is, indeed, always, during pregnancy, a

greater liability to febrile and inflammatory diseases than is

ordinarily experienced. But all this does not prove that blood-letting

should be practiced in all, or in any considerable number of cases.

Besides, also, it is doubted by many honest and able practitioners of

the medical art, as to whether bleeding is ever, under _any_

circumstances, necessary. There are others, too, who believe in the

comparative necessity of blood-letting under certain conditions of the

system, but who, at the same time, hold that there are better, safer,

and more efficacious means of bringing about the required object. At all

events, physicians very seldom, at the present day, resort to

blood-letting during pregnancy, either in this country or the old; and

in those rare cases in which this measure is resorted to, it is in

answer only to indications of an imperative and decided nature.

Nor is the practice of blood-letting a comparatively harmless one, as

many suppose it to be. “Why,” it is said, “if it is not absolutely

necessary, it can yet do me no harm.” This is a poor recommendation of a

remedy. If a remedy is not capable of doing harm under some

circumstances, it would hardly be possible for it to do good at any

time. The testimony of the strongest advocates for the practice is,

_that blood-letting has frequently been known to do serious, and

sometimes irreparable mischief, when practiced during the period of

which we are speaking_.

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