CHAPTER II

LIFE ON OUTPOST

The daily routine--Drill in the Indian Army--Hindustani--A

lingua franca--The divers tongues of India--The sepoys'

lodging--Their ablutions--An Indian's fare--An Indian

regiment--Rajput customs--The hospital--The doctor at

work--Queer patients--A vicious bear--The Officers'

Mess--Plain diet--Water--The simple life--A bachelor's

establishment--A faithful Indian--Fighting the

trusts--Transport in the hills--My bungalow--Amusements

in Buxa--Dull days--Asirgarh--A lonely

outpost--Poisoning a General--A storied

fortress--Soldier ghosts--A spectral officer--The

tragedy of isolation--A daring panther--A day on an

elephant--Sport in the jungle--_Gooral_ stalking in the

hills--Strange pets--A friendly deer--A terrified

visitor--A walking menagerie--Elephants tame and

wild--Their training--Their caution--Their rate of

speed--Fondness for water--Quickly reconciled to

captivity--Snakes--A narrow escape--A king-cobra; the

hamadryad--Hindu worship of the cobra--General Sir

Hamilton Bower--An adventurous career--E. F.

Knight--The General's inspection.

"Why, soldiers, why should we be melancholy, boys,

Whose business 'tis to die?"

With the easy philosophy of the soldier we three officers settled down

rapidly in our new surroundings--new at least to my subaltern Creagh and

me. Life was a little monotonous; but we did not grumble more than the

Briton considers is his right. Our daily existence did not vary much.

Before the sun had risen above the Picquet Towers, my white-robed

Mohammedan servant woke me to the labours of the day, as the bugles in

the fort were sounding the "dress for parade." Moving noiselessly about

the room on bare feet he placed on a small table beside my camp bed, the

_chota hazri_ or "little breakfast," the light refreshment of tea,

toast, and fruit with which the good Anglo-Indian begins the morning.

The bad one prefers whisky-and-soda. Then my servitor laid out for me

the dull khaki uniform which in India, except on occasions of ceremony,

replaces the gayer garb of the soldier in England.

Morning and afternoon we drilled our men, watched them at musketry on

the rifle-range, or practised them in mountain warfare up the steep

slopes.

We found it difficult to manoeuvre off the parade ground, as the hills

around were mostly covered with such tangled jungle that one had to hack

a passage through it with a _kukri_ or a _dah_.[1] The drill of the

Indian Army is precisely the same as for British troops. The words of

command are invariably given in English, while only the explanations of

movements are made in the vernacular. Thus in action an officer ignorant

of Hindustani could take command of a native regiment in a crisis when

all its white officers had been killed. Hindustani is a lingua franca

invented in India by the Mohammedan armies of invasion from the north

for intercourse with the peoples of the many conquered States. It is

really a camp language made up of Sanscrit, Persian, Hindi and many

other tongues. Even some military words, such as "_cartouche_,"

"_tambour_," have been borrowed from the French, owing to so many French

adventurers having taken service in the armies of native princes in past

times. Nowadays the English terms for military things or new inventions

are adopted as they stand. Hindustani or Urdu is by no means

universally understood in India, though most Mohammedans throughout the

Peninsula have some knowledge of it; for nearly every race has its own

separate language or dialect and there are probably a hundred and fifty

different tongues spoken in our Indian Empire. Urdu, however, is a _sine

qua non_ for the British officer of the native army; and he has to pass

at least two examinations, the Lower and the Higher Standard, in it. But

in addition he must also qualify in the particular language spoken by

the majority of men in his regiment. A subaltern in a Gurkha regiment,

for instance, must pass in Gurkhali, in a Mahratta regiment in Mahratti;

and so on.

After morning parade I held orderly room, disposed of any

prisoners--rare things in the Indian Army--and took reports from the

native officers commanding the companies. Then I went to my office

where, such is the amount of accounts and correspondence in the Service,

I found at least two hours' work. Then I visited the hospital and went

on to inspect the lines, as the barracks of native troops are called.

The Indian sepoy is not luxuriously lodged. The barrack-rooms in Buxa,

better and more substantial than in most places, were single-storied

stone buildings roughly paved and furnished only with the men's

belongings; for Government does not even provide them with beds. So each

of my sepoys had fitted himself out with a _charpoy_ or native cot, a

four-legged wooden bedstead with a string network bottom which makes a

comfortable couch. On this lay his _dhurri_ or carpet, and his blankets.

Overhead on a rough shelf stood his canvas kit-bag containing his

clothing, while on pegs hung his belt, bayonet, and _puggri_ or turban.

