CHAPTER XVI.

SPORTS AND PASTIMES.

Very many of the old sports and pastimes in popular use in Shakespeare's

day have long ago not only been laid aside, but, in the course of years,

have become entirely forgotten. This is to be regretted, as a great

number of these capital diversions were admirably suited both for in and

out of doors, the simplicity which marked them being one of their

distinguishing charms. That Shakespeare, too, took an interest in these

good old sources of recreation, may be gathered from the frequent

reference which he has made to them; his mention of some childish game

even serving occasionally as an illustration in a passage characterized

by its force and vigor.

_Archery._ In Shakespeare's day this was a very popular diversion, and

the "Knights of Prince Arthur's Round Table" was a society of archers

instituted by Henry VIII., and encouraged in the reign of

Elizabeth.[764] Fitzstephen, who wrote in the reign of Henry II.,

notices it among the summer pastimes of the London youth; and the

repeated statutes, from the thirteenth to the sixteenth century,

enforcing the use of the bow, generally ordered the leisure time upon

holidays to be passed in its exercise.[765] Shakespeare seems to have

been intimately acquainted with the numerous terms connected with

archery, many of which we find scattered throughout his plays. Thus, in

"Love's Labour's Lost" (iv. 1), Maria uses the expression, "Wide o' the

bow hand," a term which signified a good deal to the left of the mark.

[764] See Drake's "Shakespeare and His Times," vol. ii. pp.

178-181.

[765] Brand's "Pop. Antiq.," 1870, vol. ii. p. 290.

The "clout" was the nail or pin of the target, and "from the passages,"

says Dyce,[766] "which I happen to recollect in our early writers, I

should say that the clout, or pin, stood in the centre of the inner

circle of the butts, which circle, being painted white, was called the

white; that, to 'hit the white' was a considerable feat, but that to

'hit or cleave the clout or pin' was a much greater one, though, no

doubt, the expressions were occasionally used to signify the same thing,

viz., to hit the mark." In "Love's Labour's Lost" (iv. 1), Costard says

of Boyet:

"Indeed, a' must shoot nearer, or he'll ne'er hit the clout;"

and, in "2 Henry IV." (iii. 2), Shallow says of old Double: "He would

have clapped i' the clout at twelve score"--that is, he would have hit

the clout at twelve-score yards. And "King Lear" (iv. 6) employs the

phrase "i' the clout, i' the clout: hewgh!"

[766] "Glossary," p. 84.

In "Romeo and Juliet" (ii. 4), where Mercutio relates how Romeo is "shot

thorough the ear with a love-song; the very pin of his heart cleft with

the blind bow-boy's butt-shaft," the metaphor, of course, is from

archery.

The term "loose" was the technical one for the discharging of an arrow,

and occurs in "Love's Labour's Lost" (v. 2).

According to Capell,[767] the words of Bottom, in "A Midsummer-Night's

Dream" (i. 2), "hold, or cut bow-strings," were a proverbial phrase, and

alluded to archery. "When a party was made at butts, assurance of

meeting was given in the words of that phrase, the sense of the person

using them being that he would 'hold' or keep promise, or they might

'cut his bow-strings,' demolish him for an archer." Whether, adds Dyce,

"this be the true explanation of the phrase, I am unable to determine."

[767] "Glossary," p. 210.

_All hid, all hid._ Biron, in "Love's Labour's Lost" (iv. 3), no doubt

means the game well-known as hide-and-seek, "All hid, all hid; an old

infant play." The following note, however, in Cotgrave's "French and

English Dictionary," has been adduced to show that he may possibly mean

blind-man's-buff: "Clignemasset. The childish play called Hodman-blind

[_i. e._, blind-man's-buff], Harrie-racket, or Are you all hid."

_Backgammon._ The old name for this game was "Tables," as in "Love's

Labour's Lost" (v. 2):

"This is the ape of form, monsieur the nice

That, when he plays at tables, chides the dice."

An interesting history of this game will be found in Strutt's "Sports

and Pastimes" (1876, pp. 419-421).

_Barley-break._ This game, called also the "Last Couple in Hell," which

is alluded to in the "Two Noble Kinsmen," (iv. 3), was played by six

people, three of each sex, who were coupled by lot.[768] A piece of

ground was then chosen, and divided into three compartments, of which

the middle one was called hell. It was the object of the couple

condemned to this division to catch the others, who advanced from the

two extremities; in which case a change of situation took place, and

hell was filled by the couple who were excluded by preoccupation from

the other places. This catching, however, was not so easy, as, by the

rules of the game, the middle couple were not to separate before they

had succeeded, while the others might break hands whenever they found

themselves hard pressed. When all had been taken in turn, the last

couple were said "to be in hell," and the game ended.

[768] From Gifford's Note on Massinger's Works, 1813, vol. i.

p. 104.

The game was frequently mentioned by old writers, and appears to have

been very popular. From Herrick's Poems, it is seen that the couples in

their confinement occasionally solaced themselves by kisses:

"_Barley-break; or, Last in Hell._

"We two are last in hell; what may we fear,

To be tormented, or kept pris'ners here?

Alas, if kissing be of plagues the worst,

We'll wish in hell we had been last and first."

In Scotland it was called barla-breikis, and was, says Jamieson,

"generally played by young people in a corn-yard, hence its name,

barla-bracks, about the stacks."[769] The term "hell," says Nares,[770]

"was indiscreet, and must have produced many profane allusions, besides

familiarizing what ought always to preserve its due effect of awe upon

the mind." Both its names are alluded to in the following passage in

Shirley's "Bird in a Cage:"

"Shall's to barlibreak?

I was in hell last; 'tis little less to be in a petticoat sometimes."

[769] See Jamieson's "Scottish Dictionary," 1879, vol. i. p. 122.

[770] "Glossary," vol. i. p. 57.

_Base._ This was a rustic game, known also as "Prison base" or "Prison

bars." It is mentioned in "Cymbeline" (v. 3) by Posthumus:

"Lads more like to run

The country base, than to commit such slaughter."

And in "Two Gentlemen of Verona" (i. 2) by Lucetta:

"Indeed, I bid the base for Proteus."[771]

[771] Ibid. vol. i. p. 58.

The success of this pastime depended upon the agility of the candidates,

and their skill in running. Early in the reign of Edward III. it is

spoken of as a childish amusement, and was prohibited to be played in

the avenues of the palace at Westminster during the session of

Parliament, because of the interruption it occasioned to the members and

others in passing to and fro as their business required. It was also

played by men, and especially in Cheshire and other adjoining counties,

where it seems to have been in high repute among all classes. Strutt

thus describes the game:[772] "The performance of this pastime requires

two parties of equal number, each of them having a base or home to

themselves, at the distance of about twenty or thirty yards. The players

then on either side, taking hold of hands, extend themselves in length,

and opposite to each other, as far as they conveniently can, always

remembering that one of them must touch the base. When any one of them

quits the hand of his fellow and runs into the field, which is called

giving the chase, he is immediately followed by one of his opponents. He

is again followed by a second from the former side, and he by a second

opponent, and so on alternately until as many are out as choose to run,

every one pursuing the man he first followed, and no other; and if he

overtake him near enough to touch him, his party claims one towards

their game, and both return home. They then run forth again and again in

like manner until the number is completed that decides the victory. This

number is optional, and rarely exceeds twenty."

