FROM MY NOTE BOOK.

_For the Table Book._

Moore, in his life of Sheridan, says, that “he (Sheridan) had a sort of

hereditary fancy for difficult trifling in poetry; particularly to that

sort which consists in rhyming to the same word through a long string of

couplets, till every rhyme that the language supplies for it is

exhausted:” and quotes some dozen lines, entitled “My Trunk,” and

addressed “To Anne,” wherein a lady is made to bewail the loss of her

trunk, and rhymes her lamentation. The editor, in a note, says, “Some

verses by general Fitzpatrick on lord Holland’s father, are the best

specimen I know of this scherzo.” The general’s lines I have never seen,

and it is probable they are only in MS.; but _le Seigneur des Accords_,

in his Bizarrures, (ed. 1585, Paris, Richer, feuillet 27,) quotes sixty

lines, rhyming on a very indecent word from “un certain hure contre les

femmes,” composed by Drusac, “un Tolosain rimailleur imitant Marot;” and

who is there stated to have composed 300 or 400 verses on the same

subject, and to the same rhyme. And at feuillet 162 of the same work and

edition, the Seigneur adduces two other remarkable instances of

“difficult trifling in poetry.” Speaking of one of which, he says, “Vn

Allemant nommé Petrus Porcius Porta, autrement Petrus Placentius, a fait

un petit poëme laborieux le possible auquel il descrit PUGNAM PORCORUM

en 350 _vers_ ou environ, qui commencent tous par P, dont j’ai rapporté

ces XVI suivas pour exemple, et pour contenter ceux qui ne l’ont pas

veu.” The quotation referred to commences with

“Præcelsis Proauis Pulchrè Prognate Patrone,”

and concludes with

“Pingui Porcorū Pingendo Poemate Pugnam.”

The other instances adduced by the Seigneur of this laborious folly, is

related also of a German, by name Christianus Pierius; who, says the

author, “depuis peu de temps a fait un opuscule d’environ _mille ou

douze cēs vers_, intitulé Christus Crucifixus, tous les mots duquel

commencent par C.” Four lines are quoted; they are as follows:--

Currite Castalides Christi Comitante Camœnæ

Concelabrature Cūctorum Carmine Certum

Confugium Collapsorum Concurrite Cantus

Concinnaturæ Celebres Celebresque Cothurnos.

I myself recollect seeing and copying at Notting Hill some lines written

(I think) on the battle of Waterloo, (the copy of which I have however

lost;) which, although short, were sufficiently curious. They were in an

album belonging to the sister of a schoolfellow, (W. O. S.,) and, as far

as I have ever seen, were unique in their species of the paronœmic

genus. The first line began with “A,” and each subsequent one with a

successive letter of the alphabet, and each word alliterated to the

initial letter of the line where it was placed. The poem went through

the whole of the alphabet, not even excepting X or Z, and must have

required a world of Patience and Perseverance to Perfect.

* * * * *

Marot, christened Clement, the French poet, who is said, in a quotation

from le Seigneur des Accords in the foregoing note, to have been

imitated by Drusac, lived in the reign of Francis I., and was a

Protestant. There is a portrait of him at page 161 of “Les Vrais

Portraits des Hommes Illustres” of Théodore de Bèze, Geneva, 1581,

whereto a short sketch of his life is attached; which says, that “par

une admirable félicité d’esprit, _sans aucune cognoissance des langues_

ni des sciences, il surpassa tous les poëtes qui l’auoient dévancé.” He

was twice banished on account of his religion; and when in exile

translated one-third of the Psalms into French verse. “Mais au reste,”

says Théodore, “ayant passé presque toute sa vie à la suite de cour, (où

la piété et l’honēsteté n’ōt guères d’audiance,) il ne se soucia pas

beaucoup de réformer sa vie peu Chrétienne, ains se gouuernoit à sa

manière accoutumée mesmes en sa vieillesse, et mourut en l’âge de 60 ans

à Turin, où il s’estoit retiré sous la faueur du Lieutenant du Roi.” He

was a Quercinois, having been born at Cahors, in Quercy.

The following lines were written after his death by Jodelle, who was

famed for these “vers rapportez.”

Quercy, la Cour, le Piedmont, l’Univers

Me fit, me tint, m’enterra, me cogneut,

Quercy mon los, la cour tout mon temps eut.

Piedmont mes os, et l’univers mes vers.

* * * * *

GUILDHALL.--Misson, in his “Mémoires et Observations faites par un

Voyageur en Angleterre,” published anonymously at the Hague in 1698,

under this head, accounts thus philologically for the name:--“Il est à

croire que la grande salle étoit autrefois dorée, puisque le mot _de

Guild_ ou _Gild-hall_, signifie SALLE DOREE.” To do him justice,

however, after quoting so ridiculous a passage, I must annex his note,

as follows:--“D’autres disent que _Guild_ est un ancien mot qui signifie

_incorporé_: _Guildhall_; la salle des incorporez ou associez.”--p. 236.

* * * * *

Juliet was no doubt a delectable little creature, but, like most of the

genus, she was but a flimsy metaphysician. “What’s in a name?” that

depends now-a-days on the length or age of it. The question should be

put to a Buckinghamshire meeting man, if one would desire to know the

qualities of all the component parts of an Abraham or Absalom. In some

parts of the country, people seem to think they have bilked the devil,

and booked sure places in heaven for their children, if, at their

christening, they get but a scripture name tacked to the urchins. “In

proof whereof,” Esther, Aaron, and Shadrack Puddyfat, with master Moses

Myrmidon, formed a blackberrying party that I fell in with a summer back

near Botley, on the road between Chesham and Hemel Hempstead. At a

farm-house in Bucks it is no uncommon sight for the twelve apostles to

be seen tucking in greens and bacon, or for the tribes of Israel to be

found drunk together in a pot-house. Some poor drunken-brained bigots

would not accept even the free services of a ploughman, whose name was

not known before the flood.

NOTE.--The names above seem so very ludicrous, that I have no doubt

there will be many sceptics to the belief of their reality if this

passage be printed; but I declare positively, on the word, honour, and

faith of a man and a gentleman, that they are as true, real, and

existent, as Thomas Tomkins, or any other the most usual and common

place.

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1687 / 1847 题