Such luxuries as basins and baths are unknown to the sepoy. He strips to

his waist-cloth and even in the coldest weather washes himself under a

stand-pipe or pours water over his body from his _lotah_ or small brass

vessel which he always carries to drink from or use for his ablutions.

In personal cleanliness most Indian races are surpassed only by the

Japanese; and my men were either Mohammedans or Rajputs whose religions

enjoin frequent ablutions.

From the barrack-rooms I passed on to the sepoys' cooking-places. In the

Indian Army rations in peace-time are not provided for the men; but,

instead, they are given a certain allowance of money above their pay

known as "compensation for dearness of provisions." This helps them to

purchase their food, which consists in general of _chupatties_ or cakes

of flour and water, supplemented by _ghee_ or clarified butter, various

grain-stuffs, curry and sometimes a little meat. Many races eat rice

instead of flour. Their method of cooking is primitive. A hole scratched

in the ground and a couple of stones make the _chula_ or fireplace, in

which burn a few bits of wood or a handful of dry twigs. The sepoy mixes

his _atta_, or flour, into a paste with a little water in a large brass

dish, rolls it into balls and flattens them out into thin cakes on a

convex iron plate over the fire, the result being something like crisp,

thick pancakes. Having made a pile of these he grinds between stones

various spices, such as turmeric, chillies, onions and poppy seed,

moistened with water to make his curry, adds some cooked vegetables or a

raw onion, and his simple meal is ready.

Among Hindus, men of different castes cook and eat apart. A Brahmin must

have his separate fireplace, prepare his own food and eat alone. Other

castes are not so particular and can employ cooks. In an Indian regiment

each company or double company is generally composed of men of one race;

and Government allows and pays two cooks and a _bhisti_ or water-carrier

to each company, these menials, with Hindus, being necessarily of the

same caste as the sepoys they serve. Thus in my own battalion we have a

double company of Rajputs, one of Gujars, and one of Rawats--all these

being Hindus. The fourth is composed of Mohammedans. Each company is

officered by men of their own caste, a _Subhedar_ or captain, and a

_Jemadar_ or lieutenant; and every two companies are under a double

company commander and a double company officer, who are British, and

with the commandant, adjutant and quartermaster make up the European

officers of the regiment.

My double company in Buxa was composed of Rajputs; but, having had to

detach signallers, bandsmen, clerks, and other employed men to go with

the headquarters to Dibrugarh, some Mussulmans were temporarily attached

to bring it up to its original strength of two hundred men. The Rajputs'

method of eating their meals is rather peculiar. Before each they must

bathe and put on a clean _dhotie_, a cotton cloth wrapped round the

waist, passing between the legs and falling to the knees. They must eat

inside the _chauka_, a space of ground marked out and swept clean. Food

which they wish to carry away and consume outside the _chauka_, as, for

instance, if they are going on a long march, must be prepared in a

particular way with water instead of _ghee_, which is generally used by

them in cooking.

In my daily visit to the hospital I would find our medical officer,

Smith, hard at work. For, besides the sick of the detachment, he had to

tend any natives from outside who chose to seek the white man's

medicine. To help him he had a young Indian sub-assistant surgeon, who,

despite the scanty medical training he had received, pined to perform

major operations. With little knowledge of surgery he wished to resort

to the knife on every possible occasion. Once, when left in sole charge

of the hospital, he determined to amputate the leg of a Bhuttia

suffering from gangrenous sores. The patient, however, was of a

different opinion and during the night stole silently from the hospital

and fled in terror across the hills to his village. Like most

mountaineers the Bhuttias are very subject to goitre. Two out of every

three are the proud possessors of these enormous appendages, in some

cases nearly as large as the owner's head. They seemed to regard them as

ornaments, and absolutely refused to allow our medico to operate on

them. One day there was carried to the fort from Chunabatti, the only

village for miles round, a Chinaman suffering from beriberi. This man,

who knew no word of any language but his own, had made his way on foot

from China across Tibet and Bhutan over the Himalayas endeavouring to

reach Calcutta in search of work. Stricken down with this fell disease

he had lain for months in the village, living on the charity of the

Bhuttias, and was brought to our hospital only to die. Another

interesting case was a boy about seven years old who was brought in,

absolutely scalped by a blow from the paw of a bear which he had

disturbed when gathering wood in the forest. From brow to nape of neck

his skull had been left bare to the bone, in which were deep

indentations from the animal's claws. The shock of the blow would

probably have killed a European, but with the marvellous tenacity of

life among savage races, the boy soon recovered.

[Illustration: RAJPUT SEPOYS COOKING.]

