XI. DR JOHN BLOW

1648--1708

If there is one name among the Twelve Musicians with whom I am dealing

in this course of Lectures to which I desire specially to do justice,

it is that of Dr. John Blow. As a child I sang his Anthems in

Rochester Cathedral, and I well remember the delight with which I

listened to, and took part in, his beautiful and expressive _I beheld,

and lo a great multitude_, and _I was in the Spirit on the Lord's day_.

In those days the great masterpieces of the English Cathedral School

were constantly done, and very well done, at Rochester, and none of the

Anthems except I may say, perhaps, Purcell's great Anthem _O Sing unto

the Lord_, touched me and thrilled me as did that of Blow. And as long

as I played in Manchester Cathedral and Westminster Abbey, so long did

I feel the power and religious impressions of these splendid specimens

of Blow's genius. Of course there are many Anthems and Services by

this master, but none, to me at least, ever spoke so eloquently as did

the two I have mentioned. This is one reason {109} why I approach the

subject of Blow's career with such a desire to do him justice. Another

is the strange neglect of most of his secular music, and lastly the

absurd and ignorant criticism of Dr Burney, as displayed in his

_History_, when he talks of "Blow's crudities."

Without further delay let us proceed to trace his musical life. I

refrain, on account of time, from dwelling much on biographical details

in these Lectures. So I will merely state that it seems pretty certain

that Blow was born at North Collingham, in Nottinghamshire, and

baptised in the Parish Church of Newark in February 1648-9. Let us

begin with recording his admission as a Chorister to the Chapel

Royal--one of the "clever boys" whom Captain Cooke got together and

taught. Of his school-fellow, Pelham Humfrey, I have already spoken,

and, like Humfrey, Blow composed Anthems while in the choir. It is

possible--or rather, I think, probable--that an entry in Pepys' _Diary_

refers to him. Under the head of August 21, 1667, we read:

This morning come two of Captain Cooke's boys, whose voices are

broke, and are gone from the Chappell, but have extraordinary

skill, and they and my boy, with his broken voice, did sing three

parts: their names were Blaew and Loggings, but notwithstanding

their skill, yet to hear them sing with their {110} broken voices,

which they could not command to keep in tune, would make a man mad,

so bad it was.

If this refers to Blow he would be about nineteen years old, and could

have had but a very broken voice. But it is not impossible, as many

boys retain their voices until a good age, and continue singing "alto"

in a moderate sort of style. It is hardly likely there would be a boy

named Blaew and one named Blow. And there was some arrangement whereby

boys who had left the Choir continued to reside with the Masters,

possibly to study.[1]

At the early age of twenty-one, in 1669, he became Organist of

Westminster Abbey, and the appointment, apparently, was not enough for

his ambition (or, more probably, for his needs!), for in 1674 he

succeeded Humfrey as Master of the Children of the Chapel Royal,

becoming Organist also (while still holding Westminster Abbey) in 1676.

As regards his degree of Mus. Doc. I have (on the authority of the late

Dr Southgate) to make a little correction of former statements. It has

generally been said the degree was conferred upon Blow by Archbishop

Sancroft, but {111} Dr Southgate told me in a note, when I was about to

lecture on Blow, some years ago, that the degree was granted by

Bancroft's _representative_ the Dean of Canterbury--the Archbishop

being dead. It is marked in the Lambeth Register "_Sede vacante_": it

was thus bestowed when the "See was vacant." It is a curious fact that

Blow gave up his Abbey post in 1680, being succeeded by Purcell; and on

Purcell's death, in 1695, he was again appointed organist of the Abbey,

and held that post until his death.

But I have to record yet another important Cathedral appointment which

our indefatigable musician held. He was Almoner and Master of the

Choristers in St Paul's Cathedral, holding those offices for six years,

from 1687 to 1693. Again he seems to have resigned in favour of a

pupil, Mr Jeremiah Clarke. It is a remarkable testimony to the esteem

in which he was held that he should have filled posts at the Chapel

Royal, St Paul's Cathedral, and Westminster Abbey, all at the same

time. Bishops, in the old days, often presided over a Diocese, filled

a Canonry or directed a College and occupied a "Living" or two,

simultaneously; but Blow seems to me to have been the greatest Organist

pluralist on record!

But this is a testimony to his worth, and in {112} following up our

investigation of his contributions to music I will not dwell longer

upon his Church music, except to mention that he wrote an Anthem _I was

glad_, for the opening of St Paul's Cathedral in 1697, and to tell the

story of the composition of the Anthem which I mentioned in the early

part of my lecture, _I beheld and Lo_! When it was performed in the

Chapel Royal, the King (who had asked him to compose it) sent Father

Petre to say he was greatly pleased with it; "but (added Petre) I

myself think it too long!" "That (answered Blow) is the opinion of but

one fool--I heed it not." The Priest was greatly incensed at this

remark, and it is said that, had not James II lost his place by his

sudden flight to France, Dr Blow would have lost _his_!

Among the Anthems of this composer may be mentioned two which he wrote

for the Coronation of James II, and he also took part in the funeral of

William III in the Abbey, receiving, according to an Abbey record, the

very large fee of 7s. 10d. for the latter. He does not seem to have

directed the music at the Coronation, but took part in the choir. On

the death of his pupil, Purcell, he wrote an ode, the words by Dryden,

beginning _Mark how the lark and linnet sing_.