[772] "Sports and Pastimes," 1876, p. 143.

The phrase to "bid the base," means to run fast, challenging another to

pursue. It occurs again in "Venus and Adonis:"

"To bid the wind a base he now prepares."

In Spenser's "Fairy Queen" (bk. v. canto 8), we read:

"So ran they all as they had been at base,

They being chased that did others chase."

_Bat-fowling._ This sport, which is noticed in "The Tempest" (ii. 1) by

Sebastian, was common in days gone by. It is minutely described in

Markham's "Hunger's Prevention" (1600), which is quoted by Dyce.[773]

The term "bat-fowling," however, had another signification, says Mr.

Harting,[774] in Shakespeare's day, and it may have been in this

secondary sense that it is used in "The Tempest," being a slang word for

a particular mode of cheating. Bat-fowling was practised about dusk,

when the rogue pretended to have dropped a ring or a jewel at the door

of some well-furnished shop, and, going in, asked the apprentice of the

house to light his candle to look for it. After some peering about the

bat-fowler would drop the candle as if by accident. "Now, I pray you,

good young man," he would say, "do so much as light the candle again."

While the boy was away the rogue plundered the shop, and having stolen

everything he could find stole himself away.

[773] "Glossary," pp. 29, 30.

[774] See Harting's "Ornithology of Shakespeare," p. 156;

Strutt's "Sports and Pastimes," 1876, p. 98. A simple mode of

bat-fowling, by means of a large clap-net and a lantern, and

called bird-batting, is alluded to in Fielding's "Joseph

Andrews" (bk. ii. chap. x.). Drake thinks that it is to a

stratagem of this kind Shakespeare alludes when he paints

Buckingham exclaiming ("Henry VIII." i. 1):

"The net has fall'n upon me; I shall perish

Under device and practice."

_Billiards._ Shakespeare is guilty of an anachronism in "Antony and

Cleopatra" (ii. 5), where he makes Cleopatra say: "Let's to

billiards"--the game being unknown to the ancients. The modern manner of

playing at billiards differs from that formerly in use. At the

commencement of the last century,[775] the billiard-table was square,

having only three pockets for the balls to run in, situated on one of

the sides--that is, at each corner, and the third between them. About the

middle of the table a small arch of iron was placed, and at a little

distance from it an upright cone called a king. At certain periods of

the game it was necessary for the balls to be driven through the one and

round the other, without knocking either of them down, which was not

easily effected, because they were not fastened to the table.

[775] Strutt's "Sports and Pastimes," 1876, p. 396.

_Bone-ace._ This old game, popularly called "One-and-Thirty," is alluded

to by Grumio in "Taming of the Shrew" (i. 2): "Well, was it fit for a

servant to use his master so; being, perhaps, for aught I see,

two-and-thirty--a pip out."[776] It was very like the French game of

"Vingt-un," only a longer reckoning. Strutt[777] says that "perhaps

Bone-ace is the same as the game called Ace of Hearts, prohibited with

all lotteries by cards and dice, An. 12 Geor. II., Cap. 38, sect. 2." It

is mentioned in Massinger's "Fatal Dowry" (ii. 2): "You think, because

you served my lady's mother, [you] are thirty-two years old, which is a

pip out, you know."

[776] A pip is a spot upon a card.

[777] "Sports and Pastimes," 1876, p. 436.

The phrase "to be two-and-thirty," a pip out, was an old cant term

applied to a person who was intoxicated.

_Bo-peep._ This nursery amusement, which consisted in peeping from

behind something, and crying "Bo!" is referred to by the Fool in "King

Lear" (i. 4): "That such a king should play bo-peep." In Sherwood's

Dictionary it is defined, "Jeu d'enfant; ou (plustost) des nourrices aux

petits enfans; se cachans le visage et puis se monstrant." Minsheu's

derivation of bo-peep, from the noise which chickens make when they come

out of the shell, is, says Douce,[778] more whimsical than just.

[778] "Illustrations of Shakespeare," p. 405.

_Bowls._ Frequent allusions occur to this game, which seems to have been

a popular pastime in olden times. The small ball, now called the jack,

at which the players aim, was sometimes termed the "mistress." In

"Troilus and Cressida" (iii. 2), Pandarus says: "So, so; rub[779] on,

and kiss the mistress." A bowl that kisses the jack, or mistress, is in

the most advantageous position; hence "to kiss the jack" served to

denote a state of great advantage. Thus, in "Cymbeline" (ii. 1), Cloten

exclaims, "Was there ever man had such luck! when I kissed the jack,

upon an up-cast to be hit away! I had a hundred pound on't." There is

another allusion to this game, according to Staunton, in "King John"

(ii. 1): "on the outward eye of fickle France"--the aperture on one side

which contains the bias or weight that inclines the bowl in running from

a direct course, being sometimes called the eye.

[779] Rub is still a term at the game, expressive of the

movement of the balls. Cf. "King Lear" (ii. 2), and "Love's

Labour's Lost" (iv. 1), where Boyet, speaking of the game,

says: "I fear too much rubbing."

A further reference to this game occurs in the following dialogue in

"Richard II." (iii. 4):

"_Queen._ What sport shall we devise here in this garden,

To drive away the heavy thought of care?

_1 Lady._ Madam, we'll play at bowls.

_Queen._'Twill make me think the world is full of rubs,

And that my fortune runs against the bias"

--the _bias_, as stated above, being a weight inserted in one side of a

bowl, in order to give it a particular inclination in bowling. "To run

against the bias," therefore, became a proverb. Thus, to quote another

instance, in the "Taming of the Shrew" (iv. 5) Petruchio says:

"Well, forward, forward! thus the bowl should run,

And not unluckily against the bias."

And in "Troilus and Cressida" (iv. 5), the term "bias-cheek" is used to

denote a cheek swelling out like the bias of a bowl.[780]

[780] Halliwell-Phillipps' "Handbook Index to Shakespeare," p. 43.

_Cards._ Some of the old terms connected with card-playing are curious,

a few of which are alluded to by Shakespeare. Thus, in "King Lear" (v.

1), Edmund says:

"And hardly shall I carry out my side,"

alluding to the card table, where to carry out a side meant to carry out

the game with your partner successfully. So, "to set up a side" was to

become partners in the game; "to pull or pluck down a side" was to lose

it.[781]

[781] Staunton's "Shakespeare," vol. iii. p. 592.

