THREAD.

We who reside in the interior parts of the kingdom may observe the first

traces of a river when it issues from its fountain, the current so

extremely small, that if a bottle of liquor, distilled through the

urinary vessels, were discharged into its course, it would manifestly

augment the water and quicken the stream: the reviving bottle, having

added spirits to the man, would seem to add spirits to the river. If we

pursue this river, winding through one hundred and thirty miles, we

shall observe it collect strength as it runs, expand its borders, swell

into consequence, employ multitudes of people, carry wealth in its

bosom, and exactly resemble thread-making in Birmingham. If we represent

to our ideas a man able to employ three or four people, himself in an

apron one of the number, but who being _unable_ to write his name, shows

his attachment to the Christian religion by signing the _cross_ to

receipts; whose method of book-keeping, like that of the publican, is _a

door and a lump of chalk_; producing a book which none can peruse but

himself; who having manufactured forty pounds weight of thread, of

divers colours, and rammed it into a pair of leathern bags, something

larger than a pair of boots, which we might deem the arms of his trade

_empaled_; slung them on a horse, and placed himself on the top by way

of a _crest_; visits an adjacent market, to starve with his goods at a

stall, or retail them to the mercer, nor return without the money--we

shall see a thread-maker of 1652. If we pursue this occupation, winding

through the mazes of one hundred and thirty years, we shall see it

enlarge its boundaries, multiply its people, increase its consequence

and wealth, till in 1782 we behold the master in possession of correct

accounts, the apron thrown aside, the stall kicked over, the bags tossed

into the garret, and the mercer overlooked in the grand prospect of

exportation. We farther behold him take the lead in provincial concerns,

step into his own carriage, and hold the king’s commission as a

magistrate.[441]

[441] Hutton’s History of Birmingham.

* * * * *

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1518 / 1847 题