[Illustration: BRITISH AND INDIAN OFFICERS.]

Our morning's work finished, we climbed up the hill for breakfast in the

Mess. This was a long, single-storied stone building with an iron roof,

erected on pillars which raised it six feet from the ground. From the

tangled wilderness of the garden, bright with the vivid colours of huge

bushes of poinsettia and bougainvillias, a flight of steps led up to the

railed veranda which ran along the front of the building, and on to

which opened the four rooms--the end ones used as quarters by Creagh and

Smith, the centre apartments being the ante-room and dining-room. I

wonder what some writers of military fiction, who prate glibly of the

luxury in which army officers live, would say to the bare rooms and

whitewashed walls of our Mess, furnished only with a few rickety tables

and unsteady chairs. Or my subaltern's abode. One room, an iron cot

borrowed from the hospital, a kitchen table, one dilapidated chair, a

tin bath, and an iron basin on an old packing-case, comprised the

sum-total of his possessions. Other furniture we could not get in Buxa;

for the nearest shops were three hundred miles away in Calcutta. Of

course, crockery, cooking-pots, glassware, linen and cutlery, we had to

provide for ourselves. These we had brought with us. Before long, by

dint of colour-washing the stone walls, hanging curtains and draperies

of native cloth, and decorating the bare walls with the heads of

animals we shot, we succeeded in making the Mess quite habitable and

cosy.

We were not much better off in the bare necessities of life. Buxa

produced little in the way of food. Chickens--more literally, hens of no

uncertain antiquity--and eggs of almost equal age were often procurable

locally. But no meat. Sometimes a Bhuttia from across the frontier

brought a goat for sale; and, although the Asiatic goat is an

abomination, yet such an occasion was a red-letter day for us. Bread was

sent us by rail from a railway refreshment-room twenty-four hours away,

and did not always arrive. Fresh vegetables we never saw until later on

we tried our prentice hands at gardening--and a sorry mess we made of

it. In the winter we could add to the pot by the help of our rifles and

guns; and venison and jungle fowl were a welcome change from the

monotony of our menus. But our staple food consisted of tinned

provisions--an expensive and wearisome diet. I dare say the British

workman would have turned up his nose at our usual fare; and I could not

blame him. Even the water supply in Buxa was a difficult question. Our

Mess got its water from a spring in the hills hundreds of yards away,

led down in bamboos to the kitchen. The fort was supplied from another

spring in the base of the hill on which it was built; and all day long

the _bhistis_[2] toiled up and down bringing the water in goatskin bags.

But a few months after our arrival the springs nearly gave out; and I

was faced with the necessity of abandoning fort and station, and moving

the military and civil population to camp on the banks of a river miles

away in the forest below, when we were saved by timely rain.

Yet despite the simple life we were leading in Buxa my monthly expenses

were more than twenty pounds for the bare necessities of existence. I

had to pay rent to Government for my bungalow, and a share of the rent

for the Mess, as well as my share of the expenses of mess-servants,

lighting, and food. My personal household consisted of my "boy" or

body-servant, a _dhobi_ or washerman, a _bhisti_ or water-carrier, a

_syce_ or groom, and my sword-orderly, a sepoy of the regiment. This

last individual, a Mussulman named Mohammed Draj Khan, had been in my

service for many years and, with the fidelity of the Indian, was

faithfully attached to me. He went with me to China in 1900 with the

Indian Expeditionary Force and returned with me again there five years

later. When I was going from Hong Kong on furlough to the United States,

Canada and Europe, I arranged for him to be given six months' leave to

his home in India. But when he heard of it Draj Khan was exceedingly

wroth.

"What? Am I not to accompany my Sahib?" he demanded indignantly.

"No; I cannot take you with me to Europe," I replied. "But I have got

you leave to go home to your wife whom you have not seen for four

years."

"Oh, my wife does not matter," was the ungallant answer; "she can wait.

But my place is with my Sahib wherever he goes."

And he has never forgiven me for not taking him; although he still

continues to serve me faithfully.

Our sepoys fared better than their British officers. We found on arrival

that the local _bunniahs_ or shop-keepers were in the habit of

supplying the men with very inferior and bad flour and other food-stuffs

and charging a high price for them, relying on the monopoly they

enjoyed. I determined to follow the example of the United States

Government and make war on trusts. So I sent my native officers to Cooch

Behar and other towns fifty miles away to purchase supplies, and ordered

flour in bulk from a mill under English management in Calcutta. I had it

sent by rail to Buxa Road Station, and conveyed thence by our elephants

and Bhuttia coolies. An elephant can carry a weight of ten or twelve

maunds--a maund being equal to eighty pounds. The sturdy Bhuttias, women

as well as men, could come up our steep road, each with a load of two

maunds on his or her back. Their burdens were fixed in two forked sticks

bound to the shoulders in such a way that when the bearers sat down the

ends of the sticks rested on the ground and supported the weight. But

when heavily laden a coolie cannot then rise to his feet unaided, unless

he first lies down, rolls over on his face, then pushes himself on to

his knees with his hands and stands up. In Chemulpo and Seoul in Corea I

have seen coolies employ a similar method of carrying their loads.