A lurch at cards denoted an easy victory. So, in "Coriolanus" (ii. 2),

Cominius says: "he lurch'd all swords of the garland," meaning, as

Malone says, that Coriolanus gained from all other warriors the wreath

of victory, with ease, and incontestable superiority.

A pack of cards was formerly termed "a deck of cards," as in "3 Henry

VI." (v. 1):

"The king was slily finger'd from the deck."

Again, "to vie" was also a term at cards, and meant particularly to

increase the stakes, and generally to challenge any one to a contention,

bet, wager, etc. So, Cleopatra (v. 2), says:

"nature wants stuff

To vie strange forms with fancy."

_Cherry-pit._ This consisted in throwing cherry stones into a little

hole--a game, says Nares, still practised with dumps or money.[782] In

"Twelfth Night" (iii. 4), Sir Toby alludes to it: "What, man! 'tis not

for gravity to play at cherry-pit with Satan." Nash, in his "Pierce

Pennilesse," speaking of the disfigurement of ladies' faces by painting,

says: "You may play at cherry-pit in the dint of their cheeks."

[782] See Brand's "Pop. Antiq.," vol. ii. p. 409.

_Chess._ As might be expected, several allusions occur in Shakespeare's

plays to this popular game. In "The Tempest" (v. 1), Ferdinand and

Miranda are represented playing at it; and in "King John" (ii. 1),

Elinor says:

"That thou mayst be a queen, and check the world!"

In the "Taming of the Shrew" (i. 1), Katharina asks:

"I pray you, sir, is it your will

To make a stale[783] of me amongst these mates?"

alluding, as Douce[784] suggests, to the chess term of _stale-mate_,

which is used when the game is ended by the king being alone and

unchecked, and then forced into a situation from which he is unable to

move without going into check. This is a dishonorable termination to the

adversary, who thereby loses the game. Thus, in Bacon's Twelfth Essay:

"They stand still like a stale at chess, where it is no mate, but yet

the game cannot stir."

[783] She means, "Do you intend to make a mockery of me among

these companions?"

[784] "Illustrations of Shakspeare," p. 20.

_Dice._ Among the notices of this game, may be quoted that in "Henry V."

(iv. prologue):

"The confident and over-lusty French

Do the low-rated English play at dice."

Edgar, in "King Lear" (iii. 4), says: "Wine loved I deeply, dice

dearly." Pistol, in "Merry Wives of Windsor" (i. 3), gives a double

allusion:

"Let vultures gripe thy guts!--for gourd and fullam holds,

And high and low beguiles the rich and poor."

"Gourds" were false dice, with a secret cavity scooped out like a

gourd. "Fullams" were also false dice, "loaded with metal on one side,

so as better to produce high throws, or to turn up low numbers, as was

required, and were hence named 'high men' or 'low men,' also 'high

fullams' and 'low fullams.'"[785] It has been suggested that dice were

termed _fullams_ either because Fulham was the resort of sharpers, or

because they were principally manufactured there.

[785] Gifford's note on Jonson's Works, vol. ii. p. 3.

_Dun is in the mire._ This is a Christmas sport, which Gifford[786]

describes as follows: "A log of wood is brought into the midst of the

room: this is _Dun_ (the cart-horse), and a cry is raised that he is

stuck in the mire. Two of the company advance, either with or without

ropes, to draw him out. After repeated attempts, they find themselves

unable to do it, and call for more assistance. The game continues till

all the company take part in it, when Dun is extricated. Much merriment

is occasioned from the awkward efforts of the rustics to lift the log,

and from sundry arch contrivances to let the ends of it fall on one

another's toes." Thus, in "Romeo and Juliet" (i. 4), Mercutio says:

"If thou art dun, we'll draw thee from the mire."

[786] Ibid., vol. vii. p. 283.

Beaumont and Fletcher, also, in the "Woman Hater" (iv. 3), allude to

this game:

"Dun's in the mire, get out again how he can."

_Fast and Loose._ This was a cheating game, much practised in

Shakespeare's day, whereby gypsies and other vagrants beguiled the

common people of their money: and hence was very often to be seen at

fairs. Its other name was "pricking at the belt or girdle;" and it is

thus described by Sir J. Hawkins: "A leathern belt was made up into a

number of intricate folds, and placed edgewise upon a table. One of the

folds was made to resemble the middle of the girdle, so that whoever

could thrust a skewer into it would think he held it fast to the table;

whereas, when he has so done, the person with whom he plays may take

hold of both ends, and draw it away." In "Antony and Cleopatra" (iv.

12), Antony says:

"Like a right gypsy, hath, at fast and loose,

Beguil'd me to the very heart of loss."

The drift of this game seems to have been to encourage wagers whether

the belt was fast or loose, which the juggler could easily make it at

his option. It is constantly alluded to by old writers, and is thus

described in Drayton's "Moon-calf:"

"He like a gypsy oftentimes would go,

All kinds of gibberish he hath learn'd to know,

And with a stick, a short string, and a noose,

Would show the people tricks at fast and loose."

_Fencing._ In years gone by, there were three degrees in fencing, a

master's, a provost's, and a scholar's.[787] To each of these a prize

was played, with various weapons, in some open place or square. In

"Titus Andronicus" (i. 1), this practice is alluded to by Saturninus:

"So, Bassianus, you have play'd your prize."

[787] See Douce's "Illustrations of Shakespeare," p. 35.

In the "Merry Wives of Windsor" (i. 1), Slender says: "I bruised my shin

th' other day with playing at sword and dagger with a master of fence,"

_i. e._, with one who had taken his master's degree in the science.

Among the numerous allusions to fencing quoted by Shakespeare may be

mentioned the following: "Venue or veney" was a fencing term, meaning an

attack or hit. It is used in the "Merry Wives of Windsor" (i. 1), by

Slender, who relates how he bruised his shin "with playing at sword and

dagger with a master of fence; three veneys for a dish of stewed

prunes." It is used metaphorically in "Love's Labour's Lost" (v. 1), for

a brisk attack, by Armado: "A sweet touch, a quick venue of wit! snip,

snap, quick and home!"[788] The Italian term "Stoccado" or "Stoccata,"

abbreviated also into "Stock," seems to have had a similar

signification. In "Romeo and Juliet" (iii. 1), Mercutio, drawing his

sword, says:

"Alla stoccata carries it away."

[788] See Nares's "Glossary," vol. ii. p. 919.

