MR. NORTH’S PRIZES FOR THE POETS.

Nothing further appears to be known respecting Mr. North, except that,

through the “Gentleman’s Magazine” for July, 1734, he proposed, and was

the anonymous donor of fifty pounds, “as a prize for the poets,” to

encourage them “to _make_ the best poem, Latin or English, on Life,

Death, Judgment, Heaven, and Hell, viz. all the said subjects jointly,

and not any single one independent of the rest:” and, that the poets

might not be discouraged “upon suspicion of _incapacity_ in their

judges,” he entirely resigned the decision of the best poem to

“universal suffrage” and election by “vote;” or, as he is pleased to

call it, in the Magazine for August, “the public vote of kingdoms.” He

presumes that this scheme “will probably be most agreeable to _the

poets_ themselves, because they will be tried by such a number as is not

capable of being bribed, and because this method of determination will,

as he conceives, tend most to the honour of that poet who shall

succeed.” In October he prescribes that the voters shall sign a

declaration, disclaiming undue influence; and he suggests, that if the

majority of candidates prefer a determinate number of judges to the

public at large, he will accord to that arrangement, provided they

express their desires with their poems. Accordingly, the Gentleman’s

Magazine of May, 1735, “informs the candidates, that as the majority of

them are for a decision by a _select_ number of judges, the donor is

desirous that Mr. _Urban_ should apply to _three_ particular gentlemen

of unexceptionable merit, to undertake this office;” and it is

announced, that the poems will be published in “an entire _Magazine

Extraordinary_,” to render which “acceptable, to those who have no great

taste for poetry,” there will be added “something of general use.” In

the following July the poems appeared in the promised “Gentleman’s

_Magazine Extraordinary_, printed by E. Cave, at St. John’s Gate, for

the _benefit of the poets_;” whereto was added, as of “general use,”

agreeably to the above promise, and for those “who have no great taste

in poetry,” the Debates in the first session of parliament for 1735.

What gratification Mr. North derived from his encouragement of “the

poets,” is to be inferred from this--that, in the supplement to the

Gentleman’s Magazine of the same year, 1735, he announced, that other

prizes thereafter mentioned would be given to persons who should “_make_

and send” to Mr. Urban, before the 11th of June, 1736, the four best

poems, entitled “The Christian Hero”--viz.

“1. To the person who shall make the best will be given a gold medal,

(intrinsic value about ten pounds,) which shall have the head of the

right hon. the lady Elizabeth Hastings on one side, and that of James

Oglethorpe, Esq. on the other, with this motto--‘England may

challenge the world, 1736.’

“2. To the author of the second, a complete set of Archbishop

Tillotson’s Sermons.

“3. To the author of the third, a complete set of Archbishop Sharpe’s

Sermons. And,

“4. To the author of the fourth, a set of Cooke’s Sermons.”

In the Magazine of February, 1736, Mr. North begs pardon of the lady

Elizabeth Hastings, (a female of distinguished piety,) for the

uneasiness he had occasioned her by proposing to engrave her portrait on

his prize medal: being, “however, desirous that _the poets_ should

exercise their pens,” he proposes to substitute the head of archbishop

Tillotson, and “hopes that Mr. Oglethorpe will be prevailed upon to

consent that the medal shall bear his effigies.” Several of the poems

_made_ by “the poets” for this second prize appear in the Magazine of

the same year, to which readers, desirous of perusing the effusions

elicited by Mr. North’s liberality, are referred.

* * * * *

The “James Oglethorpe, Esq.” whose head Mr. North coveted for his prize

medal, was the late general Oglethorpe, who died in 1785, at the

advanced age of ninety-seven, the oldest general in the service. Besides

his military employments, first as secretary and aide-de-camp to prince

Eugene, and afterwards in America, and at home during the rebellion in

1745, he was distinguished as a useful member of the House of Commons,

by proposing several regulations for the benefit of trade and the reform

of prisons. In 1732 he settled the colony of Georgia, and erected the

town of Savannah, and arrived in England in June, 1734, with several

Indian chiefs. This gentleman’s public services at that time, and his

eminent philanthropy, were inducements to Mr. North to do him honour.

The following is an interesting account of the presentation of the

Indians at court.

On the 1st of August, 1734, Tomo Chachi, the king, Senauki his wife,

with Tooanakowki, their son, Hillispilli, the war captain, and the other

Cherokee Indians, brought over by Mr. Oglethorpe from Georgia, were

introduced to his majesty at Kensington, who received them seated on his

throne; when Tomo Chachi, micho, or king, made the following speech, at

the same time presenting several eagles’ feathers, trophies of their

country.

“This day I see the majesty of your face, the greatness of your house,

and the number of your people. I am come for the good of the whole

nation, called the Creeks, to renew the peace which was long ago had

with the English. I am come over in my old days, though I cannot live to

see any advantage to myself; I am come for the good of the children of

all the nations of the Upper and of the Lower Creeks, that they may be

instructed in the knowledge of the English.