After breakfast I returned to my house to pass the hours until the

afternoon parade. After the dilapidated bungalows of most stations in

India, with their thatched roofs sheltering rats, squirrels and even

snakes, and their floors of pounded earth and decayed matting full of

fleas, ants and the myriad plagues of insect life of the East, my small

house seemed luxurious. It was built strongly of rough stone blocks to

withstand the awful mountain storms. The roof was of iron which rang

like a drum to the heavy rain and monster hailstones of the Monsoon.

It contained four small rooms with ceilings and floors of wood, each

with its fireplace. For during the winter we found it cold enough to

have fires going day and night, the jungle around furnishing us with an

ample supply of fuel. The meagre furniture which I had bought from the

major of the Punjabis was soon supplemented with a few more articles

sent from Calcutta. The little garden contained mango trees and a tree

bearing the huge and evil-smelling jack-fruit, of which natives are very

fond, though its sickening odour and oversweet taste repel most

Europeans. The hedges around my compound were of wild roses. At one side

stood my stable and the stone outhouses in which my servants lived; for

in India the domestics are not lodged in the bungalow.

[Illustration: MY DOUBLE COMPANY.]

[Illustration: MY BACHELOR ESTABLISHMENT.]

The afternoon was occupied with drills, signalling practice and military

lectures to the non-commissioned officers.

Buxa offered scant amusement within its limits to us Britishers. We had

hockey-matches with the men two or three times a week. Creagh, being a

keen golfer, tried to make miniature links about the fort; but, after

losing six balls in his first game in the jungle around, he gave it up.

We turned our attention to tennis. A comparatively level space hewed out

of the mountain-side was fixed on as a court. Rocks four or five feet

high were dug out of it; and the elephants were employed for days in

bringing up earth from the plains below to spread on it. But more rocks

seemed to grow in it and shove their heads through the thin covering of

mould, grass came in thick, wiry patches; and altogether our tennis

court could not be pronounced a success.

Evening brought with it the dullest hours of the day. The Calcutta

newspaper, which arrived by post every afternoon, was soon read; and the

English journals sent to us from regimental headquarters were a month

old. None of us were keen card players. Our library was small; and, as

light literature, drill books soon cease to charm. Our daily life was

too uneventful to afford many subjects of conversation; and as topics

the incompetency of Naik Chandu Singh or the slackness on parade of

Sepoy Pem Singh were not engrossing. England seemed too far away for the

discussion of its politics to interest us. The pitiable limitations of

men as talkers was painfully evident. Not being women we had no

ever-ready subjects of conversation in dress, babies and servants'

misdemeanours; and we could not talk scandal about ourselves. So, after

the meagre dinner that our Gurkha cook contrived out of the athletic hen

or tinned sausage, we threw ourselves into long chairs around the fire;

Creagh betook himself to the study of military books for his forthcoming

examination for promotion, and the doctor and I thumbed tattered novels

we had read a dozen times.

But Buxa was not the loneliest spot in which I have been quartered. As a

subaltern I was stationed alone for many months in Asirgarh in the

Central Provinces, an old Indian fortress on a hill lost in the jungle.

That was solitude itself. My nearest European neighbour was forty miles

away. I saw no white face and spoke no word of English for months at a

time. Once a year a General was supposed to pay it the compliment of an

official inspection, although the garrison consisted only of a British

subaltern and fifty sepoys. But I think that after one occasion when the

General and his staff officers nearly died on my hands of ptomaine

poisoning--really contracted on their journey thither, but ascribed by

the uncharitable among my friends to my base devices and resentment at

having my peace disturbed by this officious intrusion--this duty grew

out of favour with generals who valued their lives. This detachment has

since been abolished.

