JACK THE VIPER.

This is an odd name for a man, who does not bear the appearance of a

viper, or “a snake in the grass.” He is a rough sort of fellow, has been

at Waterloo, but did not obtain a medal. He, nevertheless, carries the

hue of a triumphant soldier, wears an honest sunburnt face, and might be

trusted with his majesty’s great seal, or that of another description in

the British Museum. He is a lover of ringing bells and swine; but

without regular employment. A singular piece of human construction,

lone, and erratic in his love of nature. A shepherd lies down at ease by

the sides of his flocks and fountains, listens to the plaints of injured

birds, the voice of water and the music of skies, and dreams away his

existence, years of youth, manhood, and old age. Jack is more tranquil

even than the shepherd. He creeps silently in woods and forests, and on

retired hot banks, in search of serpentine amusement--he is a viper

catcher. Strange that creatures, generally feared and shunned by

mankind, should win Jack’s attention and sympathy, Yet, true it is, that

Jack regards them as the living beauties of solitude, the lovely but

startling inhabitants of luxuriant spots in the sultry summer. Were we

to look round us, in the haunts of men, we could, perhaps, discover

beings as fearful and awakening. Jack has travelled, seen the world, and

profited by his travels; for he has learned to be contented. He is not

entirely idle, nor wholly industrious. If he can get a crust sufficient

for the day, he leaves the evil if it should visit him. The first time I

saw him was in the high noon of a scorching day, at an inn in

Laytonstone. He came in while a sudden storm descended, and a rainbow of

exquisite majesty vaulted the earth. Sitting down at a table, he

beckoned the hostess for his beer, and conversed freely with his

acquaintance. By his arch replies I found that I was in company with an

original--a man that might stretch forth his arm in the wilderness

without fear, and, like Paul, grasp an adder without harm. He playfully

entwined his fingers with their coils and curled crests, and played with

their forked tongues. He had unbuttoned his waistcoat, and as

dexterously as a fish-woman handles her eels, let out several snakes and

adders, warmed by his breast, and spread them on the table. He took off

his hat, and others of different sizes and lengths twisted before me;

some of them, when he unbosomed his shirt, returned to the genial

temperature of his skin; some curled round the legs of the table, and

others rose in a defensive attitude. He irritated and humoured them, to

express either pleasure or pain at his will. Some were purchased by

individuals, and Jack pocketed his gain, observing, “a frog, or mouse,

occasionally, is enough for a snake’s satisfaction.”

The “Naturalist’s Cabinet” says, that “in the presence of the grand duke

of Tuscany, while the philosophers were making elaborate dissertations

on the danger of the poison of vipers, taken inwardly, a viper catcher,

who happened to be present, requested that a quantity of it might be put

into a vessel; and then, with the utmost confidence, and to the

astonishment of the whole company, he drank it off. Every one expected

the man instantly to drop down dead; but they soon perceived their

mistake, and found that, taken inwardly, the poison was as harmless as

water.”

William Oliver, a viper catcher at Bath, was the first who discovered

that, by the application of olive oil, the bite of the viper is

effectually cured. On the 1st of June, 1735, he suffered himself to be

bitten by an old black viper; and after enduring all the agonising

symptoms of approaching death, by using olive oil, he perfectly

recovered.

Viper’s flesh was formerly esteemed for its medicinal virtues, and its

salt was thought to exceed every other animal product, in giving vigour

to a languid constitution.

_August, 1827._

----

* * * * *

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1684 / 1847 题