In the "Merry Wives of Windsor" (ii. 1), it is used by Shallow: "In

these times you stand on distance, your passes, stoccadoes, and I know

not what." Again, "Montant," an abbreviation of Montanto, denoted an

upright blow or thrust, and occurs also in the "Merry Wives of Windsor"

(ii. 3), where the Host tells Caius that he, with the others, has come

--"to see thee pass thy punto, thy stock, thy reverse, thy distance, thy

montant." Hence, in "Much Ado About Nothing" (i. 1), Beatrice jocularly

calls Benedick "Signior Montanto," meaning to imply that he was a great

fencer. Of the other old fencing terms quoted in the passage above, it

appears that "passado" implied a pass or motion forwards. It occurs in

"Romeo and Juliet" (ii. 4), where Mercutio speaks of the "immortal

passado! the punto reverso!" Again, in "Love's Labour's Lost" (i. 2),

Armado says of Cupid that "The passado he respects not, the duello he

regards not." The "punto reverso" was a backhanded thrust or stroke, and

the term "distance" was the space between the antagonists.

Shakespeare has also alluded to other fencing terms, such as the "foin,"

a thrust, which is used by the Host in the "Merry Wives of Windsor"

(iii. 2), and in "Much Ado About Nothing" (v. 1), where Antonio says, in

his heated conversation with Leonato:

"Sir boy, I'll whip you from your foining fence;

Nay, as I am a gentleman, I will."

The term "traverse" denoted a posture of opposition, and is used by the

Host in the "Merry Wives of Windsor" (ii. 3). A "bout," too, is another

fencing term, to which the King refers in "Hamlet" (iv. 7):

"When in your motion you are hot and dry--

As make your bouts more violent to that end."

_Filliping the Toad._ This is a common and cruel diversion of boys. They

lay a board, two or three feet long, at right angles over a transverse

piece two or three inches thick, then, placing the toad at one end of

the board, the other end is struck by a bat or large stick, which throws

the poor toad forty or fifty feet perpendicularly from the earth; and

the fall generally kills it. In "2 Henry IV." (i. 2), Falstaff says: "If

I do, fillip me with a three-man beetle."[789]

[789] A three-man beetle is a heavy implement, with three

handles, used in driving piles, etc., which required three men

to lift it.

_Flap-dragon._[790] This pastime was much in use in days gone by. A

small combustible body was set on fire, and put afloat in a glass of

liquor. The courage of the toper was tried in the attempt to toss off

the glass in such a manner as to prevent the flap-dragon doing

mischief--raisins in hot brandy being the usual flap-dragons. Shakespeare

several times mentions this custom, as in "Love's Labour's Lost" (v. 1)

where Costard says: "Thou art easier swallowed than a flap-dragon." And

in "2 Henry IV." (ii. 4), he makes Falstaff say: "and drinks off

candles' ends for flap-dragons."[791]

[790] A correspondent of "Notes and Queries," 2d series, vol.

vii. p. 277, suggests as a derivation the German _schnapps_,

spirit, and _drache_, dragon, and that it is equivalent to

spirit-fire.

[791] Cf. "Winter's Tale" (iii. 3): "But to make an end of the

ship,--to see how the sea flap-dragoned it."

It appears that formerly gallants used to vie with each other in

drinking off flap-dragons to the health of their mistresses--which were

sometimes even candles' ends, swimming in brandy or other strong

spirits, whence, when on fire, they were snatched by the mouth and

swallowed;[792] an allusion to which occurs in the passage above. As

candles' ends made the most formidable flap-dragon, the greatest merit

was ascribed to the heroism of swallowing them. Ben Jonson, in "The

Masque of the Moon" (1838, p. 616, ed. Gifford), says: "But none that

will hang themselves for love, or eat candles' ends, etc., as the

sublunary lovers do."

[792] See Nares's "Glossary," vol. i. p. 131.

_Football._ An allusion to this once highly popular game occurs in

"Comedy of Errors" (ii. 1). Dromio of Ephesus asks:

"Am I so round with you as you with me,

That like a football you do spurn me thus?

* * * * *

If I last in this service, you must case me in leather."

In "King Lear" (i. 4), Kent calls Oswald "a base football player."

According to Strutt,[793] it does not appear among the popular exercises

before the reign of Edward III.; and then, in 1349, it was prohibited by

a public edict because it impeded the progress of archery. The danger,

however, attending this pastime occasioned James I. to say: "From this

Court I debarre all rough and violent exercises, as the football, meeter

for laming than making able the users thereof."

[793] "Sports and Pastimes," pp. 168, 169.

Occasionally the rustic boys made use of a blown bladder, without the

covering of leather, by way of a football, putting beans and horse-beans

inside, which made a rattling noise as it was kicked about. Barclay, in

his "Ship of Fools" (1508) thus graphically describes it:

"Howe in the winter, when men kill the fat swine,

They get the bladder and blow it great and thin,

With many beans or peason put within:

It ratleth, soundeth, and shineth clere and fayre,

While it is thrown and caste up in the ayre,

Eche one contendeth and hath a great delite

With foote and with hande the bladder for to smite;

If it fall to grounde, they lifte it up agayne,

This wise to labour they count it for no payne."

Shrovetide was the great season for football matches;[794] and at a

comparatively recent period it was played in Derby, Nottingham,

Kingston-upon-Thames, etc.

[794] See "British Popular Customs," 1876, pp. 78, 83, 87, 401.

_Gleek._ According to Drake,[795] this game is alluded to twice by

Shakespeare--in "A Midsummer-Night's Dream" (iii. 1):

"Nay, I can gleek upon occasion."

[795] "Shakespeare and his Times," vol. ii. p. 170; see Douce's

"Illustrations of Shakspeare," pp. 118, 435.

And in "Romeo and Juliet" (iv. 5):

"_1 Musician._ What will you give us?

_Peter._ No money, on my faith, but the gleek."

Douce, however, considers that the word _gleek_ was simply used to

express a stronger sort of joke, a scoffing; and that the phrase "to

give the gleek" merely denoted to pass a jest upon, or to make a person

appear ridiculous.

_Handy-dandy._ A very old game among children. A child hides something

in his hand, and makes his playfellow guess in which hand it is. If the

latter guess rightly, he wins the article, if wrongly, he loses an

equivalent.[796] Sometimes, says Mr. Halliwell-Phillipps, "the game is

played by a sort of sleight-of-hand, changing the article rapidly from

one hand into the other, so that the looker-on is often deceived, and

induced to name the hand into which it is apparently thrown." This is

what Shakespeare alludes to by "change places" in "King Lear" (iv. 6):

"see how yond justice rails upon yond simple thief. Hark, in thine ear:

change places; and, handy-dandy, which is the justice, which is the

thief?"[797]

[796] Dyce's "Glossary," p. 199.

[797] See Brand's "Pop. Antiq.," 1849, vol. ii. p. 420.

_Hide-fox and all after._ A children's game, considered by many to be

identical with hide-and-seek. It is mentioned by Hamlet (iv. 2). Some

commentators think that the term "kid-fox," in "Much Ado About Nothing"

(ii. 3), may have been a technical term in the game of "hide-fox." Some

editions have printed it "hid-fox." Claudio says:

"O, very well, my lord: the music ended,

We'll fit the kid-fox with a pennyworth."