The fortress was wonderfully interesting, with a history reaching back

to the eighth century. It had passed through the hands of the various

masters of India in turn, and every stone of its walls had a story to

tell. Taken by the British from the Maharajah of Gwalior twice, it

remained in our possession from 1818, and was formerly garrisoned by a

company of Artillery, a British regiment and a wing of a native

battalion. Fallen from its high estate, a subaltern and half a company

were considered enough for it in my time. And the subaltern combined in

his own person the important offices of Commandant of Asirgarh Fortress,

officer commanding the troops, officer in charge of military treasure

chest, Cantonment Magistrate third class, and Church Trustee. For inside

the fort were a Protestant Church in disused barracks, a ruined Catholic

Chapel on the altar of which wild monkeys perched, and two cemeteries

full of graves of English dead. The post was a lonely one for a young

officer. I lived in the only habitable European building, formerly the

general hospital, for which I paid twenty-four pounds a year to

Government. The dead house was just outside my bedroom window. The

interior of the fort, the fifty-feet-high walls of which were a mile and

a half in circumference, was crowded with the ruins of an ancient

palace, a large mosque, an old Moghul prison with wonderful underground

passages and cells, and--most depressing of all--the gaunt wrecks of

English bungalows with bare rafters and tattered ceiling-cloths. A fit

habitation for ghosts. And ghosts there were. No native would venture

about the fort alone at night. Weird tales had my sepoys to tell of the

_Shaitans_ and _bhuts_, as they termed the spectral beings that wandered

within the walls in the dark hours and were seen again and again by my

men. They invariably took the form of British soldiers. And actually one

night when I was miles away out shooting in the jungle the sentry at the

gate turned out the guard to an approaching white officer, whom he took

to be me. The whole guard, eleven men in all, swore next day to the

ghostly visitant.

Few English folk at home, who fondly picture an officer's life in India

as one long round of social gaieties, of polo, sport, races and balls,

realise the tragedies of loneliness of many who serve the Empire. Of the

dreary solitude of a military police post in the jungles of Burma, of a

fort on the Indian frontier, where a young subaltern lives for months,

for years, alone. A boy brought up in the comfort of an English home,

used to the pleasant fellowship of a regimental mess, is there condemned

to isolation from his kind, to food that a pauper would reject, and a

lodging a cottager would scorn. Should one of the many diseases of India

lay its grisly hand on him he is far from medical aid. He must fight his

illness alone, lying unattended in his comfortless quarters. Outside, a

pitiless sun in a sky of brass pours down its rays on the glaring,

shadowless desert. Inside, the droning whine of the punkah mocks him

throughout the weary day, as it scarcely stirs the heated air. Night

brings only the more terrible hours of darkness when sleep is banished

from the tired eyes and the fever-racked brain knows no relief. Small

wonder that too often in his agony he seeks death by his own hand. I

have gone through the hell of sickness in a lonely post, when day after

day the awful pains of jungle fever tortured me and night brought no

relief. I have known what it is to gaze in my delirium at my revolver

and think it the kindly friend that alone could end my misery, until a

sane moment made me realise that its touch meant death and I had it

taken away from me. But I have known, too, many a poor fellow to whom

that saving interval of sanity was denied, to whom a bullet through the

tortured brain brought oblivion.

In comparison with Asirgarh, Buxa was quite a gay place. I was seldom

alone in it, and generally had at least one other white man with me. We

were kept in touch with the outside world by a telegraph line, which,

however, was constantly being broken by trees blown down by storms or

uprooted by elephants. Once a day a sturdy little Bhuttia postman toiled

up the hill with our letters. "His Majesty's Mail" carried for his

protection a short spear with bells on it to scare wild beasts; but this

did not save him from being occasionally stopped by wild elephants and

once being treed by a tiger. For sport we had to descend to the forest;

though sometimes a barking deer wandered into our gardens from the

jungle, and from the Mess veranda we shot a couple on the hill-side

across a deep _nullah_ or ravine.

Between my bungalow and the Married Officers' Quarters ran another

_nullah_. Occasionally, when there was no moon, a panther used to wander

down it, calling like a cat in the darkness which was too intense to

allow me a shot at the animal. When we came to Buxa we had wondered why

the windows of our houses were covered with strong wire netting, and

were inclined to be sceptical when told that this was to keep predatory

beasts out. But the Punjabi subaltern had been awakened one night by the

noise of some animal moving about his room in the Mess, he having left

his door open. He seized a handful of matches, struck them and saw a

panther scared by the sudden blaze dash out through the door. And twice

during our sojourn in Buxa did a similar thing happen.