I must not omit to mention that he and Purcell were the Organists

selected by Father Smith to {113} display the organ of the Temple

Church at the memorable competition between Smith and Harris, the two

rival organ-builders. Smith won the day, and showed his wisdom in

getting the best men to preside at his instrument. It was the custom

for many years to have an _Ode for St Cecilia's Day_ composed for and

performed in Stationers Hall on the Saint's Day. Blow wrote the second

of these _Odes_ in 1684--the year of the Temple Church competition. He

published, in 1700, a great collection of his secular vocal music,

under the title of _Amphion Anglicus_, and in his dedication to the

Princess Anne of Denmark he announces that he is preparing "as fast as

I can a second musical Present, my Church Services and Divine

composition." He gives his sentiments with regard to Sacred

composition in the same dedication, which are worth repeating:

To those in truth I have ever more especially consecrated the

thoughts of my whole life. All the rest I consider but the

blossoms or rather the leaves those I only esteem as the Fruits of

all my labours in this kind. With them I began my first Raptures

in this Art, with them I hope calmly and comfortably to finish my

days.

The composer did not carry out his design, though he lived about eight

years after this.

A very interesting work, which has only of late {114} years been made

known, is a Masque entitled _Venus and Adonis_. Some years ago I

noticed it among the music in the Chapter Library at Westminster. It

has since been edited by Mr Arkwright, and, quite lately, produced upon

the stage at Glastonbury. It is very interesting, as it shows that

Blow, like Purcell, had a leaning to dramatic music and this Masque is

specially noticeable as it consists of musical dialogue--not

spoken--thus coming very near to a little Opera.

Blow also contributed to some _Choice Lessons for the Harpsichord_, a

collection published by Playford, to which also Henry Purcell

contributed. There are also interesting specimens of organ music,

among which is a curious arrangement of the _Hundredth Psalm Tune_ "as

they are played in Churches and Chapels." I have also a copy of a MS.

_Lesson on the Hundredth Psalm_. It would now be called a Choral

Prelude for the Organ. After a short introduction, the whole tune

appears at intervals in the Bass, with very florid upper counterpoint.

It is evidence of Blow's knowledge of organ effects and of his ability

as a player.

A writer in 1711, three years after Blow's death, tells us "he was

reckoned the greatest Master in the world for playing most gravely and

{115} serenely in his Voluntaries", and we have Purcell's testimony to

him as "one of the greatest masters in the world". With this testimony

before him it seems incredible that Dr Burney should have made such a

fierce onslaught upon this really excellent man and versatile musician,

on account of what he calls his "crudities." He has actually given

four pages of music type in his History, full of quotations of Blow's

misdeeds. I have examined these carefully, and in many cases the

examples are really a remarkable testimony to Blow's advanced ideas,

and his feeling for pathetic and expressive harmony. In some specimens

there are obvious mis-prints, accidentals omitted, etc., which Burney,

had he not been prejudiced, would certainly have perceived. But it is

not worth while to follow up this matter, although I am sorry to say

Sir Frederick Ouseley took rather the same line when commenting on

Blow's music. He really pays Blow a compliment when he says that "he

always appears to have been trying experiments in harmony or

introducing new combinations and discords". This was what was said of

another great musician, Monteverde, to whom we owe so much, and such

criticisms only bring discredit upon the writers who failed to see the

value behind the novelty. Sir Hubert Parry, in speaking of these {116}

"crudities" says "they do Blow, for the most part, great credit, for

they show that he adventured beyond the range of the mere conventional,

and often with the success that betokens genuine musical insight."

I have already commented upon his greatest Anthems _I beheld and lo!_

and _I was in the Spirit_. They are full of examples of Blow's

melodious power, and this also comes out in some of his secular airs.

Perhaps one of the best is his beautiful song which is to be found in

_Amphion Anglicus_ entitled _The Self Banished_ beginning "It is not

that I love you less"; the words are by Waller, and the music is worthy

of them.

Blow, as described by Sir John Hawkins, was "a very handsome man in his

person, and remarkable for a gravity and decency in his deportment,

suited to his station".

This worthy musician died in 1708, aged 60, and is buried in

Westminster Abbey, near the old entrance to the organ-loft and in close

proximity to Purcell. A fine monument is erected near the spot, and a

specimen of his composition, in the form of a _Gloria_ from one of his

services is engraved thereupon. This _Gloria_ is said to have been

sung at St Peter's at Rome. I remember an interesting matter in

connection with this monument. In my early days at the Abbey (during

{117} Dean Stanley's time) the Emperor of Brazil paid a visit and was

shown round the Abbey by the Dean. The only thing he specially asked

to be shown was "Dr. Blow's monument"! The Dean told me His Majesty

inspected it very closely and seemed to be reading the music. He

probably knew more about Blow's music than Burney's _History_!

[1] There is an account preserved in the Bodleian Library of Blow being

paid L40 a year for "keeping and teaching two boys" but this was in

1685. It shows that it was usual for boys whose voices were gone, to

be kept on for tuition.

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