I suggested that religious mania was often curable.

"Yes. I've knowed a many have it; and then they gets over it after a

time. Get 'em away--that's what it wants. If they can get 'em where

they can dummer somethin' else into 'em, then they be all right. Wants

to give 'em a change, so 's to get a little more enlightenment into

their minds."

He came to join me in the shed doorway, for shelter from a temporary

thickening of the rain, and standing there he continued,

"I was up to my sister's at Middlesham o' Sunday. She'd bin to

Brookwood to see her sister-in-law. If they hadn't let her" (the

sister-in-law) "'ome too soon that first time, she'd ha' bin all

right. Wherefore now she's there again, and jest like a post. If they

puts her anywhere, there she bides, and don't try for to do nothing.

'Relse, when she was there afore, they told my sister she'd work as

well as e'er a woman in the place. She see several there what she

knowed. Fred Baker's wife, what used to be signalman, for one. But

what most amused her was a old woman, when they was goin' out two by

two for their walk in the grounds, flingin' her arms about and liftin'

up her skirts an' dancin'.... She was havin' her reels and her capers

in highly deglee." The old man pondered a few moments, then concluded

pensively, as he stepped out to his work again, "What a shockin'

thing, this mind!" His accent on the last word sounded almost

resentful.

_May 6, 1898._--The next day he reported that the man Crosby was said

to have got "religious ammonium, is it? Some such name as that."

The talk of religion reminded him of a former employer, of the Baptist

persuasion, who, when annoyed with him, was wont to say impatiently,

"Bother your picture!" So, of a dead pigeon, from whose crop

seventy-two peas were taken, "Bother he's picture!" said the Baptist.

Another imprecation of this man's was, "Drabbit it!" at which,

however, Bettesworth used to expostulate, telling his master, "Look

'ere, you Baptists may lie, but you mawn't swear! And so he could lie,

too," he added--"no mistake. And once he said anything, he'd stick to

it."

A month or more passed, and I forgot all about poor Crosby, until one

delicious morning, when Bettesworth thought fit to tell me that he was

no better. A neighbour had cycled to Brookwood on Sunday to see him

and report about his family, Crosby's wife being in child-bed. But the

information quickened no interest.

"All he kep' on about was the devil. The devil kep' comin' and

botherin' of 'n. 'Tis a bad job. I s'pose he went right into

it--studyin' about these here places nobody ever bin to an' come back

again to tell we. Nobody don't know nothin' about it. 'Ten't as if

they come back to tell ye. There's my father, what bin dead this forty

year. What a crool man he must be not to 've come back in all that

time, if he was able, an' tell me about it. That's what I said to

Colonel Sadler. 'Oh,' he says, 'you better talk to the Vicar.'

'Vicar?' I says. 'He won't talk to me.' Besides, what do he know about

it more 'n anybody else?"

Early in the summer of 1896 Bettesworth had been immensely proud of

his peas, which were ready for picking quite a week before other

people had any. The fame of these peas had got abroad in the parish;

it had reached a youth--a new curate fresh from a theological

college--and had appealed to his fancy so strongly that he sent a

servant to buy threepennyworth of the precious crop. And Bettesworth

had chuckled.

"I bin a-laughin' to myself all the mornin'.... _Three penn-'oth o'

peas!_ I never heared talk o' such a thing! I told the gal to go back

and tell 'n to save his money till they was cheaper."

_June 13, 1899._--But three years later Bettesworth seems to have

changed his policy. On June 13 once more he had peas to boast of, and

already for some days his wife was itching to be at them.

"Look, there's a nice pea, and there," she would say, handling the

dangling pods.

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