This particular panther, for we assumed that it was always the same

animal, haunted the Station and preyed on the dogs in the bazaar. One

day on the road just below the fort it met one of my sepoys who promptly

climbed the nearest tree and remained in the topmost branches until his

shouts brought some other men to the rescue. Once at night I was roused

from sleep by wild cries from a Bhuttia's hut on the spur above our Mess

and learned on inquiry that the panther had carried off his dog. Another

time, in brilliant moonlight, an Indian doctor then in medical charge of

the detachment, who lived in the bungalow next to mine, saw the beast

sitting in the small garden intently watching the door of an outhouse in

which a milch-goat was kept shut up. The doctor ran indoors to fetch his

gun and had an unsuccessful shot at it as it jumped the hedge. Needless

to say we made many efforts to compass its death. One night it killed a

goat tied up as a bait to a tree within fifteen yards of the fort and

was wounded by a native officer waiting for it behind the wall. Yet not

long afterwards it climbed into the fort at night and carried off a

sepoy's dog. Many a time I sat up in a tree over a bleating goat in the

moonlight, but always in vain; and I suppose that panther still lives to

afford sport to our successors in Buxa.

Life was well worth living on the days when we could descend into the

forest for a shoot. At dawn we started down the three miles of steep

road to Santrabari where the elephants awaited us. For work in the

jungle these animals, instead of the howdahs or cage-like structures

with seats which they carry on shoots in fairly open country, have only

their pads, thick, straw-stuffed mattresses bound on their backs by

stout ropes. For in dense forest howdahs would soon be swept off. When

we arrived at the Peelkhana the _mahouts_ made the huge beasts kneel

down, or we clambered up, either by hauling oneself up by the tail,

aided by one foot on the hind leg held up for the purpose at the

driver's command, or by catching hold of the ears from the front and

standing on the curled-up trunk which then raised us up on to the

elephant's head. One either sat sideways on the pad or astride above the

shoulders and behind the _mahout_ who rode on the neck with his bare

feet behind the ears. Then our giant steeds lumbered off into the forest

with an awkward, disjointed stride which is sorely trying to the novice.

And sitting upright with nothing to rest the back against for eight

hours or more, shaken violently all the time by the jerky motion, is

decidedly tiring. Prepared for beast or bird, each of us carried a rifle

and a shot-gun, and, separating from the others, went his own way

through the forest. Sometimes a _sambhur_, the big Indian stag, was the

bag; sometimes a wild boar. Perhaps a _khakur_, the small, alert barking

deer, of which the flesh is infinitely more tender than a _sambhur's_,

or a few jungle fowl, rewarded our efforts. We carried with us food and

water for the day and did not return until evening. Then, after leaving

the elephants at the Peelkhana, came the fifteen-hundred-feet climb up

the steep road to Buxa. And in a long chair in the Mess the fatigues of

the day were forgotten in the pleasure of recounting every incident of

the sport.

Sometimes we went out among the hills around us to stalk _gooral_, an

active little wild goat. Clambering up the almost sheer sides of the

mountains or clinging to the faces of rugged precipices while carrying a

heavy rifle was a toilsome task; and too often, after a long and

perilous climb, did I arrive in sight of the quarry only to see it

disappear in bounding flight over the cliffs.

[Illustration: A KNEELING ELEPHANT.]

In our excursions into the forest or by purchase from natives we

gradually gathered together a varied collection of pets to solace our

loneliness. At different times I possessed half a dozen barking deer

fawns, one of which became an institution in Buxa. Scorning confinement

she insisted on being allowed to wander loose about the Station, and,

soon getting to know the sepoys' meal hours, visited the fort regularly.

She was punctual in her attendance at tea-time in my bungalow, being

exceedingly fond of buttered toast, and always claiming her share of

mine. More than once I have only just been in time to save her from the

rifle of one of our rare visitors who, seeing her on the hill-side, took

her to be wild. A small green parrot which I had similarly objected

to being shut up and flew freely about the Station. From wherever it

happened to be its quick eye always marked my servant bringing my

afternoon meal to the bungalow from the kitchen; and, having a strange

liking for hot tea, it used to fly in through the open door of my

sitting-room and perch on my head. It was little use my objecting to

this familiarity; for, if I attempted to dislodge it, it would stick its

claws into my scalp and hold on to my ear by its sharp beak until I let

it drink from my cup. Its propensity for swooping down in the open on

any white man was sometimes alarming to strangers. Once a certain civil

official visitor to Buxa who was jocularly reputed to be overfond of

alcohol and never far from the verge of delirium tremens was approaching

my bungalow when the parrot swept down on him and tried to alight on his

hat. Uncertain as to the reality of the vision circling around his head,

our visitor uttered a cry of terror and tried to brush the phantom aside

until I laughingly assured him that it was a real bird. He revenged

himself afterwards by encouraging the parrot in a depraved taste for

whisky.