_Hoodman-blind._ The childish sport now called blindman's buff was known

by various names, such as hood-wink, blind-hob, etc. It was termed

"hoodman-blind," because the players formerly were blinded with their

hoods,[798] and under this designation it is mentioned by Hamlet (iii.

4):

"What devil was't

That thus hath cozen'd you at hoodman-blind?"

[798] See Strutt's "Sports and Pastimes," pp. 499, 500; Brand's

"Pop. Antiq.," 1849, vol. ii. pp. 397, 398.

In Scotland this game was called "belly-blind;" and Gay, in his

"Shepherd's Week" (i. 96), says, concerning it:

"As once I play'd at blindman's buff, it hapt

About my eyes the towel thick was wrapt,

I miss'd the swains, and seiz'd on Blouzelind.

True speaks that ancient proverb, 'Love is blind.'"

The term "hoodman" occurs in "All's Well that Ends Well" (iv. 3). The

First Lord says: "Hoodman comes!" and no doubt there is an allusion to

the game in the same play (iii. 6), "we will bind and hoodwink him;" and

in "Macbeth" (iv. 3) Macduff says: "the time you may so hoodwink." There

may also have been a reference to falconry--the hawks being hooded in the

intervals of sport. Thus, in Latham's "Falconry" (1615), "to hood" is

the term used for the blinding, "to unhood" for the unblinding.

_Horse-racing._ That this diversion was in Shakespeare's day

occasionally practised in the spirit of the modern turf is evident from

"Cymbeline" (iii. 2):

"I have heard of riding wagers,

Where horses have been nimbler than the sands

That run i' the clock's behalf."

Burton,[799] too, who wrote at the close of the Shakespearian era,

mentions the ruinous consequences of this recreation: "Horse races are

desports of great men, and good in themselves, though many gentlemen by

such means gallop quite out of their fortunes."

[799] "Anatomy of Melancholy;" Drake's "Shakespeare and His

Times," vol. ii. p. 298.

_Leap-frog._ One boy stoops down with his hands upon his knees, and

others leap over him, every one of them running forward and stooping in

his turn. It is mentioned by Shakespeare in "Henry V." (v. 2), where he

makes the king say, "If I could win a lady at leap-frog, or by vaulting

into my saddle with my armour on my back, ... I should quickly leap into

a wife." Ben Jonson, in his comedy of "Bartholomew Fair," speaks of "a

leappe frogge chance note."

_Laugh-and-lie-down_ (more properly laugh-and-lay-down) was a game at

cards, to which there is an allusion in the "Two Noble Kinsmen" (ii. 1):

"_Emilia._ I could laugh now.

_Waiting-woman._ I could lie down, I'm sure."

_Loggat._ The game so called resembles bowls, but with notable

differences.[800] First, it is played, not on a green, but on a floor

strewed with ashes. The jack is a wheel of _lignum vitæ_, or other hard

wood, nine inches in diameter, and three or four inches thick. The

loggat, made of apple-wood, is a truncated cone, twenty-six or

twenty-seven inches in length, tapering from a girth of eight and a half

to nine inches at one end to three and a half or four inches at the

other. Each player has three loggats, which he throws, holding lightly

the thin end. The object is to lie as near the jack as possible. Hamlet

speaks of this game (v. 1): "Did these bones cost no more the breeding,

but to play at loggats with 'em?" comparing, perhaps, the skull to the

jack at which the bones were thrown. In Ben Jonson's "Tale of a Tub"

(iv. 5) we read:

"Now are they tossing of his legs and arms,

Like loggats at a pear-tree."

[800] Clark and Wright's "Notes to Hamlet," 1876, pp. 212, 213.

Sir Thomas Hanmer makes the game the same as nine-pins or skittles. He

says: "It is one of the unlawful games enumerated in the Thirty-third

statute of Henry VIII.;[801] it is the same which is now called

kittle-pins, in which the boys often make use of bones instead of

wooden pins, throwing at them with another bone instead of bowling."

[801] See Strutt's "Sports and Pastimes," p. 365; Nares's

"Glossary," vol. ii. p. 522.

_Marbles._ It has been suggested that there is an allusion to this

pastime in "Measure for Measure" (i. 3):

"Believe not that the dribbling dart of love

Can pierce a complete bosom."

--dribbling being a term used in the game of marbles for shooting slowly

along the ground, in contradistinction to _plumping_, which is elevating

the hand so that the marble does not touch the ground till it reaches

the object of its aim.[802] According to others, a dribbler was a term

in archery expressive of contempt.[803]

[802] Baker's "Northamptonshire Glossary," 1854, vol. i. p. 198.

[803] See Dyce's "Glossary," p. 134.

_Muss._ This was a phrase for a scramble, when any small objects were

thrown down, to be taken by those who could seize them. In "Antony and

Cleopatra" (iii. 13), Antony says:

"Like boys unto a muss, kings would start forth."

The word is used by Dryden, in the Prologue to the "Widow Ranter:"

"Bauble and cap no sooner are thrown down

But there's a muss of more than half the town."

_Nine-Men's-Morris._ This rustic game, which is still extant in some

parts of England, was sometimes called "the nine men's merrils," from

_merelles_, or _mereaux_, an ancient French word for the jettons or

counters with which it was played.[804] The other term, _morris_, is

probably a corruption suggested by the sort of dance which, in the

progress of the game, the counters performed. Some consider[805] that it

was identical with the game known as "Nine-holes,"[806] mentioned by

Herrick in his "Hesperides:"

"Raspe playes at nine-holes, and 'tis known he gets

Many a tester by his game, and bets."

[804] Douce's "Illustrations of Shakespeare," p. 144.

[805] See Nares's "Glossary," vol. ii. p. 605.

[806] See Strutt's "Sports and Pastimes," 1876, pp. 368, 369.

Cotgrave speaks of "Le jeu des merelles," the boyish game called

"merills," or "five pennie morris," played here most commonly with

stones, but in France with pawns or men made on purpose, and termed

"merelles." It was also called "peg morris," as is evidenced by Clare,

who, in his "Rural Muse," speaking of the shepherd boy, says:

"Oft we may track his haunts, where he hath been

To spend the leisure which his toils bestow,

By nine-peg morris nicked upon the green."