“These are the feathers of the eagle, which is the swiftest of birds,

and who flieth all round our nations. These feathers are a sign of peace

in our land, and have been carried from town to town there; and we have

brought them over to leave with you, O great king, as a sign of

everlasting peace.

“O great king, whatsoever words you shall say unto me, I will tell them

faithfully to all the kings of the Creek nations.”

To which his majesty graciously answered,

“I am glad of this opportunity of assuring you of my regard for the

people from whom you come, and am extremely well pleased with the

assurances you have brought me from them, and accept very gratefully

this present, as an indication of their good disposition to me and my

people. I shall always be ready to cultivate a good correspondence

between them and my own subjects, and shall be glad of any occasion to

show you a mark of my particular friendship and esteem.”

Tomo Chachi afterwards made the following speech to the queen.

“I am glad to see this day, and to have the opportunity of seeing, the

mother of this great people.

“As our people are joined with your majesty’s, we do humbly hope to find

you the common mother and protectress of us and all our children.”

Her majesty returned a suitably gracious answer.

The war captain, and other attendants of Tomo Chachi, were very

importunate to appear at court in the costume of their own country,

merely a covering round the waist, the rest of the body being naked, but

were dissuaded from it by Mr. Oglethorpe. But their faces were variously

painted after their country manner, some half black, others triangular,

and others with bearded arrows instead of whiskers, Tomo Chachi, and

Senauki, his wife, were dressed in scarlet, trimmed with gold.

On the 17th of the same month Tomo Chachi, and the rest of the Indians,

dined with the lady Dutry at Putney; and then waited on the archbishop

of Canterbury, (Potter,) who received them with the utmost kindness and

tenderness, and expressed his fatherly concern for their ignorance with

respect to Christianity, and his strong desire for their instruction.

His grace, though very weak, would not sit down, the micho therefore

omitted speaking to him what he intended, and only desired his blessing;

adding, that what he had further to say he would speak to Dr. Lynch, his

grace’s son-in-law, and then withdrew. He was afterwards entertained at

a noble collation, and had a conference with Dr. Lynch, expressing his

joy, as believing some good persons would be sent amongst them to

instruct their youth.

On the 30th of October the Indian king, queen, prince, &c. set out from

the Georgia office, in the king’s coaches, for Gravesend, to embark on

their return home. During their stay in England, which had been about

four months, his majesty allowed them 20_l._ a week for their

subsistence. Whatever was curious and worthy observation in and about

London and Westminster had been carefully shown them; and nothing had

been wanting to contribute to their diversion and amusement, and to give

them a just idea of English politeness and respect. In return, they

expressed themselves heartily attached to the British nation. They had

about the value of 400_l._ in presents. Prince William presented the

young micho, John Towanohowi, with a gold watch, with an admonition to

call upon Jesus Christ every morning when he looked on it, which he

promised. They appeared particularly delighted with seeing his highness

perform his exercise of riding the managed horse, the Horse Guards pass

in review, and the agreeable appearance of the barges, &c. on the Thames

on lord mayor’s day. In the same ship embarked several relations of the

English settled in Georgia, with sir Francis Bathurst, his son, three

daughters, and servants; together with fifty-six Saltzburghers, newly

arrived from Rotterdam. These people had been at the German church in

Trinity-lane, where 47_l._ was collected for them.[485]

[482] The Whole Works of the Rev. Thomas Adam have been lately first

collected in three vols. by the Rev. W. Smith.

[483] A brave man thinks no one his superior who does him an injury,

for he has it then in his power to make himself superior to the other

by forgiving it.

_Testator_.

[484] Besides these bequests, Mr. North desired that two

manuscript-books, consisting of miscellaneous pieces, and particularly

a discourse, the first and last parts whereof were composed with a

view of their being preached instead of a sermon at his funeral,

should be printed in one volume after his decease, at an expense of

one hundred pounds, and directed the profits of the books sold to be

expended in causing an impression to be made of four sermons by

archbishop Sharp and bishop Beveridge, containing a description of the

Joys of Heaven and the Torments of the Damned; together with some

directions how men may obtain the one, and escape the other; the said

four sermons to be printed on good paper, and in a fair character,

bound or stitched in strong covers, and given _gratis_ among soldiers,

sailors, poor persons, and common labourers. He further gave to the

archbishop of York two hundred pounds, in trust, to be applied towards

the building or other uses and services of another church, or a chapel

of ease in Scarborough aforesaid, provided any such church or chapel

should be erected within ten years after his decease. He also gave

fifty pounds to the Society for promoting Christian Knowledge; and

fifty pounds to the Society for propagating the Gospel in foreign

parts. “I desire the lord archbishop of York (Hutton) will do me the

honour to accept the picture of Pope Gregory I., which has been

commended, and was a legacy to me from the painter, Mr. John

Settrington. I desire the lord bishop of Carlisle (Osbaldeston) will

do me the honour to accept my own picture, drawn by the same hand.”

These particulars, and those preceding, are contained in “A

Biographical Sketch” of Mr. North, printed at Scarborough by and for

John Cole, 1823. 8vo. pp. 16.

[485] Gentleman’s Magazine, 1734.

* * * * *

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1588 / 1847 题