DAVID LOVE.

_For the Table Book._

Died, on Tuesday afternoon, June 12th, 1827, David Love; of whom there

is a portrait, with a memoir, in the _Every-Day Book_, vol. ii. p. 225,

with a further notice at p. 1575. He had nearly attained his

seventy-seventh year; and, till within a few weeks of his death, pursued

his avocation of “walking stationer” in Nottingham. It was unnecessary

for him to take out an hawker’s license, as the commodities in which he

dealt were entirely of his own manufacture.

According to the memoirs of David Love’s life, (a curious specimen of

“autobiography,”) which he published in twenty-four penny numbers, in

1824, and which he sold very numerously, he was born near Edinburgh in

the year 1750; at three years of age he was abandoned by his father, and

his mother shortly afterwards became blind; he led her about, and was an

“unlucky urchin;” when older grown he worked in a coal-pit, but broke

his arm, and was discharged, and commenced hawking tracts and small

books. At twenty-five he was worth upwards of three pounds. Then,

thinking of settling in the world, he wooed, won, and married a young

woman: a small shop was established, which succeeded at first; but

finding his fortune wasting, he paid his first court to the Muses, by

composing two songs, of which the titles only are now extant:--“The

Pride and Vanity of Young Women, with Advice to Young Men, that they may

take care who they marry;” and “The Pride and Vanity of Young men, with

Advice to the Maids, to beware of being ensnared by their Flatteries and

enticing Words.” These versifyings he printed, and first started at a

distant fair. Their sale exceeded his expectations; he discontinued his

shop, paid his debts, and soon after (during the American war) enlisted

into the duke of Buccleugh’s regiment of South Fencibles. His wife

quickly presented him with a son, which being “the first man child born

in the regiment,” the duke accepted as his name-son. After experiencing

the vicissitudes of a soldier’s life, and getting out of the “black

hole” two or three times by his verses, he was discharged, in

consequence of a weakness in his arm. He then had his soldier’s poems

printed, resumed his old trade of walking stationer, turned his face to

the south, and was the more successful the farther he went from home.

After travelling for some years he settled at Gosport, commenced

bookseller with his old stock of old books, and printed a fourpenny

volume of original poems. He then lived for three years in London, and

composed many poems. Bristol was his next place of residence, and there

he performed several remarkable cures out of an old receipt-book, but

was too conscientious to turn quack doctor. Here, he saw his father, who

died shortly after, “a repenting sinner,” aged ninety-three. Still

travelling, he reached Newbury, in Berkshire, where he tells us he was

“converted,” and he dates his “new birth” on the 17th of April, 1796.

Many pages of his work are occupied by his religious experience, and

various texts of scripture, whence he derived consolation.

In 1804 David Love buried his wife, (aged fifty-one,) after a long

illness, at Rugby, in Warwickshire. He journeyed to Leicester, and

thence to Nottingham, where he from that time continued to reside,

except at intervals, and where he married again. In eighteen months his

second wife died suddenly, also at Rugby. The following is the

commencement of a long elegy on the subject:--

“In this vain world my troubles still abound,

My two wives lie in Rugby burial ground;

Both of one name, and both of them one age,

And in one house both were called off the stage.”

These lines refer to a singular coincidence respecting his wives; both

their maiden names were Mary Thompson, and both were aged fifty-one at

their death. In 1810, May 21, he married his third and surviving wife at

St. Mary’s church, Nottingham; and, excepting a journey to Edinburgh,

and another to London, they lived in various parts of the town till his

decease. David’s forte lay principally in religious acrostics and hymns,

for which he had a good demand among the pious inhabitants. The

following is inserted as being a _short_ one:--

The Every-day Book and Table Book. v. 3 (of 3) Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 992 / 1847 题