The game is fully described by James, in the "Variorum Shakespeare," as

follows: "In that part of Warwickshire where Shakespeare was educated,

and the neighbouring parts of Northamptonshire, the shepherds and other

boys dig up the turf with their knives to represent a sort of imperfect

chessboard. It consists of a square, sometimes only a foot diameter,

sometimes three or four yards. Within this is another square, every side

of which is parallel to the external square; and these squares are

joined by lines drawn from each corner of both squares, and the middle

of each line. One party or player has wooden pegs, the other stones,

which they move in such a manner as to take up each other's men, as they

are called, and the area of the inner square is called the pound, in

which the men taken up are impounded. These figures are, by the country

people, called _nine-men's-morris_, or _merrils_; and are so called

because each party has nine men. These figures are always cut upon the

green turf or leys, as they are called, or upon the grass at the end of

ploughed lands, and in rainy seasons never fail to be choked up with

mud." This verifies the allusion made by Shakespeare in "A

Midsummer-Night's Dream" (ii. 1):

"The nine men's morris is fill'd up with mud;

And the quaint mazes in the wanton green,

For lack of tread are undistinguishable."

This game was also transferred to a board, and continues a fireside

recreation of the agricultural laborer. It is often called by the name

of "Mill," or "Shepherd's Mill."[807]

[807] See Brand's "Pop. Antiq.," 1849, vol. ii. pp. 429, 432.

_Noddy._ Some doubt exists as to what game at cards was signified by

this term. It has been suggested that cribbage is meant. Mr. Singer

thinks it bore some resemblance to the more recent game of "Beat the

Knave out of Doors," which is mentioned together with "Ruff and new

coat" in Heywood's play of "A Woman Killed with Kindness." The game is

probably alluded to in "Troilus and Cressida" (i. 2), in the following

dialogue:

"_Pandarus._ When comes Troilus?--I'll show you Troilus anon:

if he see me, you shall see him nod at me.

_Cressida._ Will he give you the nod?

_Pandarus._ You shall see.

_Cressida._ If he do, the rich shall have more."[808]

[808] See Nares's "Glossary," vol. ii. p. 606.

The term "noddy" was also applied to a fool, because, says Minsheu, he

nods when he should speak. In this sense it occurs in "Two Gentlemen of

Verona" (i. 1):

"_Speed._ You mistook, sir: I say, she did nod; and you ask

me, if she did nod; and I say, 'Ay.'

_Proteus._ And that set together is noddy."

_Novem Quinque._ A game of dice, so called from its principal throws

being five and nine. It is alluded to in "Love's Labour's Lost" (v. 2)

by Biron, who speaks of it simply as "novem."

_Parish-top._ Formerly a top was kept for public exercise in a parish--a

custom to which the old writers often refer. Thus, in "Twelfth Night"

(i. 3), Sir Toby Belch says: "He's a coward, and a coystril, that will

not drink to my niece till his brains turn o' the toe like a

parish-top." On which passage Mr. Steevens says: "A large top was kept

in every village, to be whipped in frosty weather, that the peasants

might be kept warm by exercise, and out of mischief while they could not

work." Beaumont and Fletcher, in "Thierry and Theodoret" (ii. 3), speak

of the practice:

"I'll hazard

My life upon it, that a body of twelve

Should scourge him hither like a parish top,

And make him dance before you."

And in their "Night Walker" (i. 3) they mention the "town-top." Evelyn,

enumerating the uses of willow-wood, speaks of "great town-topps." Mr.

Knight[809] remarks that the custom which existed in the time of

Elizabeth, and probably long before, of a large top being provided for

the amusement of the peasants in frosty weather, presents a curious

illustration of the mitigating influences of social kindness in an age

of penal legislation.

[809] "Pictorial Shakespeare," vol. ii. p. 145.

_Primero._ In Shakespeare's time this was a very fashionable game at

cards, and hence is frequently alluded to by him. It was known under the

various designations of _Primero_, _Prime_, and _Primavista_; and,

according to Strutt,[810] has been reckoned among the most ancient games

of cards known to have been played in England. Shakespeare speaks of

Henry VIII. (v. 1) playing at primero with the Duke of Suffolk, and

makes Falstaff exclaim, in "Merry Wives of Windsor" (iv. 5), "I never

prospered since I forswore myself at primero." That it was the court

game is shown in a very curious picture described by Mr. Barrington, in

the "Archæologia" (vol. viii. p. 132), which represents Lord Burleigh

playing at this pastime with three other noblemen. Primero continued to

be the most fashionable game throughout the reigns of Henry VIII.,

Edward VI., Mary, Elizabeth, and James I.[811] In the Earl of

Northumberland's letters about the Gunpowder-plot we find that Josceline

Percy was playing at primero on Sunday, when his uncle, the conspirator,

called on him at Essex House; and in the Sydney Papers there is an

account of a quarrel between Lord Southampton and one Ambrose

Willoughby, on account of the former persisting to play at primero in

the presence-chamber after the queen had retired to rest. The manner of

playing was thus: Each player had four cards dealt to him one by one;

the seven was the highest card in point of number that he could avail

himself of, which counted for twenty-one; the six counted for sixteen,

the five for fifteen, and the ace for the same; but the two, the three,

and the four for their respective points only.

[810] "Sports and Pastimes."

[811] Smith's "Festivals, Games, and Amusements," 1831, p. 320.

There may be further allusions to this game in "Taming of the Shrew"

(ii. 1), where Tranio says:

"A vengeance on your crafty, wither'd hide!

Yet I have faced it with a card of ten"

--the phrase "to face it with a card of ten" being derived, as some

suggest, possibly from primero, wherein the standing boldly on a ten was

often successful. "To face" meant, as it still does, to attack by

impudence of face. In "1 Henry VI." (v. 3) Suffolk speaks of a "cooling

card," which Nares considers is borrowed from primero--a card so decisive

as to cool the courage of the adversary. Gifford objects to this

explanation, and says a "cooling-card" is, literally, a _bolus_. There

can be no doubt, however, that, metaphorically, the term was used to

denote something which damped or overwhelmed the hopes of an expectant.

Thus, in Fletcher's "Island Princess" (i. 3), Piniero says:

"These hot youths

I fear will find a cooling-card."

_Push-pin_ was a foolish sport, consisting in nothing more than pushing

one pin across another. Biron, in "Love's Labour's Lost" (iv. 3), speaks

of Nestor playing "at push-pin with the boys."

_Quintain._ This was a figure set up for tilters to run at, in mock

resemblance of a tournament, and is alluded to in "As You Like It" (i.

2) by Orlando, who says:

"My better parts

Are all thrown down, and that which here stands up

Is but a quintain, a mere lifeless block."

It cannot be better or more minutely described than in the words of Mr.

Strutt:[812] "Tilting or combating at the quintain is a military

exercise of high antiquity, and antecedent, I doubt not, to the jousts

and tournaments. The quintain originally was nothing more than the trunk

of a tree or post set up for the practice of the tyros in chivalry.