In my afternoon walks I used to be accompanied by a small menagerie. Two

small barking deer stepped daintily behind me, their long ears twitching

incessantly. A monkey loped on all fours ahead, now and then stopping to

sit down and scratch himself thoughtfully. A bear cub shambled along,

playing with my dogs and being occasionally rolled over by a combined

rush of riotous puppies. On our return to the bungalow we would be

greeted by no less than five cats; while from its perch on the veranda a

young hornbill, scarcely feathered and possessing a beak almost as big

as its body, would survey us with a cold and glassy stare from its

unwinking eyes. Once in a beat in the forest my orderly caught a

_sambhur_ fawn which he bore, shrieking piteously, in his arms to me. In

a day or two it was perfectly tame, fed from my hand, and insisted on

sleeping on my bed. It was killed by a snake shortly afterwards.

I might almost include in our list of pets our three Government

elephants, of which we became very fond. They were named Jhansi,

Dundora, and Khartoum. I generally used the last in the jungle; though

when looking for dangerous game I preferred Dundora. Jhansi was a

frivolous and unsteady young lady of forty years of age; and shooting

from her back was impossible. I soon learned to drive them, sitting on

their necks and guiding them by pressing my feet behind the ears, as the

_mahouts_ do. I was sometimes called on to doctor them; and had to

perform almost a surgical operation on Jhansi, when wounded by a wild

elephant out in the jungle. I had fortunately been taught how to treat

their ailments when doing veterinary work in a transport course some

years before. Elephants are somewhat delicate animals and liable to a

multiplicity of diseases. Accustomed in the wild state to shelter from

the noonday heat in thick forests, they suffer greatly if worked in a

hot sun and get sore feet if obliged to tramp along hard roads.

Domesticated elephants are generally very gentle and docile; though

males in a state of _musth_ often become very dangerous. Contrary to the

usually received opinion they are not intelligent; but they are very

obedient. At the word of command they will kneel, rise, pick up an

article from the ground or lift a man on to their necks. When a _mahout_

is gathering fodder for his charge and sees suitable leaves out of reach

at the top of a small tree, he orders his elephant to break the tree

down. This it does by curling up its trunk and pressing its forehead

with all its weight behind it against the stem and thus uprooting it.

When crossing a stream they try to sound the depth with their trunks. A

bridge they attempt cautiously with one foot, and, if not satisfied with

its strength, will resolutely refuse to trust themselves on it. Though

good at climbing up steep slopes they are the reverse when descending.

On the level they are fast for a short distance only; but they can cover

many miles in the day when travelling. They are excellent swimmers and

are very fond of water. In the wild state they bathe whenever they can;

and tame elephants thoroughly enjoy being taken into the river and lie

in the shallows with a look of blissful content while their _mahouts_

wash them and scrub them with bricks. It is extraordinary how quickly

they become used to captivity. In a few days they let their keepers feed

them, mount them and take them to water. I have seen two, caught only

four months before, being driven in a beat for a tiger; and when he was

wounded and broke back into thick jungle they followed him

unhesitatingly at their _mahouts'_ command.

Like all hill-places Buxa was full of snakes. One night in the hot

weather when dining on the veranda, we found a viper climbing up the

rough stone wall of the Mess just behind our chairs. We vacated our

seats promptly and killed it with long bamboos. Another evening I

discovered one on my veranda. Once when camped in the forest with my

detachment, the officer who was then with me and I were sitting at a

small table having tea when one of the native officers came up. I had a

chair brought for him and he sat talking to us until dusk came. My

servant placed a lighted lamp on the table. Suddenly the native officer

who was sitting a few yards from me said quietly:

"Do not move, Sahib. There is a snake under your chair; and if you try

to stand up you may tread on it."

It was difficult to obey him and remain motionless; but, as it was the

wisest thing to do, I sat quietly until I saw a small and very poisonous

viper emerge between my feet and wriggle off. Then I jumped up, seized

the lamp from the table and a cane from my native officer and killed it.

In Buxa one afternoon when I happened to be inspecting the bazaar a

native ran up in a state of great excitement to inform me that a "_bahut

burra samp_," a _very_ large snake, was climbing up the precipice on the

west side of the hill on which the bazaar stood. I went with him and

found two or three Bhuttias looking over the edge at an enormous serpent

which was making its way up the steep face, clinging to projecting rocks

and bushes. From its size I took it to be a python, which is not

poisonous and kills its prey only by compression. We waited until the

snake had got its head and a third of its length over the brink and fell

upon it with sticks and clubbed it to death. I had it carried to my

bungalow where I measured it and found it to be fifteen feet two inches

in length. Preparatory to skinning it, I compared it with the coloured

plates in a book on Indian reptiles and found to my horror that it was

a king-cobra or hamadryad, the most dreaded and dangerous ophidian in

Asia. It is very venomous and wantonly attacks human beings; so that it

was fortunate for us that we had caught it at a disadvantage. There is a

recorded instance of one chasing and overtaking a man on a pony. It is

generally to be found only in the forests of Eastern Bengal, Assam, and

Burmah.

