DOWER.

The seisin of the husband, for a _transitory instant only_, when the

same act which gives him the estate conveys it also out of him again,

(as where, by a fine, land is granted to a man, and he immediately

renders it back by the same fine,) such a seisin will not entitle the

wife to dower: for the land was merely _in transitu_, and never rested

in the husband, the grant and render being one continued act. But if the

land abides in him for the interval of but a _single moment_, it seems

that the wife shall be endowed thereof.--_Black. Comm._ book ii. c. 8.

p. 132.

The author adds in a note: “This doctrine was extended very far by a

jury in Wales, where the father and son were both hanged in one cart,

but the son was supposed to have survived the father, _by appearing to

struggle longest_; whereby he became seised of an estate in fee by

survivorship, in consequence of which seisin his widow had a verdict for

her dower.”--_Cro. Eliz._ 503.[520]

AN UNINTENTIONAL IMITATION EXTEMPORE _of the 196th and 7th stanzas of

the 2d canto of Don Juan_.

A mother bending o’er her child in prayer.

An arm outstretch’d to save a conquer’d foe.

The daughter’s bosom to the father’s lips laid bare.

The Horatii when they woo’d the blow

That say’d a nation’s blood, a young girl fair

Tending a dying husband’s bed of woe,

Are beautiful; but, oh, nor dead nor living.

Is aught so beautiful as woman wrong’d forgiving.

For there she is, the being who hath leant

In lone confiding love and weakness all

On us--whose unreproaching heart is rent

By our deed; yet on our cheek but fall

A tear, or be a sigh but spent.

She sinks upon the breast whence sprang the gall

That bitter’d her heart’s blood, and there caressing.

For pain and misery accords a blessing.----

_Note for the Editor._--“An unintentional imitation” may sound something

like a solecism, although a very little reflection will prove it to be

far otherwise. I had been reading Don Juan till I had it by heart, and

nightly spouted to the moon Julia’s letter and the invocation to the

isles of Greece. I had a love fracas; a reconciliation, as one of the

two alternative natural consequences, took place, and the foregoing were

part of some propitiatory measures that effected it. At the time of

writing them I had no more idea of imitating Byron, than has my Lord

Chief Justice Best, in his charge to the jury in a newspaper cause, or

crim. con. I wrote them rapidly, scarcely lifting my pen till they were

finished, and certainly without bestowing a word or thought on any

thing, except the image I pursued; but my mind had received a deep

impression from my late reading, and my thoughts assumed the form they

did from it, unknown to me. Some months afterwards, I was reciting the

passage from Byron alluded to; I had heard something like it; I repeated

it: I was more struck; I rack’d my brain and my lady’s letter-box, and

made this discovery.

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1786 / 1847 题