CHAPTER IV

ORIGIN OF GREEK ASTRONOMY

While the Greeks laid the foundations of modern scientific astronomy,

they were not as a whole observers: rather philosophers, we should say.

The later representatives of the Greek School, however, saw the

necessity of observation as a basis of true induction; and they

discovered that real progress was not possible unless their speculative

ideas were sufficiently developed and made definite by the aid of

geometry, so that they became capable of detailed comparison with

observation. This was the necessary and ultimate test with them, and the

same is true to-day. The early Greek philosophers were, however, mainly

interested, not in observations, but in guessing the causes of

phenomena.

Thales of Miletus, founder of the Ionian School, introduced the system

of Egyptian astronomy into Greece, about the end of the seventh century

B. C. He is universally known as the first astronomer who ever predicted

a total eclipse of the sun that happened when he said it would: the

eclipse of B. C. 585. This he did by means of the Chaldean eclipse cycle

of 18 years known as the Saros.

Aristarchus of Samos was the first and most eminent of the Alexandrian

astronomers, and his treatise "On the Magnitudes and Distances of the

Sun and Moon" is still extant. This method of ascertaining how many

times farther the sun is than the moon is very simple, and

geometrically exact. Unfortunately it is impossible, even to-day, to

observe with accuracy the precise time when the moon "quarters," (an

observation essential to his method), because the moon's terminal, or

line between day and night, is not a straight line as required by

theory, but a jagged one. By his observation, the sun was only twenty

times farther away than the moon, a distance which we know to be nearly

twenty times too small.

His views regarding other astronomical questions were right, although

they found little favor among contemporaries. Not only was the earth

spherical, he said, but it rotated on its axis and also traveled round

the sun. Aristarchus was, indeed, the true originator of the modern

doctrine of motions in the solar system, and not Copernicus, seventeen

centuries later; but Seleucus appears to have been his only follower in

these very advanced conceptions. Aristarchus made out the apparent

diameters of sun and moon as practically equal to one another, and

inferred correctly that their real diameters are in proportion to their

distances from the earth. Also he estimated, from observations during an

eclipse of the moon, that the moon's diameter is about one-third that of

the earth. Aristarchus appears to have been one of the clearest and most

accurate thinkers among the ancient astronomers; even his views

concerning the distances of the stars were in accord with the fact that

they are immeasurably distant as compared with the distances of the sun,

moon, and planets.

Practically contemporary with Aristarchus were Timocharis and

Aristillus, who were excellent observers, and left records of position

of sun and planets which were exceedingly useful to their successors,

Hipparchus and Ptolemy in particular. Indeed their observations of star

positions were such that, in a way, they deserve the fame of having made

the first catalogue, rather than Hipparchus, to whom is universally

accorded that honor.

Spherical astronomy had its origin with the Alexandrian school, many

famous geometers, and in particular Euclid, pointing the way. Spherics,

or the doctrine of the sphere, was the subject of numerous treatises,

and the foundations were securely laid for that department of

astronomical research which was absolutely essential to farther advance.

The artisans of that day began to build rude mechanical adaptations of

the geometric conceptions as concrete constructions in wood and metal,

and it became the epoch of the origin of astrolabes and armillary

spheres.

Astronomy: The Science of the Heavenly Bodies · 第 4 / 61 章