Afterwards a staff or spear was fixed in the earth, and a shield being

hung upon it, was the mark to strike at. The dexterity of the performer

consisted in smiting the shield in such a manner as to break the

ligatures and bear it to the ground. In process of time this diversion

was improved, and instead of a staff and the shield, the resemblance of

a human figure carved in wood was introduced. To render the appearance

of this figure more formidable, it was generally made in the likeness of

a Turk or a Saracen, armed at all points, bearing a shield upon his left

arm, and brandishing a club or a sabre with his right. The quintain thus

fashioned was placed upon a pivot, and so contrived as to move round

with facility. In running at this figure, it was necessary for the

horseman to direct his lance with great adroitness, and make his stroke

upon the forehead between the eyes, or upon the nose; for if he struck

wide of those parts, especially upon the shield, the quintain turned

about with much velocity, and, in case he was not exceedingly careful,

would give him a severe blow upon the back with the wooden sabre held in

the right hand, which was considered as highly disgraceful to the

performer, while it excited the laughter and ridicule of the

spectators."[813] In Ben Jonson's "Underwoods" it is thus humorously

mentioned:

"Go, Captain Stub, lead on, and show

What horse you come on, by the blow

You give Sir Quintain, and the cuff

You 'scape o' the sandbags counterbuff."

[812] "Sports and Pastimes," 1876, p. 182.

[813] See Nares's "Glossary," vol. ii. p. 713.

_Quoits._ This game derived its origin, according to Strutt,[814] from

the ancient discus, and with us, at the present day, it is a circular

plate of iron perforated in the middle, not always of one size, but

larger or smaller, to suit the strength or conveniency of the several

candidates. It is referred to in "2 Henry IV." (ii. 4), by Falstaff, who

assigns as one of the reasons why Prince Henry loves Poins: "Because

their legs are both of a bigness, and 'a plays at quoits well."

[814] "Sports and Pastimes," p. 141.

Formerly, in the country, the rustics, not having the round perforated

quoits to play with, used horse-shoes; and in many places the quoit

itself, to this day, is called a shoe.

_Running for the ring._ This, according to Staunton, was the name of a

sport, a ring having been one of the prizes formerly given in wrestling

and running matches. Thus, in the "Taming of the Shrew" (i. 1),

Hortensio says: "He that runs fastest gets the ring."

_Running the figure of eight._ Steevens says that this game is alluded

to by Shakespeare in "A Midsummer-Night's Dream" (ii. 1), where Titania

speaks of the "quaint mazes in the wanton green." Mr. Halliwell-Phillipps,

in referring to this passage, says: "Several mazes of the kind here

alluded to are still preserved, having been kept up from time immemorial.

On the top of Catherine Hill, Winchester, the usual play-place of the

school, was a very perplexed and winding path, running in a very small

space over a great deal of ground, called a "miz-maze." The senior boys

obliged the juniors to tread it, to prevent the figure from being lost,

and I believe it is still retained."[815]

[815] See Milner's "History of Winchester," vol. ii. p. 155.

_See-Saw._ Another name for this childish sport is that given by

Falstaff in "2 Henry IV." (ii. 4), where he calls it "riding the wild

mare." Gay thus describes this well-known game:

"Across the fallen oak the plank I laid,

And myself pois'd against the tott'ring maid;

High leap'd the plank, adown Buxonia fell."

_Shove-Groat._ The object of this game was to shake or push pieces of

money on a board to reach certain marks. It is alluded to in "2 Henry

IV." (ii. 4), where Falstaff says: "Quoit him down, Bardolph, like a

shove-groat shilling;" or, in other words, Bardolph was to quoit Pistol

down-stairs as quickly as the smooth shilling--the shove-groat--flies

along the board. In a statute of 33 Henry VIII., shove-groat is called a

new game, and was probably originally played with the silver groat. The

broad shilling of Edward VI. came afterwards to be used in this game,

which was, no doubt, the same as shovel-board, with the exception that

the latter was on a larger scale. Master Slender, in the "Merry Wives of

Windsor" (i. 1), had his pocket picked of "two Edward shovel-boards,

that cost me two shilling and two pence a-piece." Mr. Halliwell-Phillipps,

in describing the game in his "Archaic Dictionary," says that "a shilling

or other smooth coin was placed on the extreme edge of the shovel-board,

and propelled towards a mark by a smart stroke with the palm of the

hand." It is mentioned under various names, according to the coin

employed, as shove-groat,[816] etc. The game of shove-halfpenny is

mentioned in the _Times_ of April 25, 1845, as then played by the lower

orders. According to Strutt, it "was analogous to the modern pastime

called Justice Jervis, or Jarvis, which is confined to common

pot-houses."

[816] According to Douce, "Illustrations of Shakespeare" (1839,

p. 280), it was known as "slide-groat," "slide-board,"

"slide-thrift," and "slip-thrift." See Strutt's "Sports and

Pastimes," 1876, pp. 16, 394, 398; Nares's "Glossary," vol. ii.

p. 791; Brand's "Pop. Antiq.," 1849, vol. ii. p. 441.

_Snowballs._ These are alluded to in "Pericles" (iv. 6), and in the

"Merry Wives of Windsor" (iii. 5).

_Span-counter._ In this boyish game one throws a counter, or piece of

money, which the other wins, if he can throw another so as to hit it, or

lie within a span of it. In "2 Henry VI." (iv. 2), Cade says: "Tell the

king from me, that, for his father's sake, Henry the Fifth, in whose

time boys went to span-counter for French crowns, I am content he shall

reign." It is called in France "tapper;" and in Swift's time was played

with farthings, as he calls it "span-farthing."[817]

[817] See Strutt's "Sports and Pastimes," 1876, p. 491.

_Stool-ball._ This game, alluded to in the "Two Noble Kinsmen" (v. 2),

was formerly popular among young women, and occasionally was played by

persons of both sexes indiscriminately, as the following lines, from a

song written by Durfey for his play of "Don Quixote," acted at Dorset

Gardens, in 1694, show:[818]

"Down in a vale on a summer's day,

All the lads and lasses met to be merry;

A match for kisses at stool-ball to play,

And for cakes, and ale, and sider, and perry.

_Chorus_--Come all, great, small, short, tall, away to stool-ball."

[818] Quoted by Strutt, "Sports and Pastimes," p. 166.

Strutt informs us that this game, as played in the north, "consists in

simply setting a stool upon the ground, and one of the players takes his

place before it, while his antagonist, standing at a distance, tosses a

ball with the intention of striking the stool; and this is the business

of the former to prevent by beating it away with the hand, reckoning one

to the game for every stroke of the ball; if, on the contrary, it should

be missed by the hand and touch the stool, the players change places.

The conqueror is he who strikes the ball most times before it touches

the stool."

