MY “HOME.”

This is the soothing word that calms the mind under all the various

anxieties, mortifications, and disappointments we meet with, day after

day, in the busy world. This is the idea that enables us to support the

most trying vexations and troubles--it is an antidote for every evil--

My “Home!”--There is a deliciously restful, quiet tone about the word.

It presents heavenly ideas of soft ease, and gentle repose to the

oppressed mind and languid body--ideas of quiet seclusion, where one’s

powers and faculties may be relaxed, and be at rest. The idea of “home”

is perhaps the only one which preserves an equal influence over us

through all the different periods of life.

The weary child that slowly draws its little tender feet, one after the

other, in endeavours to keep up with “dear papa,” who has taken it out

for a long walk, looks up in his face with brightening eyes, as he says,

“Never mind, we shall soon be _home_ now.” Its tiny fingers take a

firmer grasp of the supporting hand of its father, and its poor drooping

head half erects, as it thinks of the kind mother who will receive it

with words of sympathy for its fatigue, seat it in her lap, lay its face

on her cherishing bosom with comforting expressions, and chafe its

aching limbs with her soft palms.

The school boy, or girl, when holiday-time comes--with what anxiety do

they not look forward to the time of the chaise’s arrival, which is to

take them “home!” They both think of the approaching happy meeting with

all their affectionate family--the encouraging smile of the proud

father--the overwhelming kisses of the fond mother--the vociferous

welcomes of the delighted brothers and sisters. Visions of well-merited

praise bestowed on the different exhibitions of the neatly executed

copybook, the correctly worked sums, (those tremendously long phalanxes

of figures, that call forth the mirthful astonishment of the younger

party,) the well-recited Latin lines, and the “horribly hard”

translation, pass before _his_ mind.--_She_ anticipates the admiration

that will be elicited by the display of certain beautiful needlework,

(that pernicious destroyer of female health, both bodily and mental,)

which, at the expense of shape and eyesight, is perhaps brought to such

perfection as exactly to imitate the finest “Brussels.”--Alas, poor

WOMAN! How comes it that we are so blind to our own good, as to employ

in such trifling and even injurious pursuits all your faculties, which

(inferior to man’s, as man assumes they are) might still be cultivated

and developed, so as to add mental acquirements to your gentle

qualities, and render you a still more amiable and desirable companion

for us.

The man while busy at his daily occupation thinks of going “home” after

the fatigues of the day with ecstasy. He knows that on his return he

shall find an affectionate face to welcome him--a warm snug room--a

bright fire--a clean hearth--the tea-things laid--the sofa wheeled round

on the rug--and, in a few minutes after his entrance, his wife sitting

by his side, consoling him in his vexations, aiding him in his plans for

the future, or participating in his joys, and smiling upon him for the

good news he may have brought home for her--his children climbing on the

hassock at his feet, leaning over his knees to eye his face with joyous

eagerness, that they may coaxingly win his intercession with “dear

mamma” for “only half an hour longer.”----

I have hitherto looked only at the bright side of the picture. I am

unhappily aware that there are individuals who never can know the luxury

of “home.” Mr. Charles Lamb says, that “the home of the very poor is no

home.” And I also aver, that the home of the very rich is no home. He

may be constantly at home if he chooses, therefore he can never know the

delightful sensation of a return to it, after having been obliged (for

with human beings the chief charm of a thing seems to arise from its

being denied to us) to remain out all day. Besides, “home” should be a

place of simplicity and quiet retirement after the turmoil of the world.

Do the rich find _these_ amid their numerous guests and officious

domestics--their idle ceremony, and pomp, and ostentation? This is not

the “ease and comfort” (that greatest source of an Englishman’s delight)

which should be peculiar to “home.”----

There is, likewise, another being who never can taste the truly

exquisite enjoyment of “home:”--I mean the “Old Bachelor.” He returns to

his lodging (I will not say to his “home”)--there may be every thing he

can possibly desire in the shape of mere external comforts, provided for

him by the officious zeal and anxious wish to please of Mrs. Smith, (his

housekeeper,) but still the room has an air of chilling vacancy:--the

very atmosphere of the apartment has a dim, uninhabited appearance--the

chairs, set round with provoking neatness, look reproachfully useless

and unoccupied--and the tables and other furniture shine with

impertinent and futile brightness. All is dreary and repelling. No

gentle face welcomes his arrival--no loving hand meets his--no kind

looks answer the listless gaze he throws round the apartment as he

enters. He sits down to a book--alone. There is no one sitting by his

side to enjoy with him the favourite passage, the apt remark, the just

criticism--no eyes in which to read his own feelings--his own tastes are

unappreciated and unreflected--he has no resource but himself--no one to

look up to but himself--all his enjoyment, all his happiness must

emanate from himself. He flings down the volume in despair--buries his

face in his hands--thinks of her who might have been his beloved and

heart-cheering companion--_she_ is gone!----

HOME!--scene of tenderly cherished infancy--of youthful buoyancy,

brilliant with enjoying and hopeful feelings--of maturer and exquisite

happiness--of all our best feelings--towards thee does my heart ever

yearn in constant and grateful affection!--

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 1140 / 1847 题