When one considers the enormous number of snakes in India it is

surprising how seldom they are seen. This is due to their rarely

venturing out in the daytime. But I have killed one with my sword when

returning from a morning parade in Bhuj and another, a black cobra five

feet nine inches long, in my bathroom in Asirgarh. Few Europeans ever

get over their instinctive horror of these reptiles; but the natives,

thousands of whom die every year from snake-bite owing to their going

about with bare feet and legs at night, have not the same dread of them.

In fact Hindus hold the cobra sacred, and have an annual festival, the

Nagpanchmai, in its honour. I have seen in Cutch the Rao (or Rajah) of

that State go in solemn procession on that day to worship it in a

temple, accompanied by his strangely-uniformed troops, which included

soldiers in steel caps and chain mail walking on stilts. They were

supposed to be prepared to fight in the salt deserts and sandy wastes

which surround Cutch.

Our first visitors from the outside world reached Buxa about a month

after our arrival. They were General Bower, commanding the Assam Brigade

to which we belonged, and his staff officer, come for the annual

inspection of the detachment. Brigadier-General (now Major-General Sir

Hamilton) Bower is a man whose paths have lain in strange places and

whose career reads like a book of adventures. A keen sportsman and a

daring explorer of untrodden ways, he was as a captain ordered by the

Government of India to pursue the Mohammedan murderer of an English

traveller, Dalgleish, through the savage wilds of Central Asia. For

months he chased the assassin through sterile regions where no European

had ever before set foot and at last hounded him into the hands of the

Russians at Samarcand where he killed himself in jail. His capture was

necessary to show the lawless tribesmen of Central Asia that a price

must be paid for a white man's blood and that the arm of our Government

could reach an Englishman's slayer in any land. Readers of E. F.

Knight's fascinating book, "Where Three Empires Meet" will remember the

author's meeting with Captain Bower in Kashmir in 1891, after the

latter's successful pursuit of this murderer, Dad Mohammed. Bower was

then starting on his celebrated journey from India overland to China,

which he has described in his work "Across Tibet." And since those days

his life has not been tame. Ordered to raise a regiment of Chinamen to

garrison Wei-hai-wei, he landed in Shanghai with one follower and soon

brought a corps of Northern Chinese into being, which, in two years

after its raising, fought splendidly in the bloody struggles around

Tientsin in the Boxer War of 1900. He afterwards commanded the British

Legation Guard in Pekin and found ample scope for all his tact and good

temper in the intercourse with the officers of the Guards of other

nationalities in the Chinese capital.

He spent three days with us; and though his inspection was thorough, and

entailed fatiguing manoeuvres through jungle I had hitherto regarded as

impenetrable and up mountains I had considered unscaleable, we were

sorry when his visit terminated. As a rule one does not hail a General's

inspection as a pleasant function. But General Bower proved the

pleasantest and most interesting visitor we ever had. Tired of our own

thrice-told tales we revelled in the interesting conversation of a man

who had seen and done so much in his adventurous career, who had

journeyed along untrodden ways, had fought strange foes and carried his

life in his hand in wild lands where no king's writ runs. We talked much

of Knight, whom I have the good fortune to know, a man who, like the

General, might be the hero of a boy's book of romance. His life had been

equally adventurous. He fought for the French in 1870, and against them

later in Madagascar. In a small yacht he crossed the Atlantic and

visited most countries in South America. In his wanderings beyond the

frontier of India he came in for the difficult little Hunza-Nagar

campaign and fought in it. Author, traveller, war-correspondent, amateur

soldier, he has been everywhere, seen and done everything. And, simple

and courageous, he is a type of the adventurers who made England great.

Romance is not dead while such men as he and Bower live.

With a General on official inspection one is inclined to speed the

parting guest; but as General Bower waved his farewell to us from the

back of the elephant which was carrying him downhill we were sorry to

part with him, and all three hoped to meet him the following year again

in Buxa. But when he came I alone was left. Smith had gone to Calcutta,

and Creagh was commanding another detachment of the regiment in the

heart of Tibet, even farther from civilisation than Buxa.

FOOTNOTES:

[1] Heavy native knives.

[2] Water-carriers.

Life in an Indian Outpost · 第 2 / 15 章