_Tennis._ According to a story told by the old annalists, one of the

most interesting historical events in connection with this game happened

when Henry V. was meditating war against France. "The Dolphin," says

Hall in his "Chronicle," "thynkyng King Henry to be given still to such

plaies and lyght folies as he exercised and used before the tyme that he

was exalted to the Croune, sent to hym a tunne of tennis balles to plaie

with, as who saied that he had better skill of tennis than of warre." On

the foundation of this incident, as told by Holinshed, Shakespeare has

constructed his fine scene of the French Ambassadors' audience in "Henry

V." (i. 2). As soon as the first Ambassador has given the Dauphin's

message and insulting gift, the English king speaks thus:

"We are glad the Dauphin is so pleasant with us;

His present and your pains we thank you for:

When we have match'd our rackets to these balls,

We will, in France, by God's grace, play a set

Shall strike his father's crown into the hazard.

Tell him, he hath made a match with such a wrangler

That all the courts of France will be disturb'd

With chases."

In "Hamlet" (ii. 1), Polonius speaks of this pastime, and alludes to

"falling out at tennis." In the sixteenth century tennis-courts were

common in England, and the establishment of such places was countenanced

by the example of royalty. It is evident that Henry VII. was a

tennis-player. In a MS. register of his expenditures, made in the

thirteenth year of his reign, this entry occurs: "Item, for the king's

loss at tennis, twelvepence; for the loss of balls, threepence." Stow,

in his "Survey of London," tells us that among the additions that King

Henry VIII. made to Whitehall, were "divers fair tennis-courts,

bowling-allies, and a cock-pit." Charles II. frequently diverted himself

with playing at tennis, and had a particular kind of dress made for that

purpose. Pericles, when he is shipwrecked and cast upon the coast of

Pentapolis, addresses himself and the three fishermen whom he chances to

meet thus ("Pericles," ii. 1):

"A man whom both the waters and the wind,

In that vast tennis-court, have made the ball

For them to play upon, entreats you pity him."

In "Much Ado About Nothing" (iii. 2), Claudio, referring to Benedick,

says: "the old ornament of his cheek hath already stuffed

tennis-balls;"[819] and in "Henry V." (iii. 7), the Dauphin says his

horse "bounds from the earth as if his entrails were hairs." Again,

"bandy" was originally a term at tennis, to which Juliet refers in

"Romeo and Juliet" (ii. 5), when speaking of her Nurse:

"Had she affections, and warm youthful blood,

She'd be as swift in motion as a ball;

My words would bandy her to my sweet love,

And his to me."

[819] In "Love's Labour's Lost" (v. 2), the Princess speaks of

"a set of wit well play'd;" upon which Mr. Singer

("Shakespeare," vol. ii. p. 263) adds that "a set is a term at

tennis for a game."

Also, King Lear (i. 4) says to Oswald: "Do you bandy looks with me, you

rascal?"

_Tick-tack._ This was a sort of backgammon, and is alluded to by Lucio

in "Measure for Measure" (i. 2) who, referring to Claudio's unpleasant

predicament, says: "I would be sorry should be thus foolishly lost at a

game of tick-tack." In Weaver's "Lusty Juventus," Hipocrisye, seeing

Lusty Juventus kiss Abhominable Lyuing, says:

"What a hurly burly is here!

Smicke smacke, and all thys gere!

You well [will] to _tycke take_, I fere,

If thou had tyme."[820]

[820] Quoted by Dyce's "Glossary," p. 449; see Brand's "Pop.

Antiq.," 1849, vol. ii. p. 445.

"Jouer au tric-trac" is used, too, in France in a wanton sense.

_Tray-trip._ This was probably a game at cards, played with dice as well

as with cards, the success in which chiefly depended upon the throwing

of treys. Thus, in a satire called "Machivell's Dog" (1617):

"But, leaving cardes, lets go to dice a while,

To passage, treitrippe, hazarde, or mumchance."

In "Twelfth Night" (ii. 5). Sir Toby Belch asks: "Shall I play my

freedom at tray-trip, and become thy bond-slave?" It may be remembered,

too, that in "The Scornful Lady" of Beaumont and Fletcher (ii. 1), the

Chaplain complains that the Butler had broken his head, and being asked

the reason, says, for

"Reproving him at tra-trip, sir, for swearing."

Some are of opinion that it resembled the game of hopscotch, or

Scotch-hop; but this, says Nares,[821] "seems to rest merely upon

unauthorized conjecture."

[821] "Glossary," vol. ii. p. 896.

_Troll-my-dame._ The game of Troll-madam, still familiar as Bagatelle,

was borrowed from the French (_Trou-madame_). One of its names was

Pigeon-holes, because played on a board, at one end of which were a

number of arches, like pigeon-holes, into which small balls had to be

bowled. In "Winter's Tale" (iv. 2), it is mentioned by Autolycus, who,

in answer to the Clown, says that the manner of fellow that robbed him

was one that he had "known to go about with troll-my-dames." Cotgrave

declares it as "the game called Trunkes, or the Hole."

_Trump._ This was probably the _triumfo_ of the Italians, and the

_triomphe_ of the French--being perhaps of equal antiquity in England

with _primero_. At the latter end of the sixteenth century it was very

common among the inferior classes. There is, no doubt, a particular

allusion to this game in "Antony and Cleopatra" (iv. 14), where Antony

says:

"the queen--

Whose heart I thought I had, for she had mine;

Which, whilst it was mine, had annex'd unto't

A million more, now lost--she, Eros, has

Pack'd cards with Cæsar, and false-play'd my glory

Unto an enemy's triumph."

The poet meant to say, that Cleopatra, by collusion, played the great

game they were engaged in falsely, so as to sacrifice Antony's fame to

that of his enemy. There is an equivoque between _trump_ and _triumph_.

The game in question bore a very strong resemblance to our modern

whist--the only points of dissimilarity being that more or less than four

persons might play at trump; that all the cards were not dealt out; and

that the dealer had the privilege of discarding some, and taking others

in from the stock. In Eliot's "Fruits for the French," 1593, it is

called "a very common ale-house game in England."

_Wrestling._ Of the many allusions that are given by Shakespeare to this

pastime, we may quote the phrase "to catch on the hip," made use of by

Shylock in the "Merchant of Venice" (i. 3), who, speaking of Antonio,

says,

"If I can catch him once upon the hip,

I will feed fat the ancient grudge I bear him"

--the meaning being, "to have at an entire advantage."[822] The

expression occurs again in "Othello" (ii. 1), where Iago says:

"I'll have our Michael Cassio on the hip."

[822] Dyce's "Glossary," p. 208.

Nares,[823] however, considers the phrase was derived from hunting;

because, "when the animal pursued is seized upon the hip, it is finally

disabled from flight."

[823] "Glossary," vol. i. p. 421.

In "As You Like It" (ii. 3), where Adam speaks of the "bonny priser of

the humorous duke," Singer considers that a _priser_ was the phrase for

a wrestler, a _prise_ being a term in that sport for a grappling or hold

taken.

Folk-lore of Shakespeare · 第 16 / 23 章